Relevant bibliographies by topics / Political constructivism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Political constructivism'

Author: Grafiati
Published: 4 June 2021
Last updated: 19 February 2022

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Journal articles on the topic "Political constructivism"

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CHO, YOUNG CHUL. "State Identity Formation in Constructivist Security Studies: A Suggestive Essay." Japanese Journal of Political Science 13, no. 3 (August 9, 2012): 299–316. http://dx.doi.org/10.1017/s1468109912000114.

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AbstractAlthough any typology of constructivism might be arbitrary, there are, broadly speaking, two distinctive constructivist approaches in security studies as well as International Relations (IR) according to their different meta-theoretical stances: conventional constructivism, on the one hand, and critical constructivism on the other. Indeed, regarding how to understand state identity which is integral to national security, there has meta-theoretically been fierce contention between conventional and critical constructivist security studies. In not ignoring but slightly toning down this contention operating at the abstract level, this article aims to present a pragmatic application of the two different (or conflicting) constructivisms to capturing a more complete picture of state identity formation in substantive empirical research of constructivist security studies. The pragmatic approach is that, without being immersed heavily in the meta-theoretical strife between the two seemingly conflicting constructivist camps, both constructivisms should be treated as different analytical frameworks for examining different (internal and external) faces of state identity formation: the external construction of state identity can be well addressed by conventional constructivism, while the internal one by critical constructivism. In this sense, the relationship between conventional and critical constructivism can be understood as not conflicting but complementary in empirical research, as both constructivisms enrich and deepen our understanding of state identity formation in different ways.
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Urbanek, Andrzej. "A CONSTRUCTIVIST VISION OF SECURITY." Kultura Bezpieczeństwa. Nauka – Praktyka - Refleksje 32, no. 32 (December 31, 2018): 256–72. http://dx.doi.org/10.5604/01.3001.0012.8104.

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In the article its author has attempted to systematize various concepts and ways of approaching the issue of security by representatives of political constructivism. Constructivism is a relatively young concept, which emerged as an alternative to liberalism and political realism. The article presents the main assumptions of the constructivist vision of security, the approach to security by representatives of conventional and critical constructivism, as well as the concept of ontological security developed by constructivists.
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Checkel, Jeffrey T. "Social constructivisms in global and European politics: a review essay." Review of International Studies 30, no. 2 (March 17, 2004): 229–44. http://dx.doi.org/10.1017/s0260210504006023.

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Social constructivism has come of age in contemporary international relations (IR) theory. Indeed, more and more submissions to presses and journals in both Europe and America characterise themselves as constructivist or situate their arguments vis à vis those of constructivists. In substantive terms and as the three books under review attest, constructivists also now offer detailed empirical studies that amplify and enrich their earlier conceptual and meta-theoretical critiques of mainstream approaches. Yet, as with any maturing research programme, there are gaps to be filled and challenges to be met. These include a better appreciation and theorisation of domestic politics; more explicit attention to research methods; further work on the linguistic turn so central to much of constructivism; and, finally, a rethink of attempts to build bridges.
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Jackson, Patrick Thaddeus, and Daniel H. Nexon. "Constructivist Realism or Realist-Constructivism?" International Studies Review 6, no. 2 (June 2004): 337–41. http://dx.doi.org/10.1111/j.1521-9488.2004.419_2.x.

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Barkin, J. Samuel. "Realist Constructivism and Realist-Constructivisms." International Studies Review 6, no. 2 (June 2004): 348–52. http://dx.doi.org/10.1111/j.1521-9488.2004.419_6.x.

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Motyl, Alexander J. "The social construction of social construction: implications for theories of nationalism and identity formation." Nationalities Papers 38, no. 1 (January 2010): 59–71. http://dx.doi.org/10.1080/00905990903394508.

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Although most contemporary theories of nationalism and identity formation rest on some form of social constructivism, few theorists of nationalism and identity formation interrogate social constructivism as a social construction – a social science concept “imposed” on the non-self-consciously constructivist behaviors of people, who generally do not believe they are engaging in construction. Since social constructivism – unless it is a metaphysics about what is real – is really about the concept of social construction, the first task of constructivists is to ask not how various populations have engaged in social construction but how social construction should be defined. As this article shows, constructivism is at best a run-of-the-mill theoretical approach – perfectly respectable, but no different from any other theoretical approach in the social sciences. It is only when social constructivism makes outlandishly radical claims – that all of reality or all of social reality is constructed – that it is unusual, exciting, and wrong.
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Jung, Hoyoon. "The Evolution of Social Constructivism in Political Science: Past to Present." SAGE Open 9, no. 1 (January 2019): 215824401983270. http://dx.doi.org/10.1177/2158244019832703.

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This article aims to illuminate how social constructivism has evolved as a mainstream international relation (IR) paradigm within a short period of time. To be specific, I navigated core tenets of constructivism in terms of its ontology, epistemology, and methodology, respectively. I also explored the growing body of constructivist empirical research and ensuing theoretical refinement as well as the strengths and weaknesses of a constructivist approach. Through these discussions, this article argues that constructivist approaches, since its emergence, have hugely contributed to the development of the study of IRs, providing novel insights and distinct ways of understanding of social and international reality with its own added value, by focusing on the role of ideas, identity, and norms in shaping state preferences and world politics.
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Klosko, George. "Political Constructivism in Rawls's Political Liberalism." American Political Science Review 91, no. 3 (September 1997): 635–46. http://dx.doi.org/10.2307/2952079.

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In Political Liberalism, John Rawls employs a distinctive method of “political constructivism” to establish his well-known principles of justice, arguing that his principles are suited to bridge the ineradicable pluralism of liberal societies and so to ground an “overlapping consensus.” Setting aside the question of whether Rawls's method supports his principles, I argue that he does not adequately defend reliance on this particular method rather than alternatives. If the goal of Rawls's “political” philosophy is to derive principles that are able to overcome liberal pluralism, then another and simpler method should be employed. The “method of convergence” would develop liberal principles directly from the convergence of comprehensive views in existing societies, and so give rise to quite different moral principles.
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Tampio, Nicholas. "A defense of political constructivism." Contemporary Political Theory 11, no. 3 (September 20, 2011): 305–23. http://dx.doi.org/10.1057/cpt.2011.27.

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Tan, See Seng. "Rescuing constructivism from the constructivists: a critical reading of constructivist interventions in Southeast Asian security." Pacific Review 19, no. 2 (June 2006): 239–60. http://dx.doi.org/10.1080/09512740500473288.

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Dissertations / Theses on the topic "Political constructivism"

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Wakefield, James. "Giovanni Gentile and the state of contemporary constructivism." Thesis, Cardiff University, 2013. http://orca.cf.ac.uk/51160/.

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This thesis presents Giovanni Gentile’s actual idealism as a radical constructivist doctrine for use in moral theory. The first half describes the moral theory that Gentile explicitly identifies with actual idealism, according to which all thinking, rather than an exclusive domain of ‘practical reason,’ has a moral character. It is argued that after Gentile’s turn to Fascism in the early 1920s, this theory is increasingly conflated with his political doctrine. This entails several major changes that cannot be squared with the underlying metaphysics. The second half of the thesis develops a more plausible account of Gentilean moral constructivism based on the pre-Fascist idea of reasoning as an internal dialogue. Comparisons and contrasts are drawn with contemporary constructivist doctrines, as well as theories employing dialogical conceptions of reason. The internal dialogue is presented as a device enabling the thinking subject to make objective judgements about real-world problems despite the impossibility of her occupying a fully objective standpoint. Thus actual idealist moral theory is offered as an example of constructivism at its most radical, inviting advocates of less radical varieties to re-assess the foundations on which their theories are built.
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Meyer, Lukas H. "Extending liberal political philosophy : international and intergenerational relations." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295810.

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Allen, William St Michael. "In Defense of Rawlsian Constructivism." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_theses/18.

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George Klosko attempts to solve a problem put forth by Rawls, namely how to create a persisting, just and stable liberal democracy in light of pluralism. He believes Rawls has failed at this task through the employment of political constructivism. Klosko claims that since Rawls does not utilize actual views within the existing public to form principles of justice, his method would fail to reach an overlapping consensus. As an alternative, Klosko proposes the method of convergence, which utilizes actual societal views to find overlapping concepts that inform the principles of justice. My argument is that Klosko misconstrues the method and aims of political constructivism. Klosko seems to incorrectly believe that stability is primary to establishing a liberal democracy, whereas it is secondary to the achievement of justice. Because of this error, Klosko’s method of convergence potentially has the consequence of creating a society which is stable but unjust.
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Kurtulmus, A. Faik. "Justice, constructivism, and the egalitarian ethos : explorations in Rawlsian political philosophy." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:2d9cde4b-a7fd-4c39-9e6b-dd10d81d6ff4.

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This thesis defends John Rawls’s constructivist theory of justice against three distinct challenges. Part one addresses G.A. Cohen’s claim that Rawls’s constructivism is committed to a mistaken thesis about the relationship between facts and principles. It argues that Rawls’s constructivist procedure embodies substantial moral commitments, and offers an intra-normative reduction rather than a metaethical account. Rawls’s claims about the role of facts in moral theorizing in A Theory of Justice should be interpreted as suggesting that some of our moral beliefs, which we are inclined to hold without reference to facts, are, in fact, true, because certain facts obtain. This thesis and the acknowledgement of the moral assumptions of Rawls’s constructivism help to show that Rawls does not, and does not need to, deny Cohen’s thesis. Part two defends the characterization of the decision problem in Rawls’s original position as a decision problem under uncertainty. Rawls stipulates that the denizens of the original position lack information that they could use to arrive at estimates of the likelihood of ending up in any given social position. It has been argued that Rawls does not have good grounds for this stipulation. I argue that given the nature of the value function we should attribute to the denizens of the original position and our cognitive limitations, which also apply to the denizens of the original position, their decision problem can be characterized as one under uncertainty even if we stipulate that they know that they have an equal chance of being in any individual’s place. Part three assesses the claim that a true commitment to Rawls’s difference principle requires a further commitment to an egalitarian ethos. This egalitarian ethos is offered as a means to bring about equality and Pareto-optimality. Accordingly, I try to undermine the case for an egalitarian ethos by challenging the desirability of the ends it is supposed to further or by showing that it is redundant. I argue that if primary goods are the metric of justice, then Pareto optimality in the space of the metric of justice is undesirable. I then argue that if the metric of justice is welfare, depending on the theory of welfare we adopt, an egalitarian ethos will either be redundant or will have objectionably paternalistic consequences.
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Bankovsky, Miriam Ann History &amp Philosophy Faculty of Arts &amp Social Sciences UNSW. "Social justice after Kant: Between constructivism and deconstruction (Rawls, Habermas, Levinas, Derrida)." Publisher:University of New South Wales. History & Philosophy, 2009. http://handle.unsw.edu.au/1959.4/41494.

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This thesis examines the relation between two contrasting approaches to justice: the constructive and reconstructive projects of Rawls and Habermas on the one hand, and the deconstructive projects of Levinas and Derrida on the other. First, I identify the central difference between the two projects, reconstructing each account of justice as it develops in relation to Kant??s practical philosophy. I then argue that the two projects are complementary. [New Paragraph] Whilst Rawls and Habermas emphasise the possibility of objectively realising Kant??s idea of an impartial standpoint among autonomous persons, Levinas and Derrida defend the impossibility of determining the content of justice. Rawls and Habermas subscribe to the ??art of the possible??, rendering Kant??s impartial standpoint by means of the ??original position?? (Rawls) or the ??procedures of discourse ethics?? (Habermas). By contrast, Levinas argues for justice??s failure, discovering, in Kant??s moral law, a principle of responsibility for the particular other which conflicts with impartiality. Distinguishing himself from both the reconstructive tradition and Levinas, Derrida affirms, in part through his readings of Kant, the ??undecidability?? of the critical function of justice. Committed to the possibility of justice, Derrida also acknowledges its impossibility: no local determination can reconcile responsibility before the other with impartiality among all. [New Paragraph] Having identified the central difference between the two traditions, I then defend their complementarity. ??Reasonable faith?? in the possibility of justice must be supplemented by the acknowledgment of its impossibility. Conversely, attesting to justice??s failure is unsatisfactory without commitment to the possibility of constructing just social forms. Distancing myself from the liberal critique whereby deconstruction withdraws from the political (Fraser, McCarthy, Benhabib, Gutmann), I instead add my voice to a dissenting group (Young, Cornell, Mouffe, Honig, Honneth, Patton, Thomassen) which affirms that deconstruction can productively engage with the constructive tradition. Deconstruction is at home in Rawls?? view that ??the ideal of a just constitution is always something to be worked toward??.
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Chapman, Victoria Frances. "Political metaphysics : God, determinism, and constructivism in the thought of Thomas Hobbes and Gerrard Winstanley." Thesis, University of Cambridge, 2007. https://www.repository.cam.ac.uk/handle/1810/265500.

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This thesis assesses the role of theology in the political theories of the seventeenth-century contemporaries Thomas Hobbes and Gerrard \v'instanley. It claims that a proper understanding of their respective political theories relies upon a thorough and nuanced understanding of the nature of the theology that they are positing. I argue that the key to understanding Hobbes's authoritarian theory of sovereignty is his deistic theology. Likewise, an appreciation of the nuances of Winstanley's collectivism relies, I claim, upon a thorough grasp of his pantheistic metaphysics. Iviore specifically, I show that, because of his deistic theology, Hobbes is able to posit coherently a compatibilist relationship between the deterministic elements of his political metaphysics and the constrnctivist nature of his political theory. Hobbes sets out a materialistic account of political motivation which relies upon a deterministic emphasis on the role of physical motion on human psychology. He also, I claim, combines this with a normative account of political obligation in the form of divinely-ordained determinism. These deterministic elements are not, however, incompatible with his emphasis on the role of human construction evidenced in his notion of the artificial sovereign and body politic. This is because, I demonstrate, Hobbes's deistic theology emphasises the divinely-created status of humanity, whilst allowing human creative freedom. Winstanley's pantheistic metaphysics also reveal his fundamentally compatibilist approach to determinism and constrnctivism. \Xlinstanley posits God as radically imminent. He identifies human reason with the divine. As a result, human constructive political action in the fo1m of activist political collectivism is both the product of human creativity and divine determinism. Properly speaking, for Winstanley theology and the political are one and the same thing. This thesis makes two central points. First of all, it emphasises Hobbes's and Winstanley's compatabilist approach to determinism and constrnctivism, a compatibilism only revealed by a nuanced and thorough understanding of Hobbes's deistic theology and Winstanley's pantheism. In so doing, it offers a revised approach to both thinkers that contests the dichotomous approach to determinism and constructivism that has been set out by much secondary Hobbes and Winstanley scholarship. Secondly, this thesis makes a more general point: a thorough study of Hobbes's and Winstanley's theological politics demonstrates the importance of a nuanced appreciation of the nature of the theology that is posited by a particular tl1eological political theory. Theology is not a monolithic concept, and should not be treated as such.
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Taylor, Ashley Elizabeth. "Circumstances of justice : a reformulation." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9851.

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In this thesis I explore an alternative formulation of the circumstances of justice. The circumstances of justice are the circumstances that make human cooperation necessary and possible, and because human cooperation is necessary to justice, they make justice both necessary and possible. For constructivists, principles of justice respond to these circumstances. Standard accounts of the circumstances of justice can be found in Hobbes, Hume, and Rawls, and many contemporary theorists rely on these accounts. My dissertation rejects these standard accounts of the circumstances of justice—on the grounds of exclusion and trust—and defends an alternative account. A core idea of my proposed alternative is that the circumstances of justice must be understood in terms of solidarity. A proper understanding of the role of solidarity in an adequate characterization of the circumstances of justice requires a good grasp of the nature of solidarity itself. To that end I offer a novel account of solidarity which I argue improves existing theories of solidarity. In the first part of this project I explain the role and importance of the circumstances of justice. I then offer a full description of solidarity and its normative character. In the second half of the project I offer my new account of the circumstances of justice, including an explanation and examples of how broad the scope of this reformulation is. I conclude the project by applying my new account of the circumstances of justice to the problem of climate change, and ask whether we can now construe the coordination of resources between generations as a problem of justice.
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Oswald, Rikus. "Constructing Africa(ns) in international relations theory: bridging a theoretical abyss." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/4066.

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Thesis (MA (Political Science))--University of Stellenbosch, 2009.
ENGLISH ABSTRACT: Africa(ns) are currently marginalised within the discipline of International Relations. This thesis explores the possibility that employing a constructivist approach could facilitate the inclusion of Africa as an object of study and Africans as potential agents of IR knowledge within the discipline by bridging a theoretical abyss. Two discourses, namely the rationalist and Africanist, are identified. They frame the sides of the theoretical abyss to which Africa(ns) have been marginalised within IR. These discourses adhere to the opposing analytical approaches which constitute the Third Debate, namely rationalism and reflectivism. This thesis proposes two theoretical reconstructions that can facilitate the bridging of this theoretical abyss. The theoretical reconstructions are explicated by employing different research stances. The researcher is situated within the intellectual space afforded by the boundaries of the discipline in order to propose the first reconstruction. The second theoretical reconstruction is proposed by problematising the boundaries the discipline of IR. This study found that constructivism facilitates the process of establishing the middle ground between rationalism and reflectivism and in so doing could include Africa as an object of study. It also found that the intervention of constructivism facilitated a necessary change in the culture of the discipline to create the possibility of extending the notion of engaged pluralism and re-imagining the discipline as a disciplinary community of difference. This leads to the opening up of the necessary dialogical space to include Africans as potential agents of IR knowledge. Constructivism is therefore the mutually constituting link between the two proposed theoretical reconstructions as they are made possible by its intervention in the discipline.
AFRIKAANSE OPSOMMING: Afrika(ne) word huidiglik gemarginaliseer binne die dissipline van Internasionale Betrekkinge. Hierdie tesis ondersoek die moontlikheid dat die gebruik van ‘n konstruktiwistiese benadering die insluiting van Afrika as ‘n onderwerp van studie of Afrikane as potensiële agente van IB kennis deur die oorbrugging van ‘n teoretiese kloof kan fasiliteer. Twee diskoerse, naamlik die rasionalistiese and die Afrikanistiese, word geïdentifiseer. Hierdie diskoerse stel die sye van die teoretiese kloof voor waarin Afrika(ne) gemarginaliseer word binne IB. Hulle hou verband met die twee opponerende analitiese benaderings van rasionalisme en reflektiwisme wat die Derde Debate uitmaak. Hierdie tesis stel twee teoretiese rekonstruksies voor wat die oorbrugging van die teoretiese kloof kan fasiliteer. Hierdie teoretiese rekonstruksies word ontvou deur verskillende navorsingsposisies in te neem. Die navorser plaas homself binne die intellektuele spasie wat deur die grense van die dissipline toegelaat word om sodoende die eerste rekonstruksie voor te stel. Die tweede rekonstruksie word voorgestel deur die problematisering van die grense van die dissipline. Hierdie studie het gevind dat konstruktiwisme die proses van die opstelling van ‘n middelgrond tussen rasionalisme en reflektiwisme fasiliteer en sodoende Afrika as ‘n onderwerp van studie kan insluit. Die studie het ook gevind dat die toetrede van konstruktiwisme die nodige verandering aan die kultuur van die dissipline veroorsaak het wat die moontlikheid skep dat die begrip van ‘engaged pluralism’ uitgebrei en die hervoorstelling van die dissipline as a dissiplinêre gemeenskap van diversiteit kan word. Hierdie hervoorstelling lei tot die skepping van die nodige dialogale spasie om Afrikane as potensiële agente van IB kennis in te sluit. Konstruktiwisme is dus die onderliggende skakel wat die twee voorgestelde teoretiese rekonstruksies moontlik maak deur die benadering se toetrede tot die dissipline.
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Ekberg, Johan. "THE SOCHI OLYMPICS - MAPPING AND UNDERSTANDING THE POLITICAL CONTROVERSIES DURING THE GAMES." Thesis, Malmö högskola, Fakulteten för lärande och samhälle (LS), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-29607.

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The purpose of this thesis is to, through media, observe and map the political controversies during the XXII Olympic Winter Games in Sochi and once the games have finished summarize and analyze them in order to close in on a comprehensive understanding of them. In addition to being tinged by the hermeneutics and inductive reasoning the study uses a methodology referred to as a qualitative explanatory case study with an intensive approach. In applying IR-theory, and more specifically the theoretical perspectives of realism, liberalism and social constructivism, the study manage to shy away from mainstream Olympic research. The thesis finds that the political controversies during the Games in Sochi were fewer than anticipated and offers various understandings of why that is, including the realist notion of the triumph of the principle of sovereignty over human rights, the within liberalism found belief of the good nature of mankind, and the social constructivist idea of actions being constrained by social structures.
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Stamate, Gheorghe. "European Security and Defence Policy, or Back to Political Realism?" Thesis, Linköping University, Department of Management and Economics, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-2514.

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In the course of this master thesis I will argue the following:

a) ESDP project is an interesting initiative and concern issues that stand at the core of the EU integration processes. It relates to the most significant and updated development of the EU institutional, conceptual and strategic design, but is yet relatively unexplored and underdeveloped.

b) The aim of this study is to evaluate the efforts to enhance cooperation among European countries in the provision and use of military force. To set the scene and illustrate constrains and complications that bear upon activities in this field. Indeed, the author intends to recommend a theoretical framework, as a fundamental prerequisite for the proper study of EU Defense and Security Policy.

c) Constructivism and neo- Realism and their theoretical tenets offer an unexplored avenue to investigate and account for the development of the European Security and Defense Policy.

d) The efficiency of such an account depends on a meticulous evaluation of proposed theoretical approaches versus the emerging security complex. This theoretical choice allows for a construction beyond that of the unit or system levels of analysis and may therefore grant a causal role to perceived interests in terms of non- traditional approach to research in social science. Also it may thereby provoke an interest in terms of security and threat.

e) The originality and validity of a combination between Realism and Constructivism as a starting point for inquiries in IR may not only be relevant to an understanding of how such a development can unfold, but mostly how a real social phenomena can be unfolded by such a non-traditional theoretical approach.

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Books on the topic "Political constructivism"

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Political constructivism. Milton Park, Abingdon, Oxon: Routledge, 2007.

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McKinnon, Catriona. Liberalism and the defence of political constructivism. New York: Palgrave Macmillan, 2002.

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McKinnon, Catriona. Liberalism and the Defence of Political Constructivism. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403918512.

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Guzzini, Stefano. Power, realism, and constructivism. New York, NY: Routledge, 2013.

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The artist as producer: Russian constructivism in revolution. Berkeley: University of California Press, 2005.

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Political identity and social change: The remaking of the South African social order. Albany: State University of New York Press, 2003.

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Shafīʻī, Muḥsin, 1986 or 1987- author, ed. Az Hāshimī tā Rūḥānī: Barʹrasī-i siyāsat-i khārijī-i Īrān dar partaw-i naẓarīyah-i sāzahʹangārī. Tihrān: Intishārāt-i Tīsā, 2014.

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Hirschmann, Nancy J. Gender, class, and freedom in modern political theory. Princeton: Princeton University Press, 2008.

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National interests in international society. Ithaca, N.Y: Cornell University Press, 1996.

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Lebow, Richard Ned. A cultural theory of international relations. New York: Cambridge University Press, 2008.

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Book chapters on the topic "Political constructivism"

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Murray, Peter. "Political Constructivism." In Encyclopedia of Global Justice, 854–57. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_55.

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James, Aaron. "Political Constructivism." In A Companion to Rawls, 251–64. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2014. http://dx.doi.org/10.1002/9781118328460.ch14.

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Ayukawa, Jun. "Constructivism." In The SAGE Handbook of Political Science, 30–47. 1 Oliver's Yard, 55 City Road London EC1Y 1SP: SAGE Publications Ltd, 2020. http://dx.doi.org/10.4135/9781529714333.n5.

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McKinnon, Catriona. "Constructivism in Rawls." In Liberalism and the Defence of Political Constructivism, 29–56. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403918512_2.

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Lowndes, Vivien, and Craig Parsons. "Constructivism and Interpretive Theory." In Theory and Methods in Political Science, 75–91. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-60353-1_5.

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Parsons, Craig. "Constructivism and Interpretive Theory." In Theory and Methods in Political Science, 80–98. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-0-230-36664-0_5.

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Baehr, Amy R. "Political Constructivism and Justice in Caregiving1." In Caring for Liberalism, 187–211. New York, NY : Routledge, 2021. | Series: Routledge studies in contemporary philosophy: Routledge, 2020. http://dx.doi.org/10.4324/9781351186315-12.

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McKinnon, Catriona. "Introduction: The Practice of Political Justification." In Liberalism and the Defence of Political Constructivism, 1–28. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403918512_1.

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Parsons, Craig. "Constructivism and interpretive approaches: especially relevant or especially not?" In The Relevance of Political Science, 148–68. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-50660-3_10.

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10

McKinnon, Catriona. "Self-Respect." In Liberalism and the Defence of Political Constructivism, 57–81. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403918512_3.

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Conference papers on the topic "Political constructivism"

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VEGIENĖ, Rasa, and Edita LEONAVIČIENĖ. "EU INTEGRATED POLITICAL CRISIS RESPONSE SYSTEM WITHIN THE SCOPE OF THE EU COMMON SECURITY AND DEFENCE POLICY: THE ROLE OF NEGOTIATION AS INSTRUMENT TO MANAGE CRISIS." In International Scientific Conference „Contemporary Issues in Business, Management and Economics Engineering". Vilnius Gediminas Technical University, 2021. http://dx.doi.org/10.3846/cibmee.2021.631.

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Abstract:
Purpose – examine the European Union (EU) integrated political crisis response system, within the scope of the EU common security and defence policy and the present value of negotiations as a tool. Research methodology – a systematic analysis of the scientific literature and descriptive methods were applied to analyse actual and recent theoretical scientific work on integrating the European Union security and defence policy. We were discussing the concept of security from the theoretical perspective of constructivism, presenting the essential features. The empirical part of the work proves how discourse theory may help develop both negotiations and constructivism methodology. Findings – Negotiation theory play an important role in crisis management, developed proposals for the theory and methodology of negotiations. Research limitations – research does not cover negotiations in the context of military actions; the research examines the only civil empirical case of COVID-19 crises. Practical implications – presented conclusions show how the development of negotiations theory may substantially increase responsiveness to any EU crisis. Originality/Value – this study as interdisciplinary combined mixed methodologies: constructivism methodology of threat identification was compared with discourse theory (Austin’s) speech act.
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Zhanlu, Xu. "Four Dimensions of College Students’ Effective Participation in the Political Education Class Based on the Perspective of Constructivism Theory." In Proceedings of the 5th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icelaic-18.2018.27.

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Yang, Lei. "Research on the Application and Promotion Strategy of the Support mode in the Ideological and Political Education of College Students under Constructivism." In 2016 International Conference on Modern Management, Education Technology, and Social Science (MMETSS 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/mmetss-16.2017.109.

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