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Books on the topic 'Political constructivism'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Political constructivism. Milton Park, Abingdon, Oxon: Routledge, 2007.

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2

McKinnon, Catriona. Liberalism and the defence of political constructivism. New York: Palgrave Macmillan, 2002.

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3

McKinnon, Catriona. Liberalism and the Defence of Political Constructivism. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403918512.

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4

Guzzini, Stefano. Power, realism, and constructivism. New York, NY: Routledge, 2013.

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5

The artist as producer: Russian constructivism in revolution. Berkeley: University of California Press, 2005.

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6

Political identity and social change: The remaking of the South African social order. Albany: State University of New York Press, 2003.

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7

Shafīʻī, Muḥsin, 1986 or 1987- author, ed. Az Hāshimī tā Rūḥānī: Barʹrasī-i siyāsat-i khārijī-i Īrān dar partaw-i naẓarīyah-i sāzahʹangārī. Tihrān: Intishārāt-i Tīsā, 2014.

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8

Hirschmann, Nancy J. Gender, class, and freedom in modern political theory. Princeton: Princeton University Press, 2008.

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9

National interests in international society. Ithaca, N.Y: Cornell University Press, 1996.

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10

Lebow, Richard Ned. A cultural theory of international relations. New York: Cambridge University Press, 2008.

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11

Titova, G. V. Tvorcheskiĭ teatr i teatralʹnyĭ konstruktivizm. Sankt-Peterburg: SPATI, 1995.

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12

Constructivist theories of ethnic politics. New York: Oxford University Press, 2012.

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13

Gustav Klut︠s︡is, Valentina Kulagina: Plakat, knizhnai︠a︡ grafika, zhurnalʹnai︠a︡ grafika, gazetnyĭ fotomontazh : 1922-1937. Moskva: Kontakt-Kulʹtura, 2010.

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14

Science without myth: On constructions, reality, and social knowledge. Albany, N.Y: State University of New York Press, 1996.

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15

Europeanization, integration and identity: A social constructivist fusion perspective on Norway. New York: Routledge, 2012.

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16

1953-, Miller Hugh T., ed. Postmodern public administration: Toward discourse. Thousand Oaks, Calif: Sage Publications, 1995.

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17

Chris, Maser, ed. Evaluating sustainable development: Giving people a voice in their destiny. Sterling, Va: Stylus Pub., 2004.

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18

Moore, Kenneth Royce. Plato, politics, and a practical utopia: Social constructivism and civic planning in the "Laws". London: Continuum, 2012.

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19

Klut͡sis, Gustav Gustavovich. Gustav Klucis: Retrospektive. Stuttgart: G. Hatje, 1991.

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20

Wolves in the woods: The rogue state concept from a constructivist perspective. Baden-Baden: Nomos, 2009.

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21

Euroarmata și apărarea României: Analiză de epistemologie constructivistă privind politica de securitate și apărare comună a Uniunii Europene. Iași: institutul European, 2014.

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22

service), SpringerLink (Online, ed. Integration by Cooperation: A Constructivist Social Theory and a Theory of the State and the Law. Vienna: Springer-Verlag Vienna, 2012.

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23

Holtz, Andreas. Kultur, Macht, Politik: Konstruktivismus und die politische Beziehung von Kultur und Macht. Frankfurt am Main: Peter Lang, 2010.

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24

Roberts, Peri. Political Constructivism. Routledge, 2007.

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25

Roberts, Peri. Political Constructivism. Routledge, 2007. http://dx.doi.org/10.4324/9780203461921.

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26

Roberts, Peri. Political Constructivism. Taylor & Francis Group, 2011.

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27

Liberalism and the Defence of Political Constructivism. Palgrave Macmillan, 2003.

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28

Tactical Constructivism As Methods. Taylor & Francis Group, 2019.

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29

Guzzini, Stefano. Power, Realism and Constructivism. Taylor & Francis Group, 2013.

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30

James, Aaron. Constructivism, Intuitionism, and Ecumenism. Edited by Serena Olsaretti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645121.013.28.

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Constructivism and intuitionism are often seen as opposed methods of justification in political philosophy. An “ecumenical” view sees them as different but unopposed: each style of reasoning can yield fundamental principles, for different questions of distributive justice, and we can rightly take up different questions, with different, equally valid, theoretical objectives, in hopes of cultivating a thousand blooming flowers. This chapter develops this position with special interest in Rawls’s constructivism, his treatment of reflective equilibrium, self-evidence, and “moral geometry,” and his evolving dialogue with the intuitionist Henry Sidgwick. Rawls’s main difference from Sidgwick lies in the way he frames the question of right or justice in the first instance. This brings out both the possibility and the attractions of the ecumenist conception in political philosophy.

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31

Epistemic Communities, Constructivism and International Environmental Politics. Taylor & Francis Group, 2015.

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32

Epistemic Communities, Constructivism, and International Environmental Politics. Taylor & Francis Group, 2015.

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33

Gough, Maria. Artist As Producer: Russian Constructivism in Revolution. University of California Press, 2005.

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34

Gough, Maria. The Artist as Producer: Russian Constructivism in Revolution. University of California Press, 2005.

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35

Psychology and Constructivism in International Relations: An Ideational Alliance. University of Michigan Press, 2012.

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36

Onuf, Nicholas Greenwood. Epilogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190879808.003.0015.

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The last three chapters of the book have a constructivist flavor. One might wonder if constructivism could point to new conditions of thought and rule within the modern world’s mighty frame. If so, Bruno Latour’s extensive, ever more influential body of work bears attention. He has directly, energetically attacked “the dominion of modernism” and sketched a “political ecology” for the future; he made an ancillary project of “saving constructivism” from constructivists in order stabilize conditions of thought for the world to come. Unfortunately, society is missing from Latour’s project because people have no faculties that distinguish them from other “actants.” Untroubled by issues of agency, he has proposed that actants somehow adopt a constitution for a new cosmopolis. Latour has had important allies, include Haraway. As with Haraway, he is a technological optimist. The illusion of control comes in many guises; saving modernity will not be so easy.

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37

Rowell, Jay. Political Sociology European Union. Manchester University Press, 2016.

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38

Constructivism in International Relations: The Politics of Reality (Cambridge Studies in International Relations). Cambridge University Press, 2002.

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39

Constructivism in International Relations: The Politics of Reality (Cambridge Studies in International Relations). Cambridge University Press, 2002.

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40

Political constructivism of the ruling party. Software installation of the RSDLP(b)-RKP(b)-VKP(b). 1917-1930s. ru: INFRA-M Academic Publishing LLC., 2019. http://dx.doi.org/10.12737/1009539.

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The monograph explores the problem of the role and boundaries of the political factor in the activities of the RSDLP(b)—RCP(b)—CPSU(b) in the 1917-1930s.during the socio-economic modernization of the RSFSR/USSR in the struggle for power in the top leadership of the ruling party, overcoming crisis situations, the growth of power of the party apparatus, internal party repression, protest moods of Russian citizens. On the basis of a complex of historical sources analysed programmes of the ruling party in the modernization of Russia the post-revolutionary period, which are checked for compliance with national interests in solving complex problems, "socialist" reforms, analyzed the complex processes of state-building in 1917-1930-ies identified problems of political and administrative resources of the ruling party. It is intended for specialists in the history of Russia of the XX century, University professors, as well as for all those interested in Russian history.

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41

Campe, Rüdiger. Is “the Political” a Romantic Concept? Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.41.

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This chapter analyzes Carl Schmitt’s concept of the political from the vantage point of German Romanticism. For Schmitt, Romanticism wasan intellectual attitude that precluded the concept and practice of “the political.” Through an in-depth reading of a preeminent document of political thought in German Romanticism, Novalis’s Love and Faith, this chapter considers and qualifies this view, arguing that “political theology” can be understood as a reaction to the French Revolution rather than as a tradition reaching back to medieval or baroque times. This chapter also argues that Novalis’s famous essay must be seen as a precursor to Schmitt’s own political theory. Overlap exists both in the blend of conservatism and radical constructivism in Novalis and Schmitt and in the interventionist character of both men’s statements on politics. Read as a precursor to Schmitt, Novalis’s philosophy of politics also offers a meaningful critique of Schmitt’s later theories.

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42

Postmodern Public Administration. M.E. Sharpe, 2006.

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43

Making identity count: Building a national identity database. 2016.

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44

Constructivist Turn in Political Representation. Edinburgh University Press, 2019.

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45

Urbinati, Nadia, Lisa Disch, and Mathijs van de Sande. Constructivist Turn in Political Representation. Edinburgh University Press, 2020.

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46

Gender, Class, and Freedom in Modern Political Theory. Princeton University Press, 2007.

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47

Gender, Class, and Freedom in Modern Political Theory. Princeton University Press, 2007.

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48

Hirschmann, Nancy J. Gender, Class, and Freedom in Modern Political Theory. Princeton University Press, 2009.

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49

Disch, Lisa, Mathijs van de Sande, and Nadia Urbinati, eds. The Constructivist Turn in Political Representation. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474442602.001.0001.

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This is the first edited volume to provide a comprehensive introduction and a critical exploration of the constructivist turn in political representation. Divided into three thematic parts, the 13 newly commissioned essays presented here develop constructivist turn as a central concept advancing the insight that there can be no democratic politics without representation because constituencies, or groups, exist as agents of democratic politics only insofar as they are represented. Complete with an original English translation of ‘Democracy and Representation’ by the French philosopher Claude Lefort, this volume delivers a rich critical intervention in democratic theory.

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50

Fear, Interest and Honour. Cambridge University Press, 2008.

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