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Journal articles on the topic 'Political cultures and imaginaries'

Author: Grafiati

Published: 25 May 2024

Last updated: 31 July 2025

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1

De Hoyos Puente, Jorge. "Return projects in the Spanish Republican exile’s political cultures." Culture & History Digital Journal 7, no. 1 (2018): 002. http://dx.doi.org/10.3989/chdj.2018.002.

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This paper presents the political projects variety issued from the Spanish Republican exile. Its aim is to analyse the reasons of disagreement that took place throughout forty years of Franco´s opposition. Focusing on the political cultures’ study it can be confirmed a wade range of speeches and political imaginaries that shaped Spanish left-wing groups on the twentieth century Spanish longest exile.

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2

Madhok, Sumi. "On Vernacular Rights Cultures and the Political Imaginaries of Haq." Humanity: An International Journal of Human Rights, Humanitarianism, and Development 8, no. 3 (2017): 485–509. http://dx.doi.org/10.1353/hum.2017.0029.

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Sitas, Rike, and Edgar Pieterse. "Democratic Renovations and Affective Political Imaginaries." Third Text 27, no. 3 (2013): 327–42. http://dx.doi.org/10.1080/09528822.2013.798183.

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4

Pfotenhauer, Sebastian, and Sheila Jasanoff. "Panacea or diagnosis? Imaginaries of innovation and the ‘MIT model’ in three political cultures." Social Studies of Science 47, no. 6 (2017): 783–810. http://dx.doi.org/10.1177/0306312717706110.

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Innovation studies continue to struggle with an apparent disconnect between innovation’s supposedly universal dynamics and a sense that policy frameworks and associated instruments of innovation are often ineffectual or even harmful when transported across regions or countries. Using a cross-country comparative analysis of three implementations of the ‘MIT model’ of innovation in the UK, Portugal and Singapore, we show how key features in the design, implementation and performance of the model cannot be explained as mere variations on an identical solution to the same underlying problem. We dr

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Kharkina, Anna. "Cultural and political imaginaries in Putin’s Russia." International Journal of Cultural Policy 27, no. 5 (2021): 702–4. http://dx.doi.org/10.1080/10286632.2021.1931155.

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Larson, Brooke. "Indigenous Media and Political Imaginaries in Contemporary Bolivia." Hispanic American Historical Review 98, no. 3 (2018): 569–71. http://dx.doi.org/10.1215/00182168-6934029.

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7

Sinclair, Katherine. "Arctic political imaginaries: crafting technologies and inhabiting infrastructures." Visual Studies 32, no. 2 (2017): 156–66. http://dx.doi.org/10.1080/1472586x.2017.1324738.

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Brara, Rita, and María Valeria Berros. "River Rights: Currents, Undercurrents and Planetary Vistas." Global Environment 15, no. 3 (2022): 490–519. http://dx.doi.org/10.3197/ge.2022.150303.

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This paper focuses on recent legal innovations that recognise rivers as having rights in countries and cultures of the Global South. These innovations arise from the urgency to look into the interests and health of both rivers and indigenous/local peoples who depend on the resources of rivers for their material and spiritual sustenance. The article proceeds in three sections. In the first section, we outline the main currents in the formal legal doctrine that are shaping the granting of river rights worldwide. The second section brings out the political and religious undercurrents which tend t

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Vallega, Alejandro A. "Remaining with the Crossing: Social-Political Historical Critique at the Limit in Latin American Thought." Research in Phenomenology 42, no. 2 (2012): 229–50. http://dx.doi.org/10.1163/156916412x651210.

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Abstract If the question of the humanity of “the other” may become a question, and not be reinscribed into Western colonizing patterns of thought, then its issuing must concern a limit (always arising beyond Western thought), a delimitation of existence that is risked and put at risk without recourse to the project or operation of that colonizing thought that situates it. Ideas of subjectivity, agency, and power-knowledge potential for progress, as well as rationalist instrumental thought used to recognize those peoples and cultures excluded and oppressed under the Western Modern tradition, mu

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Abbas, Nabila, and Yves Sintomer. "Three Contemporary Imaginaries of Sortition." Common Knowledge 28, no. 2 (2022): 242–60. http://dx.doi.org/10.1215/0961754x-9809207.

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Abstract A contribution to the Common Knowledge symposium “Antipolitics,” this article examines the diverse types of imaginary that support sortition, which is currently at the heart of important debates on the reform of existing democratic institutions. Different and often diametrically opposed actors now advocate sortition as a tool for addressing crises of political representation. How are we to understand this convergence? Over the past two decades, the field of experience and the horizon of expectation of citizens in the global North have profoundly changed, and this article seeks to asse

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Salloukh, Bassel F. "War Memory, Confessional Imaginaries, and Political Contestation in Postwar Lebanon." Middle East Critique 28, no. 3 (2019): 341–59. http://dx.doi.org/10.1080/19436149.2019.1633748.

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12

Mariscal, Sergio. "Modernity as Imaginaries in Tension." Thesis Eleven 147, no. 1 (2018): 105–14. http://dx.doi.org/10.1177/0725513618787674.

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13

Phillips, Andrew. "Culture, Collective Imaginaries and the Contested Constitution of International Societies." Millennium: Journal of International Studies 50, no. 1 (2021): 233–44. http://dx.doi.org/10.1177/03058298211050676.

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14

Semyonov, Alexander M. "Imperial parliament for a hybrid empire: Representative experiments in the early 20th-century Russian Empire." Journal of Eurasian Studies 11, no. 1 (2020): 30–39. http://dx.doi.org/10.1177/1879366520902868.

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This article argues that the history of Russian constitutional and parliamentary reform in the early 20th century can be cast in a new light in view of the global transformation of political life under the challenge of imperial diversity and mass politics. The article points out that imperial diversity as a challenge to democratic government was not unique to the Russian Empire. The character of the Russian Empire was marked by peculiarities; it was shaped by composite and hybrid imperial space, which placed the challenge of imperial diversity at the center of political practices and imaginari

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15

Gunner, Liz. "Introduction: African imaginaries and transnational spaces." African Studies 64, no. 1 (2005): 1–7. http://dx.doi.org/10.1080/00020180500138835.

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Srikanth, Rajini. "Writing Human Rights: The Political Imaginaries of Writers of Color. Crystal Parikh." MELUS 44, no. 3 (2019): 205–8. http://dx.doi.org/10.1093/melus/mlz031.

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17

Shamash, Sarah. "Cosmopolitical technologies and the demarcation of screen space at Cine Kurumin." Media-N 14, no. 1 (2018): 11–23. http://dx.doi.org/10.21900/j.median.v14i1.62.

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“Our fight today is to demarcate our space on the screen, when we can no longer demarcate our lands.” I cite Ailton Krenak, one of Brazil’s most influential Indigenous leaders, at his keynote address at the opening of the Cine Kurumin film festival in Salvador, Brazil, to engage with cinematic languages on the margins of dominant media. I experience the festival as an active immersion into imaginaries that forward the process of “decoloniality” (Mignolo). As Sueli Maxakali articulated during a roundtable of Indigenous women filmmakers, the Shaman must dream in order to choose the name of the f

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18

Sakr, Rita. "Decolonial imaginaries of sanctuary in Behrouz Boochani’s work." Crossings: Journal of Migration & Culture 11, no. 2 (2020): 231–49. http://dx.doi.org/10.1386/cjmc_00027_1.

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This article explores Kurdish–Iranian writer–filmmaker–activist Behrouz Boochani’s work, at the centre of which philosophical and aesthetic questions concerning displacement and defamiliarization fuel a rethinking of the tropes, practices and policies that mark the parameters of sanctuary, thus allowing its re-imagining from an environmentally informed, transcultural decolonial perspective. The article addresses the genre-crossing interdisciplinary framework of ‘horrific surrealism’, in Boochani’s book No Friend But the Mountains and his film Chauka, Please Tell Us the Time as well as other pu

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Biebuyck, William. "European Imaginaries and the Intelligibility of Integration." Journal of Contemporary European Studies 18, no. 2 (2010): 161–80. http://dx.doi.org/10.1080/14782804.2010.486967.

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Poole, Amanda, and Jennifer Ann Riggan. "Oscillating Imaginaries: War, Peace, and the Precarious Relations between Eritrea and Ethiopia." Modern Africa: Politics, History and Society 10, no. 1 (2022): 33–60. http://dx.doi.org/10.26806/modafr.v10i1.413.

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While the 2018 peace declaration between Ethiopia and Eritrea was widely celebrated, Eritrean refugees expressed concern that peace would be destabilising, and their status in Ethiopia would change. Their concerns were shaped by a long history of oscillating imaginaries of how Eritrea “fits” with Ethiopia. Drawing from historical analysis and ethnographic fieldwork leading up to the peace agreement, we explore how these oscillating imaginaries create an uncomfortable and unstable situation for Eritreans in Ethiopia, rendering refugees vulnerable to unpredictable violence. Better understanding

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21

Goggin, Gerard. "Reorienting the Mobile: Australasian Imaginaries." Information Society 24, no. 3 (2008): 171–81. http://dx.doi.org/10.1080/01972240802020077.

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22

Kaplan, Sam. "Territorializing Armenians: geo‐texts, and political imaginaries in French‐occupied Cilicia, 1919–1922." History and Anthropology 15, no. 4 (2004): 399–423. http://dx.doi.org/10.1080/0275720042000285169.

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23

Squirewell, Stan, and Jack Boulton. "Alternative Universes and Carbon Imaginaries." African Diaspora 12, no. 1-2 (2020): 143–52. http://dx.doi.org/10.1163/18725465-bja10001.

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24

Struthers, David M. "Rebel Imaginaries: Labor, Culture, and Politics in Depression-Era California." Labor 19, no. 3 (2022): 131–33. http://dx.doi.org/10.1215/15476715-9795278.

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25

Featherstone, David. "Culture wars and the making of authoritarian populism: articulations of spatial division and popular consent." Soundings 81, no. 81 (2022): 23–42. http://dx.doi.org/10.3898/soun:81.02.2022.

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This article considers the relationship between culture wars and the politically divisive landscape being shaped by contemporary forms of right–wing populism. It argues that culture wars should be understood as a technique through which the current Conservative government is seeking to shape and secure forms of what Stuart Hall termed 'authoritarian populism'. This mode of political intervention is being generated through mobilising particular spatial divisions and imaginaries. To develop this argument the article considers two particular elements within the culture–war discourse in Conservati

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26

Fouéré, Marie-Aude. "Julius Nyerere, Ujamaa, and Political Morality in Contemporary Tanzania." African Studies Review 57, no. 1 (2014): 1–24. http://dx.doi.org/10.1017/asr.2014.3.

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Abstract:Since the 2000s, Tanzania has witnessed the return in the public sphere of a reconfigured version of Ujamaa as a set of moral principles embodied in the figure of the first president of Tanzania, Julius Kambarage Nyerere. The persisting traces of Nyerere and Ujamaa are not so evident in actual political practices or economic policies, but rather in collective debates about politics and morality—in short, in contemporary imaginaries of the nation. Contributing to a long-standing discussion of the moral stature of Tanzania’s “father of the nation,” the article explores how and why a sha

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27

Ferguson, Kathy E. "The Russian Revolution and Anarchist Imaginaries." South Atlantic Quarterly 116, no. 4 (2017): 745–61. http://dx.doi.org/10.1215/00382876-4234983.

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28

Schreiber, Rebecca M. "Visions of Refuge: The Central American Exodus and the Floating Ladder." American Literary History 34, no. 3 (2022): 1015–40. http://dx.doi.org/10.1093/alh/ajac076.

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Abstract This essay focuses on two performative acts. The first is the fall 2018 caravan, a work of political performance, which involved thousands of Central American migrants/refugees fleeing their countries in response to structural and other forms of violence. These caravaneros (caravaners) traveled collectively through Honduras, Guatemala, and Mexico to protect themselves from being targeted by state and nonstate actors en route to the US–Mexico border. The second performative act, which took place in Tijuana in January 2019, involved an artistic collaboration between Caleb Duarte and a g

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29

Jacobsen, Christine M., and Mette Andersson. "‘Gaza in Oslo’: Social imaginaries in the political engagement of Norwegian minority youth." Ethnicities 12, no. 6 (2012): 821–43. http://dx.doi.org/10.1177/1468796812451097.

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30

Puig de la Bellacasa, Maria. "Re-animating soils: Transforming human–soil affections through science, culture and community." Sociological Review 67, no. 2 (2019): 391–407. http://dx.doi.org/10.1177/0038026119830601.

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‘In a sense we are unique moist packages of animated soil’. These are the alluring words of Francis D. Hole, a professor of soil science renowned for encouraging love for the soil and understanding of its vital importance. Affirming humans as being soil entangles them in substantial commonness. This article explores how altering the imaginaries of soils as inert matter subjected to human use and re-animating the life within them is transforming contemporary human–soil affections by developing a sense of shared aliveness. Presenting research on current practices, material involvements and stori

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31

Dillon, Teresa. "The practice of multispecies relations in urban space and its potentialities for new legal imaginaries." Journal of Human Rights and the Environment 12 (December 1, 2021): 148–61. http://dx.doi.org/10.4337/jhre.2021.00.07.

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This article explores what it means to enact multispecies relations in urban space. This exploration is rooted in contemporary art practices that create living frameworks through which encounters with non-human animal cultures, histories, rituals and justice are manifested. Such works play with the legalities and categorizations of ‘animal’ and ‘nature’ by exposing the nested reasonings and protocols that continue to propagate hierarchical species logics. Consequentially such work, alongside scholarship on earth-bound legalities, looks to how law can foster more just multispecies orderings, wh

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32

Babar, Aneela. "New ‘social imaginaries’: The Al-Huda phenomenon." South Asia: Journal of South Asian Studies 31, no. 2 (2008): 348–63. http://dx.doi.org/10.1080/00856400802192945.

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33

Nesbit, Jeffrey S. "The American spaceport and the power of cultural imaginaries." European Journal of American Culture 39, no. 3 (2020): 317–37. http://dx.doi.org/10.1386/ejac_00033_1.

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Cape Canaveral, the site of the American space programme launch complex located on the coast of Central Florida, has both a deep history in technological innovation and has been the place for architecturally imagining the new frontier of civilization. The range and trajectory of this new extraterrestrial frontier today resides within this once remote wilderness at the ends of architecture – both at the ends of a disciplinary formation and the physical site that enables the departure from Earth. Cultural imaginaries, collective forms created by culture, such as images relating to the assumed ef

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34

Cárdenas Ruiz, Juan David. "CULTURA POLÍTICA DE LOS BOGOTANOS: PATRONES DEL COMPORTAMIENTO POLÍTICO DE CARA A LAS ELECCIONES DE 2019." Revista Republicana 29 (July 20, 2020): 149–64. http://dx.doi.org/10.21017/rev.repub.2020.v29.a91.

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El Observatorio de Medios de la Universidad de La Sabana realizó en septiembre de 2019 un estudio de cultura política de los habitantes de Bogotá. Se entrevistó a 781 personas para identificar sus imaginarios frente a la política, sus hábitos de participación, información y socialización política, y sus valores políticos, en medio del contexto electoral regional de octubre de 2019 en la ciudad. Se logró evidenciar un patrón de comportamiento que encierra una contradicción entre un alto nivel de participación electoral histórico y unos bajos niveles de interés por la política, la información so

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35

JAFFE, RIVKE. "Talkin' 'bout the Ghetto: Popular Culture and Urban Imaginaries of Immobility." International Journal of Urban and Regional Research 36, no. 4 (2012): 674–88. http://dx.doi.org/10.1111/j.1468-2427.2012.01121.x.

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36

Zangl, Veronika. "Politics of humour in extremis: Cabaret and propaganda in the Netherlands during the Second World War." European Journal of Cultural Studies 25, no. 2 (2022): 389–405. http://dx.doi.org/10.1177/13675494221086311.

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This article examines politicized humour in totalitarian regimes by conducting an analysis of the radio programme ‘Zondagmiddagcabaret van Paulus de Ruiter’ (‘Sunday Afternoon Cabaret by Paulus de Ruiter’), which was aired between 1941 and 1943 in the Netherlands under German occupation. The radio programme in the occupied Netherlands is exceptional in that it was explicitly designed as a ‘political cabaret’, whereas propaganda in Nazi Germany generally aimed to indirectly influence the audience through so-called light entertainment. The focus on dramaturgies of humorous strategies and on Alth

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37

Minářová, Markéta. "A Study of Social Imaginaries Journal, Zeta Books." HISTORICKÁ SOCIOLOGIE 13, no. 2 (2021): 133–36. http://dx.doi.org/10.14712/23363525.2021.21.

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38

Dahlman, Sara, Sine N. Just, Linea Munk Petersen, Prins Marcus Valiant Lantz, and Nanna Würtz Kristiansen. "Datafied female health: Sociotechnical imaginaries of femtech in Danish public discourse." MedieKultur: Journal of media and communication research 39, no. 74 (2023): 105–26. http://dx.doi.org/10.7146/mk.v39i74.133900.

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The digitalization of health promises individual empowerment while raising the threat of collective surveillance. Conceptualizing these threats and promises as sociotechnical imaginaries, we explore how issues of datafied female health are articulated in Danish public discourse. Empirically, we work with a large data set of Danish news media coverage of algorithmic technologies in the past 10 years (2011–2021). We locate coverage of female-oriented health technologies (or femtech) by using the data sprint methodology to track the emergence of such technologies as a topic of public concern. Acr

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39

Lally, Nick. "Crowdsourced surveillance and networked data." Security Dialogue 48, no. 1 (2016): 63–77. http://dx.doi.org/10.1177/0967010616664459.

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Possibilities for crowdsourced surveillance have expanded in recent years as data uploaded to social networks can be mined, distributed, assembled, mapped, and analyzed by anyone with an uncensored internet connection. These data points are necessarily fragmented and partial, open to interpretation, and rely on algorithms for retrieval and sorting. Yet despite these limitations, they have been used to produce complex representations of space, subjects, and power relations as internet users attempt to reconstruct and investigate events while they are developing. In this article, I consider one

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40

Bhattacharyya, Urmi. "Visualizing Vigilance in the Generalized Representation of the Nomad." Conflict and Society 8, no. 1 (2022): 73–89. http://dx.doi.org/10.3167/arcs.2022.080105.

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Reflecting on the generic construction of the nomad through discursive imaginaries and regulatory forms of control, this work engages in the interpretation of vigilance through the acknowledgment of its connectedness to the politics and practice of visuality. Based on essentialized interpretations of identity, ahistorical accounts of mobility, and stereotypical representations of difference, generalized nomadic representations legitimize measures of vigilance and subject formation. By reflecting on the representation of the Banjara community in Rajasthan, India, and their contexts of socioecon

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41

Prichard, Franz. "Introduction to “City as Landscape” (1970) by Matsuda Masao (1933–2020)." ARTMargins 10, no. 1 (2021): 60–66. http://dx.doi.org/10.1162/artm_a_00284.

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Abstract This introduction to Masao Matsuda’s essay, “The City as Landscape,” provides an outline of the essay’s role in the emergence of a radical discourse of landscape, known as fūkei-ron in Japan. In addition to illuminating crucial aspects of the political and discursive context of Matsuda’s writings, the introduction orients contemporary readers to this essay’s contributions to an expansion of the global imaginaries and aesthetic genealogies of the radical left.

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42

Nikiforova, Nataliya V. "Reading Technoscientific Articles between the Lines." Epistemology & Philosophy of Science 61, no. 4 (2024): 43–50. http://dx.doi.org/10.5840/eps202461455.

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Based on the text of M. Mikeshin’s article, the author discusses how one can adjust the optics of epistemological reading of the article to see meta-scientific and cultural problems in a technoscientific text. The approaches developed within the STS (science and technology studies) field can help in this. STS point to the dependence of explanatory models of nature on specific epistemic cultures, and problematize the position of technological determinism, revealing a complex and contingent structure of interaction between nature, society, knowledge and technology. Laboratory studies (B. Latour,

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43

Barure, Walter Kudzai, and Irikidzayi Manase. "Different narration, same history: The politics of writing ‘democratic narratives’ in Zimbabwe." Tydskrif vir Letterkunde 57, no. 2 (2020): 48–56. http://dx.doi.org/10.17159/tl.v57i2.6518.

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Over the past five decades, Zimbabwe’s political trajectories were characterised by a historiographic revision and deconstruction that revealed varying ideological perceptions and positions of political actors. This article reconsiders the current shifts in the Zimbabwean historiography and focuses on the politics of positioning the self in the national narrative. The article analyses three Zimbabwean political autobiographies written by political actors from the Movement for Democratic Change (MDC), particularly Michael Auret’s From Liberator to Dictator: An Insider’s Account of Robert Mugabe

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44

Oludare, Olupemi. "Street language in Dùndún Drum Language." African Music : Journal of the International Library of African Music 11, no. 3 (2022): 33–54. http://dx.doi.org/10.21504/amj.v12i1.2429.

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Dùndún drum language is a practice of speech surrogacy employed by dùndún drummers in Yoruba culture. The dùndún drummers play sequences of melo-rhythmic patterns; a form of communication that employs musical and linguistic elements, comprehensible to listeners knowledgeable in the Yoruba language. Although these sequenced patterns are sourced from Yoruba everyday sentences and oral genres (proverbs, poetry, praise-chants, and idiomatic phrases), the drummers also embrace other social narratives. These include the popular linguistic expressions in public spaces referred to as “street language.

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Bekus, Nelly. "Echo of 1989? Protest Imaginaries and Identity Dilemmas in Belarus." Slavic Review 80, no. 1 (2021): 4–14. http://dx.doi.org/10.1017/slr.2021.25.

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The revolution of 2020 in Belarus has often been described as a new 1989 and there is no doubt that the emancipatory appeal of the Belarusian protests is similar to the one that sustained the 1989 revolutions. But will building the democratic system—the major aspiration of the Belarusian protesters—follow the scripts of liberalization and westernization in evidence in other eastern and central European countries? Will self-determination in post-Lukashenka Belarus follow a scenario modelled on the patterns adopted by other east European and post-Soviet states, where ethnocentric national identi

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46

Jasanoff, Sheila, and Sang-Hyun Kim. "Sociotechnical Imaginaries and National Energy Policies." Science as Culture 22, no. 2 (2013): 189–96. http://dx.doi.org/10.1080/09505431.2013.786990.

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47

Werbner, Pnina. "Dialogical subjectivities for hard times: expanding political and ethical imaginaries of subaltern and elite Batswana women." African Identities 7, no. 3 (2009): 299–325. http://dx.doi.org/10.1080/14725840903031825.

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48

Battista, Daniele, and Emiliana Mangone. "Technological Culture and Politics: Artificial Intelligence as the New Frontier of Political Communication." Societies 15, no. 4 (2025): 75. https://doi.org/10.3390/soc15040075.

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Technological developments with the rapid and significant advances related to artificial intelligence (AI) have generated a broad debate on political, social, and ethical impacts, raising important questions that require multidisciplinary analysis and investigation. One of the issues under discussion is whether the integration of AI in the political context represents a promising opportunity to improve the efficiency of democratic participation and policy-making processes, as well as increase institutional accountability. The aim of this article is to propose a theoretical reflection that allo

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49

Salazar, Noel B. "On imagination and imaginaries, mobility and immobility: Seeing the forest for the trees." Culture & Psychology 26, no. 4 (2020): 768–77. http://dx.doi.org/10.1177/1354067x20936927.

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It is hard to talk about human mobilities without taking into consideration how mobility is being shaped by and shaping processes of imagination. The key concepts of imagination and mobility have rich and complex genealogies. The matter is even made more complex because there are many related concepts surrounding them. Imagination is associated with images, imagery and imaginaries, whereas mobility is connected to movement, motion and migration (not to mention its imagined opposite, immobility). To be able to see the forest for the trees, I focus in this critical reflection on a discussion of

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50

Rao, Yichen. "Discourse as infrastructure: How “New Infrastructure” policies re-infrastructure China." Global Media and China 8, no. 3 (2023): 254–70. http://dx.doi.org/10.1177/20594364231198605.

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The term “New Infrastructure” has been highlighted in China’s recent policies. It refers to a set of new, and expanding, policies and the discourse surrounding them which support the development of facilities, equipment, and systems derived from the latest technologies, including 5G Internet of Things, AI, cloud computing, and data centers. This article reviews China’s New Infrastructure policies, analyzing their specific discursive ontologies and how they relate to major state projects to “re-infrastructure” China’s economy. It introduces the concept of “discursive infrastructure” and argues

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