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Journal articles on the topic 'Political economy of despair'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Aspholm, Roberto R., Nathan Aguilar, and Christopher St. Vil. "Deaths of Despair in Black and White." Advances in Social Work 24, no. 1 (2024): 1–26. http://dx.doi.org/10.18060/27396.

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This article argues that elevated levels of gun homicide and gun suicide among younger black men and middle-aged white men, respectively, are the consequences of a political economy that produces widespread despair among the most vulnerable segments of the laboring classes. Understood in this way, these phenomena share a common etiology whose roots can be traced to two major, temporally distinct developments: (1) postwar shifts in the political economy that redefined central cities as sites of black dislocation, and (2) the more recent intensification of globalization and investor class power

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2

Roy, Sara. "The Political Economy of Despair: Changing Political and Economic Realities in the Gaza Strip." Journal of Palestine Studies 20, no. 3 (1991): 58–69. http://dx.doi.org/10.2307/2537546.

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3

Roy, Sara. "The Political Economy of Despair: Changing Political and Economic Realities in the Gaza Strip." Journal of Palestine Studies 20, no. 3 (1991): 58–69. http://dx.doi.org/10.1525/jps.1991.20.3.00p0243j.

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4

Neaves, Tonya T., Neal Feierabend, Charles Caleb Butts, and W. Lee Weiskopf. "A Portrait of the Delta: Enduring Hope and Enduring Despair." Journal of Health and Human Services Administration 31, no. 1 (2008): 10–29. http://dx.doi.org/10.1177/107937390803100109.

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Place is an integral part of human identity. Not only does place define where people are, but it also helps determine who they are. The basic methods of answering questions concerning locational features often fail to detail the relationships between one feature and another. It has become increasingly important for researchers to define and gain a deeper understanding of such characteristics. The Mississippi Delta is a land with a rich, storied history and a slow-growing, agriculturally based economy. Over the past two decades, much attention has been focused on the Mississippi Delta with its

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5

Zerbe, Noah. "Seeds of hope, seeds of despair: Towards a political economy of the seed industry in southern Africa." Third World Quarterly 22, no. 4 (2001): 657–73. http://dx.doi.org/10.1080/01436590120071830.

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6

Alfred, Ndi. "E-Commerce, Networking and Political Economy of Despair: Rethinking the Centre/Periphery of Nation States as 'Sliding Signifiers'." International Journal of Information Technology 4, no. 1 (2020): 1–18. https://doi.org/10.5281/zenodo.3685719.

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This paper employed postcolonial insights from Jeremy Weate and critical discourse analysis to argue that ecommerce is a complex metanarrative that has the potential to emancipate mankind; however, it is susceptible to discourses of joblessness, discrimination and lawlessness. These discourses impacted negatively on the political economies of developing countries and justified state interventionism in these countries. But state interventionism has shown its limitations in the development of African countries. Therefore, the state may be appropriated by the nation to realize development in thes

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7

Sott, Michele Kremer, Mariluza Sott Bender, and Kamila da Silva Baum. "Covid-19 Outbreak in Brazil: Health, Social, Political, and Economic Implications." International Journal of Health Services 52, no. 4 (2022): 442–54. http://dx.doi.org/10.1177/00207314221122658.

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COVID-19 outbreak quickly spread to all corners of the globe. In Brazil, the outbreak was particularly frightening because it worsened existing health, political, economic, and social problems. The results already observed show the contagion ripple-spreading process across the country, causing the death of thousands of people each day and counting, added to a very serious wave of unemployment, scientific denial, and social precariousness. Based on this, this study reviews recent research that looked at the role of the government, the Brazilian health system, and the main economic and social im

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8

Greig, Alastair, and Mark Turner. "Policy and hope: The millennium development goals." Global Policy 15, no. 1 (2024): 66–77. http://dx.doi.org/10.1111/1758-5899.13296.

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AbstractThe Millennium Development Goals (MDGs) were a set of measurable goals and targets agreed to by all United Nations (UN) member countries in 2001 or thereafter to achieve substantial socio‐economic improvement for all developing countries by 2015. The MDGs were defined by some as an ‘international super‐norm’ that made the eradication of extreme poverty a global policy and responsibility. In this article, we examine the broader historical and discursive context that facilitated this institutional emergence and draw on Rorty and Braithwaite to suggest that the MDGs can be considered an ‘

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9

Gallagher, Julia. "Misrecognition in the making of a state: Ghana’s international relations under Kwame Nkrumah." Review of International Studies 44, no. 5 (2018): 882–901. http://dx.doi.org/10.1017/s0260210518000335.

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AbstractThis article draws on a Kleinian psychoanalytic reading of Hegel’s theory of the struggle for recognition to explore the role of international misrecognition in the creation of state subjectivity. It focuses on Ghana’s early years, when international relations were powerfully conceptualised and used by Kwame Nkrumah in his bid to bring coherence to a fragile infant state. Nkrumah attempted to create separation and independence from the West on the one hand, and intimacy with a unified Africa on the other. By creating juxtapositions between Ghana and these idealised international others

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10

Muller, Jerry Z. "Justus Möser and the Conservative Critique of Early Modern Capitalism." Central European History 23, no. 2-3 (1990): 153–78. http://dx.doi.org/10.1017/s0008938900021336.

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As Albert Hirschman has recently observed, critics and advocates of a capitalist, market economy are forever reinventing the wheel, repeating arguments made by their forebears decades and sometimes centuries ago. Take the following observations of a social critic—let his name, for the moment, remain a mystery—as he casts his gaze upon the cultural influence of the market. New forms of capitalist economic organization, he observes, have led to the disappearance of the link between ownership of property and civic responsibility. Men are so involved in acquisition, he laments, that they no longer

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11

Makuch-Fedorkova, Ivanna. "Manipulative Influences as Manifestations of the Modern Socio-Cultural Crisis." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 296–306. http://dx.doi.org/10.31861/mhpi2021.43.296-306.

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This review analyzes the research of a British journalist, writer, and TV producer Peter Pomerantsev “This Is Not Propaganda. Adventures in the War Against Reality”. This work was published in Ukrainian in 2020 and reveals the industry of mind manipulation and disinformation tools in the modern world. The author, who is one of the most well-known researchers of post-truth and the latest technologies of information influence, draws attention to the fact that modern man lives in a reality distorted by information-psychological attacks, fake news, targeted advertising, surrounded by a huge amount

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12

Krugliak, M., and A. Kuchanskyi. "“REVOLUTION ON GRANITE” AS A FORM OF REFLECTING THE VALUE ORIENTATIONS OF UKRAINIAN STUDENTS DURING THE PERIOD OF “PERESTROIKA”." National Technical University of Ukraine Journal. Political science. Sociology. Law, no. 4(64) (February 11, 2025): 15–22. https://doi.org/10.20535/2308-5053.2024.4(64).322680.

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The article is devoted to the study of «Revolution on Granite» (1990) as a form of reflection of the worldview of students in Soviet Ukraine during the period of Gorbachev's «perestroika». The implementation of the policy of «glasnost» and the democratization of society against the background of the crisis of the command-administrative system of economy, which was expressed in shortages and low living standards, caused the students to despair of the right path of development of Soviet society. Political (resignation of the head of the government, prevention of signing a new union treaty; re-el

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13

Skwiat, Matthew. "Book review: Voices Underfoot: Memory, Forgetting, and Oral Verbal Art, Death by Discourse?: Political Economy and the Great Irish Famine, Grim Bastilles of Despair: The Poor Law Union Workhouses in Ireland, Across the Western Ocean: Songs of Leaving and Arriving and Leaves of Hungry Grass: Poetry and Ireland’s Great Hunger." Irish Economic and Social History 44, no. 1 (2017): 144–46. http://dx.doi.org/10.1177/0332489317723729a.

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14

GRAYSON, J. PAUL. "Plant closures and political despair." Canadian Review of Sociology/Revue canadienne de sociologie 23, no. 3 (2008): 331–49. http://dx.doi.org/10.1111/j.1755-618x.1986.tb00402.x.

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15

Supardan, Dadang. "INDONESIA NATIONALISM’S CHALLENGE IN THE GLOBALIZATION ERA." Historia: Jurnal Pendidik dan Peneliti Sejarah 12, no. 1 (2018): 213. http://dx.doi.org/10.17509/historia.v12i1.12128.

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We are still reminding that the long-term multidimensional crisis, the peak moment was in 1997-2000, was the worst experience in term of politic, economy, and law crisis after the Indonesia independence.The crisis may refer to a state-nation in turbulence (chaos) which many observers called as “A Country in Despair”, a country that is not only experiencing a disaster but also drowned in a deep despair. Indonesia’s multidimensional crisis had opened all the “masks”, to its most hidden parts.This multidimensional crisis- in despair, emotionally, and sinically- had showed Indonesia as "a heap of

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16

Roy, Sara. "The Palestinian State: Division and Despair." Current History 103, no. 669 (2004): 31–36. http://dx.doi.org/10.1525/curh.2004.103.669.31.

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17

Bukharaev, Ravil. "Civil despair." Index on Censorship 25, no. 3 (1996): 84–85. http://dx.doi.org/10.1080/03064229608536084.

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18

Zhurzhenko, Tatiana. "“Capital of Despair”." East European Politics and Societies: and Cultures 25, no. 3 (2011): 597–639. http://dx.doi.org/10.1177/0888325410387646.

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The Great Famine of 1932—33, known in Ukraine as the Holodomor and silenced for decades by the Soviet regime, holds a special place in national memory. It was after the Orange Revolution that the Holodomor became the core of a new identity politics, which conceptualized the Ukrainian nation as a “postgenocide” community, a collective victim of the Communist regime. But the official interpretation of the Famine as a genocide met ambivalent responses in the regions. While formally complying with the official political line, the regional political elites in Eastern and Southern Ukraine often refu

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19

Hollander, Jocelyn A. "Challenging Despair." Violence Against Women 11, no. 6 (2005): 776–91. http://dx.doi.org/10.1177/1077801205274808.

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20

Winters, Joseph. "Political Theory Between Despair and Responsibility." Political Theory 46, no. 2 (2017): 269–79. http://dx.doi.org/10.1177/0090591717733994.

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21

Kingston, Jeff. "BURMA'S DESPAIR." Critical Asian Studies 40, no. 1 (2008): 3–43. http://dx.doi.org/10.1080/14672710801959125.

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22

ELIOPOULOS, PANOS, and PANAGIOTA BOUBOULI. "KIERKEGAARD ON THE POLITICAL FORM OF DESPAIR." Arhe 26, no. 31 (2020): 151–69. http://dx.doi.org/10.19090/arhe.2019.31.151-169.

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In our times, political despair seems to take over other political perspectives as regards the life of the citizen, his relationship with the State, his connection with his fellow citizens, his participation in the political process etc, but most of all it appears as a latent political factor that passes through all stages of the political life. For Kierkegaard, despair is a state of being, not just a temporary sentiment or resentment for life. In his theory, despair is a situation which coincides with the loss of our own self; and there is a political self to lose too. It regards a condition

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23

O'Donoghue, Lois. "ENDING THE DESPAIR*." Australian Journal of Public Administration 51, no. 2 (1992): 214–22. http://dx.doi.org/10.1111/j.1467-8500.1992.tb00240.x.

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24

Yaure, Philip. "The Contingency of Despair." American Political Thought 12, no. 3 (2023): 453–62. http://dx.doi.org/10.1086/725848.

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25

Schey, Taylor. "Romanticism and the Poetics of Political Despair." ELH 86, no. 4 (2019): 967–96. http://dx.doi.org/10.1353/elh.2019.0036.

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26

Servaes, Jan, and Jim Anderson. "Introduction: Hope or despair?" International Communication Gazette 78, no. 7 (2016): 609–11. http://dx.doi.org/10.1177/1748048516655703.

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27

Schey, Taylor. "Romantic Hope and “Black Despair”: A Brief History." Eighteenth-Century Fiction 36, no. 2 (2024): 293–97. http://dx.doi.org/10.3138/ecf.36.2.293.

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Scholars coordinate the historical emergence of political hope with the French Revolution, Romanticism, and the secularization of inherited theological ideas. This essay argues that the conceptual development of political hope functioned as a technology of racialization. Drawing attention to how hope’s theological opposite, despair, had become synonymous with racial slavery in the late eighteenth-century British political imagination, it unpacks the figural logic of “black despair” and shows how this logic subtends the Romantic conception of political hope as a hereditary right of the white li

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28

Dobson, Emily, Carol Graham, and Ethan Dodd. "When Public Health Crises Become Entwined: How Trends in COVID-19, Deaths of Despair, and Well-Being Track across the United States." ANNALS of the American Academy of Political and Social Science 698, no. 1 (2021): 88–110. http://dx.doi.org/10.1177/00027162211069719.

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COVID-19 landed in a United States that is deeply divided in opportunity, health, and hope; a reality that is manifest in the million lives lost to deaths of despair in the past decade. We explore the places and populations most vulnerable to COVID and where they coincide with vulnerability to despair deaths. We use well-being metrics to explore spillover effects from the confluence of COVID and despair. Our earlier research finds that metrics like lack of hope and worry track with mortality patterns, with minorities more optimistic and less likely to die of despair deaths than whites. Using E

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29

Malotky, Daniel. "Fundamentalist Violence and Despair." Political Theology 10, no. 1 (2009): 85–99. http://dx.doi.org/10.1558/poth.v10i1.85.

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30

Crago, Hugh. "From Despair to Empowerment?" Australian and New Zealand Journal of Family Therapy 23, no. 4 (2002): iii. http://dx.doi.org/10.1002/j.1467-8438.2002.tb00511.x.

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31

Deibert, Michael. "Congo: Between Hope and Despair." World Policy Journal 25, no. 2 (2008): 63–68. http://dx.doi.org/10.1162/wopj.2008.25.2.63.

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32

Lehman, Edward. "Talcott Parsons: Despair and Modernity." Contemporary Sociology: A Journal of Reviews 46, no. 2 (2017): 159–61. http://dx.doi.org/10.1177/0094306117692573c.

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33

Leite, Ângela, Diana Lopes, and Linda Pereira. "Pro-Environmental Behavior and Climate Change Anxiety, Perception, Hope, and Despair According to Political Orientation." Behavioral Sciences 13, no. 12 (2023): 966. http://dx.doi.org/10.3390/bs13120966.

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The main objective of this paper is to assess pro-environmental behavior, climate change anxiety, perception, hope, and despair in different political orientations. Our specific aims included to assess the validity of all the instruments used; to assess whether the factor structure of the scales were valid across political orientations; to evaluate their reliability; to assess differences concerning age, gender, and political orientation; to learn the variables that explain pro-environmental behavior; and to evaluate the moderating role of climate change perception, despair, and hope in the re

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34

Holmquist, Frank, and Ayuka Oendo. "Kenya: Democracy, Decline, and Despair." Current History 100, no. 646 (2001): 201–6. http://dx.doi.org/10.1525/curh.2001.100.646.201.

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The 1990s saw a great deal of positive political change in Kenya—most notably, relative freedom of speech and organization, [and] regular multiparty elections. … But almost counterintuitively, the regime has shrunk into something of a corrupt and hollow shell. … As the 2002 election begins to loom, echoes of the repression of the one-party era have begun to be felt.

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35

Hlaing, Kyaw Yin. "MYANMAR IN 2003: Frustration and Despair?" Asian Survey 44, no. 1 (2004): 87–92. http://dx.doi.org/10.1525/as.2004.44.1.87.

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Abstract The diminished prospect for reconciliation between the government, the State Peace and Development Council (SPDC), and the main opposition party, the National League for Democracy (NLD), at the year's outset led to frustration and despair for the people of Myanmar (Burma) in 2003. Throughout the year, Myanmar was beset with political impasse and economic difficulties triggered by a violent clash between NLD members and government supporters, as well as by the government's third detention of Daw Aung San Suu Kyi and U.S. economic sanctions. Myanmar's political future remains precarious

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36

Nairn, Karen. "Learning from Young People Engaged in Climate Activism: The Potential of Collectivizing Despair and Hope." YOUNG 27, no. 5 (2019): 435–50. http://dx.doi.org/10.1177/1103308818817603.

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Hope takes on particular significance at this historical moment, which is defined by the prospect of a climate-altered future. Young people (aged 18–29) from climate action groups in New Zealand were interviewed about how they perceived the future. Deploying a unique combination of conceptual tools and in-depth analysis of a small set of interviews, I explore young New Zealanders’ complex relationships with despair and hope. Paulo Freire claimed his despair as a young man ‘educated’ what emerged as hope. I extend Freire’s concept in two ways by considering: (a) how hope might also ‘educate’ de

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37

Bargetz, Brigitte. "Longing for agency: New materialisms’ wrestling with despair." European Journal of Women's Studies 26, no. 2 (2018): 181–94. http://dx.doi.org/10.1177/1350506818802474.

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In recent years, feelings such as melancholia, paranoia, despair and political depression have been deemed distinctive political moods, also within critical theories. This, the author argues, is the affective landscape for understanding and situating new materialist endeavours. As much as new materialist approaches have been praised and even celebrated lately, they have also provoked highly controversial reactions and evoked questions, such as: Why a new materialism, why at this historical moment? And what is so attractive about this material turn? In this article, the author argues that new m

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38

Beauclair, Alain. "Shamelessness and Despair in America." Journal of Speculative Philosophy 35, no. 4 (2021): 371–87. http://dx.doi.org/10.5325/jspecphil.35.4.0371.

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Abstract This article offers a diagnosis of the current state of political rhetoric in America, arguing that the prevalence of shamelessness and despair in our age is a result of an injury to the imagination. Taking its bearings from both Aristotle and Dewey, it claims that this injury has its origins in our increasing inability to articulate the objects of our fear in a manner that fosters intelligent inquiry, and consequently inhibits our collective capacity to reconstruct our desires in a manner commensurate with our current circumstances. In an effort to meliorate this challenge, the artic

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39

Scarlatta, Gabriella. "Les “Stances” d’Agrippa d’Aubigné ou la saison de la «disperata»." Studi Francesi 203 (LXVIII | II) (2024): 300–311. https://doi.org/10.4000/13e0p.

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This essay traces the development of the disperata and its themes in Italy and their adoption and adaptation in France, where Agrippa d’Aubigné stands as its most remarkable and faithful interpreter. In his Stances in particular, he embraces its motifs with enthusiasm and vigor and creates original and skillful interpretations. Moreover, d’Aubigné replaces love with sophisticated nuances of despair, which are used as a defense mechanism. Indeed, since love can no longer nourish his poetry in the difficult historical and political circumstances of the end of the sixteenth century, despair becom

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40

Cerovic, Masha. "Karel C. Berkhoff, Harvest of Despair." Cahiers du monde russe 46, no. 46/4 (2005): 923–27. http://dx.doi.org/10.4000/monderusse.6625.

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41

Borenstein, Hannah. "Stories of History." Radical History Review 2025, no. 151 (2025): 188–209. https://doi.org/10.1215/01636545-11506812.

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Abstract In 2015 Ethiopia was dubbed an “emerging economy,” experiencing substantial growth in GDP over the prior ten years. The country was considered an “African Lion” by the Brookings Institution, and foreign investment and interest began to grow, especially as a new PM took charge in 2018, ushering in immense hope from both Ethiopians and foreign investors. But just as quickly as hope can be sewn it can be cut. In Amharic, the translation of “hopeless” is tesfa qoretewal—qoretewal coming from the verb “to cut.” By 2020 Ethiopia descended into a civil war, foreign direct investment plummete

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42

Gentry, Caron E. "The politics of hope: privilege, despair and political theology." International Affairs 96, no. 2 (2020): 365–82. http://dx.doi.org/10.1093/ia/iiaa011.

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Abstract Situated within feminist Christian Realism, this article looks at what political theology is and its relevance to International Relations. Hope is a central theme to political theology, underpinning the necessity to be witness to and to work against oppressive structures. Simply put, hope is the desire to make life better. For Christians, this hope stems from a belief in resurrection of Christ and the faith that such redemption is offered to all of humanity. Hope, however, is not limited to Christianity and, therefore, Christian theology. Thus, taking an intersectional approach, the a

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43

Karina, Alírio. "Refusing to Vanish: Despair, Contingency, and the African Political." Diacritics 49, no. 4 (2021): 76–99. http://dx.doi.org/10.1353/dia.2021.0035.

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44

Bray, Ian. "Mozambique: in the face of despair." Index on Censorship 21, no. 4 (1992): 23. http://dx.doi.org/10.1080/03064229208535327.

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45

Hagan, John. "Defiance and Despair: Subcultural and Structural Linkages between Delinquency and Despair in the Life Course." Social Forces 76, no. 1 (1997): 119. http://dx.doi.org/10.2307/2580320.

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46

Hagan, J. "Defiance and Despair: Subcultural and Structural Linkages between Delinquency and Despair in the Life Course." Social Forces 76, no. 1 (1997): 119–34. http://dx.doi.org/10.1093/sf/76.1.119.

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47

Hogger, Henry. "SYRIA: HOPE OR DESPAIR?" Asian Affairs 45, no. 1 (2014): 1–8. http://dx.doi.org/10.1080/03068374.2013.874240.

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48

Qizilabash, Mozaffar. "Well-being and Despair: Dante's Ugolino." Utilitas 9, no. 2 (1997): 227–40. http://dx.doi.org/10.1017/s095382080000529x.

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This paper considers three sorts of account of the quality of life. These are (1) capability views, due to Amartya Sen and Martha Nussbaum, (2) desire accounts and (3) the prudential value list theory of James Griffin. Each approach is evaluated in the context of a tale of cannibalism and moral decay: the story of Count Ugolino in Dante's The Divine Comedy. It is argued that the example causes difficulties for Sen's version of the capability approach, as well as for desire accounts. Nussbaum's version of the capability approach deals withthe example better than Sen's. However, it fails adequat

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49

Maltz, Gideon. "Zimbabwe after Mugabe." Current History 105, no. 691 (2006): 214–18. http://dx.doi.org/10.1525/curh.2006.105.691.214.

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50

Adamthwaite, Anthony. "Never despair: Winston S. Churchill, 1945–1965." International Affairs 64, no. 4 (1988): 689–90. http://dx.doi.org/10.2307/2626102.

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