Journal articles: 'Political Epistemology'

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Friedman, Jeffrey. "Political Epistemology." Critical Review 26, no. 1-2 (April 3, 2014): i—xiv. http://dx.doi.org/10.1080/08913811.2014.940778.

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Broncano, Fernando. "Sinopsis de "Conocimiento expropiado"." Quaderns de Filosofia 9, no. 2 (November 29, 2022): 11. http://dx.doi.org/10.7203/qfia.9.2.22951.

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Summary of Conocimiento expropiado Resumen: El libro Conocimiento expropiado trata varios de los temas nucleares de la epistemología política. Parte de la hipótesis de que en la interacción entre posiciones epistémicas y posiciones sociales se producen daños epistémicos que producen daños sociales. El marco teórico del libro es la epistemología de virtudes extendida a los aspectos sociales. Desde estos dos puntos de vista examino temas como la injusticia epistémica, las ignorancias estructurales, la opresión epistémica y las relaciones entre epistemología y orden social democrático. Abstract: The book Conocimiento expropiado deals with several of core issues of political epistemology. It starts from the hypothesis that in the interaction between epistemic positions and social positions epistemic certain harms are produced that amount to social harms. The theoretical framework of the book is virtue epistemology extended to social aspects. From these two points of view, I examine issues such as epistemic injustice, structural ignorances, epistemic oppression and, finally, the relations between epistemology and democratic social order. Palabras clave: Epistemología política, injusticia epistémica, epistemología y democracia. Keywords: Political epistemology, epistemic injustice, epistemology and democracy.

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Kervégan, Jean-François. "Hegel’s Political Epistemology." Hegel Bulletin 39, no. 1 (October 19, 2016): 45–60. http://dx.doi.org/10.1017/hgl.2016.34.

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AbstractThis article proposes an interpretation of Hegel’s famous maxim in the Preface of the Grundlinien: ‘What is rational is actual, and what is actual is rational’, not (as usual) as a politically conservative normative statement, but as an epistemological statement concerning the way in which philosophical discourse relates to reality. My aim is to take seriously Hegel’s claim that the purpose of philosophy is not to prescribe to the social world what it has to be but to define the mode through which it may be known.

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Althaus, Scott, Mark Bevir, Jeffrey Friedman, Hélène Landemore, Rogers Smith, and Susan Stokes. "Roundtable on Political Epistemology." Critical Review 26, no. 1-2 (April 3, 2014): 1–32. http://dx.doi.org/10.1080/08913811.2014.907026.

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Kuehn, Daniel. "Piketty and Political Epistemology." Critical Review 28, no. 2 (April 2, 2016): 203–23. http://dx.doi.org/10.1080/08913811.2016.1194592.

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Nwonka, Clive James. "Hunger as political epistemology." Studies in European Cinema 13, no. 2 (May 3, 2016): 134–48. http://dx.doi.org/10.1080/17411548.2016.1210300.

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Buchanan, Allen. "Political Liberalism and Social Epistemology." Philosophy Public Affairs 32, no. 2 (April 2004): 95–130. http://dx.doi.org/10.1111/j.1088-4963.2004.00008.x.

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Fowlkes, Diane. "Feminist Epistemology is political action." Journal of Women, Politics & Policy 7, no. 3 (1987): 1–4. http://dx.doi.org/10.1080/1554477x.1987.9970490.

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Purwanto, Purwanto, and Mugi Harsono. "POLITICAL CONNECTION DALAM KAJIAN FILSAFAT ILMU." Nominal: Barometer Riset Akuntansi dan Manajemen 11, no. 2 (September 30, 2022): 322–39. http://dx.doi.org/10.21831/nominal.v11i2.51700.

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Abstrak: Political connection dalam kajian filsafat ilmu. Tujuan dari tulisan ini adalah mengkaji aspek-aspek filosofis, yaitu aspek ontologi, epistemologi, dan aksiologi pada konstruk political connection yang telah menjadi perhatian ilmuwan di bidang manajemen keuangan dan akuntansi. Tulisan ini merupakan paper konseptual, menggunakan pendekatan survey literatur dengan memetakan penelitian sebelumya terkait political connection di artikel jurnal terindeks Scopus dan Google Scholar selama tiga dekade terakhir. Hasil penelitian ini menemukan konsekuensi dari political connection adalah nilai perusahaan, kinerja keuangan, kinerja nonkeuangan, masalah keagenan, kelangsungan hidup bisnis, pilihan auditor dan kualitas audit, lingkungan perusahaan dan strategi perusahaan. Tulisan ini mengusulkan skema model penelitian yang menunjukkan pengaruh political connection terhadap nilai perusahaan dimoderasi oleh ukuran perusahaan, umur perusahaan dan jenis perusahaan.Kata kunci : Filsafat ilmu, political connection, Ontologi, Epistemologi, AksiologiAbstract: Political connection in the study of philosophy of science. The purpose of this paper is to examine the philosophical aspects, namely: ontology, epistemology, and axiology on construct political relations that have been attention of scientists in the field of financial management and accounting. This paper is a conceptual paper, using a literature study approach by mapping previous research related to political relations in the article Scopus and Google Scholar indexed journals for the last three decades. The results of this study find the consequences of political connections are firm value, financial performance, non-financial performance, agency problems, business life choices, auditor choice and audit quality, corporate environment and corporate strategy. This paper proposes a research scheme that shows the effect of political relations on firm value moderated by firm size, firm age and type of firm.Keywords: Philosophy of science, political connections, Ontology, Epistemology, Axiology

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Carlson, J. "POLITICAL JUSTIFICATIONISM: A CASUISTIC EPISTEMOLOGY OF POLITICAL DISAGREEMENT." Trames. Journal of the Humanities and Social Sciences 24, no. 3 (2020): 339. http://dx.doi.org/10.3176/tr.2020.3.05.

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Kennedy, Duncan. "Knowledge and the Political: Bruno Latour's Political Epistemology." Cultural Critique 74, no. 1 (2010): 83–97. http://dx.doi.org/10.1353/cul.0.0067.

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Choudhury, Masudul Alam. "Toward Islamic Political Economy at the Turn of the Century." American Journal of Islam and Society 13, no. 3 (October 1, 1996): 366–81. http://dx.doi.org/10.35632/ajis.v13i3.2315.

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Background and Some Explanatory TermsWith the distancing of Muslim societies from the pristine tawhidi(unity of God) origins of the Qur’an ingrained in the Madinah Charter(metareligious constitution of the earliest organized Islamic state)’ as theexperience of the Prophet Muhammad during his flight to the realm ofknowledge across the sidrat al rnuntaha (the tree/region of perfect knowledge,i.e., bliss), their constitutional strengths of life and thought decayedexponentially. This marked both the intolerance and the increasing severanceof the Muslim community from the roots of Qur’anic epistemology.Neither rationalism, scholasticism, nor controlled clerical dominance(fatwas) can be the methodology to replace the otherwise unifying epistemologyof tawhidi precept in all walks of life.Unification epistemology (also termed alternatively as tawhidi epistemologyand unity precept equivalent to Qur’anic epistemology) is theworldview that establishes life, thought, and their cognitive constituents inthe fold of a universally interactiveintegrative pervasion of inter- andintrasystemic relationships. In this fold, God-Man-Universe interrelationshipsare framed according to precise principles. These principles thenground the emergence of laws that remain integral with the unifying epistemology.The emergence and convergence of all processes in this frameworkare then seen to uphold cause-effect relationships with a uniquelyirreducible and logical presence of unity.The worldview of unification epistemology is premised in thismethodical deconstruction of all processes to the irreducible core thatfoundationally unifies all relationships and that is, in turn, reflected in theself-referential conclusions of all unified systems. What else can that irreducible,unified epistemological premise be but tawhid! While the ...

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Irkhami, Nafis. "Intervensi Negara Dalam Perekonomian: Melacak Epistemologi Politik-Ekonomi Islam." Al-Tahrir: Jurnal Pemikiran Islam 16, no. 2 (December 22, 2016): 485. http://dx.doi.org/10.21154/al-tahrir.v16i2.479.

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Abstract: A correct understanding to the fundamental elements in the Islamic political economy is a must for its development. This study tried to seek a conceptual understanding of the basic elements of scientific aspects including worldview and epistemology. Its role to construct the methodology of Islamic political economy also became the main topic. There were some different vision,and epistemological and methodological framework of the Islamic political economy to those of western,. The consequences of those differences leaded to different scientific developments. At the level of praxis, it also produced differences in determining policy, while internal logic, coherence and consistency were essential pre-requisites for scientific approach. Islamic political economiy should be evaluated with its own worldview and epistemology. However, in another side, we could not neglect the role and position of current political and economic sciences in the process of developing Islamic politial economy. The study of political-economic epistemology consisted of the intervention and role of the state in the economy, especially in terms of public policy. الملخص: إن تنمية الاقتصاد السياسي الإسلامي يُشترط فيه الفهم الصحيح تجاه العناصر الأساسية فيه. حاول هذا المقال اكتشاف أنواع المفاهيم عن العناصر الأساسية العلمية فيه، وكذلك النظرة السائدة والابستمولوجيا وموقع كل منها في بناء منهجية الاقتصاد السياسي الإسلامي. هناك فروق في الرؤية والابستمولوجيا والاطار المنهجي بين الاقتصاد السياسي الإسلامي والغرب. وإن هذه الفروق أدت إلى وجود الاختلافات في المبتى العلمي. وفي الجانب العملي، تسببّ هذه الفروق أيضا التعدّد والاختلافات في أخذ القرارات، مع أن المنطق، والتماسك والاتساق هي شرط مهمّ للمدخل العلميّ. ولابد أن يُدرّس الاقتصاد السياسي الإسلامي بوجهة النظر والابستمولوجيا لنفسه. ولكن – في جانب آخر – لا يمكن أن نهمل مكانة علم السياسة وعلم الاقتصاد الآن في عملية تطوير علم سياسة الاقتصاد الإسلامي. وإن دراسة ابستمولوجيا سياسة الاقتصاد تشمل تدخّل الدولة ودورها في الاقتصادية، وخاصة في القرارات الاجتماعية.Abstrak: Pemahaman yang benar terhadap unsur-unsur mendasar dalam ekonomi politik Islam menjadi keniscayaan bagi pengembangannya. Tulisan ini berupaya untuk melacak pemahaman-pemahaman konseptual mengenai unsur-unsur dasar keilmuan, termasuk mengenai worldview dan epistemologi. Kedudukannya dalam mengkonstruk metodologi ekonomi-politik Islam juga menjadi topik utama. Terdapat perbedaa-perbedaan dalam visi, epistemologi dan kerangka metodologi ekonomi politik Islam dengan Barat. Konsekuensi-konsekuensi dari perbedaan tersebut mengakibatkan adanya perbedaan pada bangunan keilmuan. Pada level praksis, hal itu juga menimbulkan perbedaan dalam penentuan kebijakan. Sedangkan logika, koherensi dan konsistensi menjadi prasyarat penting bagi pendekatan ilmiah. Politik ekonomi Islam harus dikaji dengan worldview dan epistemologi yang dimiliki sendiri. Namun, di sisi lain, kita tidak dapat menafikan peran dan posisi ilmu politik dan ekonomi sekarang dalam proses pengembangan ilmu politik ekonomi Islam. Studi epistemologi politik-ekonomi mencangkup tentang intervensi dan peran negara dalam perekonomian, khususnya dalam hal kebijakan publik.

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Boult. "THE (VIRTUE) EPISTEMOLOGY OF POLITICAL IGNORANCE." American Philosophical Quarterly 58, no. 3 (2021): 217. http://dx.doi.org/10.2307/48616057.

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Savigny, Heather. "Ontology and Epistemology in Political Marketing." Journal of Political Marketing 6, no. 2-3 (August 8, 2007): 33–47. http://dx.doi.org/10.1300/j199v06n02_03.

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Chilton, Stephen. "The political practice of genetic epistemology." Studies In Comparative International Development 25, no. 2 (June 1990): 3–23. http://dx.doi.org/10.1007/bf02687163.

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Decothé Junior, Joel. "Epistemologia religiosa e formas de discursividades sobrepostas: uma análise desde a política da secularização de Charles Taylor [Religious epistemology and shapes of overlaping discourses: an analysis from the politics of secularization of Charles Taylor]." Princípios: Revista de Filosofia (UFRN) 24, no. 44 (August 21, 2017): 151. http://dx.doi.org/10.21680/1983-2109.2017v24n44id9860.

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Neste artigo temos como objetivo tratar do significado político da secularização. Iniciamos abordando a tensão existente entre a epistemologia religiosa e a epistemologia do humanismo exclusivo. Damos continuidade problematizando a questão referente à era dos reordenamentos e da transmutação para uma nova ordem moral secularizada, na qual o agente humano se autointerpreta. Assim, destacamos a relevância da presença da epistemologia religiosa na construção de uma nova mentalidade no imaginário social moderno. Surge a implicação do exercício do self se avaliar fortemente a partir da epistemologia imanente do humanismo exclusivo. Outra abordagem empreendida deste problema é a da elaboração de uma ética da autenticidade, que interferiu na construção da identidade moral expressivista, cada vez mais desarraigada dos pressupostos da epistemologia religiosa. Então, abordamos a postura do agente humano viver o conflito de busca por autorrealização e sentido normativo-ontológico para o seu self ao articular a sua forma de vida e identidade moral numa era secular. [In this article we aim to address the political significance of secularization. We begin by addressing the tension between religious epistemology and the epistemology of exclusive humanism. We proceed to the question of the age of reordering and transmutation into a new secularized moral order, where the human agent is self-interpreting. Thus, we highlight the relevance of the presence of religious epistemology in the construction of a new mentality in the modern social imaginary. The implication of the exercise of the self arises strongly from the immanent epistemology of exclusive humanism. Another approach taken to this problem is the elaboration of an Ethics of authenticity, which interfered in the construction of expressivist moral identity, increasingly uprooted from the presuppositions of religious epistemology. So we approach the posture of the human agent to live the search conflict for self-realization and normative-ontological sense for his self by articulating his way of life and moral identity in a secular age.]

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Campbell, Alistair. "Epistemology." Australian and New Zealand Journal of Family Therapy 27, no. 4 (December 2006): iii—iv. http://dx.doi.org/10.1002/j.1467-8438.2006.tb00719.x.

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Jacobson, Nora. "Social Epistemology." Science Communication 29, no. 1 (September 2007): 116–27. http://dx.doi.org/10.1177/1075547007305166.

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D'Abramo, Flavio, and Sybille Neumeyer. "A historical and political epistemology of microbes." Centaurus 62, no. 2 (May 2020): 321–30. http://dx.doi.org/10.1111/1600-0498.12300.

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Miščević, Nenad. "Political Epistemology: Debating the Burning Issue(s)." Acta Analytica 35, no. 3 (July 18, 2020): 333–50. http://dx.doi.org/10.1007/s12136-020-00443-z.

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Hardiati, Neni, Chaerul Shaleh, and Fauzan Ali Rasyid. "EPISTIMOLOGI POLITIK EKONOMI ISLAM: KAJIAN DALAM PEREKONOMIAN NEGARA." JURNAL ILMIAH EDUNOMIKA 6, no. 1 (February 1, 2022): 380. http://dx.doi.org/10.29040/jie.v6i1.4478.

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Correct understanding of the basic elements in Islamic political economy is a necessity for its development. This writing attempts to trace the conceptual understanding of the basic elements of science, including the views and epistemology of Islamic economic politics in a country. His position in constructing the methodology of Islamic political economy to become the main topic. So that there are differences in the aims of epistemology and the framework of the methodology of Islamic political economy with the West. The consequences of these differences lead to differences in science. At the practical level, this gives rise to differences in determining policies. Meanwhile, logic, coherence and consistency are important prerequisites for a scientific approach. Islamic economic politics must be studied through its own epistemological view. However, on the other hand, we cannot deny the role and position of political science and economics today in the process of developing Islamic political economy. The study of political-economic epistemology covers the role of the state in the economy, especially in terms of public policy. Keywords: Epistemology, Islamic Political Economy, State Economy

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Mulligan, Robert F. "Epistemology According to Rand and Hayek." Journal of Ayn Rand Studies 23, no. 1-2 (July 2023): 123–53. http://dx.doi.org/10.5325/jaynrandstud.23.1-2.0123.

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ABSTRACT Ayn Rand’s Objectivist epistemology is the foundation of an impressive, comprehensive, and integrated system of political philosophy, psychology, art, and literature. Friedrich Hayek’s operational system of epistemology and his analysis of the psychology of perception (presented primarily in The Sensory Order) is not as clearly integrated with his economics and political philosophy—and many have debated their consistency with one another. This paper engages in a comparative analysis of Rand’s and Hayek’s epistemology.

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Jaffro, Laurent, and Vinícius França Freitas. "Why Thomas Reid Matters to the Epistemology of the Social Sciences." Philosophical Quarterly 70, no. 279 (June 13, 2019): 282–301. http://dx.doi.org/10.1093/pq/pqz031.

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Abstract Little attention has been paid to the fact that Thomas Reid's epistemology applies to ‘political reasoning’ as well as to various operations of the mind. Reid was interested in identifying the ‘first principles’ of political science as he did with other domains of human knowledge. This raises the question of the extent to which the study of human action falls within the competence of ‘common sense’. Our aim is to reconstruct and assess Reid's epistemology of the sciences of social action and to determine how it connects with the fundamental tenets of his general epistemology. In the first part, we portray Reid as a methodological individualist and focus on the status of the first principles of political reasoning. The second part examines Reid's views on the explanatory power of the principles of human action. Finally, we draw a parallel between Reid's epistemology and the methodology of Weberian sociology.

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Gerstle, C. Andrew. "Japanese epistemology." Asian Studies Association of Australia. Review 12, no. 1 (July 1988): 89–93. http://dx.doi.org/10.1080/03147538808712541.

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Klausen, Jimmy Casas. "Violence and Epistemology." Political Research Quarterly 69, no. 1 (January 7, 2016): 96–107. http://dx.doi.org/10.1177/1065912915623379.

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Wagner, Peter. "Epistemology and Critique." European Journal of Social Theory 4, no. 3 (August 2001): 284–87. http://dx.doi.org/10.1177/136843101004003003.

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Broncano, Fernando. "Respuestas a los comentarios." Quaderns de Filosofia 9, no. 2 (November 29, 2022): 83. http://dx.doi.org/10.7203/qfia.9.2.25518.

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Replies to comments Resumen: Los temas principales discutidos son: en primer logar, las cuestiones sobre condiciones de posibilidad del testimonio y conocimiento común en situaciones de opresión, desigualdad o descuido institucional. En segundo lugar, las apreciaciones sobre el acceso a los recursos conceptuales necesarios para entender la situación social de víctima. En tercer lugar, la función positiva del activismo y otras formas de acción comunitaria. Por último, el problema del pluralismo de puntos de vista y la responsabilidad en el logro de la objetividad y la verdad. Abstract: The main topics discussed are: first, questions about the conditions of possibility of testimony and common knowledge in situations of oppression, inequality, or institutional neglect. Secondly, appreciations on the access to conceptual resources necessary to understand the social situation of victim. Third, the positive role of activism and other forms of community action. Finally, the problem of pluralism of viewpoints and responsibility in achieving objectivity and truth. Palabras clave: Epistemología política, injusticia epistémica, epistemología y democracia. Keywords: Political epistemology, epistemic injustice, epistemology and democracy.

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Takho-Godi, Elena. "A.F. Losev: between political journalism and social epistemology." Вопросы философии, no. 10 (2018): 140–49. http://dx.doi.org/10.31857/s004287440001156-6.

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Tooze, Roger. "The Unwritten Preface: 'International Political Economy' and Epistemology." Millennium: Journal of International Studies 17, no. 2 (June 1988): 285–93. http://dx.doi.org/10.1177/03058298880170021101.

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Chatterjee, Abhishek. "Ontology, Epistemology, and Multimethod Research in Political Science." Philosophy of the Social Sciences 43, no. 1 (August 5, 2011): 73–99. http://dx.doi.org/10.1177/0048393111415380.

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Pedersen, David Budtz. "The Political Epistemology of Science-Based Policy-Making." Society 51, no. 5 (August 28, 2014): 547–51. http://dx.doi.org/10.1007/s12115-014-9820-z.

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Forsyth, Tim. "Political ecology and the epistemology of social justice." Geoforum 39, no. 2 (March 2008): 756–64. http://dx.doi.org/10.1016/j.geoforum.2006.12.005.

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Caffarel Serra, Carmen. "Análisis del trabajo expresivo en el habla, considerada como sistema consolidado de expresión." Revista Española de Investigaciones Sociológicas, no. 33 (March 13, 2024): 161–73. http://dx.doi.org/10.5477/cis/reis.33.161.

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Se analiza la manera en que los hablantes adquieren las reglas que rigen el trabajo de expresión en y durante el proceso de interacción comunicativa mediante la aplicación del modelo dialéctico de comunicación desarrollado por Manuel Martín Serrano et al. (Teoría de la comunicación I. epistemología y análisis de la referencia [Theory of Communication, Part I: Epistemology and Analysis of Reference], Madrid: Visor, 1982).

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Wilmer, Franke. "Indigenizing Political Science or Decolonizing Political Scientists?" Perspectives on Politics 14, no. 4 (December 2016): 1050–51. http://dx.doi.org/10.1017/s1537592716002966.

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Native Americans have been structurally excluded from the discipline of political science in the continental United States, as has Native epistemology and political issues. I analyze the reasons for these erasures and elisions, noting the combined effects of rejecting Native scholars, political issues, analysis, and texts. I describe how these arise from presumptions inherent to the disciplinary practices of U.S. political science, and suggest a set of alternative formulations that could expand our understanding of politics, including attention to other forms of law, constitutions, relationships to the environment, sovereignty, collective decision-making, U.S. history, and majoritarianism.

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Sumadi, Eko. "Al-Qur’an dan Teori Pengetahuan: Melacak Formula Epistemologi dalam Al-Qur’an dan Implikasinya Terhadap Pendidikan Islam." INSANIA : Jurnal Pemikiran Alternatif Kependidikan 23, no. 1 (December 20, 2018): 157–73. http://dx.doi.org/10.24090/insania.v23i1.2015.

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Abstract: The government has forced the Indonesian National Qualifications Framework (KKNI) into the curriculum of every level of education, from basic education to higher education. Thus, the influence of the demands of society, political maps, social and economic conditions is far more dominant in determining the direction of education in Indonesia than the system of public trust that accumulates in its philosophical view. Important philosophical beliefs as a counterweight and also determine the direction of the pace of education, so that educational institutions do not necessarily only function as producers of labor. On the awareness of the importance of the philosophical dimension in determining the direction of education (Islam), there are still parties (Muslims) who are allergic to even consider sinful, in touch with philosophy with all its rules. This article will answer the question; How is the construction of epistemology of knowledge according to the Qur'an and what are the implications of the epistemology for Islamic education? Kata Kunci: Epistemologi, Pendidikan Islam, dan Al-Qur’an

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S, Katyayani. "An Epistemology of Swami Vivekananda: A Comparative Approach." Philosophy International Journal 6, no. 2 (April 14, 2023): 1–7. http://dx.doi.org/10.23880/phij-16000293.

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Indian philosophy being profoundly rich from socio-political, economical, and spiritual perspective has a lot to offer. A lot many philosophies of different Indian thinkers have been probed into for the purpose of character and national building such as that of Kautilya, Gandhi, Nehru, M.N. Roy and likewise. However, there exists a plethora of thinkers whose philosophies have been not studied systematically or have been overlooked. It is owing to this research gap, that the paper is prepared with special attention to the teachings and philosophy of Swami Vivekananda who altogether gives a different perspective about life and its intricacies. This paper tends to explore the various socio-political concepts expounded by Swami Vivekananda which are relevant event today and if taken and deliberated upon seriously have the potential to resolve a lot many crises that are being faced by the Indian society. This is a qualitative study, examining the political philosophy of Swami Vivekananda through his works. The paper analyses the relevance of the philosophy in the then era as well as in the contemporary era with reference to western ideas and philosophy. A comparative approach is adopted in the paper to comprehend the differences as well as the similarities between the philosophy of western thinkers with that of Swami Vivekananda.

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Méndez, Susan C. "Reading Cristina García's The Agüero Sisters as Latina Feminist Philosophy." Hypatia 31, no. 2 (2016): 388–403. http://dx.doi.org/10.1111/hypa.12242.

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Through an analysis of the interconnections or lack thereof between gender and epistemology, I present Cristina García's The Agüero Sisters as a text of Latina feminist philosophy. First, I use the works of Linda Alcoff and Walter Mignolo to illustrate the political nature of epistemology and how women and people of color in particular are disenfranchised from such a political endeavor. Then I examine the connections among the concepts of origin, absence, inheritance, and knowledge‐construction in García's novel to further a critique of standard epistemology and point to an emphasis on reconnection with feminine and maternal knowledge for this text's female characters. Moreover, a depiction and elaboration of María Lugones's ideas of the “coloniality of gender” and “decolonial feminism” in this novel augments this critical examination of epistemology and places emphasis on women as knowledge‐producers.

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Uzoigwe, Elias Ifeanyi E. "An Appraisal of Alvin Goldman’s Social Epistemology." PREDESTINASI 13, no. 1 (June 8, 2020): 15. http://dx.doi.org/10.26858/predestinasi.v13i1.19211.

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This work is aimed at giving an insight into the issues raised by Goldman in his argument that social epistemology is ‘real epistemology’. Goldman wants to convince the mainstream epistemologists and the philosophical world in general that social epistemology is real epistemology by distinguishing between three forms of social epistemology: revisionist, preservationist, and expansionist. These three forms of social epistemology construed and proposed by Goldman differ in how they relate to the basic assumptions of traditional/classical epistemology. While acknowledging the various authors for their divergent views and contributions to social epistemic discourse, this work holds that though Goldman, more than any other social epistemologist, raised a fresh perspective in social epistemology, yet, there is a missing link in his submission. Goldman’s preservationist social epistemology, which he argued is “real epistemology”, fails to give at least, a spotlight on what this work calls historical social epistemology. This does not in any way downplay Goldman’s giant stride in awakening epistemologists from their slumber which led some scholars to include issues like analytic social epistemology, diagnostic social epistemology, naturalistic social epistemology, and political social epistemology in the epistemic lexicon; and by so doing, expanding the frontiers of the epistemic domain of philosophical enterprise. It is the position of this research that Goldman’s social epistemology elicited a renewed interest in epistemologists and scholars alike in the social dimension of knowledge. This work employs historical, conceptual, contextual, and textual methods of analyses.

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Filatova, Asya A. "“Vicious Minds”." Epistemology & Philosophy of Science 58, no. 4 (2021): 127–41. http://dx.doi.org/10.5840/eps202158465.

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Virtue Epistemology (VE) offers a specific approach to the problem of knowledge. The condition for the possibility of knowledge is the presence of certain intellectual abilities or traits in the subject – epistemic virtues. The task of VE is to compile a list of epis - temic virtues, the development and cultivation of which should lead individuals to epistemic success with a high degree of probability. The vice epistemology arises as a branch of VE, which focuses not on virtues, but on vices that hinder achievement and deserve censure. Vices can be attributed to both individuals and communities. As a rule, those who tend to question the scientific consensus are considered to be vicious knowing communities: conspiracy theorists, denialists, religious fundamentalists, etc. The article argues that the logic of imputing blame for bad epistemic traits used in vice epistemology tends to turn from an epistemological tool into an ideological and political one. Since in the logic of the vice epistemology, "vicious minds" pose a threat not only to themselves, but also to the health of modern democratic societies, the eradication of vices is a primary political task. Using the theoretical framework of S. Fuller's social epistemology, the author shows how the rhetoric of vice epistemology is used today in the fight against anti-intellectualism and epistemic populism.

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Stagoll, Brian. "Epistemology and Torture." Australian and New Zealand Journal of Family Therapy 7, no. 2 (June 1986): 97–101. http://dx.doi.org/10.1002/j.1467-8438.1986.tb01170.x.

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Ring, Jennifer. "Toward a Feminist Epistemology." American Journal of Political Science 31, no. 4 (November 1987): 753. http://dx.doi.org/10.2307/2111223.

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Kellow, Geoffrey. "Epistemology, Inquiry, and Identity." Perspectives on Political Science 49, no. 3 (February 13, 2020): 142–45. http://dx.doi.org/10.1080/10457097.2020.1712958.

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Talisse, Robert B. "Social Epistemology and the Politics of Omission." Episteme 2, no. 2 (June 2006): 107–18. http://dx.doi.org/10.3366/epi.2005.2.2.107.

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ABSTRACTContemporary liberal democracy employs a conception of legitimacy according to which political decisions and institutions must be at least in principle justifiable to all citizens. This conception of legitimacy is difficult to satisfy when citizens are deeply divided at the level of fundamental moral, religious, and philosophical commitments. Many have followed the later Rawls in holding that where a reasonable pluralism of such commitments persists, political justification must eschew appeal to any controversial moral, religious, or philosophical premises. In this way, the Rawlsian account of public political justification involves a politics of omission, where citizens are expected to bracket off their most fundamental commitments and seek justifications that draw only from uncontroversial premises. This politics of omission is necessary, Rawls argues, for political stability. But there is good social epistemic evidence for the view that the politics of omission encourages insularity among like-minded groups, and that this insularity in turn generates extremism. So omission is likely to lead to instability, not stability.

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Shevchenko, A. A. "«Social» in Social Epistemology." Siberian Journal of Philosophy 20, no. 2 (November 15, 2022): 10–18. http://dx.doi.org/10.25205/2541-7517-2022-20-2-10-18.

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The paper analyzes the main social contexts constituting social epistemology. It describes external socio-political contexts which define the framework and required procedures for open research, scientific consensus and epistemic justice. However, the article argues for special importance of internal social contexts – those of knowledge production in research groups. The treatment of knowledge as a collective enterprise requires, in turn, discussion of a new set of problems: the ways and mechanisms of creating the collective subject of knowledge, ways of overcoming disagreements between individual researchers and research teams, explanation of scientific change and others. The «social turn» in epistemology calls for a careful study of these two types of interacting contexts – external and internal ones.

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Ruhullah, Mohammad Eisa, and Thameem Ushama. "Islamic Epistemology in the Bangladesh Government System (1996–2022): An Analysis of Political Ideologies." Jurnal Bina Praja 15, no. 3 (December 2023): 479–93. http://dx.doi.org/10.21787/jbp.15.2023.479-493.

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This study aims to explore the extent of Islamization in Bangladesh during the tenure of democratically elected leaders Sheikh Hasina and Khaleda Zia. The objective is to analyze the state of democratic governance in Bangladesh from a religious perspective, focusing specifically on Islamic political epistemology. It begins by defining Islamic Political Epistemology and its significance in acknowledging Islam’s role in democratic power. This qualitative descriptive analysis examines recent research papers from highly ranked resources such as Scopus. It is important to note that specific methods can strengthen strategies for enforcing electoral decrees, improve credentials for arbitration through sovereignty within the dominion branch, and increase national participation in political acts and society through Islamic Political Epistemology. Sheikh Hasina’s new regime has achieved significant progress in implementing Islamic development in bureaucracy and regulations. Qawmi Madrasah has contributed significantly to Islamic Education in Bangladesh, and the current government recognizes their educational certificates. The salaries of teachers and Imams at Government Madrasah-e-Alia have been increased, which is a significant policy change. The study revealed that Khaleda Zia’s government could have succeeded despite its alliance with Islamic political parties. Having a coalition with Islamic political parties does not necessarily mean that the country’s political ideology is institutionalized in an Islamic way. Opposite, Bangladesh’s government, with partial financing from Saudi Arabia, is constructing 560 mosques that will also serve as artistic centres to promote Islamic epistemology and combat extremism. However, this government operates under a one-party system with the Awami League party, led by Sheikh Hasina, idolizing Sheikh Mujibur Rahman.

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Shashkova, Liudmyla. "POLITICAL TURN IN THE PHILOSOPHY OF SCIENCE." Politology bulletin, no. 87 (2021): 14–23. http://dx.doi.org/10.17721/2415-881x.2021.87.14-23.

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The subject of the connection between science and politics is a modern trend in the research of philosophers of science. Focusing on the analysis of the relationship between science and politics from the standpoint of the social philosophy of science, the study aims to represent a political turn in the philosophy of science and epistemology. The methodological basis of the study are the strategies and approaches of the social philosophy of science. This is an interdisciplinary approach that allows to build bridges between the philosophy of science and political philosophy. The methodological strategy of social epistemology is used in understanding knowledge as power game in the post-truth era. The author, based on interdisciplinary links, considers social epistemology and social philosophy of science as modern trends that focus research on understanding the strategy of individual and collective action of scientists. Scientific novelty is to justify a turn to the social and political philosophy of science, which makes it possible to analyze the relationship between science and politics from social approval and justification of science to the problem of trust in science and scientific knowledge, from the politics of science to the politics of knowledge. In the post-truth era, facts play less of a role than subjective judgments, feelings, beliefs, and emotions. Verification of knowledge plays a much smaller role, and the coherence of statements, completeness of information or conscience of its source are of less interest to recipients. Knowledge becomes a game, and truth becomes a reward in this game.

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Hay, Colin. "Does Ontology Trump Epistemology? Notes on the Directional Dependence of Ontology and Epistemology in Political Analysis." Politics 27, no. 2 (June 2007): 115–18. http://dx.doi.org/10.1111/j.1467-9256.2007.00287.x.

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Hall, John R. "Epistemology and Sociohistorical Inquiry." Annual Review of Sociology 16, no. 1 (August 1990): 329–51. http://dx.doi.org/10.1146/annurev.so.16.080190.001553.

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Kazakov, Ilia. "Discourse construction of political reality in the USA: how ideology forms facts." Pskov Journal of Regional Studies, no. 4 (2022): 43. http://dx.doi.org/10.37490/s221979310021821-6.

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All over the world and especially in the United States, there is a growing concern about the quality of politically relevant information presented as factual. This is manifested in the growth of research on «fake news», «post-truth», conspiracy theories and fact-checking, as well as in the interest in political epistemology. However, for a number of reasons, science cannot give a universally accepted answer to the question of how knowledge is produced in politics. The article proposes a rationale for a discursive approach to political epistemology in the spirit of epistemological particularism, i.e. recognizing many possible ways of producing knowledge, both in science and beyond. The features of «political knowledge» will depend on its purpose in political discourse, which is obviously different from the purpose of scientific knowledge or «knowledge in general». The article develops some results of the studies of political discourse, ideology and rhetoric (T. A. van Dijk, R. Wodak). It is proposed to consider the particular «method» of knowledge production as a discursive grand strategy in which epistemological, rhetorical and ideological presuppositions, when combined in a certain way, generate political knowledge of the appropriate type. Theoretical conclusions are illustrated with cases from the modern American political discourse.

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Journal articles on the topic 'Political Epistemology'

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