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Journal articles on the topic 'Political Epistemology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Friedman, Jeffrey. "Political Epistemology." Critical Review 26, no. 1-2 (2014): i—xiv. http://dx.doi.org/10.1080/08913811.2014.940778.

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Broncano, Fernando. "Sinopsis de "Conocimiento expropiado"." Quaderns de Filosofia 9, no. 2 (2022): 11. http://dx.doi.org/10.7203/qfia.9.2.22951.

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Summary of Conocimiento expropiado Resumen: El libro Conocimiento expropiado trata varios de los temas nucleares de la epistemología política. Parte de la hipótesis de que en la interacción entre posiciones epistémicas y posiciones sociales se producen daños epistémicos que producen daños sociales. El marco teórico del libro es la epistemología de virtudes extendida a los aspectos sociales. Desde estos dos puntos de vista examino temas como la injusticia epistémica, las ignorancias estructurales, la opresión epistémica y las relaciones entre epistemología y orden social democrático.&#x0D

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3

Kervégan, Jean-François. "Hegel’s Political Epistemology." Hegel Bulletin 39, no. 1 (2016): 45–60. http://dx.doi.org/10.1017/hgl.2016.34.

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AbstractThis article proposes an interpretation of Hegel’s famous maxim in the Preface of the Grundlinien: ‘What is rational is actual, and what is actual is rational’, not (as usual) as a politically conservative normative statement, but as an epistemological statement concerning the way in which philosophical discourse relates to reality. My aim is to take seriously Hegel’s claim that the purpose of philosophy is not to prescribe to the social world what it has to be but to define the mode through which it may be known.

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4

Althaus, Scott, Mark Bevir, Jeffrey Friedman, Hélène Landemore, Rogers Smith, and Susan Stokes. "Roundtable on Political Epistemology." Critical Review 26, no. 1-2 (2014): 1–32. http://dx.doi.org/10.1080/08913811.2014.907026.

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5

Kuehn, Daniel. "Piketty and Political Epistemology." Critical Review 28, no. 2 (2016): 203–23. http://dx.doi.org/10.1080/08913811.2016.1194592.

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6

Nwonka, Clive James. "Hunger as political epistemology." Studies in European Cinema 13, no. 2 (2016): 134–48. http://dx.doi.org/10.1080/17411548.2016.1210300.

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7

Buchanan, Allen. "Political Liberalism and Social Epistemology." Philosophy Public Affairs 32, no. 2 (2004): 95–130. http://dx.doi.org/10.1111/j.1088-4963.2004.00008.x.

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8

Fowlkes, Diane. "Feminist Epistemology is political action." Journal of Women, Politics & Policy 7, no. 3 (1987): 1–4. http://dx.doi.org/10.1080/1554477x.1987.9970490.

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9

Purwanto, Purwanto, and Mugi Harsono. "POLITICAL CONNECTION DALAM KAJIAN FILSAFAT ILMU." Nominal: Barometer Riset Akuntansi dan Manajemen 11, no. 2 (2022): 322–39. http://dx.doi.org/10.21831/nominal.v11i2.51700.

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Abstrak: Political connection dalam kajian filsafat ilmu. Tujuan dari tulisan ini adalah mengkaji aspek-aspek filosofis, yaitu aspek ontologi, epistemologi, dan aksiologi pada konstruk political connection yang telah menjadi perhatian ilmuwan di bidang manajemen keuangan dan akuntansi. Tulisan ini merupakan paper konseptual, menggunakan pendekatan survey literatur dengan memetakan penelitian sebelumya terkait political connection di artikel jurnal terindeks Scopus dan Google Scholar selama tiga dekade terakhir. Hasil penelitian ini menemukan konsekuensi dari political connection adalah nilai p

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10

Alcoff, Linda Martín. "Horkheimer, Habermas, Foucault as Political Epistemologists." Aristotelian Society Supplementary Volume 98, no. 1 (2024): 67–92. http://dx.doi.org/10.1093/arisup/akae010.

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Abstract This paper reorients the problematic of political epistemology to put power at the centre of analysis, through an analysis of writings on the relationship between power and knowledge by Horkheimer, Habermas and Foucault. In their work, political epistemology was pursued analogously to the development of political economy, which explored the background conditions and assumptions of economic research. I also show that Horkheimer, Habermas and Foucault each had normative aims intended to improve both epistemology and knowing practices. Though their approaches are distinct, the shared ele

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11

Carlson, J. "POLITICAL JUSTIFICATIONISM: A CASUISTIC EPISTEMOLOGY OF POLITICAL DISAGREEMENT." Trames. Journal of the Humanities and Social Sciences 24, no. 3 (2020): 339. http://dx.doi.org/10.3176/tr.2020.3.05.

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12

Kennedy, Duncan. "Knowledge and the Political: Bruno Latour's Political Epistemology." Cultural Critique 74, no. 1 (2010): 83–97. http://dx.doi.org/10.1353/cul.0.0067.

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13

Irkhami, Nafis. "Intervensi Negara Dalam Perekonomian: Melacak Epistemologi Politik-Ekonomi Islam." Al-Tahrir: Jurnal Pemikiran Islam 16, no. 2 (2016): 485. http://dx.doi.org/10.21154/al-tahrir.v16i2.479.

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Abstract: A correct understanding to the fundamental elements in the Islamic political economy is a must for its development. This study tried to seek a conceptual understanding of the basic elements of scientific aspects including worldview and epistemology. Its role to construct the methodology of Islamic political economy also became the main topic. There were some different vision,and epistemological and methodological framework of the Islamic political economy to those of western,. The consequences of those differences leaded to different scientific developments. At the level of praxis, i

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14

Choudhury, Masudul Alam. "Toward Islamic Political Economy at the Turn of the Century." American Journal of Islam and Society 13, no. 3 (1996): 366–81. http://dx.doi.org/10.35632/ajis.v13i3.2315.

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Background and Some Explanatory TermsWith the distancing of Muslim societies from the pristine tawhidi(unity of God) origins of the Qur’an ingrained in the Madinah Charter(metareligious constitution of the earliest organized Islamic state)’ as theexperience of the Prophet Muhammad during his flight to the realm ofknowledge across the sidrat al rnuntaha (the tree/region of perfect knowledge,i.e., bliss), their constitutional strengths of life and thought decayedexponentially. This marked both the intolerance and the increasing severanceof the Muslim community from the roots of Qur’anic epistemo

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15

Boult. "THE (VIRTUE) EPISTEMOLOGY OF POLITICAL IGNORANCE." American Philosophical Quarterly 58, no. 3 (2021): 217. http://dx.doi.org/10.2307/48616057.

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16

Savigny, Heather. "Ontology and Epistemology in Political Marketing." Journal of Political Marketing 6, no. 2-3 (2007): 33–47. http://dx.doi.org/10.1300/j199v06n02_03.

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17

Chilton, Stephen. "The political practice of genetic epistemology." Studies In Comparative International Development 25, no. 2 (1990): 3–23. http://dx.doi.org/10.1007/bf02687163.

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18

Decothé Junior, Joel. "Epistemologia religiosa e formas de discursividades sobrepostas: uma análise desde a política da secularização de Charles Taylor [Religious epistemology and shapes of overlaping discourses: an analysis from the politics of secularization of Charles Taylor]." Princípios: Revista de Filosofia (UFRN) 24, no. 44 (2017): 151. http://dx.doi.org/10.21680/1983-2109.2017v24n44id9860.

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Neste artigo temos como objetivo tratar do significado político da secularização. Iniciamos abordando a tensão existente entre a epistemologia religiosa e a epistemologia do humanismo exclusivo. Damos continuidade problematizando a questão referente à era dos reordenamentos e da transmutação para uma nova ordem moral secularizada, na qual o agente humano se autointerpreta. Assim, destacamos a relevância da presença da epistemologia religiosa na construção de uma nova mentalidade no imaginário social moderno. Surge a implicação do exercício do self se avaliar fortemente a partir da epistemologi

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19

Campbell, Alistair. "Epistemology." Australian and New Zealand Journal of Family Therapy 27, no. 4 (2006): iii—iv. http://dx.doi.org/10.1002/j.1467-8438.2006.tb00719.x.

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20

Hardiati, Neni, Chaerul Shaleh, and Fauzan Ali Rasyid. "EPISTIMOLOGI POLITIK EKONOMI ISLAM: KAJIAN DALAM PEREKONOMIAN NEGARA." JURNAL ILMIAH EDUNOMIKA 6, no. 1 (2022): 380. http://dx.doi.org/10.29040/jie.v6i1.4478.

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Correct understanding of the basic elements in Islamic political economy is a necessity for its development. This writing attempts to trace the conceptual understanding of the basic elements of science, including the views and epistemology of Islamic economic politics in a country. His position in constructing the methodology of Islamic political economy to become the main topic. So that there are differences in the aims of epistemology and the framework of the methodology of Islamic political economy with the West. The consequences of these differences lead to differences in science. At the p

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21

Jacobson, Nora. "Social Epistemology." Science Communication 29, no. 1 (2007): 116–27. http://dx.doi.org/10.1177/1075547007305166.

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22

Mulligan, Robert F. "Epistemology According to Rand and Hayek." Journal of Ayn Rand Studies 23, no. 1-2 (2023): 123–53. http://dx.doi.org/10.5325/jaynrandstud.23.1-2.0123.

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ABSTRACT Ayn Rand’s Objectivist epistemology is the foundation of an impressive, comprehensive, and integrated system of political philosophy, psychology, art, and literature. Friedrich Hayek’s operational system of epistemology and his analysis of the psychology of perception (presented primarily in The Sensory Order) is not as clearly integrated with his economics and political philosophy—and many have debated their consistency with one another. This paper engages in a comparative analysis of Rand’s and Hayek’s epistemology.

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23

Sikharulidze, A. T., and N. A. Skvortsova. "Political Science in Georgia: Epistemology and Determinants." Journal of International Analytics 15, no. 2 (2024): 106–25. http://dx.doi.org/10.46272/2587-8476-2024-15-2-106-125.

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24

D'Abramo, Flavio, and Sybille Neumeyer. "A historical and political epistemology of microbes." Centaurus 62, no. 2 (2020): 321–30. http://dx.doi.org/10.1111/1600-0498.12300.

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25

Miščević, Nenad. "Political Epistemology: Debating the Burning Issue(s)." Acta Analytica 35, no. 3 (2020): 333–50. http://dx.doi.org/10.1007/s12136-020-00443-z.

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26

Jaffro, Laurent, and Vinícius França Freitas. "Why Thomas Reid Matters to the Epistemology of the Social Sciences." Philosophical Quarterly 70, no. 279 (2019): 282–301. http://dx.doi.org/10.1093/pq/pqz031.

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Abstract Little attention has been paid to the fact that Thomas Reid's epistemology applies to ‘political reasoning’ as well as to various operations of the mind. Reid was interested in identifying the ‘first principles’ of political science as he did with other domains of human knowledge. This raises the question of the extent to which the study of human action falls within the competence of ‘common sense’. Our aim is to reconstruct and assess Reid's epistemology of the sciences of social action and to determine how it connects with the fundamental tenets of his general epistemology. In the f

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27

McKenna, Robin. "A Non-Ideal Theory of Knowledge." Aristotelian Society Supplementary Volume 98, no. 1 (2024): 93–112. http://dx.doi.org/10.1093/arisup/akae003.

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Abstract In her article in this volume Linda Martín Alcoff makes the case for a form of political epistemology that denaturalizes, in the sense of historically and socially situating, procedures of knowledge production and distribution. She pursues this project via a discussion of three twentieth-century thinkers (Horkheimer, Habermas and Foucault) who, she argues, pursued this form of political epistemology, albeit in different ways, and to different ends. In this article I pursue a similar project, but within a different tradition, one that grows out of naturalized epistemology.

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28

Broncano, Fernando. "Respuestas a los comentarios." Quaderns de Filosofia 9, no. 2 (2022): 83. http://dx.doi.org/10.7203/qfia.9.2.25518.

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Replies to comments Resumen: Los temas principales discutidos son: en primer logar, las cuestiones sobre condiciones de posibilidad del testimonio y conocimiento común en situaciones de opresión, desigualdad o descuido institucional. En segundo lugar, las apreciaciones sobre el acceso a los recursos conceptuales necesarios para entender la situación social de víctima. En tercer lugar, la función positiva del activismo y otras formas de acción comunitaria. Por último, el problema del pluralismo de puntos de vista y la responsabilidad en el logro de la objetividad y la verdad. Abstra

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29

Gerstle, C. Andrew. "Japanese epistemology." Asian Studies Association of Australia. Review 12, no. 1 (1988): 89–93. http://dx.doi.org/10.1080/03147538808712541.

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30

Klausen, Jimmy Casas. "Violence and Epistemology." Political Research Quarterly 69, no. 1 (2016): 96–107. http://dx.doi.org/10.1177/1065912915623379.

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31

Wagner, Peter. "Epistemology and Critique." European Journal of Social Theory 4, no. 3 (2001): 284–87. http://dx.doi.org/10.1177/136843101004003003.

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32

Takho-Godi, Elena. "A.F. Losev: between political journalism and social epistemology." Вопросы философии, no. 10 (2018): 140–49. http://dx.doi.org/10.31857/s004287440001156-6.

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33

Tooze, Roger. "The Unwritten Preface: 'International Political Economy' and Epistemology." Millennium: Journal of International Studies 17, no. 2 (1988): 285–93. http://dx.doi.org/10.1177/03058298880170021101.

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34

Chatterjee, Abhishek. "Ontology, Epistemology, and Multimethod Research in Political Science." Philosophy of the Social Sciences 43, no. 1 (2011): 73–99. http://dx.doi.org/10.1177/0048393111415380.

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35

Pedersen, David Budtz. "The Political Epistemology of Science-Based Policy-Making." Society 51, no. 5 (2014): 547–51. http://dx.doi.org/10.1007/s12115-014-9820-z.

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36

Forsyth, Tim. "Political ecology and the epistemology of social justice." Geoforum 39, no. 2 (2008): 756–64. http://dx.doi.org/10.1016/j.geoforum.2006.12.005.

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37

Méndez, Susan C. "Reading Cristina García's The Agüero Sisters as Latina Feminist Philosophy." Hypatia 31, no. 2 (2016): 388–403. http://dx.doi.org/10.1111/hypa.12242.

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Through an analysis of the interconnections or lack thereof between gender and epistemology, I present Cristina García's The Agüero Sisters as a text of Latina feminist philosophy. First, I use the works of Linda Alcoff and Walter Mignolo to illustrate the political nature of epistemology and how women and people of color in particular are disenfranchised from such a political endeavor. Then I examine the connections among the concepts of origin, absence, inheritance, and knowledge‐construction in García's novel to further a critique of standard epistemology and point to an emphasis on reconne

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38

Caffarel Serra, Carmen. "Análisis del trabajo expresivo en el habla, considerada como sistema consolidado de expresión." Revista Española de Investigaciones Sociológicas, no. 33 (March 13, 2024): 161–73. http://dx.doi.org/10.5477/cis/reis.33.161.

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Se analiza la manera en que los hablantes adquieren las reglas que rigen el trabajo de expresión en y durante el proceso de interacción comunicativa mediante la aplicación del modelo dialéctico de comunicación desarrollado por Manuel Martín Serrano et al. (Teoría de la comunicación I. epistemología y análisis de la referencia [Theory of Communication, Part I: Epistemology and Analysis of Reference], Madrid: Visor, 1982).

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39

Sumadi, Eko. "Al-Qur’an dan Teori Pengetahuan: Melacak Formula Epistemologi dalam Al-Qur’an dan Implikasinya Terhadap Pendidikan Islam." INSANIA : Jurnal Pemikiran Alternatif Kependidikan 23, no. 1 (2018): 157–73. http://dx.doi.org/10.24090/insania.v23i1.2015.

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Abstract: The government has forced the Indonesian National Qualifications Framework (KKNI) into the curriculum of every level of education, from basic education to higher education. Thus, the influence of the demands of society, political maps, social and economic conditions is far more dominant in determining the direction of education in Indonesia than the system of public trust that accumulates in its philosophical view. Important philosophical beliefs as a counterweight and also determine the direction of the pace of education, so that educational institutions do not necessarily only func

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40

Wilmer, Franke. "Indigenizing Political Science or Decolonizing Political Scientists?" Perspectives on Politics 14, no. 4 (2016): 1050–51. http://dx.doi.org/10.1017/s1537592716002966.

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Native Americans have been structurally excluded from the discipline of political science in the continental United States, as has Native epistemology and political issues. I analyze the reasons for these erasures and elisions, noting the combined effects of rejecting Native scholars, political issues, analysis, and texts. I describe how these arise from presumptions inherent to the disciplinary practices of U.S. political science, and suggest a set of alternative formulations that could expand our understanding of politics, including attention to other forms of law, constitutions, relationshi

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41

Uzoigwe, Elias Ifeanyi E. "An Appraisal of Alvin Goldman’s Social Epistemology." PREDESTINASI 13, no. 1 (2020): 15. http://dx.doi.org/10.26858/predestinasi.v13i1.19211.

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This work is aimed at giving an insight into the issues raised by Goldman in his argument that social epistemology is ‘real epistemology’. Goldman wants to convince the mainstream epistemologists and the philosophical world in general that social epistemology is real epistemology by distinguishing between three forms of social epistemology: revisionist, preservationist, and expansionist. These three forms of social epistemology construed and proposed by Goldman differ in how they relate to the basic assumptions of traditional/classical epistemology. While acknowledging the various authors for

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42

S, Katyayani. "An Epistemology of Swami Vivekananda: A Comparative Approach." Philosophy International Journal 6, no. 2 (2023): 1–7. http://dx.doi.org/10.23880/phij-16000293.

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Indian philosophy being profoundly rich from socio-political, economical, and spiritual perspective has a lot to offer. A lot many philosophies of different Indian thinkers have been probed into for the purpose of character and national building such as that of Kautilya, Gandhi, Nehru, M.N. Roy and likewise. However, there exists a plethora of thinkers whose philosophies have been not studied systematically or have been overlooked. It is owing to this research gap, that the paper is prepared with special attention to the teachings and philosophy of Swami Vivekananda who altogether gives a diff

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43

Filatova, Asya A. "“Vicious Minds”." Epistemology & Philosophy of Science 58, no. 4 (2021): 127–41. http://dx.doi.org/10.5840/eps202158465.

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Virtue Epistemology (VE) offers a specific approach to the problem of knowledge. The condition for the possibility of knowledge is the presence of certain intellectual abilities or traits in the subject – epistemic virtues. The task of VE is to compile a list of epis - temic virtues, the development and cultivation of which should lead individuals to epistemic success with a high degree of probability. The vice epistemology arises as a branch of VE, which focuses not on virtues, but on vices that hinder achievement and deserve censure. Vices can be attributed to both individuals and communitie

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44

Terver Akpar, Dr Michael, and Luper Paul Iorkongoso. "“Kumen Mfe Nungwan Ibyumegh” (Pounding Knowledge, Adding Foolishness): A Tiv Epistemological Critique of Western Epistemic Modality in Political Philosophy." International Journal of Research and Innovation in Social Science IX, no. V (2025): 3944–66. https://doi.org/10.47772/ijriss.2025.905000301.

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This paper critiques Western epistemic modality in political philosophy through the lens of Tiv epistemology, encapsulated in the proverb Kumen Mfe Nungwan Ibyumegh (“Pounding Knowledge, Adding Foolishness”). It interrogates the intellectual dependency on Western epistemology in African political thought, arguing that it often results in an epistemic framework that alienates indigenous perspectives and renders them subordinate or irrelevant. Adopting an eclectic framework that combines Syed Hussein Alatas’s Academic Dependency Theory and Chinweizu’s Piles of Rubbish Theory, the study highlight

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45

Talisse, Robert B. "Social Epistemology and the Politics of Omission." Episteme 2, no. 2 (2006): 107–18. http://dx.doi.org/10.3366/epi.2005.2.2.107.

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ABSTRACTContemporary liberal democracy employs a conception of legitimacy according to which political decisions and institutions must be at least in principle justifiable to all citizens. This conception of legitimacy is difficult to satisfy when citizens are deeply divided at the level of fundamental moral, religious, and philosophical commitments. Many have followed the later Rawls in holding that where a reasonable pluralism of such commitments persists, political justification must eschew appeal to any controversial moral, religious, or philosophical premises. In this way, the Rawlsian ac

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46

Ruhullah, Mohammad Eisa, and Thameem Ushama. "Islamic Epistemology in the Bangladesh Government System (1996–2022): An Analysis of Political Ideologies." Jurnal Bina Praja 15, no. 3 (2023): 479–93. http://dx.doi.org/10.21787/jbp.15.2023.479-493.

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This study aims to explore the extent of Islamization in Bangladesh during the tenure of democratically elected leaders Sheikh Hasina and Khaleda Zia. The objective is to analyze the state of democratic governance in Bangladesh from a religious perspective, focusing specifically on Islamic political epistemology. It begins by defining Islamic Political Epistemology and its significance in acknowledging Islam’s role in democratic power. This qualitative descriptive analysis examines recent research papers from highly ranked resources such as Scopus. It is important to note that specific methods

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47

Shevchenko, A. A. "«Social» in Social Epistemology." Siberian Journal of Philosophy 20, no. 2 (2022): 10–18. http://dx.doi.org/10.25205/2541-7517-2022-20-2-10-18.

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The paper analyzes the main social contexts constituting social epistemology. It describes external socio-political contexts which define the framework and required procedures for open research, scientific consensus and epistemic justice. However, the article argues for special importance of internal social contexts – those of knowledge production in research groups. The treatment of knowledge as a collective enterprise requires, in turn, discussion of a new set of problems: the ways and mechanisms of creating the collective subject of knowledge, ways of overcoming disagreements between indi

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48

Dogma, Michel Douryang. "The Machiavellian Epistemology of Democratic Reorganization in Ukraine." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 12 (June 14, 2013): 151–80. http://dx.doi.org/10.35219/history.2013.07.

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This article aims to explain the conceptual and practical work behind the reorganization of the Ukrainian democratic scene from the time of the rejection of the association agreement between Ukraine and the European Union by Viktor Yanukovych up to its self-exile in the Russian Federation. The principled or idealistic analysis of democracy is ill suited to explain the mutations of the political link inherent to this reorganization, apart from the category of chaos. The Machiavellian epistemology of democracy identifies the changes in Ukrainian democracy as a concrete political activity marked

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49

Stagoll, Brian. "Epistemology and Torture." Australian and New Zealand Journal of Family Therapy 7, no. 2 (1986): 97–101. http://dx.doi.org/10.1002/j.1467-8438.1986.tb01170.x.

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50

Shashkova, Liudmyla. "POLITICAL TURN IN THE PHILOSOPHY OF SCIENCE." Politology bulletin, no. 87 (2021): 14–23. http://dx.doi.org/10.17721/2415-881x.2021.87.14-23.

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The subject of the connection between science and politics is a modern trend in the research of philosophers of science. Focusing on the analysis of the relationship between science and politics from the standpoint of the social philosophy of science, the study aims to represent a political turn in the philosophy of science and epistemology. The methodological basis of the study are the strategies and approaches of the social philosophy of science. This is an interdisciplinary approach that allows to build bridges between the philosophy of science and political philosophy. The methodological s

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