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Relevant bibliographies by topics / Political fanaticism

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Academic literature on the topic 'Political fanaticism'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Political fanaticism"

1

Bakhtiar, Amsal. "Beragama yang Fanatik Tanpa Sikap Ekstrem." Refleksi 7, no. 1 (2005): 59–72. http://dx.doi.org/10.15408/ref.v7i1.25872.

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In religion, there are at least two variables, namely ‘fanaticism’ and ‘extremism’, which can be analyzed into four groups: first, non-extreme fanatics; second, extreme fanatics; third, non-fanatics but extreme; fourth, neither fanatics nor extreme. The focus of this paper is on religious fanaticism without extremism and efforts to realize it. Fanaticism here refers to devout and obedient religious attitudes in performing worship, which are manifested in individual and social life. Meanwhile, extremism in this context refers to a more literal, ideological, and exclusive religious attitude. Thi

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2

Elhrabi, Ali B. R., and Ahmad Faisa Faisal Abdul Hamid. "The Tribal Fanaticism (Asabiyya) Individual Behavior or Social-Political Phenomenon." Al-Muqaddimah: Online journal of Islamic History and Civilization 5, no. 1 (2017): 39–51. http://dx.doi.org/10.22452/muqaddimah.vol5no1.1.

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The idea of tribal fanaticism (Asabiyya) revolves around the sense of belonging that an individual perceives within the group with which he has a relationship with blood and descent, and sometimes alliance or neighborliness. the Arab man practiced the tribal fanaticism before Islam, both at the personal level and at the tribe level, When Islam came, the Muslim's view changed about the tribal fanaticism, the negative side of tribal fanaticism is an indecent act, the Islam has warned from it, but tribal fanaticism is sometimes a positive behavior to promote tribe affiliation. By tracing history,

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3

Kowzan, Piotr. "Polaryzacja: polemika z artykułem „Fanatyzm jako problem wychowawczy”." Edukacja Międzykulturowa 24, no. 1 (2024): 175–87. http://dx.doi.org/10.15804/em.2024.01.12.

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The criticism of the article “Fanaticism as an Educational Problem” focuses on the selective treatment of fanaticism symptoms, ignoring the role of political polarization and age in analysing this phenomenon. Gałkowski and Gałkowski’s article (2023) presents a valuable proposal for a minimal educational program, but it requires considering a broader social, cultural, and individual context in diagnosing fanaticism and applying effective tools to counteract this phenomenon. The starting point of the debate is the observation that fanaticism remains a negatively perceived label that excludes ind

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4

Taylor, Maxwell, and Helen Ryan. "Fanaticism, political suicide and terrorism." Terrorism 11, no. 2 (1988): 91–111. http://dx.doi.org/10.1080/10576108808435703.

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5

Jansen, Yolande. "Postsecularism, piety and fanaticism." Philosophy & Social Criticism 37, no. 9 (2011): 977–98. http://dx.doi.org/10.1177/0191453711416083.

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This article analyses how recent critiques of secularism in political philosophy and cultural anthropology might productively be combined and contrasted with each other. I will show that Jürgen Habermas' postsecularism takes insufficient account of elementary criticisms of secularism on the part of anthropologists such as Talal Asad and Saba Mahmood. However, I shall also criticize Saba Mahmood’s reading of secularism by arguing that, in the end, she replaces the secular–religious divide with a secularity–piety divide; for example, in her reading of Nasr Abu Zayd’s secular Islamic hermeneutics

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Dole, Andrew. ":Fanaticism: A Political Philosophical History." Journal of Religion 104, no. 2 (2024): 231–33. http://dx.doi.org/10.1086/728862.

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Nunes, Rodrigo. "To Have Done with the Philosophical Cold War." Historical Materialism 24, no. 3 (2016): 226–40. http://dx.doi.org/10.1163/1569206x-12341461.

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How to uphold a politics of universalism, egalitarianism and abstraction without being tarnished by the accusation of fanaticism? In order to open the space in which the question can be asked, Alberto Toscano’s Fanaticism explores various instantiations of the trope of ‘fanaticism’ and other associated concepts (totalitarianism, enthusiasm). Challenging the reliance on simplification, decontextualisation and analogical thinking behind uses of those terms, the book shows how fanaticism as Other conversely engenders a mystified idea of the modern West as the negative of the political and theoret

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Clarke, Joseph. "“The Rage of the Fanatics”: Religious Fanaticism and the Making of Revolutionary Violence." French History 33, no. 2 (2019): 236–58. http://dx.doi.org/10.1093/fh/crz004.

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Abstract Fanaticism, along with its offshoots, fanatic, fanatical and fanaticized, was one of the French Revolution’s favourite terms of abuse. This article traces fanaticism’s evolution from its initial emergence in the religious polemics of the early modern period to its everyday use in Revolutionary politics and assesses the idea’s implications for the nature of the violence the new regime was willing to deploy against its enemies. While Revolutionary political culture classified many different kinds of enemy throughout the 1790s, the attribution of fanaticism to an adversary was especially

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Dudley, Will. "The Active Fanaticism of Political and Religious Life." Proceedings of the Hegel Society of America 21 (2013): 119–31. http://dx.doi.org/10.5840/hsaproceedings20132225.

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Poe, Andrew. "Un-represent: theorizing the reason of political fanaticism." Distinktion: Journal of Social Theory 22, no. 3 (2021): 358–75. http://dx.doi.org/10.1080/1600910x.2021.1946116.

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Dissertations / Theses on the topic "Political fanaticism"

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Holland, Mary Rita. "Fanatics in freedom, southern political philosophy, 1800-1861." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2002. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ65625.pdf.

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Zahar, Marie-Joëlle. "Fanatics, mercenaries, brigands ... and politicians : militia decision-making and civil conflict resolution." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36742.

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When do militias---whose power, riches, and legitimacy depend on the continuation of civil wars---accept negotiated settlements? An unexplored and crucial dimension of militia decision-making is the process of militia institutionalization. Militias create institutions to improve their odds of winning the war and project legitimacy internally as well as externally.<br>Militia institutions affect the strategic choice of decision-makers. They create financial and organizational interests that modify the preferences of the militia leadership. The modified preferences increase the win-set of militi

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Marteau, Kim. "L'inconscient messianique de la croyance politique et religieuse : approche psychanalytique de la croyance et du désir en politique." Electronic Thesis or Diss., Université Paris Cité, 2023. http://www.theses.fr/2023UNIP7128.

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A l'heure où s'accuse une monumentale errance du côté de la croyance, ce travail propose de remettre à jour une composante centrale mais aujourd'hui méprisée de nos sociétés monothéistes : le messianisme. Refusant de réduire le messianisme à un délire eschatologique, nous tentons de démontrer en quoi il est précisément le point d'articulation du religieux et du politique ; du sujet et du collectif ; mais aussi du désir et de la croyance. Car le messianisme nous montre comment la croyance, soutenue par un besoin de croire, est « increvable ». Certes, ses objets périssent, mais le besoin de croi

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Books on the topic "Political fanaticism"

1

Janssen, Jorn. Max Stirner and the Political Theology of Fanaticism. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61026-4.

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2

Maxwell, Taylor. The fanatics: A behavioural approach to political violence. Brassey's, 1991.

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3

Zion, Noam. ha-Ḳanaʼi: Gibor leʼumi o ʻokher Yiśraʼel? : le-zikhro shel rosh ha-memshalah Yitsḥaḳ Rabin, zal : ʻiyun be-nośe ha-ḳanaʼut ba-Miḳra uve-Ḥazal ... Baltimore Center for Developing Judaica Curricula, 1999.

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4

Saʻdīyah, Masʻūd Bū. Ẓāhirat al-ʻunf fī al-Jazāʼir wa-al-ʻilāj al-mutakāmil. Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ, 2011.

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Ríos, César Armando Rojas. Los campanarios de la ira: Precedida de Los apóstatas. Signo, 2001.

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6

Stassinopoulos, Huffington Arianna. Fanatics and fools: The game plan for winning back America. Miramax Books, 2004.

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7

Mezhregionalʹnai︠a︡, nauchno-prakticheski︠a︡ konferent︠s︡ii︠a︡ "Protivodeĭstvie ėtnicheskomu i. religioznomu ėkstremizmu na Severnom Kavkaze" (2009 Maĭkop Russia). Protivodeĭstvie ėtnicheskomu i religioznomu ėkstremizmu na Severnom Kavkaze: Materialy mezhregionalʹnoĭ nauchno-prakticheskoĭ konferent︠s︡ii. Adygeĭskiĭ gos. universitet, 2009.

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8

Marks, Stephan. Warum folgten sie Hitler?: Die Psychologie des Nationalsozialismus. Patmos, 2007.

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9

Savage, Charlie. Takeover: The return of the imperial presidency and the subversion of American democracy. Back Bay Books, 2008.

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10

Ozzano, Luca. Fondamentalismo e democrazia: La destra religiosa alla conquista della sfera pubblica in India, Israele e Turchia. Il mulino, 2009.

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Book chapters on the topic "Political fanaticism"

1

Janssen, Jorn. "Fanaticism of Liberty." In Max Stirner and the Political Theology of Fanaticism. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61026-4_4.

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2

Chappell, Sophie Grace. "Political Fanaticism and Epistemic Shamelessness." In Fanaticism and the History of Philosophy. Routledge, 2023. http://dx.doi.org/10.4324/9781032128207-24.

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3

Janssen, Jorn. "Stirner’s Political Atheism." In Max Stirner and the Political Theology of Fanaticism. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61026-4_2.

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Janssen, Jorn. "Stirner Contra Schmitt." In Max Stirner and the Political Theology of Fanaticism. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61026-4_3.

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Janssen, Jorn. "Conclusion." In Max Stirner and the Political Theology of Fanaticism. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61026-4_6.

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6

Janssen, Jorn. "Pursuit of the Abstract." In Max Stirner and the Political Theology of Fanaticism. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61026-4_1.

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7

Janssen, Jorn. "Egoism as Exorcism." In Max Stirner and the Political Theology of Fanaticism. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61026-4_5.

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8

Kurzman, Charles. "Introduction." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0001.

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Abstract “Liberal Islam” may sound like a contradiction in terms. For centuries, the West has identified Islam with its most exotic elements. Islamic faith is equated with fanaticism, as in Voltaire’sMahomet, or Fanaticism (1745). Islamic political authority is equated with despotism, as in Montesquieu’s intentionally redundant phrase “Oriental despotism” or Francis Bacon’s definition (1612): “A monarchy, where there is no nobility at all, is ever a pure and absolute tyranny; as that of the Turks.” Islamic military practices are equated with terror and rape, as in Eugene Delacroix’s famous pai

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9

Foster, Stephen Paul. "Politics and Fanaticism." In Melancholy Duty. Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-2235-3_7.

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Gjesdal, Kristin. "Germaine de Staël on Passions, Politics, and Fanaticism." In Fanaticism and the History of Philosophy. Routledge, 2023. http://dx.doi.org/10.4324/9781032128207-13.

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Conference papers on the topic "Political fanaticism"

1

Mojanoski, Cane. "FREEDOM OF RELIGION, RELIGIOUS FREEDOMS AND POLITICAL EXTREMISM." In SECURITY HORIZONS. Faculty of Security- Skopje, 2020. http://dx.doi.org/10.20544/icp.11.01.20.p11.

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The subject of this paper is the discussion about human rights and freedoms of the citizens, established by the Constitution and the international documents, with a special emphasis on the freedom of religion and other religious freedoms and rights. In that sense, the assumptions for realization of the freedom of conscience are analyzed as a basis for strengthening the independent, free, and critical thought of the individual, the free development of the thought and the beliefs in terms of accepting views, beliefs, and knowledge related to religion. A special emphasis in this paper is given to

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Arapu, Valentin. "From „black plague” to „red plague”: meanings, symbols and impact (historical, literary, medical, imagological and ethnocultural)." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.21.

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The „Black Plague” pandemic (1347–1351) was a biological and epidemiological phenomenon. The term „red plague” was first used by F. Reinhardt in his work „Die Rote Pest” (1930). The „Red Plague” is a plague of Bolshevik / communist ideological, political and military fanaticism, installed in October 1917 in Russia and later spread to several countries. The origin of these two plagues is totally different; at the same time, there are multiple affinities of imagological, symbolic, ethnological, demographic, demonological and semiotic type between them. The medieval plague appeared simultaneously

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Reports on the topic "Political fanaticism"

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Trends of Radicalisation: Iraq/3.2 Research Report. Glasgow Caledonian University, 2025. https://doi.org/10.59019/a3gabp69.

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Iraq is one of the countries most exposed to instability and lack of security, due to many reasons which are the fragility and weakness of the state that leads to many hot spots of extremism and terrorism. These foci exist in ethnically or religiously homogeneous and heterogeneous societies, which we will discuss in this report. Moreover, the difference in the geography of these regions is one of the reasons. The importance of the report about Iraq lies in the fact that this country is one of the first ranks in extremism and terrorism, so it must be highlighted and promised as a model in the s

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