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Journal articles on the topic 'Political manifesto'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Geers, Kendell. "Political-Erotical-Mystical Manifesto." Critical Arts 27, no. 6 (2013): 655–60. http://dx.doi.org/10.1080/02560046.2013.867590.

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Fahs, Breanne. "Writing with Blood: The Transformative Pedagogy of Teaching Students to Write Manifestos." Radical Teacher 115 (November 26, 2019): 33–38. http://dx.doi.org/10.5195/rt.2019.639.

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Given that manifestos are an understudied genre of writing, few undergraduate students learn about their history, style, and potential political impact. This essay reviews the history of manifestos, followed by descriptions of teaching students to write their own manifesto in an upper-division women and gender studies course I teach on radical writings. The rewards and possibilities of manifesto writing, alongside the hazards of teaching manifesto writing in a formalized institutional setting like academia, are explored.

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3

Heawood, Jonathan. "Manifesto." Index on Censorship 36, no. 2 (2007): 90. http://dx.doi.org/10.1080/03064220701333172.

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Foot, Matt. "Manifesto." Index on Censorship 36, no. 2 (2007): 131. http://dx.doi.org/10.1080/03064220701333214.

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Chakrabarti, Shami. "Manifesto." Index on Censorship 36, no. 2 (2007): 113. http://dx.doi.org/10.1080/03064220701333412.

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Rai, Milan. "Manifesto." Index on Censorship 36, no. 2 (2007): 102. http://dx.doi.org/10.1080/03064220701333453.

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Afful, Joseph Benjamin Archibald, and Rexford Boateng Gyasi. "Schematic Structure of Manifesto Launch Speeches of Three Political Parties." Advances in Social Sciences Research Journal 7, no. 12 (2021): 672–90. http://dx.doi.org/10.14738/assrj.712.8783.

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A key pre-election spoken genre in several modern democracies is unarguably the manifesto launch speech. Yet, it has surprisingly received either very little or no scholarly attention. Consequently, from a rhetorical perspective, this study examined the schematic structure of three keynote speeches delivered by presidential aspirants of three leading political parties in Ghana – New Patriotic Party (NPP), National Democratic Congress (NDC), and the Convention People’s Party (CPP) – to launch their political parties’ manifestos in 2016. The three speeches delivered by the presidential candidate

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Wesner, Ashton, Sophie Sapp Moore, Jeff Vance Martin, Gabi Kirk, Laura Dev, and Ingrid Behrsin. "Left Coast Political Ecology: a manifesto." Journal of Political Ecology 26, no. 1 (2019): 529. http://dx.doi.org/10.2458/v26i1.23539.

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<span style="font-size: 10px;">Left Coast Political Ecology (LCPE) is a network of undergraduate and graduate students, postdoctoral scholars and faculty engaged in a collective practice of political ecology grounded in strong connection to the "Left Coast" of North America. In this manifesto, we build on successful 2015 and 2018 workshops on the practice and value of political ecology today to communicate our origins, efforts, and ideas towards building a community of praxis amid the urgencies and uncertainties of our time. We first articulate those organizing and theoretical lineages t

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Olajide Ajayi, Olusola, and Olatunde David Akinrolabu. "Machine Perception of Political Manifestos in Predicting Performance of Public Office Holders." JPPUMA Jurnal Ilmu Pemerintahan dan Sosial Politik Universitas Medan Area 11, no. 2 (2023): 138–48. http://dx.doi.org/10.31289/jppuma.v11i2.10716.

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Electorates expect politicians seeking public office to make known in advance, their intended programs in form of proposal. This is usually presented in speech in form of manifesto. Times within number, manifestos have always precede voting proper whereby the electorates evaluate politicians based on their manifestos. While intention is socially difficult to measure, this study adopts artificial neural network machine learning approach to map-measure the manifestos of politicians and their eventual performance in office. Due to changes in political names and structure, the study could only uti

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Popiel, Pawel. "The Public Panopticon Manifesto." Media Theory 2, no. 2 (2018): 270–88. http://dx.doi.org/10.70064/mt.v2i2.937.

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Despite occasional frictions with regulators, tech giants like Amazon, Facebook, and Google have enjoyed a relatively unfettered business climate in the U.S. and congenial, even cooperative relations with the state. Although concerns over foreign election meddling, the proliferation of fake news, and growing market power brought unwanted attention from lawmakers, the media, and policy experts, the tech sectorâ€™s imprint on social and political life remains immense and largely unchecked. This manifesto outlines the contours of this economic and political power. It frames its growth as a failur

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Trzeciak, Katarzyna. "Teraźniejszość manifestów. Strategie i obszary działania." Czas Kultury XL, no. 1 (2024): 61–72. http://dx.doi.org/10.61269/ywzs2842.

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The article is an attempt to trace and comment on the recent turn toward the manifesto as a genre that continues to be effective for emancipatory and artistic gestures. The author, drawing on Julian Hanna’s „The Manifesto Handbook” (2019), briefly reconstructs the origins of the manifesto: first, as a political form of authoritarian speech that was subversively abandoned during the 19th-century rise of democratic ideas in France; second, as an artistic tool, pioneered by Filippo Marinetti, for proclaiming art’s contemporary desires for social transformation. Inspired by Hanna’s periodization o

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Brecht, Bertolt. "The manifesto." Socialism and Democracy 16, no. 1 (2002): 1–10. http://dx.doi.org/10.1080/08854300208428301.

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13

Brune, Krista. "Surrealist Ideas in Brazilian Modernist Manifestos." International Journal of Surrealism 2, no. 1 (2024): 34–53. http://dx.doi.org/10.1353/ijs.2024.a943388.

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Abstract: André Breton did not author the only celebrated avant-garde manifesto of 1924. Across the Atlantic in Brazil, Oswald de Andrade published the “Manifesto of Pau-Brasil Poetry.” A closer look at the French surrealist and the Brazilian modernist manifestos published in 1924 reveals common influences and shared preoccupations that betray the anxieties of the era, despite the two writers not being in direct contact. This article contextualizes the development and publication of Oswald de Andrade’s 1924 manifesto before analyzing the similarities of allusions, concepts, and themes that app

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Ćosić, Dobrica. "Belgrade Manifesto." Index on Censorship 14, no. 3 (1985): 26–27. http://dx.doi.org/10.1080/03064228508533893.

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15

Wall, Tony. "A manifesto for higher education, skills and work-based learning." Higher Education, Skills and Work-Based Learning 7, no. 3 (2017): 304–14. http://dx.doi.org/10.1108/heswbl-06-2017-0036.

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Purpose This paper is prompted by recent professional and political events and specifically the politically oriented “Manifesto for Work” recently published by the Chartered Institute of Personnel and Development (CIPD). The purpose of this paper is to propose a manifesto for the broad professional sphere of higher education, skills and work-based learning. Design/methodology/approach This paper utilises a unique form of political ideology critique, applied to the CIPD’s manifesto for work, to propose alternative directions for practice, research and policy. Findings This paper highlights four

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16

Pinheiro, Sara. "Field Recordings: A Manifesto." Prace Kulturoznawcze 26, no. 1 (2022): 129–46. http://dx.doi.org/10.19195/0860-6668.26.1.8.

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The article focuses on the political implications of field recording (FR) in relation to sound ecology, education, art, and technology. On the one hand, it discusses how FR can protect us as a social tool in a paradoxical relationship between FR as an artistic practice and social networks that motivate alienation. On the other hand, it addresses the difference between what we perceive as sonic properties used for aesthetic purposes and what neural networks compute to create their internal structures in the process of artificial intelligence. This article adopts a preliminary approach to the ab

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17

Moltedo, Guido. "Il Manifesto." Harvard International Journal of Press/Politics 5, no. 2 (2000): 122–25. http://dx.doi.org/10.1177/1081180x00005002012.

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18

Ryan, Catherine. "Manifesto for the New, Political Pop Song." Public 28, no. 55 (2017): 15–24. http://dx.doi.org/10.1386/public.28.55.15_7.

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19

Athanassoglou-Kallmyer, Nina. "An Artistic and Political Manifesto for Cezanne." Art Bulletin 72, no. 3 (1990): 482. http://dx.doi.org/10.2307/3045752.

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Lyman, E. Leo. "The Political Background of the Woodruff Manifesto." Dialogue: A Journal of Mormon Thought 24, no. 3 (1991): 21–39. http://dx.doi.org/10.2307/45227777.

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21

Bottici, Chiara. "Manifesto anarca-femminista." P.O.I. - Points of Interest. Rivista di indagine filosofica e di nuove pratiche della conoscenza 8, (I/2021) (November 19, 2021): 29–45. https://doi.org/10.5281/zenodo.5714416.

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This paper shows the fundamental connection between feminism, anarchism, transindividualism and ecology, and argues that an anarcha-feminism – a feminism without hierarchies – is the key to defeating <em>all</em> forms of oppression, whether they are perpetrated on a political, sexual, economic, or racial basis. Beginning with a description of the condition of minority-status and exposure to violence in which women all over the world find themselves, the paper identifies the traditional tools of domination that the “first sex” uses to maintain its primacy. The

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22

Abass, Usman. "MANIFESTO, RHETORIC, AND ELECTION IN GHANA, 2008-2024." Africania 5, no. 1 (2025): 14–36. https://doi.org/10.58851/africania.1602833.

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This study looks at the effectiveness of manifestos in the Ghanaian political climate. The policies of successive governments have failed in developing the country and its people because of partisanship, and manifesto-based politicking. Party manifestos are drafted with fancy words towards winning elections and discarded afterwards. This has a detrimental effect on the common person in the form of poor healthcare provision, social inclusion, poverty, unemployment, the emergence of schools of shame (schools without classroom buildings and having lessons under trees), development, etc. This stud

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23

Rollwage, Max, Leor Zmigrod, Lee de-Wit, Raymond J. Dolan, and Stephen M. Fleming. "What Underlies Political Polarization? A Manifesto for Computational Political Psychology." Trends in Cognitive Sciences 23, no. 10 (2019): 820–22. http://dx.doi.org/10.1016/j.tics.2019.07.006.

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24

Taylor, Madeline, Kiara Bulley, and Anna Hickey. "Manifesto of dress: Political intersections in fashion lecture-performances." Clothing Cultures 6, no. 2 (2019): 265–80. http://dx.doi.org/10.1386/cc_00016_1.

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This article argues for the consideration of the lecture-performance as a genre that offers rich possibilities for critical fashion discourse, one that is uniquely suited to the material, embodied nature of clothing.The article recounts a lecture-performance by Australian-based design group The Stitchery Collective, which explored moments in history that demonstrate fashion’s capacity to resist, rebel and turn the political into the fabulous. From Amelia Bloomer’s bloomers to the sans-culottes of revolutionary France, fashion has acted as a tool and medium for great social protest and momentum

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25

Wilkinson, Paul, and David C. Rapoport. "Editorial manifesto." Terrorism and Political Violence 1, no. 1 (1989): 5–6. http://dx.doi.org/10.1080/09546558908427009.

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26

Bazzul, Jesse. "Science education needs manifestos." Caderno Brasileiro de Ensino de Física 37, no. 3 (2020): 1020–40. http://dx.doi.org/10.5007/2175-7941.2020v37n3p1020.

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As a science teacher educator, manifestos are usually something I have students write. Manifestos are bold forms of expression that help earnest people formulate a focussed or principled stance on important issues. This special issue has provided an opportunity to write a short manifesto of my own; and it is good practice to do the things you want your students to do. In times of increasing environmental and social precarity, science and science education can no longer deny the moral and ethical imperative to be relevant to the survival of both human and nonhuman life. What follows is a manife

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27

Heilbroner, Robert, and Peter L. Berger. "A Capitalist Manifesto." Contemporary Sociology 16, no. 4 (1987): 578. http://dx.doi.org/10.2307/2069972.

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28

Pfohl, Stephen. "A Hacker Manifesto." Contemporary Sociology: A Journal of Reviews 34, no. 6 (2005): 684–85. http://dx.doi.org/10.1177/009430610503400658.

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29

Absar, Sana, Ishan Tripathi, and Palwinder Bhatiya. "Revisiting Manifestos: An Assessment and the Prospects for the Upcoming Indian General Election 2024." Journal of Communication and Management 3, no. 01 (2024): 51–58. http://dx.doi.org/10.58966/jcm2024317.

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India is the largest democracy and a land of multi-party-political system. During the wake of the election, every single party attempted to seize the attention of the citizenry, as they recognized their need to be legitimized by this set of political actors in India. In the phase of technological progression, while social media and alphanumeric expertise have traded almost all the old communication formats among these three political communication actors, the political parties, too, opt for more prompt forms of communication. What remains static is the party manifesto, a declared statement tha

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30

Hamraie, Aimi, and Kelly Fritsch. "Crip Technoscience Manifesto." Catalyst: Feminism, Theory, Technoscience 5, no. 1 (2019): 1–33. http://dx.doi.org/10.28968/cftt.v5i1.29607.

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As disabled people engaged in disability community, activism, and scholarship, our collective experiences and histories have taught us that we are effective agents of world building and dismantling toward more socially just relations.The grounds for social justice and world remaking, however, are frictioned;technologies, architectures, and infrastructures are often designed and implemented without committing to disability as a difference that matters. This manifesto calls attention to the powerful, messy, non-innocent, contradictory, and nevertheless crucial work of what we name as “crip techn

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31

Latimer, Joanna. "Review: Donna J Haraway, Manifestly Haraway: The Cyborg Manifesto, The Companion Species Manifesto, Companions in Conversation (with Cary Wolfe)." Theory, Culture & Society 34, no. 7-8 (2017): 245–52. http://dx.doi.org/10.1177/0263276417735160.

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In this review of Donna J Haraway’s book, Manifestly Haraway, that brings together The Cyborg Manifesto, The Companion Species Manifesto and Companions in Conversation (with Cary Wolfe), the author aims to show how Haraway’s work taken together is inspiring and revolutionary, offering us a basis for thinking differently about how we can intervene in dominant power relations in ways that are not simply critical but constructive of new ways of doing and being a social scientist. Like Foucault before her, Haraway offers not just exceptional tropes to think with – the cyborg, the companion species

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32

Ganji, Akbar, and Nilou Mobasser. "Manifesto for Republicans." Index on Censorship 34, no. 3 (2005): 14–18. http://dx.doi.org/10.1080/03064220500239729.

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33

Kulish, Yuliia. "The Place of a Literary Manifesto in the 21st Century." NaUKMA Research Papers. Literary Studies 3 (September 2, 2022): 42–48. http://dx.doi.org/10.18523/2618-0537.2022.3.42-48.

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The manifesto, both political and aesthetic, significantly marked the map of cultural history. The genre, steaming from approximately the beginning of the 19th century, has gone through a number of transformations in terms of form and content and reached its participative peak in the 1920s. Being established during the times of modernism, manifesto practice gradually decreased at the cusp of cultural epochs, thus resulting in being marginalized, parodied, and extruded from the present discourse. The article, narrowly focusing on the literary manifesto, suggests several reasons for the mentione

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34

Apostoaie, Constantin-Marius. "Relevant Determinants of the Political Parties’ Environmental Preference." Scientific Annals of Economics and Business 63, s1 (2016): 51–69. http://dx.doi.org/10.1515/saeb-2016-0135.

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Abstract An instrument that political parties use to inform the electorate with regard to their policy preference (including preference towards the environment) is the electoral manifest. This paper analyses some important drivers that push political parties towards adopting pro-environmental attitudes by analysing the content included in their electoral manifestos (using the Comparative Manifesto Dataset). As explanatory factors we consider various socio-economic, ideological and international related variables, but our main focus is on environmental related determinants. We proceed as such b

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35

Hindell, Keith. "An Interventionist Manifesto." International Relations 13, no. 2 (1996): 23–35. http://dx.doi.org/10.1177/004711789601300202.

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36

McKivigan, John R. "STALWART DOUGLASS: LIFE AND TIMES AS POLITICAL MANIFESTO." Journal of African American History 99, no. 1-2 (2014): 46–55. http://dx.doi.org/10.5323/jafriamerhist.99.1-2.0046.

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37

Baird, James Douglas. "Kuyper, Abraham. Our Program: A Christian Political Manifesto." Journal of Interdisciplinary Studies 28, no. 1 (2016): 180–82. http://dx.doi.org/10.5840/jis2016281/213.

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38

Ghotge, Sanjeev. "A political Manifesto for the greening of India." Capitalism Nature Socialism 15, no. 4 (2004): 99–110. http://dx.doi.org/10.1080/1045575042000287613.

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39

Zucca, Lorenzo. "A Secular Manifesto for Europe." Law & Ethics of Human Rights 10, no. 1 (2016): 157–83. http://dx.doi.org/10.1515/lehr-2016-0006.

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Abstract The article argues that secularism in Europe needs to be fundamentally reconsidered. Everywhere European secular states face a double threat: On one hand fundamentalist religion, on the other negative secularism. Firstly, the paper explains negative secularism and the reason it is a problem rather than an asset. It then elaborates a new conception of positive secularism that can be understood either as a political or as an ethical project. Either way, the point of positive secularism is to distance itself from religion in order to embrace diversity of all types, religious and non-reli

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40

Konder, Leandro. "Chegada do Manifesto." Estudos Avançados 12, no. 34 (1998): 47–48. http://dx.doi.org/10.1590/s0103-40141998000300003.

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41

Hansen, Benjamin. "The Dodo Manifesto." Australian and New Zealand Journal of Family Therapy 26, no. 4 (2005): 210–18. http://dx.doi.org/10.1002/j.1467-8438.2005.tb00676.x.

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42

Naseem, Saima, and Sultan Mubariz Khan. "MOTIVATIONAL FACTORS OF POLITICAL AWARENESS AMONG RURAL WOMEN IN THE PUNJAB, PAKISTAN: A CASE OF REGISTERED VOTERS." Pakistan Journal of Social Research 04, no. 01 (2022): 255–68. http://dx.doi.org/10.52567/pjsr.v4i1.649.

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This study investigates the role of factors that motivate political awareness among rural women in Punjab, Pakistan. It is observed that women residing in villages acquire political awareness through several means i.e., their family income and wealth, family background, power and authority in family decisions, and information about political party manifestos and political campaigns. Any variation in these factors affects their political behavior accordingly. The conclusions of this study are based on the data collected for the Ph.D. dissertation, from December 2021 to March 2022. Following a c

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43

BADGER, TONY. "SOUTHERNERS WHO REFUSED TO SIGN THE SOUTHERN MANIFESTO." Historical Journal 42, no. 2 (1999): 517–34. http://dx.doi.org/10.1017/s0018246x98008346.

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The aim of those drafting the Southern Manifesto of 1956 was to coerce wavering Southern politicians into supporting a united regional campaign of defiance of the Supreme Court's school desegregation ruling. The Manifesto largely succeeded. Most Southern congressmen, including leading moderates, felt they had no alternative but to succumb to what they perceived to be mass popular segregationist sentiment and sign the Manifesto. This paper examines the cases of those who refused to sign: what were the sources of their racial moderation, did they face electoral retribution, or did their careers

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44

Bamlak, Yideg, and Peteti Premanandam Dr. "The 1976 TPLF Manifesto and Political instability in Amhara Region, Ethiopia." RESEARCH REVIEW International Journal of Multidisciplinary 4, no. 1 (2019): 300–303. https://doi.org/10.5281/zenodo.2544650.

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Political instability is a common phenomenon in developing countries. In countries like Ethiopia where democracy is infant and the ruling government dominates the people by all means; strike, mass protest, demonstration and conflict are common features of the country. The oppressed Amhara people infuriate and revolt against TPLF dominated Ethiopian government. This article tries to investigate the causes of political instability in Amhara region, Ethiopia. The paper is qualitative type and data collected through interview and literature review. The study revealed that, the 1976 manifesto prepa

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45

Ochulor, Prisca Godspower, and Udochukwu Daniel Onuoha. "A Pragma-Discourse Study of The Campaign Manifesto of the 2023 All Progressives Congress (APC) Presidential Candidate." International Journal of English Language and Linguistics Research 13, no. 1 (2025): 92–110. https://doi.org/10.37745/ijellr.13/vol13n192110.

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This study examines the 2023 election manifesto of the APC presidential candidate. The objectives of the investigation are to analyse the pragma-discourse features in the election manifesto used by the APC presidential candidate to present himself positively and others negatively, examine the speech acts in the election manifesto through which the APC candidate presented his political agenda, describe the ideologies that influenced the policies of the APC candidate and reveal the covert meanings in the election manifesto expressed by the APC candidate. The pragma-discourse features used in the

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46

Belchior, Ana Maria. "Media, public opinion and parliamentary agendas’ effect in political parties’ agenda-setting." Mass Media Effects and the Political Agenda 4, no. 1 (2020): 17–42. http://dx.doi.org/10.1075/asj.19008.bel.

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Abstract Why do parties pay more attention to some policy issues than to others? To what extent does policy attention conveyed by the media, public opinion, and parliament explain party agenda-setting? And, more specifically, to what extent does the media agenda influence other agenda effects? This paper addresses these questions in an original manner by analyzing the influence of these three agendas – media, public opinion, and parliament – in party manifesto elaboration. The analysis relies on an extensive database of the Portuguese Policy Agendas Project that includes media attention, voter

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47

Chipasula, Frank. "Manifesto on Ars Poetica." Index on Censorship 18, no. 9 (1989): 10. http://dx.doi.org/10.1080/03064228908534714.

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48

Corman, Leela. "This is not a manifesto." Journal of Illustration 11, no. 2 (2024): 319–28. https://doi.org/10.1386/jill_00098_7.

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This visual feature presents graphic novel panels by Leela Corman, with an autobiography outlining her personal and political artistic development in New York City’s punk ethos of the 1980s and 1990s. Weaving in cultural touchstones in music, comics and popular culture throughout, she traces the emergence of her characters, plots and purpose. These are situated in early and mid-twentieth-century history, from wartime Poland to post-war New York City Ashkenazi Jewish life. Corman also describes technical details of research and studio processes, and ultimately makes the case for depicting unset

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49

Yuesheng, Zhao. "A Manifesto of Neofascism." Chinese Law & Government 29, no. 2 (1996): 52–54. http://dx.doi.org/10.2753/clg0009-4609290252.

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50

Gómez, Lucia. "Subjectivisation and feminism. An analysis of a political manifesto." Athenea Digital. Revista de pensamiento e investigación social 1, no. 5 (2004): 97. http://dx.doi.org/10.5565/rev/athenead/v1n5.119.

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