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Journal articles on the topic 'Political philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Marcotte-Chenard, Sophie. "What Can We Learn from Political History? Leo Strauss and Raymond Aron, Readers of Thucydides." Review of Politics 80, no. 1 (2018): 57–86. http://dx.doi.org/10.1017/s0034670517000778.

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AbstractThrough a comparison of Leo Strauss's and Raymond Aron's interpretations of Thucydides's history, this paper sheds light on the relationship between political history and political philosophy. In continuing the dialogue between the two thinkers, I demonstrate that in spite of their opposed views on modern historical consciousness, they converge in a defense of the object and method of classical political history. However, there is a deeper disagreement regarding the relationship between philosophy and politics. While Strauss makes the case for the compatibility of classical political h

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2

Berger, Chris. "Plato’s Case Against the Philosopher King." Agora: Political Science Undergraduate Journal 2, no. 2 (2012): 180–89. http://dx.doi.org/10.29173/agora17243.

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Liberal democracies afford their citizens the opportunity to reflect seriously upon the perennial questions of politics and the fundamental alternatives. However, an unfortunate trend, indeed observable in both practical politics and the social sciences, has seen political philosophy largely supplanted by ideology, the co-opting of philosophic thought for partisan ends. Political philosophy is the serious reflection upon and inquiry into the core theme of political thought and practice: the best way to live and the regime that conduces to it. This paper seeks to demonstrate by example the poss

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3

Han, Kwangtaek. "Aporias of Habermas’s Political Philosophy." Criticism and Theory Society of Korea 28, no. 2 (2023): 363–93. http://dx.doi.org/10.19116/theory.2023.28.2.363.

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The aim of this essay is to critically examine the aporias in Jürgen Habermas’s concept of “universal consensus,” which has played a central role in the discussion of deliberative democracy. The first section analyzes the constitutive lacuna and exception, the fundamental dilemma in political ontology that impede the realization of practical universal consensus due to the enduring and irreconcilable political conflicts embedded in democratic conditions and contexts. The second section delves into the fallacy of universal consensus and its psychoanalytic significance, illuminating how Lacanian

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4

Sher, George, and Jean Hampton. "Political Philosophy." Philosophical Review 108, no. 1 (1999): 87. http://dx.doi.org/10.2307/2998262.

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5

Zanetti, Veronique, and Jonathan Gorman. "POLITICAL PHILOSOPHY." Philosophical Books 44, no. 2 (2003): 183–87. http://dx.doi.org/10.1111/1468-0149.00294_5.

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6

Sayers, Sean. "Political Philosophy." Philosophical Books 45, no. 3 (2004): 267–71. http://dx.doi.org/10.1111/j.1468-0149.2004.00352.x.

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7

johnson, peter, and david archard. "POLITICAL PHILOSOPHY." Philosophical Books 46, no. 2 (2005): 178–82. http://dx.doi.org/10.1111/j.1468-0149.2005.00369.x.

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8

Burkhardt, Jeffrey. "Political Philosophy." Teaching Philosophy 10, no. 2 (1987): 165–67. http://dx.doi.org/10.5840/teachphil198710239.

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9

Rigstad, Mark. "Political Philosophy." Teaching Philosophy 33, no. 2 (2010): 223–27. http://dx.doi.org/10.5840/teachphil201033224.

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10

Baruchello, Giorgio. "Political Philosophy (Fundamentals of Philosophy)." Symposium 6, no. 2 (2002): 237–39. http://dx.doi.org/10.5840/symposium20026223.

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11

Bazhanov, Valentin A. "On the origins of the political philosophy of science and analytical philosophy." Philosophy of Science and Technology 28, no. 1 (2023): 5–19. http://dx.doi.org/10.21146/2413-9084-2023-28-1-5-19.

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The article puts forward arguments refuting the claims of some representatives of Western philosophy that we are witnessing the birth of a new direction of research within the philosophy of science – political philosophy of science. It is shown that, in fact, the making of political philosophy of science dates back to the activity of left wing of the Vienna Circle representatives and B.M. Hessen’s work “The Social and Economic Roots of Newton’s Mechanics” (1931). The paper traces evolution of the views of the left wing Vienna Circle representatives who emigrated to the USA, and cooperated w

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12

Aliu, Ylber. "Comparison of Plato’s Political Philosophy with Aristotle’s Political Philosophy." Urban Studies and Public Administration 1, no. 1 (2018): 35. http://dx.doi.org/10.22158/uspa.v1n1p35.

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<pre><em>The purpose of this study is to identify the similarities and differences between the political philosophy of<br />Plato and political philosophy of Aristotle. Such comparative study is very important for political<br />thought in general. The main significance of this paper is the precise meaning of the political philosophy<br />of Plato and political philosophy of Aristotle, as well as the meaning of differences and similarities.<br />Often, Plato’s political ideas appear as Aristotle political ideas, and Aristotle’s political ideas appear as<b

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13

Ali, Fuat GÖKÇE, AKSU Muhammed, and FATSA Nazım. "Political Philosophy Of Ibn Rushd." Uluslararası Akademik Birikim Dergisi 8, no. 2 (2025): 203–11. https://doi.org/10.5281/zenodo.15069597.

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<em>Ibn Rushd, known as Abu al Walid, is one of the most important philosophers of Andalusia. As he was the great commentator of Aristotle's philosophy, the West had the opportunity to get to know Aristotle again. He wrote works on subjects such as literature, law, medicine and theology. These works later became the source of many academic studies on metaphysics, nature, religion-philosophy relationship. Being a systematic philosopher and coming from the Aristotelian tradition led him to turn to legal and political philosophy with an academic interest. These studies enabled Ibn Rushd to become

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14

Chow, Joel. "Political Philosophy and Political Persuasion." Australasian Philosophical Review 4, no. 1 (2020): 80–86. http://dx.doi.org/10.1080/24740500.2021.1876419.

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15

STATHAM, E. ROBERT. "Political Philosophy as Political Action." Political Theory 23, no. 3 (1995): 517–19. http://dx.doi.org/10.1177/0090591795023003007.

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16

Reza Adeputra Tohis. "Political Philosophy of Illumination: An Analysis of Political Dimensions in Suhrawardi's Thought." Journal of Islamic Thought and Civilization 12, no. 2 (2022): 151–63. http://dx.doi.org/10.32350/jitc.122.11.

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Suhrawardi is a renowned philosopher famous for his thoughts on the philosophy of Illumination. His thoughts are contained in his mangnum opus, The Wisdom of Al-Isryq (Hikmat Al-Isryq). This study aims to reveal the prominent aspect of various political dimensions in his work, whose primordial focus was on the aspects of the political system and the concept of power. The political system and the concept of power were then characterized as a political philosophy of Illumination. For this reason, this study not only uses a qualitative method with factual historical study techniques regarding fig

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17

Lakshmi, G. "Political Philosophy of the American Constitution." International Journal of Science and Research (IJSR) 12, no. 7 (2023): 89–92. http://dx.doi.org/10.21275/sr23629224119.

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18

Buckle, Toby. "Political Philosophy Podcast." Philosophers' Magazine, no. 92 (2021): 118–20. http://dx.doi.org/10.5840/tpm20219227.

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19

Nussbaum, Martha, Diemut Bubeck, and Alex Klaushofer. "Feminist Political Philosophy." Women’s Philosophy Review, no. 20 (1998): 6–24. http://dx.doi.org/10.5840/wpr1998/1999202.

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20

Mayhew, Robert. "Plato’s Political Philosophy." Ancient Philosophy 14, no. 1 (1994): 173–79. http://dx.doi.org/10.5840/ancientphil199414157.

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21

Mayhew, Robert. "Aristotelian Political Philosophy." Ancient Philosophy 16, no. 2 (1996): 521–24. http://dx.doi.org/10.5840/ancientphil199616266.

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22

Rosenberg, Paul. "Hegel’s Political Philosophy." Critical Review 33, no. 3-4 (2021): 392–430. http://dx.doi.org/10.1080/08913811.2021.2012995.

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23

Kuhlken, Julie. "Heidegger's Political Philosophy." Southwest Philosophy Review 24, no. 1 (2008): 87–99. http://dx.doi.org/10.5840/swphilreview200824124.

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24

O’Hagan, Timothy. "Kant’s Political Philosophy." International Studies in Philosophy 24, no. 1 (1992): 151. http://dx.doi.org/10.5840/intstudphil199224168.

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25

Asselin, Don. "Modern Political Philosophy." American Catholic Philosophical Quarterly 64, no. 4 (1990): 573–75. http://dx.doi.org/10.5840/acpq199064416.

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26

Schultz, Bart. "Obama's Political Philosophy." Philosophy of the Social Sciences 39, no. 2 (2009): 127–73. http://dx.doi.org/10.1177/0048393109332453.

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27

Talisse, Robert B. "Pragmatist Political Philosophy." Philosophy Compass 9, no. 2 (2014): 123–30. http://dx.doi.org/10.1111/phc3.12102.

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28

A. Shchipkov. "Coronavirus: Political Philosophy." International Affairs 66, no. 004 (2020): 12–19. http://dx.doi.org/10.21557/iaf.61275895.

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29

Ebels-Duggan, Kyla. "Kant’s Political Philosophy." Philosophy Compass 7, no. 12 (2012): 896–909. http://dx.doi.org/10.1111/j.1747-9991.2012.00525.x.

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30

Blattberg, Charles. "Playing Political Philosophy." Review of Politics 78, no. 2 (2016): 307–8. http://dx.doi.org/10.1017/s0034670516000115.

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Ronald Beiner wants to have it both ways. We know this because, near the end of his book, he tells us that he is a “dualist,” someone for whom “philosophy and citizenship are defined by radically distinct purposes: the job of philosophy is to strive unconditionally for truth, and the job of citizenship is to strive for good and prudent judgment about the common purposes of civic life, and each should focus strictly on fulfilling its own appointed end without worrying too much about the other.” So there needs to be “a steady appreciation of the fundamental chasm between what we (as citizens) ne

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31

Nakazawa, T. "Gorbachev's Political Philosophy." Annals of the Japanese Association for Soviet and East European Studies 1986, no. 15 (1986): 1–19. http://dx.doi.org/10.5823/jarees1972.1986.1.

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32

Allen, Derek. "Modern Political Philosophy." Teaching Philosophy 12, no. 1 (1989): 64–66. http://dx.doi.org/10.5840/teachphil198912117.

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33

Stern, David S. "Contemporary Political Philosophy." Teaching Philosophy 16, no. 3 (1993): 276–77. http://dx.doi.org/10.5840/teachphil199316341.

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34

Prosch, Michael. "Hegel’s Political Philosophy." Owl of Minerva 26, no. 1 (1994): 77–79. http://dx.doi.org/10.5840/owl199426136.

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35

Burg, Peter. "Kant's political philosophy." History of European Ideas 7, no. 3 (1986): 309–10. http://dx.doi.org/10.1016/0191-6599(83)90063-3.

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36

Yesbulatova, Z. "MODERN POLITICAL PHILOSOPHY." Bulletin of Zhetysu University named after I.Zhansugurov, no. 1(110) (March 29, 2024): 55–60. https://doi.org/10.53355/zhu.2024.110.1.008.

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The article is dedicated to the main ideas and concepts of modern political philosophy. Political philosophy is a part of practical philosophy and political science. The purpose of modern political philosophy is to study political ideas, political values, the essence of political realities and challenges, and the intellectual components of political analysis. The practical and scientific significance of this article lies in the detailed analysis of political processes in the contemporary political arena. In addition, political philosophy today is necessary to study the problems of modern inter

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37

Hope, Simon. "Political Philosophy as Practical Philosophy: A Response to “Political Realism”." Journal of Political Philosophy 28, no. 4 (2019): 455–75. http://dx.doi.org/10.1111/jopp.12209.

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38

Gómez-Jeria, Juan Sebastián. "Political Philosophers in Germany, 1943." Journal of Advances in Education and Philosophy 7, no. 12 (2023): 555–83. http://dx.doi.org/10.36348/jaep.2023.v07i12.004.

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Here we present the first English translation of Chapter IV of section 3 of the book ‘Contemporary German Philosophy’ (‘Die deutsche Philosophie der Gegenwart’) written by Dr. Gerhard Lehmann, University of Berlin. This part, entitled ‘Political Philosophy’, summarizes the philosophical work of Alfred Rosenberg, Ernst Krieck, Alfred Baeumler and Hans Heyse. The authentic practitioners of the love of wisdom will find here very interesting and fascinating ideas to study and exploit (for example, the ‘region’ model of reality).

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39

Arnhart, Larry. "Teaching Political Philosophy as Plausible Reasoning." News for Teachers of Political Science 45 (1985): 8. http://dx.doi.org/10.1017/s0197901900004025.

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I have taught courses on political philosophy at four schools — the University of Chicago, Rosary College, Idaho State University, and Northern Illinois University. I have had to adjust the style of my teaching to conform to the distinctive character of each school. But I have found that the most fundamental obstacles to winning the attention of students have been the same.Many students have begun my courses with four unfavorable preconceptions. They believe that political philosophy is too abstract. And for that reason they also believe that it has no application to contemporary political iss

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40

Petkova, Tatyana V. "Philosophy of Political Ideologies and Trends or What is Political Philosophy?" Open journal for Studies in Philosophy 6, no. 2 (2022): 73–80. http://dx.doi.org/10.32591/coas.ojsp.0602.04073p.

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This study aims to recall the ideas and activities in the field of political philosophy. It is one of the so-called “practical perspectives of philosophical knowledge”, along with those such as the philosophy of law, social philosophy, ethics, aesthetics, etc. At the basis of the way of construction and reflection in our societies, the social-political-cultural structure are different ideas and religions, and in practice, in modern reality, they are expressed in political ideologies, stereotypes, reminiscences, etc. The structure of the article is: Introduction. “What is political philosophy?”

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41

Ananieva, Alina. "Bernard Williams as a political philosopher (analysis of the current state of foreign and Russian research)." Polylogos 6, no. 1 (19) (2022): 0. http://dx.doi.org/10.18254/s258770110017971-0.

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The article examines in detail the current state of foreign and Russian studies on the political theory of the famous British philosopher Bernard Williams. The history of the study of this theory is short and is actively developing at the present time, since the political and philosophical ideas of Williams for a long time remained in the shadow of his moral philosophy. The key themes of Williams &apos;political philosophy were the problem of self-determination of political philosophy, the relationship between the arguments of political moralism and political realism, the role of historica

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42

Lorch, Benjamin. "Xenophon's Socrates on Political Ambition and Political Philosophy." Review of Politics 72, no. 2 (2010): 189–211. http://dx.doi.org/10.1017/s0034670510000021.

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AbstractThis essay investigates Xenophon's claim in the Memorabilia that political ambition is a qualification for the study of political philosophy, through an examination of three conversations between Socrates and politically ambitious men. These conversations reveal that the basis for the ambition to serve the public welfare is a concern not only with one's political community but also with one's own character and its excellence or virtue. Politically ambitious men hold virtue to be the greatest good, but they may not know what virtue is. For someone who is conscious of his concern with vi

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43

McChesney, Sam. "Hermeneutic courage. What Gadamer (and Arendt) can tell us about political thinking." Labyrinth 24, no. 2 (2022): 44–68. http://dx.doi.org/10.25180/lj.v24i2.305.

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Hans-Georg Gadamer, despite his exchanges with and reception by major figures in the field of political theory, is often thought of as a philosopher as opposed to a political theorist. For instance, the title of one of his essays, "On the Political Incompetence of Philosophy," is sometimes taken to indicate that Gadamer thought of his own philosophy as "politically incompetent" (Code 2003, 15). In this paper, I argue that Gadamer's hermeneutic philosophy is deeply concerned with our relation to the political world. To bring out these political concerns, I put Gadamer in conversation with Hanna

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44

Baranova, Jūratė. "Friedrich Nietzsche’s Political Philosophy as Political Anthropology." Problemos 98 (October 23, 2020): 94–106. http://dx.doi.org/10.15388/problemos.98.8.

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The article starts with the question: how is the political philosophy of Friedrich Nietzsche even possible? The author discusses with Tracy B. Strong’s presumption that Nietzsche’s political philosophy is not possible as a transcendental deduction. The author supposes that this type of question clashes with the premises of Nietzsche’s thinking and also undermines the interpretation of the other aspects of his philosophy. First of all: the question of nazification and denazification of Nietzsche’s thought. The article comes to the conclusion that in the scope of recent investigation there is no

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45

Qiu, Tian. "Anaximander's Theory of Origin and Its Enlightenment to Marxist Political Philosophy." Advances in Social Science and Culture 7, no. 4 (2025): p11. https://doi.org/10.22158/assc.v7n4p11.

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This paper aims to explore the enlightenment of the ancient Greek philosopher Anaximander's theory of origin to Marxist political philosophy. As one of the founders of Western philosophy, Anaximander's "indeterminate theory" and his theory on the origin and origin of the universe have had a profound impact on later philosophical thoughts. This paper analyzes Anaximander's theory of origin and combines it with the core viewpoints of Marxist political philosophy to explore the internal connection and enlightenment between the two, in order to provide a new perspective for the development of cont

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46

Vatter, Miguel E. "Luc Ferry’s Political Philosophy." Graduate Faculty Philosophy Journal 18, no. 2 (1995): 223–40. http://dx.doi.org/10.5840/gfpj199518225.

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47

Metz, Thaddeus. "Developing African Political Philosophy." Philosophia Africana 14, no. 1 (2012): 61–83. http://dx.doi.org/10.5840/philafricana20121419.

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48

Darensky, V. Yu. "Dostoevsky’s Orthodox Political Philosophy." Orthodoxia, no. 3 (September 18, 2022): 242–68. http://dx.doi.org/10.53822/2712-9276-2021-3-242-268.

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The article discusses the main ideas of F. M. Dostoevsky’s political philosophy and their organic connection with the integrity of his Orthodox worldview. It is shown that the Orthodox monarchism of the writer, his artistic world and his understanding of a person as a spiritual being shared the same higher moral foundations. Dostoevsky’s Orthodox political philosophy, though unappreciated by his readers from “the educated stratum”, at the same time exactly corresponded to the off icial ideological formula of “Orthodoxy. Autocracy. Nationality”. Against the background of the prophetically depic

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49

Feng, Guan, and Zhou Ying. "Lao Zi's Political Philosophy." Chinese Studies in Philosophy 26, no. 1-2 (1994): 11–12. http://dx.doi.org/10.2753/csp1097-146726010211.

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50

Yi Junqing. "On Micro-political Philosophy." Diogenes 56, no. 1 (2009): 41–52. http://dx.doi.org/10.1177/0392192109102154.

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