Relevant bibliographies by topics / Political reconciliation

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Political reconciliation'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Political reconciliation"

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Horton, John. "Political Reconciliation." Contemporary Political Theory 6, no. 1 (February 2007): 110–12. http://dx.doi.org/10.1057/palgrave.cpt.9300268.

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MacLachlan, Alice. "Political Reconciliation and Political Health." Criminal Law and Philosophy 10, no. 1 (January 25, 2014): 143–52. http://dx.doi.org/10.1007/s11572-014-9296-3.

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Kim, Bi-Hwan. "A Spectrum of Political Reconciliation: Which Political Form and Which Reconciliation?" Korean Review of Political Thought 26, no. 1 (May 31, 2020): 75–100. http://dx.doi.org/10.37248/krpt.2020.05.26.1.75.

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Digeser, P. E. "Book Review: Political Reconciliation." Political Theory 34, no. 6 (December 2006): 830–32. http://dx.doi.org/10.1177/0090591706292954.

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Moon, Claire. "Narrating Political Reconciliation: Truth and Reconciliation in South Africa." Social & Legal Studies 15, no. 2 (June 2006): 257–75. http://dx.doi.org/10.1177/0964663906063582.

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McCAUGHEY, Terence P. "Political Accomodation, Forgiveness and Reconciliation." Louvain Studies 24, no. 2 (August 1, 1999): 135–46. http://dx.doi.org/10.2143/ls.24.2.542141.

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MacLachlan, Alice. "The Values of Political Reconciliation." Transnational Legal Theory 3, no. 1 (November 5, 2012): 95–100. http://dx.doi.org/10.5235/tlt.3.1.95.

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Hughes, Paul M. "Moral Atrocity and Political Reconciliation." International Journal of Applied Philosophy 15, no. 1 (2001): 123–33. http://dx.doi.org/10.5840/ijap200115111.

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Scarre, Geoffrey. "Political Reconciliation, Forgiveness and Grace." Studies in Christian Ethics 24, no. 2 (May 2011): 171–82. http://dx.doi.org/10.1177/0953946810397442.

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Moellendorf, Darrel. "Reconciliation as a Political Value." Journal of Social Philosophy 38, no. 2 (June 2007): 205–21. http://dx.doi.org/10.1111/j.1467-9833.2007.00375.x.

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Dissertations / Theses on the topic "Political reconciliation"

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Schaap, Andrew. "Political reconciliation." Thesis, University of Edinburgh, 2003. http://hdl.handle.net/1842/27349.

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In this study in political theory I develop a political conception of reconciliation. In the late twentieth century, the notion of reconciliation became prominent in the political discourse of many polities divided by grave state wrongs. Reconciliation is an inherently political aspiration since it is oriented to the constitution of a “we” to underwrite the legitimacy of shared public institutions. Yet the logic of reconciliation, which tends toward harmony and closure, also seems at odds with politics, which invariably entails plurality and conflict. The work of Carl Schmitt provides a point of departure for considering the political nature of reconciliation and defining the problem of how a relation of enmity might be transformed into one of civic friendship. In the first half of the thesis I examine the liberal ideal of toleration (articulated by John Locke) and the communitarian ideal of recognition (articulated by Charles Taylor) as political ethics that might animate reconciliation. Against toleration and recognition, I turn to Hannah Arendt’s ethic of worldliness to develop a theory of political reconciliation. Reconciliation, on this account, entails a difficult mode of interaction between former enemies that seeks to enclose both within a common horizon of understanding while affirming the possibility of calling any such shared horizon into question. In the second half of the thesis, I draw on an interdisciplinary literature concerning transitional justice to develop this theory of political reconciliation. Here I examine the implications of an Arendtian account of the political for how we should think about four key issues confronting societies divided by past wrongs: the constitution of a political association that might accommodate former enemies; political grounds for forgiveness; the collective responsibility of those implicated in state wrongs and; coming to terms with the past through remembrance of past wrongs. Two central arguments recur throughout the thesis. First, we should affirm reconciliation as a project that opens a space for politics by framing an encounter between enemies in which they might debate the possibility and terms of their association. Yet, we must also invoke politics to resist the tendency inherent in the logic of reconciliation to bring to a close what should remain open, incomplete, contestable. Second, and following from this, in conceiving reconciliation politically we must reverse the order of our moral thinking. It is a political mistake to presuppose a moral community that must be restored between those alienated by past wrongs. Political reconciliation would never get off the ground if it required agreement on shared norms and the facts of wrongdoing in order to initiate the return of the wrongdoers to community with those wronged. Rather, it must begin with the constitution of space for politics and the invocation of a “we” that is not-yet and proceed from this faith in community toward the possibility of a shared understanding of what went before.
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Chowcat, Ian. "Democracy, legitimacy and reconciliation." Thesis, University of Sheffield, 1997. http://etheses.whiterose.ac.uk/10201/.

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This thesis aims to recover the central importance of the deliberative aspect of democracy which recent liberal theorising has neglected, and to capture common intuitions about the foundational nature of democratic institutions. The fundamental problem of political philosophy is that of justifying principles or institutions which can reconcile individuals and the political community on a moral basis. The use of political authority is morally legitimate when it is grounded upon such a reconciliation. Attempts to justify as legitimate a liberal constitutional framework are shown to fail, whether carried out on the basis of membership of a community, or as given by principles of justice, or on the grounds of utilitarianism or a perfectionist ideal. All these approaches must rely ultimately on a claim that there is or can be a consensus around some conception of morality or the good. However, none of them is entitled to claim that such a consensus can be reached without there already being in place a political process through which we can discover or construct a consensus, or find a way to go on when disagreement persists. The question then arises of how such a ground-level political framework can be justified and precisely what form it takes. The starting point is a notion of agents each with their own views about social and political issues. An argument is constructed from the logic of having such views to the conclusion that each agent has obligations to be prepared to participate in public discussion, and to accept democratic political decisions which are based upon such discussions. Failure to do so is self-undermining. Political legitimacy resides in the achievement of reconciling individuals to collective decisions. The practical implications of this notion of deliberative democracy for institutions and for individuals are drawn out.
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Chalkley, Marie Leone Enterline Andrew John. "Saying sorry conflict atrocity and political apology /." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/permalink/meta-dc-11054.

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Manning, Peter. "Justice, reconciliation and memorial politics in Cambodia." Thesis, London School of Economics and Political Science (University of London), 2014. http://etheses.lse.ac.uk/871/.

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This thesis examines conflicts and congruities between memories of past political violence, and the implications these have for attempts to enable ‘justice’ and ‘reconciliation’ in Cambodia. The project takes the establishment of the Extraordinary Chambers in the Courts of Cambodia (ECCC) as a starting point that seeks to stabilise a narrow account of past political violence. The ECCC is important as a point of departure because it is the main institutional site through which Cambodia is confronting past political violence. Tasked with prosecuting crimes perpetrated by Khmer Rouge between 1975 and 1979, the ECCC promotes a restricted reading of political violence in Cambodia, attempting to silence some pasts whilst calling attention to others. At the same time, the work of the ECCC situates the past as a field of intervention that can yield particular ameliorative social and political outcomes: providing a sense of justice, establishing the truth of political violence in Cambodia, deterring the future perpetration of atrocity, and enabling reconciliation. Memory is integral to these ends as the key target of civic renewal. Based on eight months of fieldwork in 2008/9 conducted at multiple sites in Cambodia, the project critically reflects on the ECCC’s attempt to generate a unified and consensual account of political violence in Cambodia. Three key findings are evidenced. Firstly, whilst the ECCC attempts to frame and stabilise a preferred account of political violence through a judicial process that reconstructs memory through disclosure and concealment, this process itself is contested by the subjects it animates (its ‘victims’ and ‘perpetrators’). Moreover, I argue that the work of the ECCC actually catalyses multiple, often conflicted claims over what justice and reconciliation mean as socio-political strategies. The ECCC continues to generate unintended and unexpected results in the way that it platforms, recues and generates demands of the past. Secondly, the research findings evidence diverse and competing regimes of memory in Cambodia that call into question the possibilities of the ECCC in reconstructing a unified, shared public memory of political violence in Cambodia, and providing a sense of justice and reconciliation on that basis. These are frequently encountered exactly at the propagation of the ECCC preferred reading of past political violence, gesturing to the way that conflicting memory occurs – or is foregrounded – in resistance to power. Thirdly, the research findings evidence competing rationales for remembering and forgetting political violence in varied ways (for example, material priorities, tourism, and attendant commercial interests). Moreover, the thesis documents ambivalence among some Cambodians toward memorials and museums and the pasts that they call attention to. In this sense, the project shows how these ambivalences are dislocated from and eschew the moral authority of the rationales grounding the ECCC’s work (providing a sense of justice and facilitating reconciliation in the name of continued memories of political violence).
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Fourlas, George. "Justice As Reconciliation: Political Theory in a World of Difference." Thesis, University of Oregon, 2014. http://hdl.handle.net/1794/18506.

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Divisiveness routinely turns violent, thus making research into alternative means of dealing with conflict an urgent necessity. This dissertation focuses on the politics of divisiveness and the techniques of conflict transformation. In this, I offer a robust and operable theory of reconciliation. I argue that reconciliation is the first principle of justice. In this sense, the ideal of justice is enacted through the improvement and coordination of social-political relations, which requires the development of trust and institutions that facilitate the ever emergent demos. This is not to suggest that alternative approaches to justice, such as distributive models, are useless or wrong. Rather, justice requires a consensus which cannot be realized when persons see their neighbors as enemies. In conflicts, activities that benefit the enemy Other, such as the redistribution of wealth, will be taken as an injustice by other embattled social groups. As I demonstrate through various cases, interpersonal and institutional responses, like redistribution, often escalate discord and rarely create a shared sense of justice. Thus, conflict becomes a cyclical and multilevel problem. I explore how we can better respond to the cycle of conflict at individual, social, and systemic levels, in order to realize a legitimate notion of justice. I use an interdisciplinary approach to defend my arguments, drawing on iv philosophy and conflict resolution (CR). CR is an emerging field that emphasizes practical responses to conflict, often with advocacy for reconciliation. However, more theoretical work needs to be done to explain the ideal of reconciliation that directs CR practices. Within philosophy, little work has been done on the topic of reconciliation. A vast literature exists on the topic of justice, but this literature offers few practical descriptions of how persons come to agree upon the terms of justice. Thus, theories of justice are often labeled as 'ideal' simply because they are disconnected from the fragmented and conflict-ridden reality most people experience. This dissertation, as a project in non-ideal political theory that is empirically informed by cases and concerns in CR, fills these gaps in both philosophy and CR.
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Higham, Jon. "The politics of memory in the Austrian province of Carinthia how distinctive are the collective memories of the three main political parties of Carinthia? /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=26086.

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Olschewski, Gerit Judith Rebekka. "Reconciliation: Reproducing the Status Quo? : A Critical Discourse Analysis on the Politics of Reconciliation in Canada." Thesis, Malmö universitet, Malmö högskola, Institutionen för globala politiska studier (GPS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-18495.

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Brower, Jay S. "Reconciliation, rhetoric, and the return of the political to its practical calling /." Available to subscribers only, 2009. http://proquest.umi.com/pqdweb?did=1878976521&sid=2&Fmt=2&clientId=1509&RQT=309&VName=PQD.

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Thesis (Ph. D.)--Southern Illinois University Carbondale, 2009.
"Department of Speech Communication." Keywords: Arendt, Hannah, Law, Reconciliation, Rhetoric, Sovereignty. Includes bibliographical references (p. 129-138). Also available online.
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Brower, Jay. "Reconciliation, Rhetoric, And The Return Of The Political To Its Practical Calling." OpenSIUC, 2009. https://opensiuc.lib.siu.edu/dissertations/36.

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This dissertation is about the political rhetorical process of reconciliation in the wake of crimes against humanity. In contrast to war crimes trials, the political process of reconciliation aims to bring together parties in conflict under the auspices of what are most often called "truth and reconciliations commissions" (TRC). For the Western juridico-political tradition, the ends of transitional justice are directed toward the enactment of retributive violence as a way to reestablish the political field through punishment and the institution of the rule of law. Rather than reestablishing a relationship, law reflects the logic of the sovereign decision and the application of supposedly universal moral standards. The TRC forum works, in contrast, toward a coming-into-relation of perpetrators and the aggrieved, and does so by focusing on the performance of speech and action about past atrocities as a way to turn toward future peace. Following the work of Hannah Arendt, I propose that rhetoric is central to the process of political relationship building. I conceive of rhetoric in its persuasive mood as a process of wooing an other where free deeds transform into free words in the exchange of opinion. I explore the role of forgiveness in the reconciliation process and the need for deliberation in discerning the border between the forgivable and unforgivable as part of the process of coming-into-relation. Finally, I consider how reconciliation and the process of political transition is suited to the notion of "democracy to come" and its implications for always already thinking a future that will never come, but that we, as citizens of democratic communities, must take as our goal.
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Stevenson, S. Ronald. "The Political Theory of Aboriginal Rights Law in Canada: Prospects for Reconciliation." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32343.

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While the thesis will proceed with a step by step development of the core arguments from the political theory literature, followed by a detailed analysis of corresponding issues in the jurisprudence, it may help the reader to have a summary statement of the thesis argument from the very start. The core argument is that the Canadian approach to constitutionalism reflected in the model centered on Section 35 of the Constitution Act, 1982, provides a framework, a methodology and a model for practice that could lead the Crown and aboriginal peoples within Canada towards the elusive goal of reconciliation. This framework, rooted firmly in the obligations of the nation-state, is materially different from most normative and legal literature that tends to gravitate to positions that emphasize either the lack of legitimacy of the nation-state or the lack of legitimacy of efforts to recognize aboriginal claims. In other words, this thesis develops an argument for the practical utility of a “middle-ground” approach. This middle-ground approach will depend on a novel interpretation of the foundational methodology adopted by the Supreme Court of Canada to animate Section 35, a particular interpretation of the “nested” relationship between Canadian domestic law, international law and indigenous legal systems and a development of the embryonic emphasis placed on dialogical processes to resolve deep disagreement about fundamentally disparate ontological and epistemological assumptions about attachments to land. In other words, the thesis attempts to develop a constitutional framework to support a practical blueprint to achieve a morally and politically defensible conception of aboriginal rights. Rather than simply defending the constitutional status quo, the thesis will develop what is intended to be a unified approach to Section 35 that will point the way towards several crucial additions to the jurisprudential framework so it can enable the deep deliberation that lies at the very heart of the best aspirations of Canadian constitutionalism.
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Books on the topic "Political reconciliation"

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Political reconciliation. New York: Routledge, 2005.

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Reconciliation in Cambodia. Phnom Penh: Documentation Center of Cambodia, 2004.

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A moral theory of political reconciliation. Cambridge, UK: Cambridge University Press, 2010.

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Reconciliation in Afghanistan. Washington, DC: United States Institute of Peace, 2009.

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Sukanya, Podder, ed. Rethinking political violence: Mobilization, reintegration and reconciliation. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2015.

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Reconciliation and pedagogy. Milton Park, Abingdon, Oxon: Routledge, 2012.

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Reconciliation discourse: The case of the Truth and Reconciliation Commission. Amsterdam: John Benjamins Pub., 2008.

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Paul, DeYoung Curtiss, ed. Radical reconciliation: Beyond political pietism and Christian quietism. Maryknoll, NY: Orbis Books, 2012, 2012.

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Justice transitionnelle en RD Congo: Une expérience de commission vérité et réconciliation. Paris: L'Harmattan, 2008.

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Verwoerd, Wilhelm. Towards inclusive remembrance after the "troubles": A South African perspective. Dublin: Institute for British-Irish Studies, 2003.

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Book chapters on the topic "Political reconciliation"

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Hahn, Henning. "Political Reconciliation." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–5. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_167-1.

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Chatterjee, Deen K. "Political Reconciliation." In Encyclopedia of Global Justice, 877. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_1091.

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Ren, Lin. "Political Similarity and Reconciliation." In Rationality and Emotion, 125–37. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-02216-7_6.

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Cohrs, J. Christopher, Johanna R. Vollhardt, and Shelley McKeown. "Intergroup Conflict, Peace, and Reconciliation." In Political Psychology, 292–312. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781118982365.ch15.

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Kumagai, Naoko. "Politics and Reconciliation." In Political Philosophy from an Intercultural Perspective, 196–217. New York, NY : Routledge, 2021. | Series: Routledge studies in contemporary philosophy: Routledge, 2021. http://dx.doi.org/10.4324/9781003014324-14.

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Petersson, Dag. "Correspondences: Postal, Political, and Poetical." In The Art of Reconciliation, 49–73. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137029942_3.

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Hamber, Brandon. "Assessing Truth and Reconciliation." In Transforming Societies after Political Violence, 141–63. New York, NY: Springer US, 2009. http://dx.doi.org/10.1007/978-0-387-89427-0_8.

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Hahn, Henning. "Political Reconciliation in Liberal States." In Political Philosophy from an Intercultural Perspective, 218–40. New York, NY : Routledge, 2021. | Series: Routledge studies in contemporary philosophy: Routledge, 2021. http://dx.doi.org/10.4324/9781003014324-15.

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Kang, Hyukmin. "Positive Peace in Political Reconciliation." In The Palgrave Handbook of Positive Peace, 1–19. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-3877-3_51-1.

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Murphy, Colleen. "Political Reconciliation, Punishment, and Grudge Informers." In Justice, Responsibility and Reconciliation in the Wake of Conflict, 117–32. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5201-6_8.

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Conference papers on the topic "Political reconciliation"

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THANANITHICHOT, STITHORN, and WICHUDA SATIDPORN. "Reconciliation as a Political Discourse in Thailand’s Current Conflicts." In Sixth International Conference on Advances in Social Economics and Management SEM 2018. Institute of Research Engineers and Doctors, 2018. http://dx.doi.org/10.15224/978-1-63248-151-1-55.

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Hobbs, David, and Keith Rummell. "Integrating GIS and GPS Into Today’s Pipeline." In 2000 3rd International Pipeline Conference. American Society of Mechanical Engineers, 2000. http://dx.doi.org/10.1115/ipc2000-150.

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Today’s tools and technologies allow the pipeline industry to collect information and describe company pipeline assets in a productive way. Rooney Engineering, Inc. recently completed a 130-mile crude oil pipeline in the greater Los Angeles area of California with which wide ranges of technologies were utilized over an 8-year period. Review of all phases of this pipeline project offers a unique glimpse of managing and integrating traditional survey and Global Positioning System (GPS) techniques with a Geographic Information System (GIS). While the first portion of the project used traditional methods of photogrammetry and Computer Aided Drafting (CAD) to complete the conceptual design and construction drawings, the second portion utilized a combination of CAD, GIS and GPS technologies to assist the construction team during construction and as-built. Geographically organized data was later applied beyond the phases of pipeline construction; data was later used in one-call, contingency planning and emergency response. This paper will give an overview of the project, including pre-construction drawing preparation, construction zones, terrain types, political jurisdictions, and original staff assignments for data collection. The paper will discuss data dictionary design and management of collected field data, equipment and personnel requirements, and accuracy trade-off. The paper will examine the verification of data for attribute integrity and assignment of positional accuracy tags, along with specific methods of GPS and traditional data collection, while also exploring data management of incoming field data from multiple sources over an extensive timeline. Additionally, the paper will focus on the use of GIS to support construction monitoring and cost reconciliation analysis. Finally, we will review preparation of final drawings, summarize lessons learned, and discuss what the future offers in enhancing pipeline-mapping productivity.
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Yu, Ke, and Tianchong Yao. "On the Localization of Criminal Reconciliation System in China." In Proceedings of the 2018 3rd International Conference on Politics, Economics and Law (ICPEL 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icpel-18.2018.87.

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Reports on the topic "Political reconciliation"

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Kuehl, Dale C. Unfinished Business: The Sons of Iraq and Political Reconciliation. Fort Belvoir, VA: Defense Technical Information Center, March 2010. http://dx.doi.org/10.21236/ada521771.

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Haider, Huma. Scalability of Transitional Justice and Reconciliation Interventions: Moving Toward Wider Socio-political Change. Institute of Development Studies (IDS), March 2021. http://dx.doi.org/10.19088/k4d.2021.080.

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Literature focusing on the aftermath of conflict in the Western Balkans, notes that many people remain focused on stereotypes and prejudices between different ethnic groups stoking fear of a return to conflict. This rapid review examines evidence focussing on various interventions that seek to promote inter-group relations that are greatly elusive in the political realm in the Western Balkan. Socio-political change requires a growing critical mass that sees the merit in progressive and conciliatory ethnic politics and is capable of side-lining divisive ethno-nationalist forces. This review provides an evidence synthesis of pathways through which micro-level, civil-society-based interventions can produce ‘ripple effects’ in society and scale up to affect larger geographic areas and macro-level socio-political outcomes. These interventions help in the provision of alternative platforms for dealing with divisive nationalism in post-conflict societies. There is need to ensure that the different players participating in reconciliation activities are able to scale up and attain broader reach to ensure efficacy and hence enabling them to become ‘multiplier of peace.’ One such way is by providing tools for activism. The involvement of key people and institutions, who are respected and play an important role in the everyday life of communities and participants is an important factor in the design and success of reconciliation initiatives. These include the youth, objective media, and journalists. The transformation of conflict identities through reconciliation-related activities is theorised as leading to the creation of peace constituencies that support non-violent approaches to conflict resolution and sustainable peace The success of reconciliation interventions largely depends on whether it contributes to redefining otherwise antagonistic identities and hostile relationships within a community or society.
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Haider, Huma. Transitional Justice and Reconciliation in the Western Balkans: Approaches, Impacts and Challenges. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/k4d.2021.033.

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Countries in the Western Balkans have engaged in various transitional justice and reconciliation initiatives to address the legacy of the wars of the 1990s and the deep political and societal divisions that persist. There is growing consensus among scholars and practitioners that in order to foster meaningful change, transitional justice must extend beyond trials (the dominant international mechanism in the region) and be more firmly anchored in affected communities with alternative sites, safe spaces, and modes of engagement. This rapid literature review presents a sample of initiatives, spanning a range of sectors and fields – truth-telling, art and culture, memorialisation, dialogue and education – that have achieved a level of success in contributing to processes of reconciliation, most frequently at the community level. It draws primarily from recent studies, published in the past five years. Much of the literature available centres on Bosnia and Herzegovina (BiH), with some examples also drawn from Serbia, Kosovo and North Macedonia.
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