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Journal articles on the topic 'Political thought'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Trent, John E. "Thoughts on Political Thought: An Introduction." International Political Science Review 11, no. 1 (1990): 5–23. http://dx.doi.org/10.1177/019251219001100101.

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2

Ghosh, Peter. "Political Thought that Mattered Politically." History of European Ideas 38, no. 2 (2012): 315–22. http://dx.doi.org/10.1080/01916599.2011.646635.

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3

Baraniak, Karolina. "From Political Thought to Political Ideology - How People Try Make Politics a Reality." International Journal of Science and Research (IJSR) 10, no. 9 (2021): 1571–76. https://doi.org/10.21275/sr21926234950.

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4

Thomas, George. "Political Thought and Political Development." American Political Thought 3, no. 1 (2014): 114–25. http://dx.doi.org/10.1086/675655.

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5

Mooney, Michael, and B. A. Haddock. "Vico's Political Thought." American Historical Review 94, no. 5 (1989): 1336. http://dx.doi.org/10.2307/1906359.

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6

Buchstein, Hubertus. "Reconstructing Political Thought." Redescriptions: Political Thought, Conceptual History and Feminist Theory 18, no. 1 (2015): 5. http://dx.doi.org/10.7227/r.18.1.1.

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7

Freund, J. "Schmitt's Political Thought." Telos 1995, no. 102 (1995): 11–42. http://dx.doi.org/10.3817/1295102011.

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8

Green, Marcus E. "Gramsci's Political Thought." New Political Science 36, no. 2 (2014): 281–84. http://dx.doi.org/10.1080/07393148.2014.894698.

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9

Fahey, David M. "Victorian Political Thought." History: Reviews of New Books 28, no. 4 (2000): 157–58. http://dx.doi.org/10.1080/03612759.2000.10525562.

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10

Hutton, Patrick H. "Vico’s Political Thought." New Vico Studies 5 (1987): 176–79. http://dx.doi.org/10.5840/newvico1987516.

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11

Panreck, Isabelle-Christine. "Decoding Political Thought." Perspektiven auf Lehre. Journal for Higher Education and Academic Development, no. 1 (December 13, 2024): 12. https://doi.org/10.55310/jfhead.62.

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The responsibility for overcoming learning barriers in universities is too often placed on students. The framework of Decoding the Disciplines calls for a change of perspective by focusing on implicit knowledge as a learning obstacle. This Scholarship-of-Teaching-and-Learning study is dedicated to the decoding of political thought by conducting the first five steps of the decoding wheel. The steps are illustrated with a concrete example in a political theory seminar on the subject of power as a central concept in the work of Thomas Hobbes. As a tool, Conceptboard was used.

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12

Chan, Stephen. "African Political Thought." Round Table 102, no. 2 (2013): 203–4. http://dx.doi.org/10.1080/00358533.2013.773710.

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13

Strong, Tracy B. "Lincoln’s political thought." Contemporary Political Theory 15, no. 2 (2015): e33-e37. http://dx.doi.org/10.1057/cpt.2015.35.

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14

Dijkink, Gertjan. "Green Political Thought." Journal of Rural Studies 18, no. 3 (2002): 355–56. http://dx.doi.org/10.1016/s0743-0167(01)00045-6.

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15

Robitzsch, Jan Maximilian. "Heraclitus’ Political Thought." Apeiron 51, no. 4 (2018): 405–26. http://dx.doi.org/10.1515/apeiron-2017-0009.

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Abstract This paper deals with Heraclitus’ political thought. First, in discussing the conception of cosmic justice, it argues that it is a mistake to separate Heraclitus’ political thought from his cosmological thought. Second, the paper works out two basic principles of Heraclitean political thinking by offering a close analysis of fragment B 114 as well as related texts. According to Heraclitus, (1) there is a standard common and relevant to all human beings in the political realm, namely, the logos, and (2) ruling well is a matter of grasping the logos and using it as a guide in all things

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16

Strong, Tracy B. "French political thought." History of European Ideas 18, no. 2 (1994): 289–92. http://dx.doi.org/10.1016/0191-6599(94)90012-4.

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17

Gorringe, Timothy. "Anglican Political Thought." Expository Times 124, no. 3 (2012): 105–11. http://dx.doi.org/10.1177/0014524612460822.

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18

Williams, Frank J. "Lincoln’s Political Thought." Journal of the Abraham Lincoln Association 40, no. 1 (2019): 66–69. https://doi.org/10.5406/19457987.40.1.08.

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19

Goren, Paul. "Political Expertise and Principled Political Thought." Political Research Quarterly 53, no. 1 (2000): 117. http://dx.doi.org/10.2307/449249.

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20

Goren, Paul. "Political Expertise and Principled Political Thought." Political Research Quarterly 53, no. 1 (2000): 117–36. http://dx.doi.org/10.1177/106591290005300106.

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21

Dyer, Justin Buckley. "Political Science and American Political Thought." PS: Political Science & Politics 50, no. 03 (2017): 784–88. http://dx.doi.org/10.1017/s1049096517000592.

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ABSTRACT Written as a short personal reflection, this article explores the development of political science as an organized professional discipline in the United States. At its inception, political science in the United States was principally concerned with political thought and constitutionalism, and it was taught with the public-spirited purpose of educating for citizenship in a constitutional democracy. Twentieth-century methodological trends at one time threatened to remove political thought and constitutionalism from the curriculum of political science, but recent disciplinary trends sugg

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22

Yas Gaffurry, Rashid Emara, and Mubarak Aziz Hamad. "Political inheritance in Islamic political thought." Journal of University of Human Development 9, no. 3 (2023): 57–65. http://dx.doi.org/10.21928/juhd.v9n3y2023.pp57-65.

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The concept of political inheritance is one of the modern concepts that address an old and very sensitive issue, which is the issue of power and how to assume it, which has provoked a lot of reaction among thinkers and philosophers since ancient times, and one of the most controversial issue in Islamic thought since the death of Prophet, may God bless him and grant him peace, and Muslims were divided around it and then on other sub-issues on two main sects, namely: Shiite sect and Sunni sect. Each of them has its arguments and chains of support in the issue of political inheritance, as the Shi

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23

Ellis, Richard J. "Political Thought and Political Thinkers. Judith N. ShklarRedeeming American Political Thought. Judith N. Shklar." Journal of Politics 61, no. 1 (1999): 244–46. http://dx.doi.org/10.2307/2647795.

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24

Woolfolk, Alan, and Mark Warren. "Nietzsche and Political Thought." Contemporary Sociology 18, no. 5 (1989): 842. http://dx.doi.org/10.2307/2073413.

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25

Savage, Roger W. H. "Thought and Political Judgment." Études Ricoeuriennes / Ricoeur Studies 12, no. 2 (2021): 120–37. http://dx.doi.org/10.5195/errs.2021.543.

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Hannah Arendt’s claim that thinking is the last defense against the moral outrages of criminal political regimes sets the problematic of good and evil in relief. Human freedom, Paul Ricœur reminds us, is responsible for evil. The avowal of the evil of violence is thus the condition of our consciousness of the freedom to act anew.Aesthetic experience’s lateral transposition onto the planes of ethics and politics highlights our capacity to respond to exigencies in apposite ways. Exemplary representations of the good, the right, and the justexpress a desire for being. Eros is accordingly the law

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26

Ajzenstat, Janet. "Doing Canadian Political Thought." Journal of Canadian Studies 26, no. 2 (1991): 5–182. http://dx.doi.org/10.3138/jcs.26.2.5.

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27

김동환. "Kim Jaejoon's Political Thought." THEOLOGICAL THOUGHT ll, no. 164 (2014): 121–53. http://dx.doi.org/10.35858/sinhak.2014..164.003.

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28

Korvela, Paul-Erik. "Refounding Modern Political Thought." Redescriptions: Political Thought, Conceptual History and Feminist Theory 12, no. 1 (2008): 276. http://dx.doi.org/10.7227/r.12.1.16.

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29

Boucher, David. "Conversation and Political Thought." New Literary History 18, no. 1 (1986): 59. http://dx.doi.org/10.2307/468655.

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30

Sorokin, D. "Russian Political-Economic Thought." Russian Social Science Review 43, no. 2 (2002): 83–95. http://dx.doi.org/10.2753/rss1061-1428430283.

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31

Ende, Werner, and Hamid Enayat. "Modern Islamic Political Thought." Die Welt des Islams 27, no. 1/3 (1987): 147. http://dx.doi.org/10.2307/1570530.

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32

Hampsher‐Monk, Iain. "Varieties of political thought." British Journal for the History of Philosophy 4, no. 2 (1996): 409–19. http://dx.doi.org/10.1080/09608789608570949.

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33

Powell, J. G. F. "Greco-Roman Political Thought." Classical Review 51, no. 1 (2001): 106–7. http://dx.doi.org/10.1093/cr/51.1.106.

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34

Den Otter, Sandra M. "Victorian Political Thought (review)." Victorian Studies 45, no. 3 (2003): 560–61. http://dx.doi.org/10.1353/vic.2003.0137.

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35

Wessels, Antonie. "Modern Islamic political thought." Social Science Journal 23, no. 1 (1986): 96–97. http://dx.doi.org/10.1016/0362-3319(86)90012-1.

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36

Sanni, Amidu Olalekan. "Modern Islamic Political Thought." Die Welt des Islams 50, no. 1 (2010): 161–62. http://dx.doi.org/10.1163/004325309x12529279606410.

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37

Sanni, Amidu Olalekan. "Medieval Islamic Political Thought." Die Welt des Islams 49, no. 3-4 (2009): 479–80. http://dx.doi.org/10.1163/004325309x12560449563289.

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38

Pringle, Helen. "Women in Political Thought." Hypatia 8, no. 3 (1993): 136–59. http://dx.doi.org/10.1111/j.1527-2001.1993.tb00040.x.

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The argument of this paper is that texts in the history of political thought are rather more loquacious on the question of women than has often been supposed. The argument is developed using examples from Plato's Republic, notably the sections on injustice and tyranny. The paper concludes by suggesting the general implications of its approach for the concerns and style of political theory, particularly as to the importance of understanding symbolic and mythic elements in works of political thought.

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39

Gray, Stuart, and Thomas M. Hughes. "Gandhi’s Devotional Political Thought." Philosophy East and West 65, no. 2 (2015): 375–400. http://dx.doi.org/10.1353/pew.2015.0051.

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40

Fisher, A. O., S. A. Oludemi, and W. T. Ojo. "Decolonisation: African Political thought." International Journal of Teaching, Learning and Education 2, no. 2 (2023): 10–17. http://dx.doi.org/10.22161/ijtle.2.2.4.

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African political thought is fundamentally rooted in African heritage and culture. It is a frontal assault against the imperial powers of Great Britain, France, Spain, Portugal, Belgium, and the Union of South Africa, which denied the diverse African peoples of their right to self-government. Thus, the political concepts of African leaders at various times and places were intended to be last attacks against the denial of the basic human rights of the people. At the period, political thinking centred on two major threats to African states and the continent: colonialism and racism. In African Po

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41

المعلة, جميل, and علي الخرسان. "History of political thought." Kufa Journal of Arts 1, no. 24 (2015): 97–126. http://dx.doi.org/10.36317/kaj/2015/v1.i24.6321.

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Greece has reached the height of its greatness and its reputation has spread throughout the world to this day. Every intellectual and philosophical product throughout history has been studied and drank from the wellspring of Greek civilization, as it is the fountain of ideas and the center of global thought to this day. This does not mean that it was not preceded by another civilization. Mesopotamia and the Chinese, Indian and Persian civilization preceded it by many centuries, and Greece took a lot from them, and this was not a defect, but rather a universal norm and a law that governs humani

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42

Keramatollah, Rasekh. "An Underdeveloped Political Thought." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 06, no. 11 (2023): 5438–46. https://doi.org/10.5281/zenodo.10351652.

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The theoretical basis for this essay is the basic idea of the sociology of knowledge, which I described in my previous work (Rasekh, K., 2000:10-22). It is hypothetical to assume that Iran is an underdeveloped country. On this basis, I try to prove that there is a link between social relations, (here: Iran), on the one hand, and the political thinking of a social group, the Iranian intellectuals, in a certain period, on the other. I have divided the development of political thinking of Iranian intelligentsia into three periods: the period of "reformers" (1811-1906), that of "modernists" (1906-

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43

Ahmed El Khatib, Dr Numan. "POLITICAL PARTICIPATION IN THE ISLAMIC POLITICAL THOUGHT." مجلة الحقوق للبحوث القانونية والاقتصادية 2.1992, no. 1 (1992): 68–49. http://dx.doi.org/10.21608/lalexu.1992.291433.

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44

Rohman, Fathor, M. Hilali Basya, and Sopa Sopa. "Islam and State: A Study on Al-Mawardi and An-Nabhani’s thought and its Compatibility in Indonesian Context." Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 5, no. 2 (2021): 243–60. http://dx.doi.org/10.21009/005.02.06.

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Even though study concerning Islam and politics has been conducted by many researchers, few of them investigating about compatibility of Islamic political thoughts, which originated from the classical and medieval periods that have been influencing Islamic political movements and thoughts in Indonesia, with Indonesian context. Thoughts of Imam al-Mawardi (lived in the 12th Century) and Taqiyuddin al-Nabhani (lived in the 20th Century) are some of them that should be mentioned in this regard. Islamic political thoughts of al-Mawardi become the main reference for Sunni Muslims who are majority i

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45

ARITON-GELAN, Cristina. "Axiological Perspectives of Islamic Religious and Political Thought." Logos Universality Mentality Education Novelty. Section: Philosophy and Humanistic Sciences 03, no. 01 (2015): 53–69. http://dx.doi.org/10.18662/lumenphs.2015.0301.04.

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46

Egnal, Marc, Cathy D. Matson, and Peter S. Onuf. "A Union of Interests: Political and Economic Thought in Revolutionary America. American Political Though." Journal of Southern History 57, no. 3 (1991): 498. http://dx.doi.org/10.2307/2209946.

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47

Gjuričová, Adéla. "Politically Conscious Quixotes: The Political Thought of Růžena Vacková." Soudobé dějiny 12, no. 2 (2005): 285–308. http://dx.doi.org/10.51134/sod.2005.018.

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48

Rizky HK, Muhammad. "Fundamental Ethics In Islamic Political Thought." Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir 3, no. 1 (2021): 30–48. http://dx.doi.org/10.20414/sophist.v3i1.41.

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This article attemps to explore the concept of shura and its possibility to be an ethical foundation of Islamic Political Thought. In order to discuss this issue, the main focus will be directed on two main discussion; The ground concepts of Islamic Political Thought, and The Islamic concepts: shura (consultation) It is already known that shura concepts has been widely interpreted as a theoretical basis for electoral democracy in Islam. The main purpose is to present a more philosopical view of Islamic political thought throught it ethical basis and to show that is possible to enrich the disco

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49

Tobey, Ronald, and Gregg Mitman. "Political Context of Scientific Thought." Reviews in American History 22, no. 2 (1994): 277. http://dx.doi.org/10.2307/2702896.

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50

Sweet, William. "Bosanquet and British Political Thought." Laval théologique et philosophique 55, no. 1 (1999): 99. http://dx.doi.org/10.7202/401218ar.

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