Relevant bibliographies by topics / Politics and culture – Swaziland

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Politics and culture – Swaziland'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Politics and culture – Swaziland"

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Debly, Teresa. "Culture and resistance in Swaziland." Journal of Contemporary African Studies 32, no. 3 (July 3, 2014): 284–301. http://dx.doi.org/10.1080/02589001.2014.956496.

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Sihlongonyane, Mfaniseni Fana. "The Invisible Hand of the Royal Family in the Political Dynamics of Swaziland." African and Asian Studies 2, no. 2 (2003): 155–87. http://dx.doi.org/10.1163/156920903322149419.

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AbstractWhy does Swaziland remain authoritarian despite the democratic political changes that have occurred in the other parts of the African continent since the 1990s? Does it mean that Swaziland is immune to political change? The answers to these questions are diverse and wide-ranging from the international relations view to the radical perspectives and to the functionalist view. But the tendency of these views is to analyse Swazi politics according to historically constructed and particularised contexts and dynamics without fusing the wide-ranging factors that play various roles in the politics of the country. One of the major assumptions by these views is that the state (royal family) and the nation (subjects) are the same as was the case in the pre-colonial period and that the state has a sole privilege to cultural instrumentalism. These views therefore have a tendency to explain political change in terms of class structure and capital relations without taking the multifunctional dimensions of culture into consideration. This paper brings together the various views to explain political resistance in the country in terms of a cleavage between the state and the nation. It provides a historical overview of the political transformation in the country within a framework of cultural nationalism. The thrust of the paper is to look at how the royal family has survived between a primordial and constructivist perspective to political change from the colonial to the post-colonial period. It subjects both the incumbent and the opposition onto a critical analysis and points out a possible direction for political resolve.
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Crush, Jonathan, and Laurel Rose. "The Politics of Harmony: Land Dispute Strategies in Swaziland." International Journal of African Historical Studies 29, no. 1 (1996): 136. http://dx.doi.org/10.2307/221428.

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Cummergen, Paul. "Zionism and Politics in Swaziland." Journal of Religion in Africa 30, no. 3 (2000): 370–85. http://dx.doi.org/10.1163/157006600x00573.

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AbstractThis paper gives an account of the place of Zionism in Swazi society. It does so by examining the available literature on Zionism in Swaziland, looking at the origins and development of Swazi Zionism and at its contemporary social and political context. In this way, Swazi Zionism is shown to be a distinctive and significant social and religious phenomenon.
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Booth, Alan R., and D. Hugh Gillis. "The Kingdom of Swaziland." International Journal of African Historical Studies 32, no. 2/3 (1999): 476. http://dx.doi.org/10.2307/220383.

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Crush, Jonathan, and Alan R. Booth. "Historical Dictionary of Swaziland." International Journal of African Historical Studies 34, no. 2 (2001): 432. http://dx.doi.org/10.2307/3097504.

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Sichone, Owen, and Laurel L. Rose. "The Politics of Harmony: Land Dispute Strategies in Swaziland." Man 29, no. 4 (December 1994): 1021. http://dx.doi.org/10.2307/3034021.

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FUNNELL, D. C. "The Politics of Harmony: Land dispute strategies in Swaziland." African Affairs 92, no. 367 (April 1993): 309–11. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098625.

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ADISU, M. "Margaret Zoller Booth, Culture and Education: The Social Consequences of Western Schooling in Contemporary Swaziland, Lanham, md.: University Press of America, ISBN 0-7618-2717-X, 2004 (308pp., including index, map, and illustrations, $41.00 pbk).#Adisu#2005#91#92#M." International Journal of Educational Development 25, no. 1 (January 2005): 91–92. http://dx.doi.org/10.1016/s0738-0593(04)00110-5.

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Curry, John J., and Rebecca Huss-Ashmore. "Diet, Nutrition, and the Culture of Agriculture in Swaziland." Culture & Agriculture 10, no. 39 (September 1989): 2–6. http://dx.doi.org/10.1525/cuag.1989.10.39.2.

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Dissertations / Theses on the topic "Politics and culture – Swaziland"

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Matlawe, Isaac Mpusang. "The impact of culture on the right of women to participate in public affairs : a comparative analysis of Swazi and Buganda Kingdoms." Diss., University of Pretoria, 2003. http://hdl.handle.net/2263/1047.

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"For a long time patriarchial African societies have denied women their rightful place in public life. There are certain cultural practices within these patriarchal societies, which impede the realisation of the human rights of women. Such cultural practices have impacted on the division of power and perpetuated the stereotypical roles of women within those societies. The diminshed status of women in public life does not accord with universal human rights norms and standards. The fact that Swaziland has not ratified the International Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) makes it difficult for women to vindicate their rights within the United Nations (UN) structures. The right to participate in public affairs is recognised and enshrined as a fundamental human right in both universal and regional human rights instruments. The exercise of this right ensures that citizens, both men and women, have a say in the affairs of the government of their respective countries. The scope of this right includes the right to vote and to be elected at genuine periodic elections, which shall be by universal and equal suffrage held by secret ballot, guaranteeing the free expression of the will of the electors. The deeply patriarchal nature of the two kingdoms presupposes that social, legal and political power is mainly vested in men. With the exception of royal women, "commoner" women are often given inferior roles or none at all in public life. The number of women holding positions in public life in both kingdoms suggests that there is an inherent anomaly in the division of power. ... Chapter two of this study examines the legal and institutional framework regulating the right to participate in public affairs at international and regional level. It does so by identifying the international and regional human rights instrumetns governing the exercise of this rights. The chapter focuses on the Universal Declaration of Human Rights (UDHR), the International Covenant on Civil and Political Rights (ICCPR), the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the African Charter on Human and Peoples' Rights (ACHPR) and the Protocol to the African Charter on the Rights of Women. It also discusses the role of the treaty bodies established under the ICCPR and CEDAW as well as the African Commission on Human and Peoples' Rights. The third chapter examines the provisions of the national constitutions of Uganda and Swaziland, governing the right to participate in public affairs and the enforcement mechanisms created under those constitutions. It also analyses the political set-up in Buganda and Swazi kingdoms including the traditional set-up in Swaziland. Chapter four starts by defining culture and then goes on to explore the debate over the universality of human rights and cultural relativism. Beyond this debate, the chapter proposes a way for finding a common ground between the two theories. It then turns on to focus on cultures and traditional practices impacting on the rights of women to participate in public affairs in the two kingdoms. Chapter five gives a brief exposition of the role of roqyl women in both kingdoms. Here emphasis is on the roles of the queen mothers in both kingdoms, the role of the queen sister in Buganda and the princess of the country in Swazilnad. Finally, chapter six presents the conclusion of the study. This chapter also advances recommendations, which may be useful in assisting other traditional African societies in the full realisation of the right." -- Introduction.
Thesis (LLM (Human Rights and Democratisation in Africa)) -- University of Pretoria, 2003.
http://www.chr.up.ac.za/academic_pro/llm1/dissertations.html
Centre for Human Rights
LLM
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Debly, Teresa. "Culture and Resistance: Swaziland 1960-2011." Thesis, University of New Brunswick, 2011. http://hdl.handle.net/1882/35385.

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“Culture” and “tradition” are used by the royal family of Swaziland to maintain its position of power in the Kingdom; however, over the past forty-one years various forms of "resistance" to this domination have emerged. In response to the refusal of people to be loyal “subjects”, the regime has introduced draconian laws that prohibit political parties, free speech and any form of opposition. This thesis will examine the role of protest songs and funerals as new sites of political dissidence within Africa's last absolute monarchy.
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Rose, Laurel L. "The politics of harmony : land dispute strategies in Swaziland /." Cambridge ; New York ; Port Chester : Cambridge university press, 1992. http://catalogue.bnf.fr/ark:/12148/cb37402392t.

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Dlamini, Lomakhosi G. "Socio-economic and political constraints on constitutional reform in Swaziland." University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_4327_1197279930.

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This study looked at socio-economic and political constraints on constitutional reform in Swaziland, an independent state with a fully autonomous government that falls under the Monarch who is Head of State. Swaziland maintains strong economic and trading links with South Africa and also maintains such ties with other states, especially in the Southern African Development Community region. Up untill 1973, the country's constitution was Westminister based. This was evoked and replaced with a system designed to facilitate the practice of both western and traditional styles of government. This system incorporated the system known as Tinkhundla and provides for the people to elect candidates to be their parliamentary representatives for specific constituencies.

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Magagula, Petros Qambukusa. "Swaziland's relations with Britain and South Africa since 1968." Thesis, Durham University, 1988. http://etheses.dur.ac.uk/6640/.

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This work looks into Swaziland's political, economic, social and cultural relations with Britain (its former colonial master) and South Africa (its big and rich neighbour) in the period since Swaziland's Independence in 1968. The focus is on how Swaziland's relations with Britain and South Africa influence its socio-economic and political developments, and its internal and external security. As a micro-state, with a population of less than 0.7 million people, the assumption is made that Swaziland's progress and security can be reasonably assessed by examining its relations with the two powerful states with whom it has close links. This assumption arises from the fact that (i) Swaziland inherited political institutions from Britain, (ii) there were strong economic links (investments, trade, aid) between it and Britain at Independence and these ties continue today, (iii) there were, and still are, economic links in almost every aspect between Swaziland and South Africa at Independence and (iv) South Africa dominates the Southern Africa region - militarily and economically. The main arguments in the Thesis are (a) that the economic links between Swaziland and the two states provide economic growth for the former, thus helping to maintain stability, although South African domination threatens to undermine Swaziland's independence (b) that Swaziland has pursued a "tightrope policy" in Southern Africa, and that this regional strategy has, on the whole, succeeded in helping the country's survival; and (c) that the political system of Swaziland has an in-built tension in that the traditional institutions exist alongside modern ones and this is a threat to political stability.
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Manson, Katherine Elizabeth. "Comparing and contrasting liberal, communitarian and feminist approaches to resolving tensions between customary and constitutional law: the case of polygamy in Swaziland." Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1003011.

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Tensions between the individual rights and freedoms found in constitutional bills of rights and the traditionally prescribed social roles and positions articulated in African customary law systems have often been characterised as tensions between communitarian and liberal philosophies. In particular, the notion of gender equality, which is often a feature of the protections offered by constitutional bills of rights, is seen to be in direct opposition to the overtly patriarchal character of many African customs and traditions. This thesis looks specifically at polygamy, long and widely considered in the West to be an oppressive practice premised on the assumed inferiority of women. The analysis considers the implications of polygamy in a particular cultural context, that of the Kingdom of Swaziland, where the newly instituted constitution is often seen to be incompatible with many aspects of Swazi customary law. Here, the tension between the constitutional commitment to gender equality and the persistence of polygamy as a seemingly discriminatory cultural practice forms a lens through which to view the debate as a whole. The theoretical analysis is supplemented by empirical research sourced from local media archives and in-depth interviews conducted with twelve Swazi women, both unmarried and married in polygamous relationships. Communitarian and liberal approaches to resolving this tension are compared, contrasted and finally critiqued from a feminist standpoint. The feminist critique of both communitarianism and liberalism implies that neither ideology promises much for women and affirms the relatively recent feminist suggestion that the key to resolving tensions between constitutional and customary law in general, and to uplifting the social/legal status of women in particular lies in the enhancement of women’s democratic participation and the improvement of women’s decision-making powers.
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Mulholland, Mary-Lee. "Sensuous politics, salsa as culture critique." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ36839.pdf.

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Szemere, Anna. "Pop culture, politics, and social transition /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 1998. http://wwwlib.umi.com/cr/ucsd/fullcit?p9820881.

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Tiongson, Antonio T. "Filipino youth cultural politics and DJ culture." Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3199265.

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Thesis (Ph. D.)--University of California, San Diego, 2006.
Title from first page of PDF file (viewed February 28, 2006). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 206-220).
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Reeves, Donna Marie. "U.S. culture and the politics of wilderness." Connect to online resource, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3337061.

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Books on the topic "Politics and culture – Swaziland"

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Sithole, Vincent. Fish-farming in Swaziland: Constraints and prospects. [Kwaluseni]: Social Science Research Unit, University of Swaziland, 1989.

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Coetzee, C. J. Botswana, Lesotho en Swaziland: Politieke verwikkelinge. Potchefstroom: Departement Sentrale Publikasies, Potchefstroom Universiteit vir Christelike Hoër Onderwys, 1986.

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Symposium on "Culture and Agriculture" (1995 Mbabane, Swaziland). Final report: Symposium on "Culture and Agriculture" : celebration of the World Decade for Culture in 1995, in Swaziland, Mbabane, Swaziland, 18-19 May, 1995. [Mbabane?: s.n., 1995.

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1948-, O'Meara Dan, and Dlamini Sipho, eds. The Kingdom of Swaziland: A profile. London: Zed Books, 1985.

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Russell, Margo. Swazi culture and small business: Report to CARE/STEP, Manzini, Swaziland. [Manzini, Swaziland?: s.n., 1989.

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The kingdom of Swaziland: Studies in political history. Westport, Conn: Greenwood Press, 1999.

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Rose, Laurel L. The politics of harmony: Land dispute strategies in Swaziland. Cambridge: Cambridge University Press, 1992.

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Minister, Swaziland Prime. The Government of the Kingdom of Swaziland: Policy statement. Lobamba [Swaziland]: The Government, 1999.

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Beyond subsistence: Aspects of the political economy of Swaziland. Matsapha, Swaziland: MaNDu Printers, 2004.

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Le royaume du Swaziland: Un état dans l'Afrique du Sud. Paris: Editions L'Harmattan, 1992.

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Book chapters on the topic "Politics and culture – Swaziland"

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Isaacs, Rico. "Political culture." In Politics, 92–118. Third edition. | New York : Routledge, 2019. | “Second edition published by Routledge 2002”—T.p. verso.: Routledge, 2018. http://dx.doi.org/10.4324/9781315629346-5.

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Harrison, David. "Tradition, modernity and tourism in Swaziland." In Tourism, tradition and culture: a reflection on their role in development, 20–33. Wallingford: CABI, 2021. http://dx.doi.org/10.1079/9781789245899.0020.

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Callahan, William A. "Culture." In Visual Global Politics, 81–87. Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Interventions: Routledge, 2018. http://dx.doi.org/10.4324/9781315856506-10.

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Jones, Bill. "Political culture." In British politics, 70–85. Second edition. | Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: The basics: Routledge, 2020. http://dx.doi.org/10.4324/9780429199509-7.

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Heywood, Andrew. "Political Culture and Legitimacy." In Politics, 185–203. London: Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-25543-6_10.

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Smith, Gordon B. "Russian Political Culture." In Soviet Politics, 1–14. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19172-7_1.

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Adshead, Maura, and Jonathan Tonge. "Political Culture." In Politics in Ireland, 141–56. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-02032-1_9.

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Heywood, Andrew. "Political Culture and the Media." In Politics, 171–95. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-27244-7_8.

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Smith, Gordon B. "The Politics of Culture." In Soviet Politics, 273–93. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19172-7_12.

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Hague, Rod, and Martin Harrop. "Political culture." In Comparative Government and Politics, 93–110. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-31786-5_6.

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Conference papers on the topic "Politics and culture – Swaziland"

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Kollo, Fredik Lambertus, and Sunarso Sunarso. "Patriarchy Culture and Injustice for Women in Politics." In Proceedings of the Annual Civic Education Conference (ACEC 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/acec-18.2018.25.

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"Analysis of Constructs on Organizational Culture and Innovation Culture in Private Educational Institutions." In rd Joint International Conference on Accounting, Business, Economics and Politics. Tishk International University, 2021. http://dx.doi.org/10.23918/icabep2021p9.

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Sun, Fu-Jiang. "Analysis of the Relationship between Culture, Economy and Politics." In 3rd Annual International Conference on Social Science and Contemporary Humanity Development (SSCHD 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/sschd-17.2017.1.

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Saprykina, Olga A. "Language Politics in the Portuguese Speaking Countries: Institutional Aspect." In Culture and Education: Social Transformations and Multicultural Communication. RUDN University Press, 2019. http://dx.doi.org/10.22363/09669-2019-346-351.

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Travica, Bob. "Information Politics and Information Culture: Case of a Festival Organization." In InSITE 2005: Informing Science + IT Education Conference. Informing Science Institute, 2005. http://dx.doi.org/10.28945/2928.

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This article introduces the concepts of information politics and information culture and presents a case study that explores these concepts. The literature from the areas of IS theory and organization theory that provides a backdrop to these concepts is discussed. A case of an organization that has characteristics of both small business and voluntary organization is presented as initial validation of the concepts of information politics and information culture. The case draws on a longitudinal interpretivist study and tracks a trajectory of organizational design, information politics, information culture, management and organizational performance over 25 months. The primary finding is that the organization studied exhibited two distinct information politics and information cultures, each related to different development phases—the era of clan and the era of teams. The article also discusses particular aspects of information politics and information culture and how these relate to organizational performance. Derived are implications for further research on information politics and information culture as well as for a broader parent framework called Information View of Organization.
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Firmonasari, Aprillia. "Exploring ‘The Past’ in French Identity-Politics Discourse." In 4th International Conference on Language, Literature, Culture, and Education (ICOLLITE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.012.

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U. Sanchez, Prof Phoebe Zoe Maria. "Cebu’s Subnational Politics: A Survey of Philippine Political Structure and Culture." In Annual International Conference on Political Science, Sociology and International Relations (PSSIR 2016). Global Science & Technology Forum (GSTF), 2016. http://dx.doi.org/10.5176/2251-2403_pssir16.57.

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Fiormonte, Domenico, Desmond Schmidt, Paolo Monella, and Paolo Sordi. "The Politics of code. How digital representations and languages shape culture." In ISIS Summit Vienna 2015—The Information Society at the Crossroads. Basel, Switzerland: MDPI, 2015. http://dx.doi.org/10.3390/isis-summit-vienna-2015-s3003.

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"The Impact of Risk Culture on Bank Sector Analytical Study on Cihan Bank." In International Conference on Accounting, Business, Economics and Politics. Ishik University, 2018. http://dx.doi.org/10.23918/icabep2018p27.

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Hu, Jing. "Design Research on Mingli Culture Based on Visual Imagery." In 2017 2nd International Conference on Politics, Economics and Law (ICPEL 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icpel-17.2017.28.

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Reports on the topic "Politics and culture – Swaziland"

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Hauser, Allen. Patterns in creativity : an examination of Viennese culture and politics at the turn of the century. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5702.

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Kelly, Luke. Lessons Learned on Cultural Heritage Protection in Conflict and Protracted Crisis. Institute of Development Studies (IDS), April 2021. http://dx.doi.org/10.19088/k4d.2021.068.

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This rapid review examines evidence on the lessons learned from initiatives aimed at embedding better understanding of cultural heritage protection within international monitoring, reporting and response efforts in conflict and protracted crisis. The report uses the terms cultural property and cultural heritage interchangeably. Since the signing of the Hague Treaty in 1954, there has bee a shift from 'cultural property' to 'cultural heritage'. Culture is seen less as 'property' and more in terms of 'ways of life'. However, in much of the literature and for the purposes of this review, cultural property and cultural heritage are used interchangeably. Tangible and intangible cultural heritage incorporates many things, from buildings of globally recognised aesthetic and historic value to places or practices important to a particular community or group. Heritage protection can be supported through a number of frameworks international humanitarian law, human rights law, and peacebuilding, in addition to being supported through networks of the cultural and heritage professions. The report briefly outlines some of the main international legal instruments and approaches involved in cultural heritage protection in section 2. Cultural heritage protection is carried out by national cultural heritage professionals, international bodies and non-governmental organisations (NGOs) as well as citizens. States and intergovernmental organisations may support cultural heritage protection, either bilaterally or by supporting international organisations. The armed forces may also include the protection of cultural heritage in some operations in line with their obligations under international law. In the third section, this report outlines broad lessons on the institutional capacity and politics underpinning cultural protection work (e.g. the strength of legal protections; institutional mandates; production and deployment of knowledge; networks of interested parties); the different approaches were taken; the efficacy of different approaches; and the interface between international and local approaches to heritage protection.
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