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Books on the topic 'Politisk argumentation'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Humlum, Jøren. Politisk argumentation: Med særligt henblik på værdirelativismens teoretiske forudsætninger og implikationer. Århus: Institut for statskundskab, Aarhus universitet, 1989.

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2

Busshoff, Heinrich. Politische Argumentation: Überlegungen zu einer Argumentationstheorie der Politik. Baden-Baden: Nomos, 1997.

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3

Busshoff, Heinrich. Gemeinwohl als Wert und Norm: Zur Argumentations- und Kommunikationskultur der Politik. Baden-Baden: Nomos, 2001.

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4

Divine talk: Religious argumentation in Demosthenes. Oxford: Oxford University Press, 2009.

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5

Irredentism in European politics: Argumentation, compromise, and norms. Cambridge: Cambridge University Press, 2008.

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6

Touloumakos, J. Die theoretische Begründung der Demokratie in der klassischen Zeit Griechnlands: Die demokratishe Argumentation in der "Politik" des Aristoteles. Athens: E. Papazisis, 1985.

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7

Argumentation in der "politischen Predigt": Untersuchungen zur Kommunikationskultur in theologischem Interesse. Frankfurt am Main: P. Lang, 1990.

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8

Lüddecke, Dirk. Das politische Denken Dantes: Überlegungen zur Argumentation der Monarchia Dante Alighieris. Neuried: Ars una, 1999.

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9

Klug, Matthias. Rückwendung zum Mittelalter?: Geschichtsbilder und historische Argumentation im politischen Katholizismus des Vormärz. Paderborn: Schöningh, 1995.

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10

Klug, Matthias. Rückwendung zum Mittelalter?: Geschichtsbilder und historische Argumentation im politischen Katholizismus des Vormärz. Paderborn: Ferdinand Schöningh, 1995.

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11

Känel, Natalie. Wenn Extreme Alltag werden: Analyse der asyl- und ausländerpolitischen Argumentationen der nationalen Rechten. Bern: Gesellschaft für bedrohte Völker, 2001.

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12

Anspråk och argumentation: En studie av användning och uttolkning av lag vid naturresurskonflikter i nordvästra Hälsingland, ca 1830-1870. Uppsala: Uppsala universitet, 2002.

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13

Ängste und Hoffnungen in der Argumentation der schweizerischen Wirtschaftspolitik: Unter besonderer Berücksichtigung der Finanzordnung und der Stabilisierungspolitik auf Bundesebene von 1933 bis 1984. Bern: P. Lang, 1988.

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14

Michiles, Carlos. Ciência e política sob a perspectiva do realismo utópico: Análise habermasiana do discurso argumentativo de Fernando Henrique Cardoso. Brasília, DF: Editora UnB, 2003.

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15

Palmujoki, Eero. Revolutionary pragmatism and formal Marxism-Leninism: An analysis of Vietnam's foreign-policy argumentation from the fall of Saigon to the collapse of the socialist world system. Tampere: Dept. of Political Science and International Relations, University of Tampere, 1995.

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16

Palabras del presidente: Análisis argumentativo de los discursos del 6, 8 y 10 de marzo de 2005. La Paz: Instituto de Estudios Bolivianos - Universidad Mayor de San Andrés, 2009.

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17

Gemeinwohl als Wert und Norm. Zur Argumentations- und Kommunikationskultur der Politik. Nomos, 2001.

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18

Neagu, Maria-Ionela. Decoding Political Discourse: Conceptual Metaphors and Argumentation. Palgrave Pivot, 2013.

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19

Ho, M. Sie Dhian. The pros and cons of 'closer coöperation' within the EU. Argumentation and recommendations. WRR, 2000.

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20

Meyer, Michel. The role of pathos: from argumentative responses to feeling and emotions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199691821.003.0010.

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Chapter 10 is devoted to the role of emotions or pathos. Pathos was the term ordinarily used to denote the notion of audience. For the first time since Aristotle, emotions receive a full role in a treatise on rhetoric. The responses of the audience are modulated by its emotions. What is their nature and how precisely do they operate? The areas of political and legal rhetoric are examined here in the light of an original view of the theory of distance: values at greater distance become passions at short distance, and this is one of the features which demarcates politics from law. Law and politics are not merely argumentative, nor are they entirely emotional. The norms they codify are often implicit in their shaping of our mutual expectations and behavior in the social world.

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21

Palczewski, Catherine. Disturbing Argument: Selected Works from the 18th NCA/AFA Alta Conference on Argumentation. Taylor & Francis Group, 2014.

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22

Religioses in der politischen Argumentation der spaten romischen Republik: Ciceros Erste Catilinarische Rede - eine Fallstudie (Potsdamer Altertumswissenschaftliche Beitrage) (German Edition). Franz Steiner Verlag, 2012.

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23

Pollack, Detlef, and Gergely Rosta. Reflections on the Concept of Modernity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801665.003.0002.

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Part I contains theoretical reflections on the two central concepts of the book: modernity and religion. This chapter on the concept of modernity begins by addressing the main reservations that have been expressed concerning the classic approaches to this concept in sociology. After discussing objections to modernization theory, the chapter presents an outline of a theory of modernity that serves as the basis for the argumentation of the entire book. The theory of modernity proposes three theses. First, that modern societies are characterized by principles of functional differentiation. Second, perpendicular to functional differentiation, which takes place horizontally, there is in modern societies also a form of vertical differentiation. Third, modern societies have established in the economy, politics, science, and other areas forums of competition, markets where different suppliers compete for acceptance. They are the driving forces behind the dynamism of modern societies.

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24

Weder, Christine, and Maximilian Bergengruen, eds. Luxus. Wallstein Verlag, 2012. http://dx.doi.org/10.5771/9783835321755.

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Zwischen Aversion und Affinität: Konzeptionen und Imaginationen von Luxus in der Neuzeit. Während Luxuria im Mittelalter unter die sieben Todsünden fiel, erkannten die Wirtschaftstheoretiker um 1700, dass die Produktion von Überflüssigem Wohlstand schafft, und verwiesen vermehrt auf die Vorteile des Luxus als Triebfeder von Nachfrage, technischem Fortschritt, erhöhter Beschäftigung und Export. Die ökonomische Aufwertung des Luxus verdrängte jedoch die Problematisierung nicht einfach; vielmehr entstand eine charakteristische Ambivalenz in den Argumentationen und Präsentationen, die sich auch in der soziologischen und anthropologischen Bewertung sowie insbesondere in der Ästhetik und Kunst bzw. Literatur äußert. Aus dem Inhalt Alexander Honold: Luxuria. Eine Tugend unter den Lastern Ute Tellmann: Figuren des Überflüssigen und die politisch-moralischen Grenzziehungen in der Ökonomie: luxuriöse Dinge, Menschenmassen und Parasiten Dominik Schrage: Vom Luxuskonsum zum Standardpaket. Der Überfluss und seine Zähmung als Thema der Soziologie Heinz Drügh: Luxus der Lehrjahre. Zur Logik der Verschwendung in Goethes »Wilhelm Meister« Monika Schmitz-Emans: Imaginierter Luxus. Phantasien der Sinnlichkeit und Erfahrungen des Entzugs bei Italo Calvino

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25

Brown, Nathan. Rationalist Empiricism. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823290000.001.0001.

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Twenty-first century philosophy has been drawn into a false opposition between speculation and critique. In this important intervention, Nathan Brown argues that the key to overcoming this antinomy is rethinking the relation between rationalism and empiricism. If Kant’s transcendental philosophy attempted to displace the opposing claims of those competing schools, any speculative critique of Kant will have to reopen and consider anew the conflict and complementarity of reason and experience. Rationalist Empiricism shows that the capacity of reason and experience to both extend and delimit one another has always been at the core of philosophy and science, and that coordinating their discrepant powers is what enables speculation to move forward in concert with critique. Sweeping across ancient, modern, and contemporary philosophy, as well as political theory, science, and art, Brown engages with such major thinkers as Plato, Descartes, Hume, Hegel, Marx, Heidegger, Bachelard, Althusser, Badiou, and Meillassoux, while showing how the concepts he develops illuminate recent projects in the science of measurement and experimental digital photography. With conceptual originality and argumentative precision, Rationalist Empiricism is a book that reconfigures the history and the future of philosophy, politics, and aesthetics.

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26

Camper, Martin. Arguing over Texts. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677121.001.0001.

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Arguing over Texts presents a rhetorical method for analyzing how people disagree over the meaning of texts and how they attempt to reconcile those disagreements through argument. The book recovers and adapts a classification of recurring types of disagreement over textual meaning, invented by ancient Greek and Roman teachers of rhetoric: the interpretive stases. Drawing on the rhetorical works of Aristotle, Cicero, Quintilian, and Hermogenes, the book devotes a chapter to each of the six interpretive stases, which classify issues concerning ambiguous words and phrases, definitions of terms, clashes between the text’s letter and its spirit, internal contradictions, applications of the text to novel cases, and the authority of the interpreter or the text itself. From the dispute over Phillis Wheatley’s allegedly self-racist poetry to the controversy over whether some of Abraham Lincoln’s letters provide evidence he was gay, the book offers examples from religion, politics, history, literary criticism, and law to illustrate that the interpretive stases can be employed to analyze debates over texts in virtually any sphere. In addition to its classical rhetorical foundation, the book draws on research from modern rhetorical theory and language science to elucidate the rhetorical, linguistic, and cognitive grounds for the argumentative construction of textual meaning. The method presented in this book thus advances scholars’ ability to examine the rhetorical dynamics of textual interpretation, to trace the evolution of textual meaning, and to explore how communities ground their beliefs and behaviors in texts.

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27

de Miranda, Luis. Ensemblance. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474454193.001.0001.

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This book provides the first ever transnational and longue-durée intellectual history of a highly influential but largely understudied modern phrase: esprit de corps. A strong attachment and dedication among the members of a community of practice or a body politic, esprit de corps can be perceived as beneficial (collective élan) or detrimental (groupthink). As a polemical argumentative signifier, esprit de corps has played a significant role in the cultural and political history of the last 300 years: the idea was influential and debated during the European secularisation of education in the eighteenth-century, during the French Revolution, during the United States process of Independence, and the French Empire. It was praised by British colonialists, French sociologists, and during the World Wars. It was instrumental during the rise of administrative nation-states and the triumph of corporate capitalism. ‘Esprit de corps’ is today a keyword in nationalist and managerial discourses. Born in eighteenth-century France in military as well as political discourse, the phrase and its implications were over the centuries an important matter of debate for major thinkers and politicians: d’Alembert, Voltaire, Rousseau, Lord Chesterfield, Bentham, the Founding Fathers, Sieyès, Mirabeau, British MPs, Napoleon, Hegel, Tocqueville, Durkheim, Waldeck-Rousseau, de Gaulle, Orwell, Bourdieu, Deleuze & Guattari, etc. For some of them, esprit de corps is the very engine of History. In the end, this book a cautionary analysis of past and current ideologies of ultra-unified human ensembles, a recurrent historical and theoretical fabulation the author calls ensemblance.

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