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Journal articles on the topic 'Polygamie – Canada'

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1

Milot, Jean-René. "La polygamie au nom de la religion au Canada : L’islam est-il en cause?" Cahiers de recherche sociologique, no. 46 (May 4, 2011): 123–33. http://dx.doi.org/10.7202/1002512ar.

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Cet article se pose d’abord la question de savoir dans quelle mesure on peut invoquer l’islam, dans le cadre de la liberté de religion, pour demander la légalisation — ou à tout le moins la décriminalisation — de la polygamie. Ensuite, il tente d’identifier les motifs qui sous-tendent l’attachement de certains musulmans à la polygamie en comparant le cas de la polygamie avec celui de l’esclavage, qui fait lui aussi l’objet de révélations coraniques. Puis, en évoquant, sous l’angle de la liberté de religion, la saga de la secte dissidente mormone polygame de Bountiful (Colombie-Britannique), il
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2

Robert, Marie-Pierre, and Stéphane Bernatchez. "La criminalisation de la polygamie soumise à l’épreuve de la Charte." Revue générale de droit 40, no. 2 (2014): 541–98. http://dx.doi.org/10.7202/1026960ar.

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La polygamie est criminalisée, au Canada, par l’article 293 du Code criminel. La constitutionnalité de cette disposition fait actuellement l’objet d’un renvoi devant la Cour suprême de la Colombie-Britannique. Dans ce contexte, nous soumettons la criminalisation de la polygamie à l’épreuve de la Charte, c’est-à-dire que nous analysons si celle-ci respecte les droits et libertés pertinents, soit la liberté de religion, le droit à la liberté, ainsi que la protection contre la discrimination. Nous analysons ensuite l’objectif du législateur fédéral afin de déterminer si une éventuelle restriction
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3

Campbell, Angela. "Wives' Tales: Reflecting on Research in Bountiful." Canadian journal of law and society 23, no. 1-2 (2008): 121–41. http://dx.doi.org/10.1017/s0829320100009601.

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RésuméCet article développe des stratégies de recherche pour obtenir et consigner les récits de femmes qui vivent dans des sociétés pratiquant le mariage plural, et ceci, dans le but d'approfondir les connaissances légales et populaires sur la polygamie au Canada. Pour parvenir à cet objectif, l'article fait appel à la littérature qui explore les méthodes utilisées pour mener des recherches introspectives d'un point de vue féministe. Deux stratégies de recherche étudiées dans la littérature féministe sont considérées, notamment en référence à Bountiful, Colombie-Britannique, une communauté où
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4

Lazare, Jodi. "WHEN DISCIPLINES COLLIDE: POLYGAMY AND THE SOCIAL SCIENCES ON TRIAL." Windsor Yearbook of Access to Justice 32, no. 1 (2015): 103. http://dx.doi.org/10.22329/wyaj.v32i1.4516.

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This article draws on the Supreme Court of British Columbia’s Reference re: Section 293 of the Criminal Code of Canada [the Polygamy Reference] as a concrete example of the benefits and limitations of intense judicial reliance on social science evidence in the adjudication of constitutional rights and freedoms at the trial level. By examining the evidence tendered, I suggest that the current adversarial model of adjudication is illsuited to combining the legal and the social scientific endeavours. The divergent values, methodologies and objectives of the legal and scientific enterprises severe
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5

Gaucher, Megan. "Monogamous Canadian Citizenship, Constructing Foreignness and the Limits of Harm Discourse." Canadian Journal of Political Science 49, no. 3 (2016): 519–38. http://dx.doi.org/10.1017/s0008423916000810.

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AbstractThe Zero Tolerance for Barbaric Cultural Practices Act (2015) targets immigrants suspected of engaging in polygamy. While polygamy is already illegal in Canada and non-immigrant polygamous arrangements exist within Canadian borders, the framing of polygamy as a foreign practice portrays this familial arrangement as a threat to Canadian national values. Effects on women and children have traditionally provided a convincing argument for state regulation of polygamy; however, the combination of state under—and over—enforcement suggests that relying solely on a harm framework inadequately
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6

Denike, Margaret. "The Racialization of White Man's Polygamy." Hypatia 25, no. 4 (2010): 852–74. http://dx.doi.org/10.1111/j.1527-2001.2010.01140.x.

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This paper offers a genealogy of anti-polygamy sentiment in North America, elucidating certain racist and nationalist formations that are implicit in the historical valorization and enforcement of heterosexual monogamy. It tracks the white supremacist and heteronormative logic that conditions the widespread disdain toward polygamy, and that renders it fundamentally different from familial configurations that are associated with national identity. Relating political and philosophical doctrines to the archival documentation and insights of contemporary legal and cultural historians of anti-polyg
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7

Joffe, Lisa Fishbayn. "WHAT'S THE HARM IN POLYGAMY? MULTICULTURAL TOLERATION AND WOMEN'S EXPERIENCE OF PLURAL MARRIAGE." Journal of Law and Religion 31, no. 3 (2016): 336–53. http://dx.doi.org/10.1017/jlr.2016.36.

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The last decade has seen the publication in North America of a plethora of academic books and articles about polygamy. The most important texts on the subject, however, are two court rulings evaluating the constitutionality of criminal prohibitions against the practice of polygamy. Informed by and in dialogue with this academic discourse, these courts arrived at dramatically different conclusions. InReference re s. 293 of the Criminal Code of Canada, the Supreme Court of British Columbia determined that while Mormon fundamentalist polygamists had religious freedom rights under Section 2 of the
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8

Beaman, Lori G. "Church, State and the Legal Interpretation of Polygamy in Canada." Nova Religio 8, no. 1 (2004): 20–38. http://dx.doi.org/10.1525/nr.2004.8.1.20.

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Using the Church of Jesus Christ of Latter-day Saints in Canada as an example, I argue that religious minorities who are deemed to be harmful to society are controlled through law, either directly by legislation, through judicial application of legislation, or, more insidiously, through the discursive practices of government agents such as immigration officials. Both the legal controls imposed and the types of resistance or compliance offered by religious minorities shift and change over time. Definitions of religious freedom also shift and change over time. While the primary focus of this art
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9

Sweet, Joanna. "Equality, Democracy, Monogamy: Discourses of Canadian Nation Building in the 2010–2011 British Columbia Polygamy Reference." Canadian Journal of Law and Society / Revue Canadienne Droit et Société 28, no. 01 (2013): 1–19. http://dx.doi.org/10.1017/cls.2012.7.

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Abstract This article examines how the 2010-2011 Reference re s 293, which considered the constitutionality of the polygamy prohibition, contributed to nation building discourses in Canada. A critical discourse analysis demonstrates that traditional views of monogamous marriage remain an important tenet of nation building in Canada. Discourses in the reference portrayed monogamous marriage as a central national institution and as a means of safeguarding women’s equality rights. These discourses, in turn, had racialized consequences for defining Canadian national identity.
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10

Hennigar, Matthew. "The Unlikely Union of Same-Sex Marriage, Polygamy and the Charter in Court." Constitutional Forum / Forum constitutionnel 16, no. 1, 2 & 3 (2011): 2007. http://dx.doi.org/10.21991/c9v094.

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For several years now, I have been doing work on litigation surrounding same-sex mar- riage (SSM), and when I present my research (both at conferences and informally over drinks), I am almost invariably asked how court decisions legalizing SSM1 will affect the laws against polygamy. As a recent article in the To- ronto Star observed,2 gay marriage is often seen as a “slippery slope” to polygamy; some argue that it opens the jurisprudential door to other fundamental challenges to the traditional, mo- nogamous definition of marriage.3 For example, it is true that the Supreme Court of Canada de-
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11

Shelley, Rowland M. "The millipeds of eastern Canada (Arthropoda: Diplopoda)." Canadian Journal of Zoology 66, no. 7 (1988): 1638–63. http://dx.doi.org/10.1139/z88-239.

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The diplopod fauna of eastern Canada, an area containing all or parts of Ontario, Quebec, New Brunswick, Nova Scotia, Prince Edward Island, and Newfoundland, consists of 6 orders, 15 families, 28 genera, and 38 species. Eighteen species, 47% of the total fauna, are synanthropic forms introduced chiefly from Europe, and 11 additional millipeds, including another order and family, may occur there, particularly in southern Ontario. The sole Canadian records of Polyzonium mutabile Causey, Aniulus paludicolens Causey, Uroblaniulus stolidus Causey, Pseudopolydesmus branneri (Bollman), Scytonotus gra
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12

Mattoo, Deepa, and Sydele E. Merrigan. "“BARBARIC” CULTURAL PRACTICES: CULTURALIZING VIOLENCE AND THE FAILURE TO PROTECT WOMEN IN CANADA." International Journal of Child, Youth and Family Studies 12, no. 1 (2021): 124–42. http://dx.doi.org/10.18357/ijcyfs121202120086.

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The introduction of Bill S-7, the Zero Tolerance for Barbaric Cultural Practices Act, in 2015 garnered major critical attention across Canada. Amid an already tense climate of anti-immigrant sentiment in the post-9/11 era, the title chosen for the bill by the Conservative-led government catalyzed xenophobia, perpetuated the “us versus them” rhetoric, and culturalized violence. While originally touted as an opportunity to enhance protection for girls and women against the “foreign” horrors of polygamy, early and forced marriage, and “honour”-based killings, Bill S-7 instead fanned the flames of
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13

Wheelwright, Nathaniel T., and Rachel E. Seabury. "Fifty:Fifty Offspring Sex Ratios in Savannah Sparrows (Passerculus Sandwichensis)." Auk 120, no. 1 (2003): 171–79. http://dx.doi.org/10.1093/auk/120.1.171.

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Abstract Over a 14 year period, we determined offspring sex ratios in a population of Savannah Sparrows (Passerculus sandwichensis) breeding on Kent Island, an isolated 80 ha island in the Bay of Fundy, New Brunswick, Canada, based on morphological measurements of 318 independent juveniles and 361 returning adults of known parentage. The mean annual offspring sex ratio was exactly 1.00 (±0.23, range= 0.61–1.41, n = 14). In no year did offspring sex ratio deviate significantly from 50:50, regardless of the sex ratio of breeding adults. Offspring sex ratio did not vary as a function of the timin
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14

Rahman, Mushtaqur. "Seventeenth Annual Conference of the Association of Muslim Social Scientists." American Journal of Islam and Society 5, no. 2 (1988): 313–16. http://dx.doi.org/10.35632/ajis.v5i2.2728.

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The Seventeenth Annual Conference of the Association of Muslim SocialScientists was held Rubi‘ul Awwal 18-20, 1409/October 28-30, 1988, at IowaState University, Ames, Iowa. “Development of Contemporary IslamicThought: Theory and Application” was the theme that attracted over 120participants from United States, Canada, Pakistan, Saudi Arabia, Morocco,Trinidad and India, as well as numerous student “drop-ins”.The conference broke new grounds and topped all former annualconferences, in the size of meetings, quality, and diversity of presentations,and set a number of records that may stand for man
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15

Storm, Mike, Matthew H. Secrest, Courtney Carrington, et al. "Prevalence of Red Cell Pyruvate Kinase Deficiency: A Systematic Literature Review." Blood 134, Supplement_1 (2019): 3513. http://dx.doi.org/10.1182/blood-2019-124381.

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Introduction: Red cell pyruvate kinase deficiency (PKD) is a rare congenital disorder caused by compound heterozygosity or homozygosity for >300 mutations in the PKLR gene. The resulting glycolytic defect can lead to lifelong chronic hemolysis and associated symptoms, including anemia, jaundice, and iron overload. Reports of PKD prevalence vary, likely due to several factors, including PKD rarity, differences in measurement approaches, diagnostic challenges, and variable clinical expression. To understand the prevalence of PKD, we conducted a systematic literature review to identify and
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16

Ahmed, Washim. "Criminalization of Polygamy in Canada: Historical, Legal and Sociological Analysis." SSRN Electronic Journal, 2013. http://dx.doi.org/10.2139/ssrn.2508804.

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17

Pelland, Marie-Andrée, and Dianne Casoni. "Entre le retrait et la contestation. Réactions des mormons fondamentalistes à des allégations d’entorses aux lois." 41, no. 2 (2008): 213–45. http://dx.doi.org/10.7202/019438ar.

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Résumé L’objectif de cet article est de comprendre les effets sur un groupe de mormons polygames fondamentalistes établis à Bountiful, en Colombie-Britannique, d’allégations d’entorses aux lois. Ces allégations vont du trafic de jeunes femmes entre le Canada et les États-Unis afin de les marier à des hommes polygames plus âgés qu’elles aux sévices physiques et sexuels sur des enfants, des adolescents et des femmes. Des entretiens avec des membres de ce groupe ainsi que l’analyse documentaire du journal de la communauté, des échanges sur le forum de discussion Web du groupe et des principaux jo
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18

Campbell, Angela. "How Have Policy Approaches to Polygamy Responded to Women's Experiences and Rights? An International, Comparative Analysis: Final Report for Status of Women Canada." SSRN Electronic Journal, 2005. http://dx.doi.org/10.2139/ssrn.1360230.

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