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Journal articles on the topic 'Polygamy'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Layyinah, Lisanatul. "Poligami Dalam Perspektif Hadis." El Nubuwwah: Jurnal Studi Hadis 1, no. 1 (2023): 1–29. http://dx.doi.org/10.19105/elnubuwwah.v1i1.8412.

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Polygamy is a problem that has not been discussed until now. With people’s understanding and knowledge, this resulth in a narrow understanding of several arguments (The Qur’an and Hadith) regarding polygamy. At Least, there are two views regarding polygamy, namely; first, allowing polygamy under certain conditions; secondly, its prohibits polygamy, because of a fatal disadvantag. This study aims to discuss the hadith about polygamy it is prohibition. This reseach method is qualitative, using the qualitative analysis approach , namelu the author explains from the aspect of polygamy in general i

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2

Whitehouse, Bruce. "Pluri-nuptialité et changement social à Bamako: Vers une polygamie durable?" Mande Studies 24, no. 1 (2022): 201–21. http://dx.doi.org/10.2979/mnd.2022.a908476.

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RÉSUMÉ: Alors que des chercheurs occidentaux avaient autrefois prédit la disparition de la polygamie dans les villes africaines, cette forme de mariage s'est avérée résistante face à une croissance urbaine rapide et face aux changements sociaux. Cet article retrace les forces sociales qui sous-tendent la résilience de la polygamie moderne à Bamako (Mali) où une femme sur quatre se trouve dans un mariage polygame. Sur la base des données issues de recherches ethnographiques et d'enquêtes démographiques dans la ville de Bamako, cette étude met en avant trois catégories analytiques : la culture (

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3

Whitehouse, Bruce. "Pluri-nuptialité et changement social à Bamako: Vers une polygamie durable?" Mande Studies 24, no. 1 (2022): 201–21. http://dx.doi.org/10.2979/mande.24.1.11.

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RÉSUMÉ: Alors que des chercheurs occidentaux avaient autrefois prédit la disparition de la polygamie dans les villes africaines, cette forme de mariage s'est avérée résistante face à une croissance urbaine rapide et face aux changements sociaux. Cet article retrace les forces sociales qui sous-tendent la résilience de la polygamie moderne à Bamako (Mali) où une femme sur quatre se trouve dans un mariage polygame. Sur la base des données issues de recherches ethnographiques et d'enquêtes démographiques dans la ville de Bamako, cette étude met en avant trois catégories analytiques : la culture (

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4

Waluyo, Kasja Eki, Rachmat Syafe’i, I. Nurol Aen, and Beni Ahmad Saebani. "Understanding and Implementation of Islamic Law: Study of the Unrecorded Polygyny Phenomenon in Karawang Regency." International Journal Ihya' 'Ulum al-Din 26, no. 1 (2024): 132–42. http://dx.doi.org/10.21580/ihya.26.1.18918.

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The practice of polygamy is still a polemic to this day, with pros and cons both from human rights activists and from polygamy practitioners themselves. This research aims to examine the phenomenon of polygyny in Karawang Regency from the perspective of Islamic law and laws for justice; the social conditions that occur in Karawang further impact family welfare, such as household harmony, economic conditions, early marriage, and even polygamy. Polygamy has increased in Karawang in the form of polygyny. A lack of understanding about fairness in polygynous marriages in Karawang society supports t

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Kamilia, Nur. "Pengaruh Kemalisme Terhadap Undang-Undang Poligami di Turki." Al-Adl : Jurnal Hukum 15, no. 1 (2023): 29. http://dx.doi.org/10.31602/al-adl.v15i1.8482.

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This paper aims to discuss the issu of the influence of Kemalism on the polygamy law in Turkey to disribe universally the influence of Kemalism on the polygamy law in Turkey by firs knowing Mustafa Kemal’s mission in the information of a republic there. This paper will try to answer haw Kemalism has a major influence on the family law, especially the polygami law. this paper includes the results of the qualitatif research with data sources and documents from a number og books and articels as well as as from other data sources related to this paper. The result of this paper is to find a complet

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Dashtiane, Soode, Shiva Zare, and Kazem Khorramdel. "Polygamy and its psychosocial outcomes for women (an evolutionary bio-psychological systematic review)." Shenakht Journal of Psychology and Psychiatry 8, no. 5 (2021): 39–55. http://dx.doi.org/10.32598/shenakht.8.5.39.

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Introduction: According to evolutionary evidences, humankind has a pattern of polygamy, similar to other primates. In the following article, we discussed the polygamy evidences and its psychosocial consequences. Aim: The following article discusses women’s issues in polygamous families, with information gathered from studies of communities in which polygamy is legal and common. Method: The current study was a systematic review. From 2001 to 2020, related keywords have been searched and 30 articles have been extracted from valid internal and foreign databases such as SID, Science Direct and Pub

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7

Athifatul Wafirah. "Division of Inheritance Assets in a Serial Polygynous Marriage Based on Islamic Law." Notaire 7, no. 2 (2024): 185–98. http://dx.doi.org/10.20473/ntr.v7i2.57954.

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Marriage law in Indonesia adheres to the principle of non-absolute monogamy. The Marriage Law states that a husband may have more than one wife if the parties concerned wish, or this is known as polygamy. Polygamy is divided into two, namely polygyny and polyandry, but only polygyny is recognized in Indonesia. Polygyny has been regulated in such a way by the Government, however, the practice of serial polygyny (underhand) is still widespread, which has an impact on the distribution of assets. This research aims to find out about the validity of siri polygynous wives as heirs and the judge's de

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8

Febrianty, Yenny, Hidayati Fitri, Masna Yunita, Esti Royani, Kevin M. Rivera, and Viorizza Suciani Putri. "Answering the Challenges of Polygamy: Justice and Legal Protection in Islamic and Indonesian Law." Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 12, no. 1 (2025): 15. https://doi.org/10.29300/mzn.v12i1.6930.

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There are several facets to the complicated problem of polygamy in Indonesia, including positive law, Islamic law, and societal factors. While Islam does provide a legal framework for polygamy and Law Number 1 of 1974 concerning Marriage does regulate it thoroughly, it might be challenging to put the idea of fairness as the primary criterion into practice. The issue that affects the legal protection of women and children stems from polygamy's injustice, which includes both material and non-material components, and from the lack of strong oversight of unregistered marriage practices. In order t

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9

Ramzi and Arif Husnul Khuluq. "Analisis Permohonan Izin Poligami Karena Istri Tidak Mampu Menjalankan Kewajibannya (Studi Putusan Pengadilan Agama No. 2471/Pdt.G/2023/PA.Kbm Prespektif Maqasid Al-Syari`ah)." Rayah Al-Islam 8, no. 4 (2024): 1644–57. http://dx.doi.org/10.37274/rais.v8i4.1114.

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Poligami adalah fenomena yang ada dalam kehidupan kita. Istilah "poligami" berawal dari bahasa Yunani, yaitu "polygamie," di mana "poly" artinya banyak dan "gamie" artinya pernikahan. Meskipun kata ini sering digunakan, tidak banyak orang yang bisa menerimanya. Banyak wanita menolak poligami dalam keluarga mereka dengan berbagai alasan, sementara ada juga wanita yang menerima dan siap untuk dipoligami oleh suaminya. Adapun kasus ini lelaki meminta izin poligami karena sang wanita tidak sanggup menjalankan kewajibannya. Penelitian ini bertujuan untuk menganalisis putusan Pengadilan Agama Kebume

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Felix Chukwuma Aguboshim. "The biblical blueprint for marriage and the predicament of polygamy: A narrative review." World Journal of Advanced Research and Reviews 16, no. 1 (2022): 271–79. http://dx.doi.org/10.30574/wjarr.2022.16.1.0902.

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Polygamy is widespread in Africa, being highest in Burkina Faso (36%), Mali (34%), Gambia (30%), Niger (29%), and Nigeria (28%). 83.39% of traditional societies in the world practice polygyny, while 16.14% practice monogamy. Significant evidence that the Bible presents monogamy as God's blueprint or original plan for marriage exists. Despite this evidence, numerous investigations revealed that the percentage of young people who find polygamy morally acceptable has risen from 9% to 34%, with about 8% of Christians in Nigeria living in polygamous households. This study calls for narrative review

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Bullock, Nerida. "Tar & Feathers: Agnotology, Dissent, and Queer Mormon Polygamy." International Journal of Religion 1, no. 1 (2020): 135–49. http://dx.doi.org/10.33182/ijor.v1i1.1104.

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In 2014 the Church of Jesus Christ of Latter-day Saints (LDS Church) updated their official website to include information about the polygamy/polyandry practiced by Joseph Smith, their founder and prophet, and his many wives. The admission by the LDS Church reconciles the tension between information that had become readily available online since the 1990s and church-sanctioned narratives that obscured Smith’s polygamy while concurrently focusing on the polygyny of Brigham Young, Smith’s successor. This paper entwines queer theory with Robert Proctor’s concept of agnotology—a term used to descr

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12

Mwambene, Lea. "What is the future of polygyny (polygamy) in Africa?" Potchefstroom Electronic Law Journal / Potchefstroomse Elektroniese Regsblad 20 (November 9, 2017): 1. http://dx.doi.org/10.17159/1727-3781/2017/v20i0a1357.

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The traditional practice of polygyny, whereby only a man is allowed to marry more than one wife in a customary marriage, has long been perceived to be an offender of women's rights. Recent family law reforms on the African continent show that the focus has been on promoting and protecting the rights of women as defined in international human rights law, as well as on respecting the practice of polygyny. These legislative reforms in jurisdictions such as Kenya, Mozambique and South Africa show that the approach to regulating polygyny has been either to legalise, abolish, or regulate the practic

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13

Siti, Ropiah. "STUDI KRITIS POLIGAMI DALAM ISLAM (ANALISA TERHADAP ALASAN PRO DAN KONTRA POLIGAMI)." al-Afkar, Journal for Islamic Studies, http://al-afkar.com, Vol. 1, No. 1, January 2018 (2018): 89–104. https://doi.org/10.5281/zenodo.1161566.

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The discourse of polygamy in Islamic thought has become controversial and interesting to be discussed. Until now, polygamy as one form of marriage in Islam is still a debate. This kind of debate does not result anything in common because the argument of each opinion is based on Quranic verse An Nisa '(4): 3, 129, and hadith of the Prophet, as the highest source of law in IslamAF. The polygamy discourse can be divided into two opinions. First, support polygamy (pro polygamy) and secondly, against polygamy (contra polygamy).  

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14

Ostler, Blaire. "Queer Polygamy." Dialogue: A Journal of Mormon Thought 52, no. 1 (2019): 33–44. http://dx.doi.org/10.5406/dialjmormthou.52.1.0033.

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15

Fall, Khadi. "On Polygamy." Iowa Review 28, no. 2 (1998): 31–32. http://dx.doi.org/10.17077/0021-065x.4990.

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16

Christmas, R. A. "Cereal Polygamy." Dialogue: A Journal of Mormon Thought 28, no. 2 (1995): 161. http://dx.doi.org/10.2307/45226086.

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17

Newell, Linda King. "Polygamy Examined." Dialogue: A Journal of Mormon Thought 20, no. 2 (1987): 154–56. http://dx.doi.org/10.2307/45216020.

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18

Felix, Chukwuma Aguboshim. "The biblical blueprint for marriage and the predicament of polygamy: A narrative review." World Journal of Advanced Research and Reviews 16, no. 1 (2022): 271–79. https://doi.org/10.5281/zenodo.7769200.

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Polygamy is widespread in Africa, being highest in Burkina Faso (36%), Mali (34%), Gambia (30%), Niger (29%), and Nigeria (28%). 83.39% of traditional societies in the world practice polygyny, while 16.14% practice monogamy. Significant evidence that the Bible presents monogamy as God's blueprint or original plan for marriage exists. Despite this evidence, numerous investigations revealed that the percentage of young people who find polygamy morally acceptable has risen from 9% to 34%, with about 8% of Christians in Nigeria living in polygamous households. This study calls for narrative re

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19

Nur, Muhammad, and Dhiauddin Tanjung. "Contextualization of Polygamy Law; Justification of Islamic Legal Principles against Positive Regulations in Indonesia." Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam 16, no. 2 (2024): 273–87. http://dx.doi.org/10.32505/jurisprudensi.v16i2.8108.

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Ideally, polygamy law in Islam sets a maximum limit of four wives, requires the husband to act justly, and considers material and emotional factors, as stipulated in the Qur'an. However, in reality, there are differences in the implementation of the law in Indonesia. Law No. 1 of 1974 does not limit the number of wives, while the Compilation of Islamic Law (KHI) limits it to four wives and requires the wife's consent, which must be proven in court. These differences reflect a discrepancy between Islamic legal principles and current positive regulations. This article aims to provide a deeper un

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20

Sereikaite Motiejune, Gintare. "Polygamy in Islam: A Study on Its Religious Justifications and Empowerment of Women Within Islamic Teachings." QiST: Journal of Quran and Tafseer Studies 4, no. 1 (2025): 59–74. https://doi.org/10.23917/qist.v4i1.6948.

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This research article delves into the intricate dynamics of polygamy in Islam, emphasizing its potential as a support system among co-wives. Traditionally viewed with controversy, especially in Western societies, this study challenges such perceptions by highlighting how polygamous arrangements can foster mutual support, shared responsibilities, and companionship. By examining these relationships through religious, cultural, and social lenses, the study reveals how polygamy can empower women within the framework of Islamic teachings, transforming traditional familial roles and enhancing their

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Astari, Rika, Betty Mauli Rosa Bustam, Haji Mohammad Bin Seman, Firdaus Wajdi, and Choirul Mahfud. "UNDERSTANDING QURANIC WORD OF KHIFTUM: A COMPARATIVE PERCEPTION ON POLYGAMY AMONG INDONESIAN AND MALAYSIAN SOCIETY." Humanities & Social Sciences Reviews 8, no. 3 (2020): 1177–88. http://dx.doi.org/10.18510/hssr.2020.83120.

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Purpose: The purpose of this study is to compare Indonesian and Malaysian Muslims in understanding the term of polygamy in Qur’an according to surah Annisa: 3 through their perspectives and perceptions of the word of khiftum. Methodology: This is a qualitative study which employs library material analysis with enrichment from questionnaire field observation and interview. Several material objects used such as Alwafi dictionary and Diwan dictionary. The difference in its meaning was analyzed by lexical decomposition. Field research was conducted in Indonesia and Malaysia. The impact of di

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Rohman, Abdur. "POLIGAMI." AGENDA: Jurnal Analisis Gender dan Agama 2, no. 1 (2020): 25. http://dx.doi.org/10.31958/agenda.v2i1.1988.

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One controversial issue in Islam is polygamy. This paper describes polygamy from: before Islam, during the Islamic period of the Prophet and Companions, the concept of fair, dowry, marriage controversy with ‘Aishah and the world's population. This paper concludes polygamy in Islam is the limitation of unlimited polygamy marriage practice of Arabian people. Polygamy during the time of the Prophet was assumed as God's commands rather than lust and the polygamy practices of Prophet Companions tended as a great people aspect rather than forcing women to be their wives. Then, the concept of fair in

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Fudola, Intihaul, and Wildan Fatoni Yusuf. "Poligami Vis a Vis Monogami (Analisis Dalil Normatif dan Sosio-Historis Legalitas Poligami dalam Literatur Keislaman)." Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam 16, no. 1 (2024): 39–56. http://dx.doi.org/10.30739/darussalam.v16i1.3193.

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Abstract The issue of polygamy has always been a social problem that causes polarization between the groups that support and reject it. This discussion should no longer revolve around whether polygamy is allowed. Furthermore, the discussion on polygamy should lead to the issue of how polygamy can be placed proportionally as something logical and just. This article seeks to situate the issue of polygamy by reviewing various perspectives. The focus of this study is as follows. 1) What is the background to the legality of polygamy in Islam? 2) Does Islam advocate polygamy or monogamy, the model o

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Nugraha, Irsyad. "Poligami dan Larangannya dari Perspektif Hadits." IJoIS: Indonesian Journal of Islamic Studies 2, no. 2 (2021): 127–38. http://dx.doi.org/10.59525/ijois.v2i2.34.

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This study aims to discuss the hadith about polygamy and its prohibitions. This research method is qualitative with the approach of hadith takhrij and sharah hadith text and content analysis. The results and discussion of this research include general views of polygamy, takhrij of the hadiths about polygamy, hadith sharah and the meaning of hadith about the prohibition of polygamy. The conclusion of the research shows that polygamy has been regulated by Islam and state regulations where takhrij, sharah and the meaning of the hadith text about polygamy can be used as a legal basis as well as th

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Fatah, Muhammad. "Memahami Syariat Poligami secara Holistik Berdasarkan Al-Quran dan Hadis." AKADEMIK: Jurnal Mahasiswa Humanis 4, no. 1 (2024): 11–20. http://dx.doi.org/10.37481/jmh.v4i1.654.

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Polygamy is one of the marriage practices permitted in Islam. However, this practice often sparks controversy, both legally, socially, and culturally. This is due to various factors, including differences in understanding the polygamy Sharia and the existence of negative perceptions towards polygamy. This research aims to comprehend the polygamy Sharia holistically based on the Quran and Hadith. This goal is achieved by deeply examining Quranic verses and hadiths related to polygamy, as well as reviewing various opinions of scholars on polygamy. The research employs a qualitative method with a

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Sugiarto, Fitrah, Husnul Hotimah, and M. Nurwathani Janhari. "Wawasan Al-Qur’an Tentang Poligami Dalam Islam." Madinah: Jurnal Studi Islam 5, no. 1 (2018): 108–27. https://doi.org/10.58518/madinah.v5i1.1425.

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This article will explain about polygamy which is widely misunderstood by some people. Polygamy is the marriage of a husband with more than one wife at the same time. The opposite of polygamy is monogamy. In the perspective of Islamic law, polygamy is limited to a maximum of four wives. There are two main verses that can be used as a reference for polygamy, namely QS. Al-Nisa’ [4] : 3 and QS. Al-Nisa’ [4] : 129. Polygamy has gone along with the history of mankind, so polygamy is not a new trend that appears suddenly. The most common polygamy is a man who has more than one wife at a time. This

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Nurul Aminah, Ubaidah. "Denial of Polygamy as the Excuse for Men's Sexual Desire." Jurnal Perempuan dan Anak 6, no. 2 (2023): 73–80. http://dx.doi.org/10.22219/jpa.v6i2.24300.

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Marriage is a very interesting issue to discuss. Islam allows men to have more than one wife or what is commonly known as polygamy. Polygamy reaps many pros and cons, because many people abuse the permissibility of polygamy. Many women reject polygamy. They are afraid that there will be injustice in the household because their husband is just an ordinary human being. Besides that, there have been many mistakes in polygamy, namely women are used as gratification for the lust of irresponsible Adam. This writing aims to find out the make polygamy rejected and education regarding the problems of p

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Abbasy, Zarifa, and Mohammad Alam Adeel. "A Study of the Concept of Polygamy in Islam and the Legal Systems of Afghanistan, Malaysia, and Turkey." Diwan 5, no. 2 (2024): 229–52. http://dx.doi.org/10.69892/diwan.5213.

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ABSTRACT: Polygamy, defined as the practice of having multiple spouses simultaneously, is theoretically permissible for all Muslims according to jurisprudential texts. Over time, many Islamic nations have either permitted polygamy under stringent regulations or outright banned it. This study aims to comparatively analyze the status of polygamy in Islam and the legal frameworks of Afghanistan, Malaysia, and Turkey. Utilizing library and document research methods, alongside descriptive-analytical and comparative approaches, this research examines the conditions, disparities, and similarities wit

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Tenrilawa, Dian Furqoni, and Zezen Zainul Ali. "URBAN MUSLIMS IN HIGHER EDUCATION: CAMPUS DA’WAH ACTIVISTS’ MASTER NARRATIVES ON POLYGAMY VIEWS." Akademika : Jurnal Pemikiran Islam 28, no. 1 (2023): 101. http://dx.doi.org/10.32332/akademika.v28i1.6788.

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This research will examines the polygamy narratives of Campus Da'wah Activists during the rise of polygamy discourse in Indonesia. Campus Da'wah activists are part of the urban Muslims who have intellectual and social duties to preach religion within the scope of the campus level. This research is field research with the object of research being Campus Da'wah Activists on three major campuses in Yogyakarta, the research uses Master Narrative theory as a dissection of the narrative used. The findings in the study show that there are three groups of views on polygamy, namely pro-polygamy, condit

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Mas'ud, Muhamad, Asep Abdurrahman, and Faiz Fikri Al-Fahmi. "POLIGAMI/POLIGINI PERSPEKTIF HUKUM ISLAM." ISLAMIKA 13, no. 2 (2019): 54–61. http://dx.doi.org/10.33592/islamika.v13i2.345.

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AbstractMarriage is formed to create a harmonious, happy, and prosperous family (sakinah, mawaddah, and rahmah). Polygyny or better known as polygamy has always been a subject of fiqh which has always been excellent among fiqh experts and researchers of Islamic law. This form of polygamy is well known among medes, babylonia, abyssinia, and Persians. The Prophet Muhammad allowed polygamy among his people because it was also practiced by the Greeks, among whom even a wife could not only be exchanged but could also be traded commonly among them. Australia and Mormons in America. Even Hinduism in

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Noval, Yusri. "TELAAH KRITIS PANDANGAN ULAMA DAYAH ACEH UTARA DAN ATURAN KHITENTANG ATURAN PERKAWINAN POLIGAMI." Syariah Jurnal Hukum dan Pemikiran 16, no. 1 (2017): 87. http://dx.doi.org/10.18592/sy.v16i1.987.

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The issue of polygamy is a hot issue that to be debated continuesly. One side polygamy is claimed as exploitation and hegemony of male to female. On the other hand, polygamy is seen have normative reference and it considered as one of the solutions to solve the problems of in infidelity and prostitution. The Indonesian government has been reform the rules of polygamy. In KHI, although it adheres to the principle of monogamy, but the government is still open opportunity for polygamy. However, this rule of KHI is critized bythe dayah scholars of North Aceh. The overview of Ulama dayah is that po

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Muzakki, Ahmad. "SOSIOLOGI GENDER: Poligami Perspektif Hukum Islam." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 10, no. 2 (2016): 353–72. http://dx.doi.org/10.35316/lisanalhal.v10i2.128.

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Polygamy has been a debate among some scholars of Islam about whether or not to allow it.After investigation, the actual points of that debate can be found in the practice of polygamy that happen in society. Gender activists who disagree and opposed poligamy actually oppose the practice of polygamy that opposes polygamy lies in the practice of polygamy that oppressdespoticalyto women.Hence the verse about the permissibility of polygamy should not be deprived to legalize the satisfication of the sexual libido of mens.Otherwise, thatverse should be placed in the study of sharia law that releases

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Analiansyah, Analiansyah, Dhiaurrahmah Dhiaurrahmah, Jamhuri Jamhuri, Abdul Jalil Salam, and Mizaj Iskandar. "Polygamy and Women's Rights: An Examination of Divorce Litigation in Sharia Court Rulings Pertaining to Revisions in Indonesian Matrimonial Legislation." Al-Istinbath: Jurnal Hukum Islam 9, no. 2 (2024): 761–86. https://doi.org/10.29240/jhi.v9i2.10833.

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This study aims to assess and elucidate the influence of polygamy on domestic violence as reflected in the Sharia Court rulings in Aceh, as well as the viability of polygamy as a justification for granting divorce petitions. The study of this topic is significant since Islam essentially allows polygamy, provided that men can behave justly. The divorce ruling at the Sharia Court in Aceh revealed that polygamy led to the neglect of women and other forms of domestic violence. Unfortunately, Indonesian laws and regulations do not acknowledge polygamy as a valid ground for women to petition for div

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Nielsen, Michael. "Opinions regarding Polygamy among LDS Church Members: Demographic Predictors." Archive for the Psychology of Religion 31, no. 2 (2009): 261–70. http://dx.doi.org/10.1163/157361209x427788.

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People's opinions toward polygamy were examined in a study of 1369 adults who were current or former members of the Church of Jesus Christ of Latter-day Saints. Questions addressed several areas: polygamy and the law, respondents’ perceptions of polygamous women, the potential link between legalizing gay marriage and legalizing polygamy, polygamists’ reliance on social welfare programs, and the ability of teens raised in polygamy to leave that lifestyle. Consistent with the contact hypothesis, multiple regression analyses showed that people who knew a polygamist held more favorable opinions of

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Sudirman, Sudirman, Syarial Dedi, and Hasep Saputra. "Poligami Sirri dalam Tinjauan Mashlahat." El-Ghiroh 19, no. 2 (2021): 127–39. http://dx.doi.org/10.37092/el-ghiroh.v19i2.328.

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The reason for opposing polygamy is because it is considered to have many negative effects and is considered to discriminate against women. While those who agree, argue that Islam does not prohibit polygamy, under certain conditions polygamy is one solution to overcome household problems. This research is a library research. So based on the results of the research the authors conclude that the sirri polygamy practiced by the community today does not contain mashlamat because: first, sirri polygamy is legally flawed, both religious law and state law; second, polygamy sirri does not achieve the

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Daming, Darna, Achmad Abubakar, Muhsin Mahfudz, and St Aminah. "Misunderstanding of Polygamy Verses in the Qur’an." Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan 14, no. 2 (2021): 128–42. http://dx.doi.org/10.35905/al-maiyyah.v14i2.759.

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Lots of misunderstandings in addressing the current practice of polygamy, including faults in interpreting the verses of polygamy in the Qur’anic and misunderstandings in addressing the practice of polygamy by the Prophet Muhammad. This study examines the Qur’anic verses about polygamy and their respective interpretations, and how they relate to the current practice of polygamy. In addition, it also equipped this article with a discussion of the views of Islamic law and positive Indonesian law on polygamy, as well as the impact of polygamy on social life. The results of the study show that the

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Fahimah, Iim. "POLIGAMI DALAM PERSPEKTIF USHUL Al-FIQH." Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 4, no. 2 (2018): 99. http://dx.doi.org/10.29300/mzn.v4i2.1014.

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Abstract: In the Qur’an, the issue of polygamy is only mentioned in verses 3 and verse 129. In verse 3 talks about the permissibility of polygamy, in verse 129 it talks about the difficulty and inability of a husband to do justice to wives. This means that the permissibility of polygamy is bound by strict conditions which means if the condition is not met, then polygamy should not be done. In the perspective of ushul fiqh to be reviewed is the polygamy verse which includes amr shigat and its legal implications and ta’arud al-adillah in the polygamy verse related to fair terms for polygamy perp

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Alfian, Muhammad, and Muhammad Roy Purwanto. "Critical Analysis of Orientalist Understanding of Polygamy Sharia." International Journal of Science and Society 6, no. 2 (2024): 530–44. http://dx.doi.org/10.54783/ijsoc.v6i2.1177.

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Polygamy is a term that contains various meanings, often exciting men's imaginations as an ideal while triggering deep emotions in women. Many women, naturally jealous and reluctant to share their husband's love, oppose polygamy. Despite this, some extraordinary women accept it patiently. On one side, critics link polygamy to gender inequality and discrimination against women, while supporters believe it can reduce infidelity and prostitution. Misconceptions about polygamy, often fueled by anti-Islamic sentiment, have influenced Muslim society, leading some to view it negatively and others to

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Muhalling, Rusdin, and Salma. "Sayyid Muhammad Bin Alawi Al-Maliki’s Polygamy Phenomenon Perspectives (A Study of Adabul Islam Fii Nidzomil Usroh Classical Book)." Journal of Law and Sustainable Development 12, no. 1 (2024): e2607. http://dx.doi.org/10.55908/sdgs.v12i1.2607.

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Objective: This research aims to determine the perspective based on the study of the classic book Adabul Islam Fii Nidzomil Usroh regarding the practice of polygamy where polygamy is a form of marriage that has become controversial in society because it is considered a form of oppression against women. Apart from that, some people consider Islam to be the precursor to polygamy which already existed before, even though polygamy does not only occur in Islam. Methods: The type of research carried out by researchers is library research which is presented qualitatively. The data collection techniqu

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Marzuki, Ismail. "Politik Hukum Poligami (Studi terhadap Peraturan Perundang-Undangan di Negara-Negara Muslim)." Al-Manahij: Jurnal Kajian Hukum Islam 13, no. 1 (2019): 141–57. http://dx.doi.org/10.24090/mnh.v13i1.1799.

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This article discusses Islamic family law politics about regulating polygamy in Muslim countries. The policy of Islamic law in Muslim countries in the modern era can be categorized into two, namely uncodified law, and codified law. The Muslim countries discussed in this article are Muslim countries whose legal politics fall into the codified law category, namely: Turkey, Tunisia, Iran, Indonesia, Egypt, Morocco, and Afghanistan. Although according to fiqh polygamy is something permissible, in practice each Islamic country has a different legal policy related to polygamy, namely: (1) some count

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Kammen, Douglas, and Yingguihang Tian. "Polygamy in Timor-Leste." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 179, no. 3-4 (2023): 353–81. http://dx.doi.org/10.1163/22134379-bja10053.

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Abstract Demographic studies of polygamy have focused overwhelmingly on the so-called ‘polygamy belt’ in Africa and the Muslim world, and temporally on the past five decades, for which demographic and health surveys are available. Despite a wealth of anecdotal historical evidence, Southeast Asia has been overlooked in the study of polygamy. Drawing on unusually detailed colonial statistics on the collection of a polygamy tax introduced in 1923 and colonial and post-colonial census data, we reconstruct the prevalence of polygamy in Timor-Leste from the late nineteenth century until 2022. In con

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Mistiar, Wolly, Afriani, A’zizah, et al. "Penyuluhan Hukum: Kajian Yuridis tentang Rancangan Qanun Nikah Siri Provinsi Aceh, Pembenahan, dan Dampak pada Masyarakat di Sekolah Tinggi Ilmu Tarbiyah Aceh Simeulue." Kawanad : Jurnal Pengabdian kepada Masyarakat 2, no. 2 (2023): 157–64. http://dx.doi.org/10.56347/kjpkm.v2i2.172.

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The proposed Qanun on polygamy by the Acehnese elite (executive and legislative) is aimed at the wider community because of the widespread phenomenon of unregistered marriages. Siri marriage is not prohibited in Aceh in fact the administrative requirements are relaxed for ordinary people. This gap raises the question of whether the Acehnese elite proposed the polygamy qanun for the benefit of society or for subjective interests. This article is classified as field research with a qualitative approach. The methodology used is descriptive-analytical research. The results of the research found th

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Wahyudi, Wahyudi, Wahyu Nada, Cepi Sutanto, Dedeh Widianengsih, and Latipah Pitriani. "Analisis Pemikiran as-Shabuni Tentang Poligami Dalam Kitab Shafwatut Tafasir." Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 3, no. 2 (2023): 176–91. http://dx.doi.org/10.19109/jsq.v3i2.20356.

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This article explains polygamy according to the thought of Shaykh Muhammad Ali ash-Shabuni. The purpose of this article is to provide an overview of ash-Shabuni's thoughts on polygamy. The method used in this research is the library research method or Literature Study, supported by other related sources. Polygamy has never been discussed. We can look at it from a socio-cultural point of view to a theology-of interpretation. The author tries to analyze how ash-Shabuni explains his interpretation and his thoughts on QS. al-Nisa (4): 3 and 129 which textually mentions polygamy, The book referred

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Anwar, Syaiful, and Rama Wijaya Kesuma Wardani. "Poligami Dalam Hukum Kontemporer Implikasi Sosial dan Legal." Hutanasyah : Jurnal Hukum Tata Negara 3, no. 1 (2024): 1–10. https://doi.org/10.37092/hutanasyah.v3i1.733.

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Polygamy, the practice of marrying more than one couple at a time, has been the subject of deep debate in modern society. This article analyzes polygamy from a contemporary legal perspective, focusing on its social and legal implications. We conducted an analysis of legal documents from various jurisdictions and reviewed the relevant literature to understand the legal framework governing polygamy. The results of the study show significant differences in legal approaches to polygamy around the world. Some countries ban it completely, while others allow it with various restrictions. Pro-polygamy

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Rohman, Moh Faizur, and Muhammad Solikhudin. "FENOMENA POLIGAMI ANTARA SOLUSI SOSIAL DAN WISATA SEKSUAL DALAM ANALISIS HUKUM ISLAM, UU NO. 1 TAHUN 1974, DAN KHI." AL-HUKAMA' 7, no. 1 (2017): 1–25. http://dx.doi.org/10.15642/alhukama.2017.7.1.1-25.

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Abstract: Polygamy is one of the problem in the marriage of the most discussed widely and controversial. One side of polygamy is rejected with a variety of arguments between normative, psychological, even always associated with gender injustice-as revealed by gender activists or activists of women. In fact, Western writers often claim that polygamy is evidence that the teaching of Islam in the areas of marriage is very discriminatory against women. On the other side, polygamy campaigned as it is considered as one alternative to resolve the phenomenon of cheating and prostitution. Whatever the

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Hunt, Nancy Rose. "Noise Over Camouflaged Polygamy, Colonial Morality Taxation, and a Woman-Naming Crisis in Belgian Africa." Journal of African History 32, no. 3 (1991): 471–94. http://dx.doi.org/10.1017/s0021853700031558.

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This paper highlights analytical and historical commonalities between Belgian African anti-polygamy measures and the unusual practice of taxing urban un-married women. Secondly, it interprets the 1950s rebellion against this tax in Bujumbura in light of how the colonial category of femme libre and a 1950 antipolygamy law converged in the Muslim African community of Buyenzi. Colonial categories and camouflage, name-giving and name-calling, noise and silence are central to the interpretation.Belgian African anti-polygamy attitudes and measures are first reviewed, including polygamous wife libera

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Lukman Chakim, Mohammad, and Muhammad Habib Adi Putra. "Dialektika Poligami dengan Feminisme : Analisis Maqasid Syariah Terhadap Poligami Menurut Ulama Klasik dan Feminisme." Al-Syakhsiyyah: Journal of Law & Family Studies 4, no. 1 (2022): 130. http://dx.doi.org/10.21154/syakhsiyyah.v4i1.4683.

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The practice of polygamy was circulated long before the arrival of Islam. Polygamy is believed to have existed long before Islam came and was already practiced by humans around the world, they did it, and made it part of the dynamics of normal life. That being said, no civilization of that era was alien to polygamy. Studies of polygamy today are growing and crowded, where the classic opinion that is mostly pro-polygamy is widely protested by feminists. According to feminism, that polygamy should be tightened or precisely abolished. The pros and cons of polygamy with feminism are so extraordina

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Nabila Aulia Fitri, Madinatul Zahra, Faturrahman Suryadi, and Jendri Jendri. "Poligami dalam Al Quran Perspektif Penafsiran." Atmosfer: Jurnal Pendidikan, Bahasa, Sastra, Seni, Budaya, dan Sosial Humaniora 3, no. 1 (2024): 39–52. https://doi.org/10.59024/atmosfer.v3i1.1160.

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Polygamy in Islam is permitted under certain conditions, one of which is the obligation to treat wives equally and justly. However, in practice, many instances of polygamy do not align with the noble intentions embedded in Islamic teachings. Polygamy that fails to adhere to the principle of justice can lead to negative impacts on wives, children, and family harmony. These negative effects include violence against women, disruption of family harmony, an increase in divorce rates, and psychological effects on children. Therefore, while polygamy is permitted in Islam, it is essential for the husb

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Qosim, Ilhamuddin, and Sahrul Gunawan. "Organisasi dan Komunitas Klub Poligami di Indonesia: Membangun atau Membangkang Persepsi Masyarakat?" Qonuni: Jurnal Hukum dan Pengkajian Islam 4, no. 01 (2025): 1–16. https://doi.org/10.59833/m4cdd253.

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This study examines the role of polygamy organizations and clubs in Indonesia, such as Forum Poligami Indonesia (FP Indonesia), Sakinah Group (PSG), and the Polygamy Club of Indonesia, in shaping public perceptions of polygamy. The study focuses on these organizations' efforts to present a positive narrative of polygamy as a legitimate part of Islamic law, as well as the challenges they face from cultural resistance, media, and gender inequality. Through qualitative methods, in-depth interviews, and observation, it was found that while polygamy organizations provide moral and spiritual support

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Nur Agustina, Hiqma. "Tradition and belief in Kegelisahan Madu." E3S Web of Conferences 202 (2020): 07021. http://dx.doi.org/10.1051/e3sconf/202020207021.

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For someone who has studied Islam at a pesantren, the point of view about polygamy is reasonable and permissible. Kegelisahan Madu is interesting to study because it tells the author's perspective of a woman. Polygamy often creates an endless contradiction to be discussed and debated. Polygamy can see as a solution or problem depending on the perpetrators. As a result of this study, the author clearly shows her partiality towards women who experienced polygamy or her disapproval of polygamy practices.

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