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1

Morris, Paul. "Polynesians and Mormonism." Nova Religio 18, no. 4 (2014): 83–101. http://dx.doi.org/10.1525/nr.2015.18.4.83.

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Polynesia has a particular place in the history of the Church of Jesus Christ of Latter-day Saints (LDS Church). The region that heralded the Church’s first overseas missions includes seven of the world’s top ten nations in terms of the proportion of Mormons in the population, and it is home to six Mormon temples. The Polynesian Latter-day Saint population is increasing in both percentage and absolute numbers, and peoples in the Pacific “islands of the sea” continue to play a central role in the Mormon missionary imaginary. This article explores Polynesians in the LDS Church and critically eva
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2

Malogne-Fer, Gwendoline. "Les cultes de langues anglaise et française dans les Églises protestantes de Polynésie: intégration des “jeunes” ou pluralisation religieuse?" Social Compass 56, no. 2 (2009): 249–62. http://dx.doi.org/10.1177/0037768609103360.

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The author deals with the creation of forms of worship in the English and French languages (in New Zealand and Tahiti, respectively) within the so-called “historical” Protestant churches established in Polynesia from the 19th century. These forms of worship were officially designed to attract young children, who no longer speak Polynesian languages, but in practice they serve as testing grounds for new ways of organising and celebrating the religion that come closer to the Evangelical and Pentecostal style. The aim is to show how the issue of language, which has created a generation gap, refle
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3

Amadéo, S., E. P. Noble, M. L. Fourcade-Amadéo, et al. "Association of D2 dopamine receptor and alcohol dehydrogenase 2 genes with Polynesian alcoholics." European Psychiatry 15, no. 2 (2000): 97–102. http://dx.doi.org/10.1016/s0924-9338(00)00206-6.

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SummaryAlleles of the D2 dopamine receptor (DRD2) and the alcohol dehydrogenase 2 (ADH2) genes were determined in 69 French Polynesian alcoholic patients and 57 controls matched for racial origin. Three racial groups were studied: pure Polynesians (PP), Polynesians mixed with Caucasian (PCA) ancestry and Polynesians mixed with Chinese (PCH) ancestry. DRD2 A1 allele frequencies in the alcoholics compared to their controls in these groups were: PP,.26 vs .32 (P = .69); PCA, .44 vs .35 (P = .46); PCH, .40 vs 0.39 (P = .88). ADH2 1 allele frequencies in alcoholics compared to their controls groups
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4

Botti, Laurent, Sylvain Petit, and Linjia Zhang. "Strategic decision concerning tourist origins portfolio: A decision process based on the ELECTRE method and applied to French Polynesia." Tourism Economics 26, no. 5 (2019): 830–43. http://dx.doi.org/10.1177/1354816619891323.

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This article presents a two-step framework for the selection of the optimal tourist origins portfolio for a particular destination. The article applies this decision-making process to French Polynesia. The first step of the framework is based on a mean–variance optimization procedure and proposes the subset of portfolios among which the decision-maker must limit her/his choice. Second, the multicriteria ELECTRE method is employed to rank all the portfolios considered on the basis of decision-makers’ preferences exposed in the parameters of the algorithm. Three decision-maker profiles are propo
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5

Terrell, John. "Evolutionary process and Polynesian prehistory." Reviews in Anthropology 15, no. 1-4 (1990): 27–32. http://dx.doi.org/10.1080/00988157.1990.9977850.

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6

Schrempp, Gregory, and Robert D. Craig. "Dictionary of Polynesian Mythology." Journal of American Folklore 104, no. 412 (1991): 231. http://dx.doi.org/10.2307/541247.

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7

Papali'i, Mona. "REVIEW: Crucial Pasifika achievement in an era of intense political conciousness." Pacific Journalism Review : Te Koakoa 12, no. 2 (2006): 196–99. http://dx.doi.org/10.24135/pjr.v12i2.873.

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Review of Polynesian Panthers by Melani Anae, Lautofa Luli, Leilani Burgoyne. Auckland: Reed Books, 2006.
 This book is the story of the Polynesian Panther Party, a political group of inner city Pacific Island and Maori youth brought together through the shared experience of racism and more importantly, the shared determination to fight it and the marginalisation in its wake. Edited by ex-Polynesian Panther Melani Anae (director of Pacific Studies at Auckland University) and contributed to by a number of fellow members and friends of the party, Polynesian Panthers depicts an era of awaken
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8

Sun, Hanxiao, Meng Lin, Emily M. Russell, et al. "The impact of global and local Polynesian genetic ancestry on complex traits in Native Hawaiians." PLOS Genetics 17, no. 2 (2021): e1009273. http://dx.doi.org/10.1371/journal.pgen.1009273.

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Epidemiological studies of obesity, Type-2 diabetes (T2D), cardiovascular diseases and several common cancers have revealed an increased risk in Native Hawaiians compared to European- or Asian-Americans living in the Hawaiian islands. However, there remains a gap in our understanding of the genetic factors that affect the health of Native Hawaiians. To fill this gap, we studied the genetic risk factors at both the chromosomal and sub-chromosomal scales using genome-wide SNP array data on ~4,000 Native Hawaiians from the Multiethnic Cohort. We estimated the genomic proportion of Native Hawaiian
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9

Butaud, Jean-François, Vincent Gaydou, Jean-Pierre Bianchini, Robert Faure, and Phila Raharivelomanana. "Dihydroxysesquiterpenoids from Santalum insulare of French Polynesia." Natural Product Communications 2, no. 3 (2007): 1934578X0700200. http://dx.doi.org/10.1177/1934578x0700200303.

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Two new dihydroxysesquiterpene derivatives, elvirenol (1) and elvirol (2), along with five known compounds, (Z)-2β-hydroxy-14-hydro-β-santalol (3), (Z)-2α-hydroxyalbumol (4), (Z)-campherene-2β,13-diol (5), bisabola-2,10-dien-7,13-diol (6) and 2R-(Z)-campherene-2,13-diol (7) were isolated from the n-hexane extract of Santalum insulare (Santalaceae) from French Polynesia. Elvirol and elvirenol have a new sesquiterpene skeleton named elvirane. The structures were determined by extensive NMR studies. Compounds with antibacterial and antifungal activities identified in S. album heartwood were also
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10

Wilson, William H. "The Northern Outliers–East Polynesian Hypothesis expanded." Journal of the Polynesian Society 127, no. 4 (2018): 389–423. http://dx.doi.org/10.15286/jps.127.4.389-423.

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11

Santos, Ricardo Ventura, and Bronwen Douglas. "‘Polynesians’ in the Brazilian hinterland? Sociohistorical perspectives on skulls, genomics, identity, and nationhood." History of the Human Sciences 33, no. 2 (2020): 22–47. http://dx.doi.org/10.1177/0952695119891044.

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In 1876, Brazilian physical anthropologists De Lacerda and Peixoto published findings of detailed anatomical and osteometric investigation of the new human skull collection of Rio de Janeiro’s Museu Nacional. They argued not only that the Indigenous ‘Botocudo’ in Brazil might be autochthonous to the New World, but also that they shared analogic proximity to other geographically very distant human groups – the New Caledonians and Australians – equally attributed limited cranial capacity and resultant inferior intellect. Described by Blumenbach and Morton, ‘Botocudo’ skulls were highly valued sc
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12

Newman, Erica A., Carlea A. Winkler, and David H. Hembry. "Effects of anthropogenic wildfire in low-elevation Pacific island vegetation communities in French Polynesia." PeerJ 6 (June 20, 2018): e5114. http://dx.doi.org/10.7717/peerj.5114.

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Anthropogenic (or human-caused) wildfire is an increasingly important driver of ecological change on Pacific islands including southeastern Polynesia, but fire ecology studies are almost completely absent for this region. Where observations do exist, they mostly represent descriptions of fire effects on plant communities before the introduction of invasive species in the modern era. Understanding the effects of wildfire in southeastern Polynesian island vegetation communities can elucidate which species may become problematic invasives with continued wildfire activity. We investigate the effec
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13

Charlot, John. "Towards a dialogue between Christianity and Polynesian religions." Studies in Religion/Sciences Religieuses 15, no. 4 (1986): 443–50. http://dx.doi.org/10.1177/000842988601500404.

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14

van der Geer, Alexandra A. E. "Size matters: micro-evolution in Polynesian rats highlights body size changes as initial stage in evolution." PeerJ 8 (April 28, 2020): e9076. http://dx.doi.org/10.7717/peerj.9076.

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Microevolutionary patterns in populations of introduced rodent species have often been the focus of analytic studies for their potential relevance to understanding vertebrate evolution. The Polynesian rat (Rattus exulans) is an excellent proxy species because of its wide geographic and temporal distribution: its native and introduced combined range spans half the globe and it has been living for at least seven centuries wherever it was introduced. The objective of this study was to assess the effects of long-term isolation (insularity; up to 4,000 years) and geographic variables on skull shape
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15

Moyle, Richard, and Mervyn McLean. "Weavers of Song: Polynesian Music and Dance." Ethnomusicology 45, no. 1 (2001): 172. http://dx.doi.org/10.2307/852641.

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16

Berg, M. L. "Some German sources on Polynesian languages." Journal of Pacific History 21, no. 4 (1986): 227–28. http://dx.doi.org/10.1080/00223348608572545.

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17

Hammond, Joyce D. "Polynesian Women and Tifaifai Fabrications of Identity." Journal of American Folklore 99, no. 393 (1986): 259. http://dx.doi.org/10.2307/540805.

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18

Keali'inohomoku, Joann W., and Adrienne L. Kaeppler. "Polynesian Dance: With a Selection for Contemporary Performances." Ethnomusicology 30, no. 3 (1986): 579. http://dx.doi.org/10.2307/851608.

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19

Feinberg, Richard. "New Guinea Models on a Polynesian Outlier?" Ethnology 29, no. 1 (1990): 83. http://dx.doi.org/10.2307/3773483.

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20

Marck, Jeff. "Was there an early Polynesian ‘sky father’?∗." Journal of Pacific History 31, no. 1 (1996): 8–26. http://dx.doi.org/10.1080/00223349608572803.

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21

Claessen, Henri. "Learning and training. Education in eighteenth-century traditional Polynesia." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 165, no. 2-3 (2009): 324–56. http://dx.doi.org/10.1163/22134379-90003638.

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In this article some methods and types of education in traditional Polynesia will be presented. The emphasis will fall on the second half of the eighteenth century. This period has been selected for on the one hand it covers the final years of the Polynesian culture before it was deeply influenced by good intended efforts of missionaries and administrators who tried to erase heathen customs and introduce dresses, and introducing reading and writing and the negative forces of traders, whalers and colonizers, who came to the islands to relax after arduous travels, and to buy cheap goods and food
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22

Campbell, I. C. "European‐Polynesian encounters:A critique of the Pearson thesis." Journal of Pacific History 29, no. 2 (1994): 222–31. http://dx.doi.org/10.1080/00223349408572773.

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23

Claessen, Henri J. M., and Martin A. van Bakel. "Theme and variations: The development of differences in Polynesian socio-political organizations." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 162, no. 2 (2008): 218–68. http://dx.doi.org/10.1163/22134379-90003667.

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This article discusses the development of differences in the socio-political organization on the various Polynesian islands. Such differences were observed by early European visitors. Most of their descriptions date from the last quarter of the eighteenth century, but a few sources date back to the early seventeenth century, including the journals of the Dutch voyagers Schouten and Le Maire, Tasman, and somewhat later Roggeveen. The voyagers’ logs and journals often contain lengthy and detailed descriptions of the Polynesian peoples and cultures they encountered. And, though they often did not
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24

Valle, Paola Della. "Honour, Mana, and Agency in Polynesian-European Conflict, Annette Wilkes (2019)." Journal of New Zealand & Pacific Studies 9, no. 1 (2021): 101–3. http://dx.doi.org/10.1386/nzps_00052_5.

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25

Meilleur, Brien A. "Hawaiian seascapes and landscapes: reconstructing elements of a Polynesian ecological knowledge system." Journal of the Polynesian Society 128, no. 3 (2019): 305–36. http://dx.doi.org/10.15286/jps.128.3.305-336.

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26

Irving-Stonebraker, Sarah. "Comparative History and Ethnography in William Ellis’s Polynesian Researches." Journal of Pacific History 55, no. 1 (2020): 1–17. http://dx.doi.org/10.1080/00223344.2019.1681948.

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27

Gunson, Niel. "Sacred women chiefs and female ‘headmen’ in Polynesian history." Journal of Pacific History 22, no. 3 (1987): 139–72. http://dx.doi.org/10.1080/00223348708572563.

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28

Hunt, T. L., and P. V. Kirch. "Radiocarbon Dates from two Coastal Sites in the Manu'a Group, American Samoa." Radiocarbon 29, no. 3 (1987): 417–19. http://dx.doi.org/10.1017/s0033822200043800.

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Samples of inshore marine shell species (various taxa, see description below) were collected from controlled excavation of ceramic-bearing strata of two archaeologic sites in the Manu'a Island group, American Samoa. Located on the closely adjacent islands of Ta'u and Ofu (14° 14’ 30” S, 169° 30’ 40” E and 14° 10’ 55” S, 169° 39’ 0” E, respectively), these sites represent human occupation along shorelines undergoing a parallel depositional sequence of calcareous sand dune development and concomitant seaward progradation. Our primary objective was to obtain an initial age estimate for prehistori
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29

Feinberg, Richard. "Market Economy and Changing Sex-Roles on a Polynesian Atoll." Ethnology 25, no. 4 (1986): 271. http://dx.doi.org/10.2307/3773714.

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30

Reilly, Michael. "The Polynesian Iconoclasm: religious revolution and the seasonality of power." Journal of Pacific History 51, no. 1 (2016): 75–76. http://dx.doi.org/10.1080/00223344.2015.1129041.

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31

Nicole, Jacues. "Manuscript XIX — The first missionary text in a polynesian language." Journal of Pacific History 22, no. 2 (1987): 94–101. http://dx.doi.org/10.1080/00223348708572555.

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32

George, Marianne. "Te Laa o Lata of Taumako: Gauging the performance of an ancient Polynesian sail." Journal of the Polynesian Society 126, no. 4 (2017): 377–416. http://dx.doi.org/10.15286/jps.126.4.377-416.

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33

Lin, Meng, Christian Caberto, Peggy Wan, et al. "Population-specific reference panels are crucial for genetic analyses: an example of the CREBRF locus in Native Hawaiians." Human Molecular Genetics 29, no. 13 (2020): 2275–84. http://dx.doi.org/10.1093/hmg/ddaa083.

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Abstract Statistical imputation applied to genome-wide array data is the most cost-effective approach to complete the catalog of genetic variation in a study population. However, imputed genotypes in underrepresented populations incur greater inaccuracies due to ascertainment bias and a lack of representation among reference individuals, further contributing to the obstacles to study these populations. Here we examined the consequences due to the lack of representation by genotyping in a large number of self-reported Native Hawaiians (N = 3693) a functionally important, Polynesian-specific var
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34

Langdon, Robert. "The banana as a key to early American and Polynesian history∗." Journal of Pacific History 28, no. 1 (1993): 15–35. http://dx.doi.org/10.1080/00223349308572723.

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35

Despland, Michel. "Two Ways of Articulating Outsider's Knowledge of Polynesian Culture and Religion: Melville's Typee and Mardi." Method & Theory in the Study of Religion 16, no. 2 (2004): 105–21. http://dx.doi.org/10.1163/1570068042360215.

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AbstractTwo of Melville's early works are contrasting attempts to report on what he saw and experienced during his stay in some islands of the South Pacific. Typee is presented as a sober, philosophical account of mores and religion, thus in keeping with the more ethnographic interests of travelers's reports. Mardi is an avowed work of fiction. While cannibalism serves to focus interest in the first, human sacrifice has this function in the second. Melville could find previous authors to support his approach in the first book but, even though he studied available works on mythologies, found no
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36

Mateata-Allain, Kareva. "Oceanic peoples in dialogue: French Polynesian literature as transnational link." International Journal of Francophone Studies 8, no. 3 (2005): 269–88. http://dx.doi.org/10.1386/ijfs.8.3.269/1.

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37

Allen, Melinda S., and Jacqueline A. Craig. "Dynamics of Polynesian Subsistence: Insights from Archaeofauna and Stable Isotope Studies, Aitutaki, Southern Cook Islands." Pacific Science 63, no. 4 (2009): 477–506. http://dx.doi.org/10.2984/049.063.0403.

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38

Whitehurst, James. "Mormons and the Hula the Polynesian Cultural Center in Hawaii." Journal of American Culture 12, no. 1 (1989): 1–5. http://dx.doi.org/10.1111/j.1542-734x.1989.1201_1.x.

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39

Claessen, H. J. M. "Ideology, leadership and fertility; Evaluating a model of Polynesian chiefship." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 156, no. 4 (2000): 707–35. http://dx.doi.org/10.1163/22134379-90003827.

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40

Feinberg, Richard. "Socio-Spatial Symbolism and the Logic of Rank on Two Polynesian Outliers." Ethnology 27, no. 3 (1988): 291. http://dx.doi.org/10.2307/3773522.

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41

Te Paa, Jenny Plane. "Anglican Identity and Theological Formation in Aotearoa New Zealand." Journal of Anglican Studies 6, no. 1 (2008): 49–58. http://dx.doi.org/10.1177/1740355308091386.

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ABSTRACTSt John's College Auckland has served the New Zealand church for over 150 years. In 1992 the Anglican Church in New Zealand changed its constitution to give recognition to the Pakeha, Maori and Polynesian groups in the church. The Canon concerning St John's College was also changed to reflect the new Constitutional arrangements. From that time the college was committed to recognizing the two cultural traditions in its leadership and across all aspects of the college's activities and environment. This implied significant curriculum challenges. Some difficult choices have been faced as t
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42

Forth, Gregory. "Human beings and other people: Classification of human groups and categories among the Nage of Flores (eastern Indonesia)." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 165, no. 4 (2009): 493–514. http://dx.doi.org/10.1163/22134379-90003630.

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Speakers of a Central-Malayo-Polynesian language, the Nage of central Flores possess three terms for ‘person, people’ and ‘human being’: ata, hoga, and kita ata. The paper explores various semantic and social contexts in which the terms are differentially employed. Further discussed are lexical connections and semantic parallels with terms in other Malayo-Polynesian languages and the way these bear on the referents of Austronesian protoforms. Particular attention is given to Blust’s reconstruction of *qa(R)(CtT)a (reflected by Nage ata) as a word hypothetically specifying ‘outsiders, alien peo
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43

Alden, Jonny. "The Effects of Disease on the London Missionary Society’s South Seas Missions between 1797 and 1860." Social Sciences and Missions 31, no. 1-2 (2018): 99–129. http://dx.doi.org/10.1163/18748945-03003004.

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Abstract European missionary activity enabled not only the communication of the Christian message, but facilitated the dissemination of a mélange of diseases amongst epidemiologically disparate cultural groupings. This paper explores the influence of disease upon the London Missionary Society’s South Seas missions between 1797 and 1860. I argue that disease shaped missionary activity in three central ways: Firstly, through shaping missionaries’ primary experiences; secondly, through moulding the ways in which native peoples conceptualised and responded to the Christian message; and finally, th
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Rossen, Jane Mink, Raymond Firth, Mervyn McLean, and Mervyn McLean. "Tikopia Songs: Poetic and Musical Art of a Polynesian People of the Solomon Islands." Ethnomusicology 38, no. 3 (1994): 525. http://dx.doi.org/10.2307/852119.

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45

Kuschel, Rolf. "Killing begets killing; Homicides and blood feuds on a Polynesian outlier." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 149, no. 4 (1993): 690–717. http://dx.doi.org/10.1163/22134379-90003109.

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46

Turnbull, David. "Eckstein and Schwarz’s Translation of Tupaia’s Chart: The Rosetta Stone of Polynesian Navigation?" Journal of Pacific History 54, no. 4 (2019): 530–34. http://dx.doi.org/10.1080/00223344.2019.1651467.

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47

Middleton, John. "Polynesian EventsThe Human Sacrifice: Ritual and Society in Ancient Hawaii. Valerio ValeriIslands of History. Marshall Sahlins." History of Religions 26, no. 3 (1987): 328–29. http://dx.doi.org/10.1086/463083.

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48

Dash, Michael. "Martinique is (not) a Polynesian island: detours of French West Indian identity." International Journal of Francophone Studies 11, no. 1 and 2 (2010): 123–36. http://dx.doi.org/10.1386/ijfs.11.1and2.123/1.

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49

Dash, Michael. "Martinique is (not) a Polynesian island: detours of French West Indian identity." International Journal of Francophone Studies 11, no. 1 (2008): 123–36. http://dx.doi.org/10.1386/ijfs.11.1and2.123_1.

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50

Clothier, Ian M. "Leonardo, Nonlinearity and Integrated Systems." Leonardo 41, no. 1 (2008): 49–55. http://dx.doi.org/10.1162/leon.2008.41.1.49.

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In one of his lesser-known studies of flow, Leonardo da Vinci in 1513 came upon yet another question he could not answer: When blood hits the wall of the heart, does the flow split in two? In 1977, this question was answered by Albert Libchaber in an experiment that became a cornerstone of chaos theory. Can Leonardo's question, Libchaber's solution and notions of integrated systems be drawn together to create a whole? While this trajectory has its limitations, the journey has some rewards, taking in Leonardo's cosmology, chaos theory, poststructuralist philosophy, the Polynesian worldview, the
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