Relevant bibliographies by topics / Pope (1978- : John Pual II)

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  2. Dissertations / Theses
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Academic literature on the topic 'Pope (1978- : John Pual II)'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Pope (1978- : John Pual II)"

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Airo, Richard Ooko. "The Roman Catholic Church and Interreligious Dialogue." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 7, no. 2 (2024): 1–12. http://dx.doi.org/10.35544/jjeoshs.v7i2.99.

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Pope John Paul II contributed more than any other Pope in Christian history to interreligious dialogue. This article reviews the pastoral approach of Pope John Paul II (1978-2005) to interreligious dialogue (IRD) and its application in the Archdiocese of Mombasa, Kenya. The Roman Catholic Church (RCC) embraced IRD during the Vatican II Council (1962-1965) convened by Pope John XXIII, who passed on in 1963. While his successor, Pope Pius VI, guided the council and laid grounds for IRD by shifting from its exclusive theology of the pre-Vatican period, Pope John Paul II directed and shaped the pa
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Satya, Nilayam Research Institute of Philosophy &. Culture. "Dignity According to Pope John Paul II." Satya Nilayam Chennai Journal of Intercultural Philosophy 33 (June 5, 2018): 36–46. https://doi.org/10.5281/zenodo.12792654.

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One of the influential men who lived in the 20th century was Pope John Paul ii. He was born in poland on 18 may 1920. He become the Sovereign of the Vatican City, from the year 1978 till his death on 2 April 2005. During his early days of priesthood, he was teaching Phenomenology in the Catholic University of Lublin.
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Walsh, Michael J. "Pope John Paul II and his Canonizations." Studies in Church History 47 (2011): 415–37. http://dx.doi.org/10.1017/s0424208400001121.

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In his much quoted article ‘How to be a Counter-Reformation Saint’, Professor Peter Burke remarks on the ‘crisis of canonisations’ which afflicted the papacy in the middle years of the sixteenth century. That particular crisis, of course, was that there were no canonizations. As the veneration of saints came under attack from the reformers, successive pontiffs thought it politic to refrain from creating yet more. In the long pontificate of the late Pope John Paul II (1978—2005), the longest in papal history apart from that of Pope Pius IX (1846–78) — whom John Paul beatified, along with Pope J
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Rogozenski, Victor. "The Tribute of Pope John Paul II to the Holy Brothers Cyril and Methodius: the causes defended by the Holy Father during his pontificate." Journal of Historical and Archaeological Research, no. 1 (April 30, 2023): 39–52. http://dx.doi.org/10.46687/qumn4804.

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Abstract: The purpose of this article is to reveal the respect that Pope John Paul II repeatedly paid to the work of the Holy Brothers Equal to the Apostles – Cyril and Methodius, during his long pontificate. It presents the most important information about the life of Karol Wojtyla before his election as pope in 1978 – birth, childhood, education and his life path as a Catholic priest. The most important issues touched upon in the article are the proclamation of the Thessalonica Brothers as patrons of Europe in 1980, the encyclical dedicated to them issued five years later, the annual meeting
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S. V. Ferreira, Marcos Alan, and Renan Honorato. "Pope John Paul II discourses and Poland's national symbols during the political transition (1978-1989)." Religare: Revista do Programa de Pós-Graduação em Ciências das Religiões da UFPB 14, no. 1 (2017): 163. http://dx.doi.org/10.22478/ufpb.1982-6605.2017v14n1.32325.

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This paper aims to show how the then new pope John Paul II represented an important factor in the downfall of the Communist regime in Poland using as tools his charismatic discourse, knowledge of Polish national culture and the powers granted to him by the Roman Catholic Church. In order to do this, it will resort to analysis of Wojtyła’s speeches during the time, connecting them to the aforementioned cultural aspects. The final years of the Cold War introduced a range of new actors that contributed to the American preponderance in the international system after the demise of the USSR. In such
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Piątkowski, Wiesław. "Rozważania Jana Pawła II o istocie nauki społecznej Kościoła." Annales. Etyka w Życiu Gospodarczym 15 (January 1, 2012): 33–40. http://dx.doi.org/10.18778/1899-2226.15.03.

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The source basis of the article is composed of pope John Paul’s II encyclicals – Laborem exercens (1981), Solicitudo rei socialis (1987), Centesimus annus (1991), Fides et ratio (1998), the Apostle’s Letter Tertio Millennio adveniente (1994) as well as the interview with priest cardinal Karol Wojtyla given to Vittorio Possenti on 21st of June 1978 in Mediolan. I shall separate the following issues:1) relations of concepts: social teaching of the Church, social doctrine of the Church and catholic social teaching; 2) relation theory – practice from the point of view of social doctrine of the Chu
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Vaitkevičius , Andrius. "Jono Pauliaus II dėmesys rengimosi santuokai procesui ir šeimų palaikymui: kultūriniai iššūkiai ir pagalbos būtinybė." Res Humanitariae 32, no. 1 (2025): 290–306. https://doi.org/10.15181/rh.v32i0.2698.

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John Paul II (1920–2005) paid special attention to the issue of families during his pontificate, and even earned the title of ‘the pope of families’. During his leadership of the Roman Catholic Church (1978–2005), many cultural changes took place in the world, leading to a change in thinking and a change in the attitude towards forms of family life. The subject of this article is John Paul II’s Apostolic Exhortation Familiaris Consortio, and its focus on the preparation for marriage, as well as various pastoral initiatives and pastoral action guidelines, which indicated long-term goals to prov
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Modrzejewski, Arkadiusz. "The Universalistic Conception of The Civilization in The Social and Philosophical Thought of Pope John Paul II." Polish Political Science Yearbook 35, no. 1 (2006): 33–42. http://dx.doi.org/10.15804/ppsy2006003.

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Karol Wojtyla (1920–2005), later to become Pope John Paul II (since 1978), was one of the greatest contemporary thinkers. He was a Christian philosopher and Catholic theologian. His thought exerted an in! uence on diverse generations and representatives of many cultures, religions and nations. He was an authority not only for Catholics but also for many infidels and even atheists. He often made controversies because of His firm opinions. He was an aim of liberal as well as conservative critique. The liberals criticized Him due to His uncompromising and conservative attitude to female priesthoo
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Janicki, Jan Józef. "Historia Eucharystii w pierwszych wiekach chrześcijaństwa w świetle wybranych źródeł (II–IV w.)." Textus et Studia, no. 4(4) (May 9, 2017): 95–126. http://dx.doi.org/10.15633/tes.01405.

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The author presents in his article the Eucharist in early centuries of the Church in the light of the most important sources available today. He shows that it is a reality very rich in the theological, liturgical and pastoral aspects. The author analyzes and presents the most important documents such as the Didache. Science of the Twelve Apostles (I/II), Apology of St. Justin Martyr (150), Apostolic Tradition of St. Hippolytus of Rome (215), Records of Martyrs. The martyrs of the Sunday Eucharist in Abitene (304) and Apostolic Constitutions with the so called “klementynian” mass (380), which d
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Romański-Cebula, Sławomir. "Catholic-Orthodox Relations in Poland during the Pontificate of John Paul II." Vestnik of Saint Petersburg University. History 66, no. 2 (2021): 504–15. http://dx.doi.org/10.21638/11701/spbu02.2021.211.

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The article is an attempt to analyze mutual relations of two biggest Churches in Poland: Catholic Church, which has had a historically and demographically dominant position, and the biggest minority Church — Polish Orthodox Church. The time of the pontificate of Pope John Paul II (1978–2005) was a period of intense inter-religious and ecumenical dialogue. There were many meetings among representatives of both Churches. On the basis of the reports from the above-mentioned meetings, statements of hierarchs of both Churches, and official documents, the author presents the history of mutual relati
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Dissertations / Theses on the topic "Pope (1978- : John Pual II)"

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Tower, Mervyn. "The use of Hebrew scriptures in the dialogue of Pope John Paul II (1978-2005) with Jews and Judaism." Thesis, University of Surrey, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.685068.

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Books on the topic "Pope (1978- : John Pual II)"

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United States. Congress. House. Committee on Small Business. Centesimus annus: Hearing before the Committee on Small Business, House of Representatives, One Hundred Second Congress, first session, Washington, DC, June 18, 1991. U.S. G.P.O., 1991.

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Chaplain, Hayes Michael A., and O'Collins Gerald, eds. The legacy of John Paul II. Burns & Oates, 2008.

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André, Dupuy, Catholic Church. Pontificia Commissio Iustitia et Pax., and Path to Peace Foundation, eds. Pope John Paul II and the challenges of papal diplomacy: Anthology, 1978-2003. Pontifical Council for Justice and Peace, 2004.

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Tommaso, Stenico, and Pezzali Giacomo, eds. Giovanni Paolo II e i grandi della terra. La Biblioteca Editrice, 2001.

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5

Chrostowski, Waldemar. The pilgrim pope: John Paul II on postage stamps of the world, 1978-2003. Oficyna Wydawnicza "Vocatio", 2003.

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Juan, Velarde Fuertes, ed. Acerca de "Centesimus annus": Novena carta encícla de S.S. Juan Pablo II. Espasa Calpe, 1991.

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McHugh, Francis P. Social concern: "Sollicitudo rei socialis" - summary and concern : encyclical letter of Pope John Paul II onthird world development. Christian Social Ethics Research Unit, St. John's Seminary, 1989.

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Stramare, Tarcisio. Saint Joseph "Guardian of the Redeemer": Apostolic exhortation of John Paul II : text and reflections. Guardian of the Redeemer Books, 1997.

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Catholic Church. Consejo Episcopal Latinoamericano., Central Latinoamericana de Trabajadores, and Conferencia Iglesia y Trabajadores (2nd : 1989 : Caracas, Venezuela), eds. Iglesia trabajadores: II conferencia. Consejo Episcopal Lationoamericano, 1990.

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Schlag, Martin. Das moralische Gesetz in Evangelium Vitae. P. Lang, 2000.

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Book chapters on the topic "Pope (1978- : John Pual II)"

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Aramini, Donatello. "Pope John Paul II Is Elected. 16 October 1978. The New Global Sacred." In Security, Conflict and Cooperation in the Contemporary World. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-82146-2_18.

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Abstract The chapter examines the Italian reactions to the election of John Paul II to the papacy. Within the profound global transformations that characterized the 1970s, the author highlights how for many observers Wojtyla's election put an end to the Church’s age-old Italo-centrism and presented the image of a strong, universal brand of Catholicism, a guide and response to contemporary anxieties as society became increasingly fragmented and unsure of its identity.
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2

Subačius, Paulius V. "Św. Jan Paweł II i niepodległość." In Horyzonty wolności. Uniwersytet Papieski Jana Pawła II w Krakowie. Wydawnictwo Naukowe, 2019. http://dx.doi.org/10.15633/9788374388320.06.

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The article reflects the impact of encouragement by John Paul II on the Lithuanian struggle for Independence. Three messages by the Pope were the most important: proclamation Bishop Jurgis Matulaitis the Blessed in 1987, promotion Bishop Vincentas Slad-kevičius to cardinal in 1988 and the trip to Lithuania in September 1993 directly related with the pull-out of the Red Army. Sustainable independence unites rather than divides people of different cultural backgrounds and delights rather than arouses someone’s anger in society. The steps of John Paul II were instrumental to help cross the limits
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Wistrich, Robert S. "John Paul II on Jews and Judaism." In Polin: Studies in Polish Jewry Volume 14. Liverpool University Press, 2001. http://dx.doi.org/10.3828/liverpool/9781874774693.003.0024.

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This chapter explores Pope John Paul II's denunciations of antisemitism. Since his election in 1978, John Paul II has repeatedly broken new ground in relations with the Jewish community. As the texts on Jews and Judaism compiled under the title Spiritual Pilgrimage by the Anti-Defamation League (ADL) show, his writings, homilies, and speeches on Jewish themes represent a remarkable contribution to the historic dialogue between Jews and Catholics today. This ‘spiritual pilgrimage’ culminated in his becoming the first Roman pontiff to visit a synagogue in the Eternal City (or elsewhere) in 1986,
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Weigel, George. "Catholics and Commissars: 1917–1978." In The Final Revolution. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195071603.003.0004.

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Abstract On June 10, 1988, Cardinal Agostino Casaroli, the secretary of state of the Holy See, addressed a glittering celebration in Moscow’s Bolshoi Theater marking the millennium of Christianity among the eastern Slavs. The cardinal brought the personal greetings of Pope John Paul II to Patriarch Pimen and his Holy Synod, and offered congratulations to the government of Mikhail Gorbachev for its new appreciation of the role of Christian believers in the process of perestroika. Three days later, on June 13, Gorbachev met with Cardinal Casaroli and his entourage and was presented with a privat
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Edward Vacek, S. J. "Evolution of Catholic Marriage Morality in the Twentieth Century from a Baby-Making Contract to a Love-Making Covenant: Part II–Era of John Paul II." In Bioethics [Working Title]. IntechOpen, 2020. http://dx.doi.org/10.5772/intechopen.95316.

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For nearly a century Catholic Church teaching on Sexuality evolved greatly. Changes in science and the teaching of other Christian churches begged for a fresh start. John Paul II, elected pope in 1978, attempted to update that teaching by providing new background arguments, without changing any of the strictures in the foreground. John Paul II insisted on necessity of total love, allowing for no exceptions. He claimed that divorce was impossible because the spouses retained no control over their marriage promises. Homosexual activity was judged to be morally deficient. Likewise the recent arri
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Collins Vacek S.J., Edward. "Evolution of Catholic Marriage Morality in the Twentieth Century from a Baby-Making Contract to a Love-Making Covenant - Part I: Era of John Paul II." In Bioethics in Medicine and Society. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.95316.

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For nearly a century Catholic Church teaching on Sexuality evolved greatly. Changes in science and the teaching of other Christian churches begged for a fresh start. John Paul II, elected pope in 1978, attempted to update that teaching by providing new background arguments, without changing any of the strictures in the foreground. John Paul II insisted on necessity of total love, allowing for no exceptions. He claimed that divorce was impossible because the spouses retained no control over their marriage promises. Homosexual activity was judged to be morally deficient. Likewise the recent arri
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7

Weigel, George. "The Wojtyla Difference." In The Final Revolution. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195071603.003.0005.

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Abstract His motto, Totus tuus (“All yours”), reflects his dedication to the Blessed Virgin Mary who stands beneath the cross of the Christ on the shield of his papal coat of arms. But the distinctive ministry of Karol Wojtyla, the pope who came to Rome armed with a heroic hope, might also be captured by another Latin phrase: Nolite timere, “Be not afraid!”, the words spoken by Jesus to his apostles during the storm on the Sea of Galilee (Mark 6.50). Three times during his first great sermon on October 22, 1978, at his solemn installation as bishop of Rome, John Paul II repeated that call to c
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