Log in

Relevant bibliographies by topics / Pope (590-604 : Gregory I) / Journal articles

To see the other types of publications on this topic, follow the link: Pope (590-604 : Gregory I).

Journal articles on the topic 'Pope (590-604 : Gregory I)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 33 journal articles for your research on the topic 'Pope (590-604 : Gregory I).'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

WESTERN, JOSEPH. "The Papal Apocrisiarii in Constantinople during the Pontificate of Gregory i, 590–604." Journal of Ecclesiastical History 66, no. 4 (2015): 697–714. http://dx.doi.org/10.1017/s0022046915001621.

Full text

Abstract:

From the fifth through to the eighth century an ecclesiastical official, the apocrisiarius, streamlined the effective governance of both Church and Empire by serving as the pope's permanent representative at the imperial Byzantine court. The letters of a former apocrisiarius, Pope Gregory i, serve as the best sources for uncovering the duties of this office and its benefits to the Church and the Empire. Investigating this office under Gregory emphasises the independent ambassadorial mandate given to these men and highlights the vital role of personal relationships in the conduct of imperial bu

APA, Harvard, Vancouver, ISO, and other styles

2

Latham, Jacob A. "Inventing Gregory “the Great”: Memory, Authority, and the Afterlives of the Letania Septiformis." Church History 84, no. 1 (2015): 1–31. http://dx.doi.org/10.1017/s0009640714001693.

Full text

Abstract:

In modern scholarship, Pope Gregory I “the Great” (590–604) is often simultaneously considered the final scion of classical Rome and the first medieval pope. The letania septiformis, a procession organized into seven groups that Gregory instituted in 590 in the face of plague and disease (and performed only once thereafter in 603), has similarly been construed as the very moment when Antiquity died and the Middle Ages were born. However, his Roman contemporaries in the papal curia largely ignored Gregory and his purportedly epochal procession. In fact, memory of the procession languished in It

APA, Harvard, Vancouver, ISO, and other styles

3

Cubitt, Catherine. "Ostriches, Spiders’ Webs and Antichrist: Hypocrisy in Writings of Pope Gregory the Great and Archbishop Wulfstan II of York." Studies in Church History 60 (May 23, 2024): 64–90. http://dx.doi.org/10.1017/stc.2024.3.

Full text

Abstract:

This article examines the use of the concepts of hypocrisy and the hypocrite in the writings of Pope Gregory the Great (590–604) and Archbishop Wulfstan of York (1002–23). Although separated by many centuries, these two treatments are connected through Wulfstan's debt to Gregory's ideas on the evil of hypocrisy, and particularly in his depiction of Antichrist as the chief of all hypocrites. Both use the idea of hypocrisy to critique their contemporary situation: for Gregory, the pride of the Patriarch John IV of Constantinople in adopting the title ‘Ecumenical Patriarch’; and for Wulfstan, the

APA, Harvard, Vancouver, ISO, and other styles

4

SANTO, MATTHEW DAL. "The Shadow of a Doubt?A Note on the Dialogues and Registrum Epistolarum of Pope Gregory the Great (590–604)." Journal of Ecclesiastical History 61, no. 1 (2009): 3–17. http://dx.doi.org/10.1017/s0022046909991308.

Full text

Abstract:

Since the 1980s the British scholar Francis Clark has challenged the traditional attribution of the Dialogues on the miracles of the Italian Fathers to Pope Gregory the Great (590–604). While Clark's thesis has generally been rejected by experts, it retains considerable persuasive force for those new to the field. This paper focuses on the misplaced intuitive foundation of Clark's thesis and points to the enthusiasm exhibited by Gregory the Great for the miracles of the saints in several understudied letters from his Registrum epistolarum. It particularly highlights Gregory's discussion of fou

APA, Harvard, Vancouver, ISO, and other styles

5

Doran, John. "Remembering Pope Gregory VII: Cardinal Boso and Alexander III." Studies in Church History 49 (2013): 87–98. http://dx.doi.org/10.1017/s0424208400002047.

Full text

Abstract:

In the conclusion to his masterly biography of Pope Gregory VII (1073–85), H. E. John Cowdrey notes the paradox that the pope so lionized by modern historians, to the extent that the age of reform bears his name, was largely forgotten in the twelfth century and made little impact on Christian thought, spirituality or canon law. Cowdrey is not alone in his observation that Gregory ‘receded from memory with remarkable speed and completeness’; when he was remembered, it was as a failure and as one who brought decline upon the church. For Cowdrey, the answer to this conundrum lay in the fact that

APA, Harvard, Vancouver, ISO, and other styles

6

Migalnikov, Aleksei. "Pope Gregory the Great’s Arguments Against the Ecumenical Title of the Patriarch of Constantinople: Analysis of the Letters from 595." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 26, no. 6 (2021): 290–303. http://dx.doi.org/10.15688/jvolsu4.2021.6.21.

Full text

Abstract:

Introduction. At the end of the sixth century a dispute broke out between the popes and the patriarchs of Constantinople – first of all, between pope Gregory I the Great (590–604) and patriarch John IV the Faster (582–595) – over the epithet “Ecumenical”, which appeared in the title of John of Constantinople. This dispute is quite widely represented in the scientific literature, but since researchers almost always pay attention to this topic in general, their papers often miss many nuances contained in the texts of the letters of pope Gregory. Methods. This article attempts a detailed analysis

APA, Harvard, Vancouver, ISO, and other styles

7

Benvegnù, Damiano. "The Dialogues Bioregional Project: Landscape Ecology in Central Italy from the Sixth Century to the Present." Semantic Metadata, Humanist Computing, and Digital Humanities 6, no. 1 (2019): 69–85. http://dx.doi.org/10.5399/uo/hsda.6.1.5.

Full text

Abstract:

Pope Gregory I (r. 590-604), commonly known as Saint Gregory the Great, is celebrated for re-organizing both the institutional and liturgical life of the Roman Catholic Church; for instigating the first recorded large-scale mission from Rome to England; and for his writings. Among these, a distinct importance has been attributed to his “Dialogues,” a collection of four books of miracles, signs, wonders, and healings carried out by then little-known holy men, which represent a portion of central Italy as a sacred space where the Christian God is present in both human and non-human form, while a

APA, Harvard, Vancouver, ISO, and other styles

8

Bolton, Brenda. "‘A Faithful and Wise Servant’? Innocent III (1198–1216) Looks at his Household." Studies in Church History 50 (2014): 59–73. http://dx.doi.org/10.1017/s0424208400001649.

Full text

Abstract:

Arriving at the Lateran on 8 January 1198, officials conducted Innocent III (born Lotari dei Conti di Segni) ceremonially to his apartments within the palace, there to rest, pray and dine.’ Foremost amongst his concerns was the household, last reformed by Gregory I (590–604). Whilst Innocent clearly adopted Gregory as his model, both for the shaping of his personal life as pope and for his understanding of the papal office, the young pope’s efforts to make his household as exemplary as that of his great predecessor have not received the attention they undoubtedly deserve. Gregory’s finest Life

APA, Harvard, Vancouver, ISO, and other styles

9

Lee, Hye-Min. "Images and Experiences of the Plague of Rome during the Time of Gregory I." Korea Association of World History and Culture 68 (September 30, 2023): 189–217. http://dx.doi.org/10.32961/jwhc.2023.09.68.189.

Full text

Abstract:

In the year 590, when a devastating plague swept through Rome, Pope Gregory I endeavored to uplift and support the Roman population. The most significant primary source that provides invaluable insights into this historical event is The Histories of Gregory of Tours. He vividly portrays the stunning disasters of inundation and plague that occurred in Rome in 590, overlaying them with apocalyptic imagery. This paper argues that it is necessary to understand Gregory of Tours’ writing from the perspective of disaster narratives specific to medieval historical writing. Furthermore, The Dialo

APA, Harvard, Vancouver, ISO, and other styles

10

Wolińska, Teresa. "Jedenastowieczne echo sporu o tytuł patriarchy ekumenicznego." Vox Patrum 49 (June 15, 2006): 725–34. http://dx.doi.org/10.31743/vp.8247.

Full text

Abstract:

Chronicler Rodulf Glaber has written about a Byzantine legation to Rome in ca. 1024. The envoys were to demand consent, on behalf of the patriarch and the emperor, to use the title ecumenical by the bishop of the Empire’s Capital city. Glaber’s account does not seem reliable. Still, despite some scholars’ doubts, it is believed that the legation really took place. Far-sighted plans of restoring influence in Italy and Sicily may have made Emperor Basil II take up negotiations with Rome. Yet, it was unlikely for the patriarch to seek the Pope’s consent to use the title that his predecessors had

APA, Harvard, Vancouver, ISO, and other styles

11

Тутић, Oгњен. "ПАПСКИ ПОРТРЕТИ У РИМУ ОД КРАЈА 6. ДО ПОЧЕТКА 9. ВЕКА: КА РАЗУМЕВАЊУ РАЗВОЈА ВИЗУЕЛНОГ ИДЕНТИТЕТА ПАПА У РАНОМ СРЕДЊЕМ ВЕКУ". Историјски часопис, № 72/2023 (30 грудня 2023): 11–42. http://dx.doi.org/10.34298/ic2372011t.

Full text

Abstract:

The paper examines the papal portraits created in Rome, from the time of Pope Gregory I the Great (590–604) until the pontificate of Leo III (795–816). As this period was marked by the systematic construction of the authority of Rome as the central topos of the entire Christian ecumene, the city church and the papal city, in which, as in the entire West, the power of popes was inviolable, the preserved papal portraits help understand the construction of identity and authority of the head of the Roman Church, and thus of their visual identity and (self)representation, as a consequence of turbul

APA, Harvard, Vancouver, ISO, and other styles

12

Hoe, Susanna. "Pope Gregory the Great and the Disputes of Sardinian Women 591–604." Arbitration International 34, no. 4 (2018): 579–91. http://dx.doi.org/10.1093/arbint/aiy031.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Santo, Matthew Dal. "Rome Awards: Orthodoxy, asceticism and the cult of saints as aspects of Byzantine Latinism in the writings of Pope Gregory the Great (590–604)." Papers of the British School at Rome 77 (November 2009): 311–12. http://dx.doi.org/10.1017/s0068246200000234.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Randel, Don Michael. "Leander, Isidore, and Gregory." Journal of Musicology 36, no. 4 (2019): 498–522. http://dx.doi.org/10.1525/jm.2019.36.4.498.

Full text

Abstract:

St. Isidore of Seville (d. 636) and Pope Gregory the Great (d. 604) had an intellectual exchange facilitated in part by Isidore’s brother Leander (d. ca. 600), who preceded Isidore as bishop of Seville, had met Gregory in Constantinople, and to whom Gregory dedicated his Moralia in Job. Isidore’s writings and contemporaneous records of Spanish church councils make clear that the Old Hispanic Rite was already largely, though not entirely, formed in his day, much as we find it in the earliest surviving liturgical documents: the Oracional Visigótico (ca. 711) and the Antiphoner of León (ca. 900).

APA, Harvard, Vancouver, ISO, and other styles

15

Al-Bashir, Hanie. "The Pope Gregory the Great and his Political and Religious Role in Europe البابا جريجوي الأول (الکبير): قراءة في دوره الديني والسياسي في أوروبا (590-604م)". Journal of Medieval and Islamic History 8, № 8 (2014): 253–304. http://dx.doi.org/10.21608/jmih.2014.150516.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Korolova, Nataliia, and Olesia Lazer-Pankiv. "VERBALIZATION OF THE CONCEPTS OF "VIRTUES" AND "DEFECTS" IN THE MORAL AND ETHICAL TRADITION OF ANTIQUITY AND THE MIDDLE AGES." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 35 (2024): 38–44. http://dx.doi.org/10.17721/1728-2659.2024.35.06.

Full text

Abstract:

Background. The article outlines the history of the formation of ideas about virtues and vices in the Antiquity and the transformation of their conceptual component over the following centuries. The research focuses on the analysis of their essence, the foundations of which were laid in Greco-Roman and Christian ethics. At the same time, it is in the Middle Ages that it reaches the peak of its cultural significance. Methods. The study is based on linguistic material that represents these concepts in the works of ancient and medieval writers. All the ideas presented are illustrated by examples

APA, Harvard, Vancouver, ISO, and other styles

17

KINGSTON, CHARLOTTE. "Taking the Devil at his Word: The Devil and Language in the Dialogues of Gregory the Great." Journal of Ecclesiastical History 67, no. 4 (2016): 705–20. http://dx.doi.org/10.1017/s0022046915003474.

Full text

Abstract:

In the Dialogues of Gregory the Great (590–604), the devil is sometimes given direct speech in which he is shown protesting his innocence. The devil in these stories is frequently interpreted as comical, trivial and somewhat underwhelming. However, when re-read through the lens of Gregory's exegesis of Genesis iii, and his ideas regarding the devil, sin and language, what emerges is that it is the devil's verbal skill and appearance of harmlessness that make him dangerous. This failure to see the devil's words as a deceptive recapitulation of Genesis iii cannot be separated from the Dialogues’

APA, Harvard, Vancouver, ISO, and other styles

18

Cohen, Samuel. "The Evolution of a Disaster." Studies in Late Antiquity 8, no. 1 (2024): 36–64. http://dx.doi.org/10.1525/sla.2024.8.1.36.

Full text

Abstract:

This essay explores how Gregory I (bishop of Rome, 590–604) depicted two Lombard sieges of Rome, traditionally dated to 592 and 593. These events, when they are discussed, are typically presented in a litany of disasters that befell Rome at the end of the sixth century. Plague, famine, flooding, and ultimately the “swords of the Lombards” were the depressing context of Gregory’s pontificate. However, a close examination of Gregory’s letters, the principal source for Rome in this period, reveals that the bishop’s presentation of these Lombard attacks evolved considerably between 591 and 595. In

APA, Harvard, Vancouver, ISO, and other styles

19

Crawford, Gregory A. "Book Review: Great Events in Religion: An Encyclopedia of Pivotal Events in Religious History." Reference & User Services Quarterly 56, no. 4 (2017): 304. http://dx.doi.org/10.5860/rusq.56.4.304a.

Full text

Abstract:

Designed to be comprehensive in its scope, this set covers major religious events from remote prehistory (ca. 60,000 BC) to the highly contemporaneous (AD 2014). Taken together, the editors have done an admirable job in choosing topics to cover and in compiling a highly readable, informative, and thought-provoking compilation. The first volume covers the period of prehistory to AD 600 and includes entries for topics as diverse as the first burials that indicate a belief in an afterlife found in Shanidar Cave, Iraq (ca. 60,000 BC), the discovery of the oldest human-made place of worship at Göbe

APA, Harvard, Vancouver, ISO, and other styles

20

LOUTH, ANDREW. "Byzantine Rome and the Greek Popes: Eastern Influences on Rome and the Papacy from Gregory the Great to Zacharias, A.D. 590-752 - By Andrew J. Ekonomou." Early Medieval Europe 17, no. 1 (2009): 99–100. http://dx.doi.org/10.1111/j.1468-0254.2009.00250.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Andrew Louth. "Byzantine Rome and the Greek Popes: Eastern Influences on Rome and the Papacy from Gregory the Great to Zacharias, A. D. 590-752 (review)." Catholic Historical Review 94, no. 4 (2008): 779–80. http://dx.doi.org/10.1353/cat.0.0164.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Wickham, L. R. "A. Grillmeier/Th. Hainthaler, Christ in Christian Tradition, Vol. 2: Front the Council of Chalcedon (4SI) to Gregory the Great (590-604), Part 2: The Church of Constantinople in the Sixth Century." Zeitschrift für antikes Christentum / Journal of Ancient Christianity 3, no. 2 (1999): 303–5. http://dx.doi.org/10.1515/zac-1999-0213.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Noble, Thomas F. X. "Andrew J Ekonomou, . Byzantine Rome and the Greek Popes: Eastern Influences on Rome and the Papacy from Gregory the Great to Zacharias, A.D. 590–752. Lanham, MD: Lexington Books, 2007. ix+346 pp. $70.00 (cloth)." Journal of Religion 90, no. 4 (2010): 573–75. http://dx.doi.org/10.1086/656648.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Wickham, L. R. "Christ in Christian Tradition. Volume 2 From the Council of Chalcedon (451) to Gregory the Great (590–604), Part Two: The Church of Constantinopole in the Sixth Century. By Aloys Grillmeier SJ with Theresia Hainthaler. Translators: Pauline Allen and John Cawte. London/Louiseville1995. Pp. xxv+565. N.p." Scottish Journal of Theology 49, no. 2 (1996): 231–33. http://dx.doi.org/10.1017/s0036930600046895.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Weinrich, William C. "From the Council of Chalcedon (451) to Gregory the Great (590–604): The Church of Alexandria with Nubia and Ethiopia after 451. Vol. 2, pt. 4 of Christ in Christian Tradition. By Aloys Grillmeier, S.J. with Theresia Hainthaler. Translated by O. C. Dean. London: Mowbray, 1996. xxiv + 431 pp. $50.00 cloth." Church History 68, no. 2 (1999): 430–32. http://dx.doi.org/10.2307/3170873.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Trigg, Joseph W. "Christ in the Christian Tradition, vol. 2, From the Council of Chalcedon (451) to Gregory the Great (590–604), part 2, The Church of Constantinople in the Sixth Century. By Aloys Grillmeier with Theresia Hainthaler. Translated by Pauline Allen and John Cawte. Louisville, Ky.: Westminster/John Knox Press, 1995. xxv + 565 pp. $50.00." Church History 66, no. 3 (1997): 553–54. http://dx.doi.org/10.2307/3169468.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Cavadini, John C. "Christ in Christian Tradition, Vol. 2: From the Council of Chalcedon (451) to Gregory the Great (590-604). By Aloys GrillmeierS.J., Part One: Reception and Contradiction. The development of the discussion about Chalcedon from 451 to the beginning of the reign of Justinian. Translated by Pauline Allen and John Cawte. Atlanta, GA: John Knox, 1987. xxi + 340 pages. $34.95." Horizons 16, no. 1 (1989): 159–60. http://dx.doi.org/10.1017/s0360966900040081.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Crostini, Barbara. "Keeping Everyone on Board: Gregory the Great’s ‘Theory of Iconoclasm’." European Review, October 28, 2022, 1–7. http://dx.doi.org/10.1017/s1062798722000345.

Full text

Abstract:

Pope Gregory the Great (s. 590–604) wrote two letters to Bishop Serenus of Marseilles, reproaching his acts of iconoclasm that had led to schism in his community. These short documents are considered to contain Gregory’s theory of art as a book for the illiterate and have been criticized for destroying the aura of sacred art to all subsequent Western developments. Here, I argue that the pope’s fundamental contribution is to offer instead a theory of iconoclasm. Relying on previous ideas about the pedagogical and communicative power of art and its ability to reach a larger audience beyond the e

APA, Harvard, Vancouver, ISO, and other styles

29

Bisacccia, Carmela, Luca Salvatore De Santo, and Natale Gaspare De Santo. "P1836GOUT A PAPAL DISEASE: A STUDY ON 20 PONTIFFS (540-1830 AD)." Nephrology Dialysis Transplantation 35, Supplement_3 (2020). http://dx.doi.org/10.1093/ndt/gfaa144.p1836.

Full text

Abstract:

Abstract Background and Aims Pope Gregory I (Magnus)―born c.540 AD, Pope 580-604 AD―in a letter to Bishop Venanzio ofLuni (later venerated as a saint) wrote “I have been confined to bed for the last eleven months, because of pain and malaise and suffer because of goutand my life has been turned into a penitence for my sins thus I am waiting death as a physician who will give me health”. He was the first Pope to suffer of gout and opens a list including in the years 20 pontiffs that includes Sisinnius, (b.650, pope 21 day in 708); Boniface VI (b. 806, Pope 15 days in 886), Honorius IV (b.1210,

APA, Harvard, Vancouver, ISO, and other styles

30

Lai, Andrea. "Nuove osservazioni a proposito dell’origine romana del ms. Oxford, Bodleian Library, Laud. gr. 35." Byzantinische Zeitschrift 110, no. 3 (2017). http://dx.doi.org/10.1515/bz-2017-0020.

Full text

Abstract:

AbstractThis article contains new palaeographical observations that in the Latin uncial of ms. Oxford, Bodleian Library, Laud. gr. 35 (VI-VIIth Centuries) recognise the characteristic features of the Roman uncial, which was typical of those manuscripts produced in Rome during the Pontificate of Gregory the Great (590-604). There are several arguments, in historical and cultural terms, that are in conflict with the alleged Sardinian origin of this bilingual Greco-Latin codex of Acts of the Apostles and confirm that probably it was made in a monastery of Rome (maybe in S. Andrea al Celio) in ord

APA, Harvard, Vancouver, ISO, and other styles

31

"Byzantine Rome and the Greek popes: Eastern influences on Rome and the papacy from Gregory the Great to Zacharias, A.D. 590-752." Choice Reviews Online 45, no. 07 (2008): 45–3999. http://dx.doi.org/10.5860/choice.45-3999.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

"Language learning." Language Teaching 36, no. 4 (2003): 259–71. http://dx.doi.org/10.1017/s0261444804222005.

Full text

Abstract:

04–573 Akker, Evelien (Nijmegen U., The Netherlands; Email: e.akker@nici.kun.nl) and Cutler, Anne. Prosodic cues to semantic structure in native and non-native listening. Bilingualism: Language and Cognition (Cambridge, UK), 6, 2 (2003), 81–96.04–574 Allen, Heather W. (University of Pittsburgh) and Herron, Carol A. mixed-methodology investigation of the linguistic and affective outcomes of summer study abroad. Foreign Language Annals (New York, USA), 36, 3 (2003), 370–385.04–575 Barcroft, Joe (Washington U., MO, USA; Email: barcroft@artsci.wustl.edu). Effects of questions about word meaning du

APA, Harvard, Vancouver, ISO, and other styles

33

Tanchuco, Joven Q. "In the Shadows of the COVID-19 Pandemic." Acta Medica Philippina 54, no. 5 (2020). http://dx.doi.org/10.47895/amp.v54i5.2278.

Full text

Abstract:

In this issue of our journal, there are three articles reporting on tuberculosis, a disease which has historically been a big problem in our country – much longer than the current COVID-19 pandemic.It cannot be denied that COVID-19 is a big problem right now and should indeed be a priority. As of October 24, 2020,the DOH reports that there have been 367,819 cases of COVID-19 from the time it began monitoring the numbers some nearly nine months ago.1The effect of COVID-19 goes beyond these number of cases, as many of them have already died.However, against this alarming situation, even more con

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!