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1

Pope Innocent III (1160/61/1216): To root up and to plant. Notre Dame, Ind: University of Notre Dame Press, 2008.

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2

Innocent III: Leader of Europe, 1198-1216. London: Longman, 1994.

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3

Bolton, Brenda. Innocent III: Studies on papal authority and pastoral care. Aldershot, Hampshire, Great Britain: Variorum, 1995.

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4

Cleary, Richard James. Pope Innocent III and the Greek Church (1198-1216): The theological teaching and the juridical, political and diplomatic practice of a pontificate which shaped the attitude of the papacy in regard to the Orthodox churches through seven centuries. Rome: R.J. Cleary, 1993.

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5

Bird, Jessalynn, ed. Papacy, Crusade, and Christian-Muslim Relations. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986312.

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This book examines the role of the papacy and the crusade in the religious life of the late twelfth through late thirteenth centuries and beyond. Throughout the book, the contributors ask several important questions. Was Innocent III more theologian than lawyer-pope and how did his personal experience of earlier crusade campaigns inform his own vigorous promotion of the crusades? How did the outlook and policy of Honorius III differ from that of Innocent III in crucial areas including the promotion of multiple crusades (including the Fifth Crusade and the crusade of William of Montferrat) and how were both pope’s mindsets manifested in writings associated with them? What kind of men did Honorius III and Innocent III select to promote their plans for reform and crusade? How did the laity make their own mark on the crusade through participation in the peace movements which were so crucial to the stability in Europe essential for enabling crusaders to fulfill their vows abroad and through joining in the liturgical processions and prayers deemed essential for divine favor at home and abroad? Further essays explore the commemoration of crusade campaigns through the deliberate construction of physical and literary paths of remembrance. Yet while the enemy was often constructed in a deliberately polarizing fashion, did confessional differences really determine the way in which Latin crusaders and their descendants interacted with the Muslim world or did a more pragmatic position of ‘rough tolerance’ shape mundane activities including trade agreements and treaties?
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6

Caporossi, Franco. Innocenzo III e il suo tempo. Roma: Sovera, 1998.

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7

Papst Innozenz III., Philipp II. August, König von Frankreich und die englisch-welfische Verbindung, 1198-1216. Frankfurt am Main: P. Lang, 1991.

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8

De Lothaire à Innocent III: L'ascension d'un clerc au XIIe siècle. Aix-en-Provence: Presses universitaires de Provence, 2014.

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9

Papst Innocenz III. und das Verjährungsrecht der römischen Kirche. Stuttgart: Franz Steiner Verlag, 1999.

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10

1933-, Moore John C., and Bolton Brenda, eds. Pope Innocent III and his world. Brookfield, Vt: Ashgate, 1999.

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11

M, Powell James, ed. The Deeds of Pope Innocent III. Washington, D.C: Catholic University of America Press, 2004.

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12

M, Powell James, ed. The Deeds of Pope Innocent III. Washington, DC: Catholic University of America Press, 2004.

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13

Powell, James M. The Deeds of Pope Innocent III. Catholic University of America Press, 2004.

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14

Clayton, Joseph. Pope Innocent III And His Times. Kessinger Publishing, LLC, 2007.

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15

Powell, James M. The Deeds of Pope Innocent III: By an Anonymous Author. Catholic University of America Press, 2007.

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16

Pope Innocent II: The World vs the City. Taylor & Francis Group, 2016.

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17

Pope Innocent III (1160/61 - 1216): To Root Up and to Plant (The Medieval Mediterranean, 47). Brill Academic Publishers, 2003.

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18

Rousseau, Constance M. Marriage, sexuality and family in the letters of Pope Innocent III, 1198-1216. 1992.

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19

Rousseau, Constance M. Marriage, sexuality and family in the letters of Pope Innocent III (1198-1216). Toronto, 1992.

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20

E, Sayers Jane, ed. Original papal documents in England and Wales from the accession of Pope Innocent III to the death of Pope Benedict XI (1198-1304). Oxford: Clarendon Press, 1999.

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21

Sayers, Jane E. Original Papal Documents in England and Wales from the Accession of Pope Innocent III to the Death of Pope Benedict XI (1198-1304). Oxford University Press, USA, 1999.

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22

Coleman, Edward. Disputed Possession, Legal Process, and Memory in Thirteenth-Century Lombardy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0022.

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On 3 March 1193, in the episcopal palace of Piacenza, in the presence of the bishop of Piacenza and a papal legate (Cardinal Peter of S. Cecilia), Gandolfo, abbot of the Piacentine monastery of S. Sisto, presented a copy of an imperial diploma of the emperor Louis II, dated 4 November 862. The document recorded the donation of the curtes of Guastalla and Luzzara to Louis’ wife, the empress Angilberga, who subsequently left the same lands to the monastery in her will. Abbot Gandolfo stated that the lost original of the imperial diploma had been furnished with a golden seal and three monks of S. Sisto testified on oath that they had read the document and seen and touched the seal. This event marked the beginning of a bitter dispute lasting three decades between the monastery of S. Sisto and the commune of Cremona over possession of Guastalla and Luzzara. Before it was finally resolved in 1227 it attracted the attention of three popes (Innocent III, Honorius III, and Gregory IX), two emperors (Otto IV and Frederick II), three papal legates (including Ugolino da Segni, the future Pope Gregory IX) as well as a large cast of Lombard bishops and abbots employed as papal judges-delegate. It arose principally as a result of Cremona’s attempt to gain control of an area on the south-eastern periphery of its territory or contado. This was not unusual in northern Italy in the twelfth and thirteenth centuries: powerful city communes were everywhere trying to push the boundaries of their political, fiscal, and judicial authority up to, and sometimes beyond, traditionally recognized limits. The Guastalla–Luzzara case is an extremely well-documented instance of this trend: 250 documents relating to it are transcribed together, more or less in sequence, in an early thirteenth-century register of the commune of Cremona known as Codice A. This documentary record reveals in detail the various strategies adopted by the commune of Cremona to achieve its goals and allows the historian to view the dispute against the complicated background of political alliances, power relationships, and war in the Po plain during this period. Moreover, such is the richness of documentation that the case also throws up numerous vivid details of human interest.
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23

Francesco, Cipollini, ed. Papa Innocenzo III (1198-1216): Un figlio della nostra diocesi al vertice della Chiesa : alcuni aspetti della sua attività e della sua dottrina : Giornate di studio per l'VIII centenario dell'ascesa al pontificato, Istituto scienze religiose "Mons. Centra," Velletri, 28-29 ottobre 1998. Venafro (Isernia): Eva, 1999.

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