Academic literature on the topic 'Popular devotion'
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Journal articles on the topic "Popular devotion"
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Alvis, Robert E. "The Tenacity of Popular Devotions in the Age of Vatican II: Learning from the Divine Mercy." Religions 12, no. 1 (January 19, 2021): 65. http://dx.doi.org/10.3390/rel12010065.
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Despite is global popularity in recent decades, the Divine Mercy devotion has received scant scrutiny from scholars. This article examines its historical development and evolving appeal, with an eye toward how this nuances our understanding of Catholic devotions in the “age of Vatican II.” The Divine Mercy first gained popularity during World War II and the early Cold War, an anxious era in which many Catholic devotions flourished. The Holy Office prohibited the active promotion of the Divine Mercy devotion in 1958, owing to a number of theological concerns. While often linked with the decline of Catholic devotional life generally, the Second Vatican Council helped set the stage for the eventual rehabilitation of the Divine Mercy devotion. The 1958 prohibition was finally lifted in 1978, and the Divine Mercy devotion has since gained a massive following around the world, benefiting in particular from the enthusiastic endorsement of Pope John Paul II. The testimonies of devotees reveal how the devotion’s appeal has changed over time. Originally understood as a method for escaping the torments of hell or purgatory, the devotion developed into a miraculous means to preserve life and, more recently, a therapeutic tool for various forms of malaise.
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Garrett, Cynthia. "The Rhetoric of Supplication: Prayer Theory in Seventeenth-Century England." Renaissance Quarterly 46, no. 2 (1993): 328–57. http://dx.doi.org/10.2307/3039064.
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Although Manuals Offering detailed instructions in private prayer are both a distinctive and highly popular form of post-Reformation English literature, relatively little critical attention has been paid to these texts, either by literary critics or historians of religion. Surveys of English devotional literature, such as Helen White's Tudor Books of Private Devotion and English Devotional Literature 1600-1640 and C.J. Stranks's Anglican Devotion, describe the more prominent of these prayer manuals, but no critical study of this large body of literature yet exists. The reasons for this critical neglect are several. As Sam D. Gill's essay on prayer in the recently published Encyclopedia of Religion suggests, the study of prayer itself is still “undeveloped and naive” (2.489).
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Wittberg, Patricia, and Michael P. Carroll. "Irish Pilgrimage: Holy Wells and Popular Catholic Devotion." Review of Religious Research 41, no. 4 (June 2000): 567. http://dx.doi.org/10.2307/3512325.
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Gillespie, Raymond, and Michael P. Carroll. "Irish Pilgrimage: Holy Wells and Popular Catholic Devotion." Sixteenth Century Journal 32, no. 1 (2001): 201. http://dx.doi.org/10.2307/2671434.
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Higgins, Gareth, and Michael P. Carroll. "Irish Pilgrimage: Holy Wells and Popular Catholic Devotion." Sociology of Religion 62, no. 2 (2001): 263. http://dx.doi.org/10.2307/3712459.
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McCallion, Michael J., and Michael P. Carroll. "Irish Pilgrimage: Holy Wells and Popular Catholic Devotion." Contemporary Sociology 30, no. 1 (January 2001): 54. http://dx.doi.org/10.2307/2654347.
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Kleden, Paul Budi. "Salib Yesus – Penderitaan Maria Devosi Maria dalam Ibadat Jalan Salib Versi Solor-Lamaholot." Jurnal Ledalero 10, no. 2 (August 1, 2018): 161. http://dx.doi.org/10.31385/jl.v10i2.134.161-188.
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Devotion to Mary is one of the most popular religious practices among Catholics, and can be considered one of the oldest forms of popular religiosity. Marian devotions emerged spontaneously as a mixture of elements from local cultures and the Christian faith. However, such practices can become problematic when they overstress certain aspects of human experience together with the role of Mary. This article discusses a text of "The Way of the Cross" which was composed in a dialect of the Lamaholot language as used on the isle of Solor, East Flores.
Kata-kata kunci: devosi, jalan salib, penderitaan, ratapan, harapan
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Lesnick, Daniel R., and Daniel E. Bornstein. "The Bianchi of 1399: Popular Devotion in Late Medieval Italy." American Historical Review 100, no. 5 (December 1995): 1547. http://dx.doi.org/10.2307/2169908.
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Postles, David. "Lamps, lights and layfolk: `popular' devotion before the Black Death." Journal of Medieval History 25, no. 2 (June 1999): 97–114. http://dx.doi.org/10.1016/s0304-4181(98)00021-9.
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Corpis, Duane J. "Marian Pilgrimage and the Performance of Male Privilege in Eighteenth-Century Augsburg." Central European History 45, no. 3 (September 2012): 375–406. http://dx.doi.org/10.1017/s0008938912000337.
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Popular Marian devotion played a vital role in the Catholic Church of Germany during the early modern period, especially during the “golden age of religious revival” experienced by post-Tridentine, baroque popular Catholicism. For example, at least ninety-seven local Marian shrines scattered throughout the diocese of Augsburg attracted pilgrims in the seventeenth and eighteenth centuries. The most famous was certainly Andechs, which drew half a million visitors each year in the seventeenth century from all over the Holy Roman Empire. In turn, Catholics from the diocese of Augsburg traveled beyond the bishopric's borders to major and minor shrines near and far, such as Altötting in Bavaria. Yet while major sites dedicated to the Virgin Mary such as Andechs and Altötting reflected theintensityof ongoing popular Marian devotions, thebreadthof the Virgin Mary's cultural significance is signaled by the large number of Marian shrines within the diocese itself, such as Kobel or Violau, which were mostly small, local affairs that attracted primarily nearby populations as pilgrims and supplicants.
Dissertations / Theses on the topic "Popular devotion"
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Youn, Heena. "Objects of popular devotion : Longquan ceramic religious figures during the Song-Yuan-Ming period." Thesis, SOAS, University of London, 2015. http://eprints.soas.ac.uk/20355/.
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This thesis investigates ceramic figures portraying religious images made at the kilns of Longquan in Zhejiang province, China between the Song and the Ming periods. Through a thorough examination of the images' iconography alongside further related sources drawn from diverse areas of study, the thesis offers a new understanding of the cultural and religious importance of the figures and examines how they became prevalent in Longquan and how they were used and valued within and beyond the Chinese mainland. The range of figures examined, including Buddhas, bodhisattvas, deified monks, Daoist deities, immortals and popular gods, allows an exploration of religious beliefs and practices in Zhejiang at that time and demonstrates in particular the significance of the medium of ceramic in the development of popular devotion and its visual imagery in late imperial China. Small ceramic religious figures have so far gone unnoticed, in both the fields of Chinese ceramics and Chinese religious sculpture. Notwithstanding, they are an important part of the long, rich history of Chinese ceramic sculpture. By adopting an interdisciplinary approach, this exploration of Longquan figures demonstrates that small ceramic religious figures are illustrative of the rich visual and material culture of Chinese religion and provides a glimpse into the spiritual lives and religious customs of the Chinese in the pre-modern period.
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Rabelo, Cláudia Maria. "MERCADO E DEVOÇÃO: UM ESTUDO SOBRE AS TRANSFORMAÇÕES RECENTES NA FESTA DO DIVINO PAI ETERNO EM TRINDADE - GOIÁS." Pontifícia Universidade Católica de Goiás, 2016. http://tede2.pucgoias.edu.br:8080/handle/tede/3545.
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The objective of this work is reflect about the theme Catholicism Popular before the neoliberalism installation process in Brazilian society. Focused on the connexion of Market and Devotion, analyzes the theme observing through the recent transformations in the feast of the Divine Eternal Father in Trindade, Goiás. In this context, seeks the answer of the question why does the religion in this contradictory world, mixture between Faith, Sacred and market. Then, it perceives that Religion remains because people search in the answers for your insecurity and anguish. The research reveals the confirmation of the Bourdieu’s thought (1998), the Religion exercises structuring, legitimating and justificating functions of the society and exercises social functions that legitimizes the arbitrary. This fact is reseach in Devotion of Divine Eternal Father in your recents transformations.
Este trabalho reflete sobre a temática do Catolicismo Popular diante do processo de instalação do neoliberalismo na sociedade brasileira. Voltado à relação do Mercado com a devoção, analisa o tema por meio de observações através das transformações recentes na Festa do Divino Pai Eterno em Trindade, Goiás. Neste contexto, procura-se responder ao questionamento como a religião se mescla ao mercado neste mundo contraditório a partir do estudo de uma devoção com forte apelo popular. Veremos como as estratégias mercadológicas e a mídia impactaram a festa em suas transformações recentes. A Pesquisa revela, assim, a procedência do pensamento de Bourdieu (1998), segundo o qual a Religião cumpre funções estruturadoras, legitimadoras e justificadoras da sociedade, além de que, também, cumpre funções sociais que legitimam o arbitrário. Com base neste autor, veremos os interesses institucionais e os dos devotos que frequentam o santuário do Pai Eterno em Trindade, Goiás.
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Lenar, Richard E. "The Figure of Mary in Italian Opera: Theological Foundations and Technical Analysis." IMRI - Marian Library / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1557504767565933.
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Assis, Francisco Pinheiro de. "Veneração e fé: viver entre lutas, resistências e milagres na floresta Amazônica 1970 - 2010." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/12771.
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Previous issue date: 2013-02-15Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
This work aims at investigating the devotional trajectory of rubber tappers from the Acre River Valley, who managed to re-signify in the course of many decades the popular devotion brought from the Brazilian northeastern region, producing new meanings for their lives through faith. It seeks to show the importance of faith and devotion of hundreds of devotees who inhabit the forests and towns in the Acre River Valley. It also intends to present the various manners those rubber tappers have found to overcome daily difficulties, such as diseases, dangers in the forest, attacks by poisonous animals, and falls from trees or bridges. This research, though grounded in popular religiousness, shows the fragility or the mere state of abandonment of the in-forest inhabitants, and it thus justifies the search to understand the reasons that lead them to turn to faith and popular devotion in order to find ways to overcome daily difficulties and the absence of government assistance. It entertains the hypothesis that those devotees find meaning and reason to life through their faith in Santa Raimunda (Saint Raimunda), and in the protection She offers. Interviews and direct contacts with them during pilgrimages in the varadouros (small roads in rubber plantations), beads, and homage at Santa Raimunda´s tomb gave us the opportunity to gather rich and important data. The results show that the devotion to Santa Raimunda do Bom Sucesso (Saint Raimunda of Good Success) kept and still keeps the devotees men and women ready for their daily struggles, giving meaning to their lives and renewing their hopes. Devotion provided them strength to live in the rubber plantations as long as possible, and continues to support their lives in the periphery of the capital city of Rio Branco
O presente trabalho tem como objetivo investigar a trajetória devocional de seringueiros do vale do rio Acre, que ao longo de várias décadas conseguiram ressignificar a devoção popular que trouxeram do nordeste brasileiro, dando assim um novo sentido para suas vidas, por meio da fé. Devoção que já se faz presente há algumas décadas, dentro e fora dos seringais acreano. Objetiva-se mostrar a fé e a devoção de centenas de devotos que habitam as florestas e as cidades do vale do rio Acre, pois encontraram na devoção à Santa Raimunda do Bom Sucesso, uma maneira de dignificar suas vidas. Pretende-se, ainda, apresentar as diversas maneiras encontradas para superar as dificuldades diárias, sejam elas doenças, perigos existentes na floresta, ataques de animais peçonhentos, quedas de árvores ou pontes. A pesquisa, embora fundamentada na religiosidade popular, mostra a situação de fragilidade ou até mesmo abandono dos habitantes que residem dentro da floresta, o que justifica pesquisar as causas que os levam a buscar na fé e na devoção popular maneiras para superar as dificuldades do dia a dia e a ausência do Estado. Sustenta-se a hipótese de que os devotos encontram sentido e razão para viver, por meio da fé e da proteção de Santa Raimunda. Entrevistas, contatos com os devotos na peregrinação, no varadouro, na reza dos terços e junto à sepultura, prestando homenagem à Santa Raimunda, possibilitaram uma rica coleta de dados. Os resultados da pesquisa atestam que a devoção em Santa Raimunda do Bom Sucesso manteve e mantém seus devotos, homens e mulheres, nas suas lutas diárias, dando sentido e renovando a esperança. A devoção deu a eles força para viverem e resistirem o quanto puderam nos seringais e continua sustentando, cotidianamente, suas vidas nas periferias da cidade de Rio Branco para encontrar saídas aos seus problemas, nas brechas existentes na devoção popular de Santa Raimunda do Bom Sucesso
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Pereira, Antonio Inácio. "O santuário de São Severino do Ramos: características de uma devoção da diocese de Nazaré." Universidade Católica de Pernambuco, 2014. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1022.
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Este trabalho tem o objetivo de descrever a estruturação das romarias da Diocese de Nazaré ao Santuário de São Severino do Ramos, situado na cidade de Paudalho PE, tentando compreender as suas características, a partir dos quatro setores pastorais que compõem a Diocese de Nazaré, salientando as motivações e as estratégias utilizadas pelos fretantes que realizam as constantes romarias ao Santuário do Engenho Ramos. Sendo a romaria uma prática religiosa universalmente conhecida, o Santuário de São Severino corresponde a esta necessidade dos devotos em busca de aprofundarem suas experiências com o sagrado. No Nordeste do Brasil este santuário alcança uma importância considerável pelos muitos devotos que o visitam, identificando-o como um espaço capaz de conceder às benesses mais necessárias à vida humana por intermédio de São Severino. Para se alcançar o objetivo desta pesquisa foram realizadas vinte entrevistas semi-estruturadas com os fretantes de romarias, sendo cinco em cada um dos setores da Diocese. No intuito de obter maior conhecimento do fenômeno das romarias nas dependências de um antigo engenho foram entrevistadas, ainda outras 19 pessoas, conhecedoras de fatos relativos à relação romeiro- santuário de São Severino do Ramos. Do ponto de vista teórico essa pesquisa buscou dialogar com as contribuições de Carlos Alberto Steil, Annette Dumoulin, Mircea Eliade e Aldo Natale Terrin, entre outros. Este estudo está distribuído em três capítulos: o primeiro apresenta a gênese do santuário, o segundo o resultado das entrevistas nos setores diocesanos e o terceiro à luz dos teóricos supracitados descreve as características comuns às romarias. O trabalho ousa ser mais uma contribuição na área de Ciência da Religião, como também uma bússola que dê um norte às iniciativas pastorais da Diocese de Nazaré em relação à religiosidade popular.This abstract aims at describing the structure of the pilgrimages taking place to the sanctuary of São Severino do Ramos situated in the city of Paudalho in the diocese of Nazaré in Pernambuco, Brazil, and trying to understand their characteristics. It parts from the four districts that compose the diocese and accentuates the reasons and strategies used by the transportation contractors who perform these constant pilgrimages to the Santuário do Engenho Ramos. Pilgrimage being a universally known religious practice, the Santuário de São Severino answers to the necessity the pilgrims feel to go to certain hierophanic places in order to deepen their experience of the Holy. In the Northeast of Brazil, this sanctuary has considerable importance because of the thousands of devotees who visit it (yearly) and identify it as a place capable of conceding the blessings most necessary to human life through the mediation of São Severino. To reach the aim we have set ourselves, there were realized twenty semi-structured interviews with the transportation coordinators of the pilgrimage five in each of the four sectors of the diocese of Nazaré. To get more information about the phenomena of the pilgrimages in the vicinity of the old Engenho Ramos, we also interviewed another nineteen people who know facts about the relationship between the pilgrimages and the sanctuary of São Severino. From a theoretical point of view, this research sought dialogue with the contributions of Carlos Alberto Steil, Annette Dumoulin, Mircea Eliade and Aldo Natale Terrin, among others. This essay is divided into three chapters: the first one introduces the genesis of the sanctuary in question; the second brings out the result of the interviews realized in the four sectors of the diocese; and the third analyses some of the characteristics that are common to pilgrimages. The essay aims at being not only a contribution in the field of Religious Sciences, but also a compass that wants to give direction to the pastoral initiatives of the diocese of Nazaré where popular religiosity is concerned.
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Machado, Micheliny Verunschk Pinto. "Eu matei a santa: devoções populares e multimediações." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/4760.
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Previous issue date: 2015-12-07Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
I killed the saint: popular devotions and multimediations This research investigates the relationships, dialogues and porosities between non-canonical devotions in Brazil and Argentina and the discourses that permeate them: from a guadalupean model of christianization in the continent to mediatic propositions. In the corpus of the research five cases of popular devotion in both countries have been examined: Menina sem Nome (Nameless girl), Tânia Maria and Aída Curi, in Brazil, and Gilda and Difunta Correa (Diseased Correa), in Argentina. These cases have been analyzed under the perspective of cultural mestizaje, of baroque mechanisms of culture in Latin America, as well as that of border culture. Narratives in printed communication media have been examined under the hypothesis that fabulation and veneration are constantly created, recreated, and updated by each other, since these media occupy the role of traditional Catholic hagiography. This circularity is analyzed by Jesús Martin-Barbero as popular acts by which elements of culture are resignified. Being Latin America the locus of mestizaje and hybridization, investigating this non canonic sacred also means to understand the fictionalizing processes of life and mythologizing of everyday life elements. These devotional practices suggest a recreation of social reality, with exchange and reallocation of powers in a spectacular, fantastic, even fabled way inventing a lively and plurisignifying text. The role of such printed media seems to be preponderant as an itinerary for such elaborations, but it is from hence that the theme of this study arises: which are the translations elaborated so that printed news become sacred practices?
Esta pesquisa propõe investigar relações, diálogos e porosidades entre devoções não canônicas nos contextos brasileiro e argentino e os discursos que as atravessam: de um modelo guadalupeano de cristianização do continente às proposições midiáticas. No corpus estão elencados casos de devoções populares dos dois países: Menina sem Nome, Tânia Maria e Aída Curi, no Brasil; Gilda e Difunta Correa, na Argentina. Estes exemplos são analisados sob a perspectiva da mestiçagem cultural, dos mecanismos barroquizantes da cultura na América Latina e da cultura de bordas. As narrativas em veículos da mídia impressa são examinadas tendo como pressuposto a hipótese de que fabulações e venerações são constantemente criadas, recriadas e atualizadas umas pelas outras, com esses veículos ocupando o papel das tradicionais hagiografias católicas. Essa circularidade é tratada por Jesús Martin-Barbero como a atuação popular na ressignificação dos elementos da cultura. Sendo a América Latina o lugar da mestiçagem e das hibridizações por excelência, investigar esse sagrado não canônico significa também compreender os processos de ficcionalização da vida e da mitologização de elementos do cotidiano. Em alguma medida, essas práticas devocionais sugerem a reelaboração da realidade social, com realocações e trocas de poder, de uma maneira espetacular e adentrando pelo fantástico e pelo fabulatório na formação de um texto vivo e plurissignificante. O papel das mídias impressas parece ser preponderante como roteiro para essas elaborações e é justamente daí que surge o principal problema da pesquisa: quais são as operações de tradução empreendidas para que a notícia impressa se converta também em caminho para as práticas do Sagrado?
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Rocha, Célia Vieira de Souza. "MATERNIDADE, GÊNERO E RELIGIÃO: A DEVOÇÃO À MÃE DO PERPÉTUO SOCORRO." Pontifícia Universidade Católica de Goiás, 2005. http://localhost:8080/tede/handle/tede/934.
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Previous issue date: 2005-12-15The objective of this study was to understand the genre of relations, through maternity, that they had been being structuralized, in elapsing of the tradition of the Jewish-Christian culture, inside of the official and popular Catholicism. We adopt, as component of analysis, the devotion of our lady of help Perpetual, gift in the prayers carried through in the Mother church of Campinas, in Goiânia. This religiosity is presented in so dynamic way that, weekly, fifteen prayers are celebrated, always on Tuesday. Hourly, the rotation of fiduciary offices and teams of liturgy happens, for the celebration of a new ritual, always followed for thousand of people. This research made possible an understanding of that the fiduciary offices that adhere to this genre of rite do it for cultivating in itself a great load of real fear and imaginary privations, in its existence human being. The relation established in this devotion occurs due the fact to see in Mary the face of mother of the perennial aid, in its shortage. For this reason, we choose the way of the analysis of the genre of relations, a time that the fiduciary offices resemble the faith in the maternity of Mary, to the ideal mother of human being. Men and women assure, without questionings, that the maternity must be a service of devotement the God and in this social construct idealized by the andocentric tradition, the women are inflicted to the submission and the social exploration. To reach, four pillars had supplied the basement of theoretical sustentation: maternity, genre, religion and devotion catholic to the mother of the help Perpetul. Authors as Durkheim, Bourdieu, Berger, Parker, Scoth, Daluran, Gebara, amongst others, they had been of essential relevance for the perception of the raised conjecture.
Este trabalho visa compreender as relações de gênero, via maternidade, que foram sendo estruturadas, no decorrer da tradição da cultura judaico-cristã, dentro do catolicismo oficial e popular. Adotamos, como componente de análise, a devoção a Nossa Senhora do Perpétuo Socorro, presente na novena realizada na Matriz de Campinas, na cidade de Goiânia. Essa religiosidade apresenta-se de modo tão dinâmico que, semanalmente, são celebradas quinze novenas, sempre no dia de terça-feira. De hora em hora, acontece o revezamento de fiéis e equipes de liturgia, para a celebração de um novo ritual, sempre seguido de perto por milhares de pessoas. Essa pesquisa possibilitou uma compreensão de que os fiéis que aderem a esse tipo de rito fazem-no por cultivarem em si uma grande carga de medo/privações reais e imaginárias, em sua existência humana. A relação estabelecida nessa devoção dá-se pelo fato de verem em Maria o rosto da mãe do perene socorro, em suas indigências. Por esse motivo, escolhemos o caminho da análise das relações de gênero, uma vez que os fiéis assemelham a fé na maternidade de Maria, ao ideal de mãe humana. Homens e mulheres asseguram, sem questionamentos, que a maternidade deve ser um serviço de devotamento a Deus e nesse construto social idealizado pela tradição androcêntrica, as mulheres são infligidas à submissão e à exploração social. Para atingir a abrangência, quatro pilares forneceram o embasamento de sustentação teórica: maternidade, gênero, religião e a devoção católica à mãe do Perpétuo Socorro. Autores (as) como Durkheim, Bourdieu, Berger, Parker, Scoth, Daluran, Gebara, dentre outros (as), foram de essencial relevância para a percepção da conjectura levantada.
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Chaves, Robson Belchior Oliveira. "De devoção popular a turismo religioso: persistências e transformações do culto a Nossa Senhora Aparecida." Pontifícia Universidade Católica de São Paulo, 2012. http://tede2.pucsp.br/handle/handle/2366.
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Previous issue date: 2012-10-22Conselho Nacional de Desenvolvimento Científico e Tecnológico
The main concern of this study was to understand the persistence and transformation of the devotion to Our Lady of Aparecida. Therefore, it was important not only to understand its symbolic, economic and social, dimensions as well as to understand their interfaces. Therefore, we sought to explain the origins, settlement and emancipation of the municipality, the emergence and expansion of the devotion to Our Lady of Aparecida, up to receiving the title of Patron of Brazil, disputes over power, legitimacy and ownership of the devotion by the Church and the government; the use of religious tourism in the development of the city, its economic dimension and centralization of resources, the symbolic dimension of she devotion and of the Church discourse against devotional Catholicism and the role of the devotee, tourist and pilgrim. The study was involved a review of literature and primary sources in the archives of the natural shame memo sand Documentation Center, field research, direct observation and recorded interviews with the regional tourism officials, Catholic leaders involved with tourism and devotees living in the city. The results showed the transformation of traditional forms of devotion from the segmentation of the market of tourist activities, a process that is a new synthesis of contemporary social practices. We conclude that there is a strong relationship in Aparecida between tourism and religion, the Church seeing was the institution that officiated the devotion to Our Lady and in the final years of the nineteenth century developed actions known as Romanization expanding its symbolic, economic and social power
A principal preocupação deste trabalho foi entender as persistências e transformações da devoção a Nossa Senhora Aparecida. Para tanto, foi importante não só entender as dimensões simbólica, econômica e social do fenômeno, como compreender suas interfaces. Sendo assim, buscamos investigar as origens, povoamento e emancipação do município; o surgimento e expansão da devoção a Nossa Senhora Aparecida, até alcançar o titulo de Padroeira do Brasil; as disputas de campo pela Igreja e pelo poder público por legitimação e apropriação da devoção; a utilização do Turismo Religioso no desenvolvimento da cidade, sua dimensão econômica e sua centralização de recursos, a dimensão simbólica da devoção e o discurso da Igreja frente ao catolicismo devocional e o papel do devoto, turista e do romeiro. O estudo foi realizado a partir de levantamento bibliográfico e de fontes primárias nos arquivos do Centro de Documentação e Memória do Santuário Nacional, pesquisa de campo, observação direta e entrevistas gravadas com os agentes públicos do turismo regional, dirigentes católicos envolvidos com o produto turístico e devotos moradores da cidade. Os resultados apontaram as transformações das formas tradicionais de devoção a partir da segmentação das atividades turísticas de mercado, processo que tem por síntese novas práticas sociais contemporâneas. Conclui-se que existe uma relação muito forte em Aparecida entre a atividade turística e a religião, por ter sido a Igreja Católica a instituição que oficializou a devoção a Nossa Senhora e, nos anos finais do século XIX, desenvolveu ações conhecidas como romanização ampliando seu poder simbólico econômico e social
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Martins, Raimundo Aterlane Pereira. "Das santas almas da barragem à caminhada da seca: projetos de patrimonialização da memória no Sertão Central Cearense (1982-2008)." www.teses.ufc.br, 2015. http://www.repositorio.ufc.br/handle/riufc/14518.
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MARTINS, Raimundo Aterlane Pereira. Das santas almas da barragem à caminhada da seca: projetos de patrimonialização da memória no sertão central cearense (1982-2008). 2015. 139f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em História, Fortaleza (CE), 2015.Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2015-12-15T16:55:46Z No. of bitstreams: 1 2015_dis_rapmartins.pdf: 4901907 bytes, checksum: 83dcceafe508af410b9a94b88454c064 (MD5)
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A presente pesquisa investiga a patrimonialização das memórias a partir dos acontecimentos oriundos do Campo de Concentração do Patu, havido em Senador Pompeu, no Sertão Central cearense, durante a seca de 1932. Deste contexto, particularmente da apropriação da devoção às Santas Almas da Barragem e do complexo dos casarões ali remanescentes, surgem três projetos distintos que irão encampar lutas pela afirmação de uma memória hegemônica, tramada sob o discurso religioso, patrimonial e turístico, tendo a frente, respectivamente, a Igreja Católica, os agentes culturais da sociedade civil e os representantes do Estado. Traço comum desses projetos, a exclusão dos devotos e da devoção às Santas Almas, revela a face seletiva da constituição do patrimônio cultural, que tanto revela como pode ocultar os objetos da patrimonialização. A pesquisa foi desenvolvida a partir de fontes escritas, imagéticas e orais, buscando contribuir para ampliação e qualificação da produção historiográfica no campo do Patrimônio Cultural no Ceará, apontando para questões como o entrelaçamento entre o turismo e as práticas patrimoniais e a necessidade de aprofundamento dos estudos históricos sobre a patrimonialização dos bens imateriais.
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Rocha, Crévio Adelino da. "O santuário de São Severino do Ramos : expressão de religiosidade no nordeste brasileiro." Universidade Católica de Pernambuco, 2013. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=886.
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A pesquisa teve como objetivo analisar a relação entre o devoto e o santo no Santuário de São Severino do Ramos, em Paudalho-PE, buscando identificar as trocas simbólicas nas
manifestações de devoções populares. A fundamentação foi construída a partir das obras de Pierre Bourdieu, Alberto Beckhauser, João de Deus Gois, Eduardo Hoornaert, Faustino
Teixeira e Renata Menezes, Sylvana Brandão, entre outros. Do ponto de vista metodológico, considera-se que o caminho seguido foi a abordagem fenomenológica utilizando bibliografia
especializada nos estudos da religiosidade popular para compreender os conceitos relativos ao tema, entre a devoção aos santos, os santuários, religião e religiosidade popular, catolicismo santoral e turismo religioso. A pesquisa exploratória descritiva foi utilizada para investigar a relação das trocas simbólicas relativas à promessas, milagres e ex-votos entre os devotos de São Severino do Ramos, no Santuário de São Severino do Ramos, em Paudalho-PE, à luz da noção de que toda busca do sagrado tem como ponto de partida necessidades humanas inadiáveis, bem como a gratidão por tais necessidades terem sido atendidas. O trabalho é
composto por três capítulos sendo que o primeiro deles contextualiza sobre a devoção aos santos no decorrer da história, abordando questões sobre a origem; a devoção aos santos no Brasil; a devoção a São Severino do Ramos e o santuário que leva seu nome em Paudalho-PE. O segundo capítulo traz os conceitos relativos ao tema entre religião e interfaces com a religiosidade popular; religiosidade popular e catolicismo santoral; religiosidade popular e turismo religioso. O terceiro aborda acerca das manifestações religiosas e trocas simbólicas no Santuário de São Severino do Ramos trazendo os resultados da pesquisa. A partir da análise, buscou-se compreender o fenômeno religioso que se dá naquela localidade para, posteriormente, apresentar as considerações finais e proposições sobre o tema para, desta forma, contribuir com o estudo sobre a religiosidade do povo nordestino e, por conseguinte, colaborar para a produção de um saber de caráter interdisciplinar, tão próprio do campo epistemológico das Ciências da Religião.The research aimed to analyze the relationship between the devotee and the holy Shrine of St. Severino Ramos in Paudalho-PE, seeking to identify the symbolic exchanges in manifestations of popular devotions. The foundation was built from the works of Pierre Bourdieu, Alberto Beckhauser, João de Deus Gois, Eduardo Hoornaert, Faustino Menezes and Renata Teixeira, Sylvana Brandão, among others. From the methodological point of view, it is considered that the path followed was a phenomenological approach using specialized bibliography of popular religiosity in studies to understand the concepts related to the topic, between devotion to the saints, shrines, religion and popular religion, Catholicism and sanctoral religious tourism. A descriptive exploratory survey was used to investigate the relationship of symbolic exchanges on promises, miracles and votive among devotees of San Severino Ramos, at the Shrine of St. Severino Ramos in Paudalho-PE, in the light of the notion that all search for the sacred has as starting point urgent human needs, as well as gratitude for such needs have been met. The work consists of three chapters with the first contextualizes them on devotion to the saints throughout history, addressing questions about the origin; devotion to the saints in Brazil; devotion to St. Severino Ramos and sanctuary that bears his name in Paudalho-PE. The second chapter covers the concepts related to the theme of religion and interfaces with the popular religion, popular religion and Catholicism sanctoral; popular religiosity and religious tourism. The third focuses on the religious manifestations and symbolic exchanges at the Shrine of St. Severino Ramos bringing the search results. From the analysis, we sought to understand the religious phenomenon that occurs in that area to subsequently submit final comments and proposals on the issue to thereby contribute to the study of the religiosity of the northeastern people and therefore collaborate to produce a knowledge of interdisciplinary nature of the field itself as epistemological Sciences of Religion.
Books on the topic "Popular devotion"
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Bornstein, Daniel Ethan. The Bianchi of 1399: Popular devotion in late medieval Italy. Ithaca: Cornell University Press, 1993.
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Robert, Whiting. The blind devotion of the people: Popular religion and the English Reformation. Cambridge: Cambridge University Press, 1989.
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Mariología popular latinoamericana: De la María conquistadora a la María liberadora. Asunción, Paraguay: Ediciones Loyola, 1985.
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Justino, Lucília José. Loas a Maria: Religiosidade popular em Portugal. Lisboa: Edições Colibri, 2004.
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The making of the Magdalen: Preaching and popular devotion in the later Middle Ages. Princeton, N.J: Princeton University Press, 2000.
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Salvado, Maria Adelaide Neto. A Anunciação à Virgem Maria na religiosidade popular do interior da Beira. Coimbra: Palimage, 2011.
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Boldú, Valerio Serra y. Llibre popular del rosari: Folklore del roser. Barcelona: Publicacions de l'Abadia de Montserrat, 1988.
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González, Alvaro González. Salve, Reina de América: Devocionario mariano popular : homenaje del CELAM a la Santísima Virgen con motivo del año mariano. Bogotá: Consejo Episcopal Latinoamericano CELAM, 1988.
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González, Antonio Montesino. La fiesta del Carmen, Revilla de Camargo: Un estudio antropológico sobre religiosidad popular en Cantabria. Santander, España: Editorial Límite, 1992.
Find full textBook chapters on the topic "Popular devotion"
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Ott, John S. "Authority, Heresy, and Popular Devotion: Le Mans (1116) Reconsidered." In Varieties of Devotion in the Middle Ages and Renaissance, 99–124. Turnhout: Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.asmar-eb.3.101.
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Castagnolo, Valentina, Francesca Sisci, and Gabriele Rossi. "Architecture and Popular Devotion: The Double-Code for the Enhancement of the Salento Calvaries." In Lecture Notes in Civil Engineering, 999–1008. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59743-6_46.
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Mazour-Matusevich, Yelena. "A Reconsideration of Jean Gerson’s Attitude Toward Joan of Arc in Light of His Views on Popular Devotion." In Joan of Arc and Spirituality, 167–82. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1007/978-1-137-06954-2_9.
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Wanner, Catherine. "Quelling the “Unquiet Dead”: Popular Devotions in the Borderlands of the USSR." In Death in the Early Twenty-first Century, 63–84. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52365-1_3.
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Saunders, Corinne. "From Romance to Vision: The Life of Breath in Medieval Literary Texts." In The Life of Breath in Literature, Culture and Medicine, 87–109. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74443-4_5.
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AbstractBreath and breathlessness are flashpoints in medieval literary texts. Medieval medical theories, rooted in classical thought, emphasise the bodily spirits and in particular, the ways that motions of the ‘vital spirit’—closely connected with breath—cause powerful physical responses that write emotions on the body in sighs, swoons, and even death. Physiological theory was complemented by theological notions of pneuma, the Spirit of divinity and life. The movement of breath plays a key role in depictions of emotion from love to grief, and in visionary or mystical experience. This essay explores breath and breathlessness in a range of English secular and devotional literary texts: popular romance writing, the medically alert fictions of Chaucer, and visionary works including the Revelations of Divine Love of Julian of Norwich and the spiritual autobiography of Margery Kempe. In all these works, concepts of the vital spirits and the role of breath in emotion are central. The play of breath underpins and shapes depictions of romantic love, explorations of the boundary between life and death, and ideas of spiritual revelation, creating narratives of profoundly embodied, affective experience.
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Brown, Andrew D. "Private Devotion and Lollardy." In Popular Piety in Late Medieval England, 202–22. Oxford University Press, 1995. http://dx.doi.org/10.1093/acprof:oso/9780198205210.003.0010.
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Chidester, David. "Popular." In Religion, 166–78. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297654.003.0014.
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This chapter explores the circulation of characteristically religious patterns and processes through popular culture. Although religious themes might appear in cultural media, popular culture also generates formations that seem to operate like religion. This chapter highlights three ways in which popular culture acts like religion in the formation of communities of sacred allegiance, the devotion to sacred objects, and the rituals of collective effervescence in sacred exchange. Illustrations are drawn from professional sports, consumer products, and entertainment media. As a business enterprise and cultural formation that displays all three of these features, Tupperware can be analyzed as a popular cultural religion, a religion of plastic that demonstrates the plasticity of religion in the modern world.
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McPhillips, Kathleen. "Believing in Post-modernity: Technologies of Enchantment in Contemporary Marian Devotion." In Popular Spiritualities, 147–58. Routledge, 2018. http://dx.doi.org/10.4324/9781315246413-12.
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"5 / Bodies Pierced by the Cross: Popular Devotion, Popular Heresy." In The Body of the Cross, 101–28. Fordham University Press, 2021. http://dx.doi.org/10.1515/9780823298020-007.
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Mir, Farina. "Genre and Devotion in Punjabi Popular Narratives." In Punjab Reconsidered, 221–54. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780198078012.003.0040.
Full textConference papers on the topic "Popular devotion"
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Berezkin, Rostislav. "ON THE SPREAD OF BUDDHIST STORIES IN FOLK MILIEU: THE PRECIOUS SCROLL OF GUANYIN WITH A FISH BASKET IN RECITATION PRACTICE OF THE CHANGSHU AREA OF JIANGSU, CHINA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.11.
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The story of Bodhisattva Guanyin with a Fish Basket (or Fishmonger Guanyin) already has attracted attention of scholars of Chinese literature and popular beliefs, as it represents an indigenous modification of the Indian Buddhist deity; but until now scholars in different countries mainly have studied textual variants of this story dating back to the late 19th — early 20th centuries. At the same time, precious scroll devoted to the story of Guanyin with a Fish Basket is still recited by local performers in the city of Changshu and its vicinity now. The analysis of the Precious Scroll of Guanyin with a Fish Basket in the context of recitation practice of “telling scriptures” in Changshu allows demonstrating the special features of functioning of a Chinese Buddhist narrative in the folk ritual practice. In this variant of a precious scroll, the story of Bodhisattva Guanyin converting the inhabitants of a fishermen village is combined with the veneration of local tutelary deities, placed on the “family altars”; thus representing the secularized form of Chinese Buddhist devotion.