Academic literature on the topic 'Popular music studies'

This research attempts to use the creation of popular music in Okinawa as a symbolic resource to reveal attributes related to the making of identity. Popular music in non-Western societies is a useful unit of analysis that can explain how people respond to cultural change and can tell us much about cultural values. The origin of identity studies is both historical and political by nature. However, socio-cultural functions can further expand our understanding of both cultural and political resistance. Popular music as identity is not static and is always in flux. Identity addresses the ongoing relationship between the global (capitalized market) and the local (maintenance of cultural heritage). Negotiation between the two is explained through the use of imagined communities and the concept of place and space. Only through a historical, social, political and economic context is identity making fully realized. The functions of popular music are expressive behaviors which shape and are shaped by social, historical, political and economic experiences. In using the comparative method, the lyrical content and other important features of Okinawan popular music will be contrasted with other Southeast Asian studies. This research will highlight similarities, but will also reveal distinct differences between the formation of identity in both Okinawan and other Southeast Asian communities.<br>Thesis (M.A.)--Wichita State University, College of Liberal Arts and Sciences, Dept. of Anthropology.

This thesis analyzes the construction of racialized notions of authenticity within American popular musical genres across the span of the 20th Century, but especially from a crucial period between the years 1938 and 1965. In these pages I argue that the discursive construction of genres is a narrative act, one intended to provide symbolic resolution to real and felt dilemmas in people's lives. My first chapter focuses on the singer, Nat "King" Cole, arguing that the retrospective construction of the rock and roll genre as an example of a hybrid or crossover musical from by critics in the late 1960s and early 1970s helped fix in the popular imagination a notion of "authentic black music" which effectively marginalized Cole, an important African American musician whose musical style was at odds with this critical construction of racial style. My second chapter argues that jazz trumpeter John Birks "Dizzy" Gillespie's efforts to combine African American and Afro-Caribbean musical forms included a strategic discursive crafting of a narrative of origins which placed jazz as an expression of musical Afro-internationalism. My third chapter argues that critics and audience involved in the blues revival of the early 1960s reconstructed what had been a female-dominated African American popular form as a kind of unpopular popular music: music distinguished in the marketplace by its supposed transcendence of the marketplace via its vernacular roots, and as a musical form dominated by the male figure of the rural bluesman. In conclusion I argue that these efforts to narrate authentic and anti-capitalistic origin for and expressions of popular, commercial forms reveal, within the American public imagination, deep-seated anxieties about the gulf between the cultural influence of African American music and the social and political situation of African American citizens, and, on another level, anxieties about the contradictions inherent in the experience of transcendent pleasure through commercial musical forms.