Relevant bibliographies by topics / Populism in Soviet Union (Narodnichestvo)

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Academic literature on the topic 'Populism in Soviet Union (Narodnichestvo)'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Populism in Soviet Union (Narodnichestvo)"

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Stothard, Blaine. "Drug education in the former Soviet Union: parallels and populism." Drugs and Alcohol Today 10, no. 2 (2010): 38–41. http://dx.doi.org/10.5042/daat.2010.0257.

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Teslya, Andrey A. "Slavophilism in the Populist Perspective: Slavophilism Interpretation in the Publicism of N.K. Mikhailovsky in 1840–1880." Almanac “Essays on Conservatism” 58 (October 1, 2020): 149–59. http://dx.doi.org/10.24030/24092517-2020-0-3-149-159.

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The history of intellectual/ideological directions presents sufficient interest for comprehension and interpretation on the part of other, competing and synchronous tendencies. The goal of the present article is to analyze Slavophilism interpretations and its place in the general process of Russian ideological and political directions development, proposed by the leading publicist of Russian populist camp in the years of 1870 – 1900. The intensity of Slavophil problems for the Populism (“Narodnichestvo”) was related to the evident and even stressed by some of the outside observers, connections
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Ashwin, Sarah, and Jennifer Utrata. "Masculinity Restored? Putin’s Russia and Trump’s America." Contexts 19, no. 2 (2020): 16–21. http://dx.doi.org/10.1177/1536504220920189.

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A major legacy of the Soviet Union is the overburdening of Russian women and the demoralization of Russian men. Putin uses hypermasculinity to appeal to these men. Is Trump stealing from Putin’s playbook in wielding masculine bravado as a tool of state power? We may be witnessing a remasculinization of both countries, as gendered performances continue to galvanize waves of populism worldwide.
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Roman, Alin. "Identity-building in Kazakhstan." Studia Universitatis Babeș-Bolyai Studia Europaea 65, no. 2 (2020): 327–58. http://dx.doi.org/10.24193/subbeuropaea.2020.2.15.

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"As a young nation that came into existence following the collapse of the Soviet Union, the Republic of Kazakhstan undergoes a gradual transformation within its demographics. The issue of national identity within what was once an important and well-integrated part of the USSR continues to draw the involvement of its administrative apparatus that has to find the equilibrium between, on one hand, maintaining national integrity through various mechanisms and, on the other, managing the level of external and internal factors that may lead to the fate of its fellow Central-Asian republics. Keywords
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Bhandari, Krishna Raj, and Kshitiz Baral. "Revisiting Capitalism through Social Business Model." Janapriya Journal of Interdisciplinary Studies 8 (December 31, 2019): 177–90. http://dx.doi.org/10.3126/jjis.v8i0.27317.

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Seeing the fall of the Berlin Wall and the collapse of the Soviet Union gave a false hope to the proponent of capitalism that it is the only hope for the future. However, this very belief is crumbling the western societies with the rise of the populism and nationalism. Amidst this confusion, this paper revisited the published literature on social business model suggested by Nobel Laureate prof. Muhammad Yunus and added a new dimension of entrepreneurial attention suggested by Ocasio (1997). Propositions are derived on how the entrepreneurial attention increases the sustainable performance of t
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Brandenberger, David. "Stalin's populism and the accidental creation of Russian national identity." Nationalities Papers 38, no. 5 (2010): 723–39. http://dx.doi.org/10.1080/00905992.2010.498464.

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This article argues that the formation of a mass sense of Russian national identity was a recent, contingent event that first began to take shape under Stalin. Surveying the new literature on Russian nationalism, it contends that elite expressions of “Russianness” and bureaucratic proclamations of “official nationality” or russification should not be conflated with the advent of a truly mass sense of grassroots identity. Borrowing from an array of theorists, it argues that such a sense of identity only becomes possible after the establishment of necessary social institutions – universal school
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Mehar, Ayub. "Populism versus IMF Conditionalities: Demand Management Policies in Present Regime of Globalization." Management and Economics Research Journal 04, S1 (2018): 1. http://dx.doi.org/10.18639/merj.2018.04.522228.

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The end of a bipolar regime after the collapse of the Soviet Union diverted the world economies to globalization regime, where economic freedom and liberalization were adopted as most powerful and popular philosophies of the economic welfare and development. The origination of a free trade regime, decentralization in public finance, and revival of the classical school of thought in economic policies are the natural outcomes of the global failure of centrally controlled economic planning experiences. Autonomy of the central banks, market-oriented exchange rates, convertibility of the currencies
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Brandenberger, David. "Nationalist, heretic or populist?" Nationalities Papers 38, no. 5 (2010): 757–60. http://dx.doi.org/10.1080/00905992.2010.498470.

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I am grateful to Andreas Umland and David Marples for their thoughtful responses to my piece and appreciate the invitation of the editors of Nationalities Papers to briefly reply. Because “Stalin's Populism” is an essay rather than an article devoted to empirical research, historiography or contemporary politics, some of the objections that Umland and Marples raise are a function of genre more than anything else. Other issues require more detailed engagement, however. As both responses indicate, “Stalin's Populism” elaborates upon an argument that I've advanced in a number of places about the
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Outhwaite, William. "When did 1989 end?" Social Science Information 59, no. 3 (2020): 425–38. http://dx.doi.org/10.1177/0539018420936043.

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As with the 1968 movements in Western Europe and North America and their long-lasting subterranean effects, one can also ask when 1989 ended. A quick answer to the title question would be Christmas 1989, with the execution of the Ceauşescus, or New Year, with the installation of Václav Havel as President. Another would be December 1991, the date of the dissolution of the USSR, which would be more relevant for the post-Soviet space and could perhaps also work as a rough marker for the more protracted political transitions in Romania and Bulgaria. Another would be 2004, with the accession to the
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Charalambis, Dimitris. "Inequality, Recognition, Irrationalism and Populism. From liberal Democracy and the democratic Rule of Law to post-Democracy. Two crucial historical moments and their consequences: 1945 and 1989/91." Ελληνική Επιθεώρηση Πολιτικής Επιστήμης 45, no. 1 (2020): 7. http://dx.doi.org/10.12681/hpsa.22312.

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After the inequality turn of the late 1970s and mainly after the collapse of the Soviet Union deregulation, globalization, hyperconcentration of wealth and private power, oligopolies, monopolies and the dominant position of the financial capital are the consequences of paradigm change from the post 1945 Keynesian consensus to the neoliberal dismantling of the social contract. The end of the heavy industry era, the relocation of production to China and the digital revolution and industrialization 4.0 undermine the classical negotiation between capital and labor leading again to marginalization
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Dissertations / Theses on the topic "Populism in Soviet Union (Narodnichestvo)"

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Baird, Catherine 1966. "Russian personalism : the influence of Russian populism on French personalism, 1930-1938." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61144.

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The French personalist movement (1930-1938) finds its origins in French Neo-criticism and Thomism, and German existentialism. The contribution of Russian religious-populist philosophy has not yet been studied. Nikolai Berdyaev (1874-1948) incorporated this tradition in his philosophy. Exiled after the Russian Revolution, he brought his version of Russian "personalism" to France, where his works were seized as a manifesto by the French personalist movements L'Ordre Nouveau and Esprit. Alexandre Marc (1904-), another exile, and Emmanuel Mounier (1905-1950) tried to reconstruct the Russian mir as
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Schull, Joseph. "Russian political culture and the revolutionary intelligentsia : the stateless ideal in the ideology of the populist movement." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65974.

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Gamblin, Graham John. "Russian populism and its relations with anarchism 1870-1881." Thesis, University of Birmingham, 2000. http://etheses.bham.ac.uk//id/eprint/1401/.

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In both Soviet and Western historiography, Russian populism (narodnichestvo) has been studied more or less in isolation from the broader socialist movement in Europe. The aim of this thesis is to show that although it undoubtedly possessed characteristics peculiar to Russia, the populist movement should be understood as part of the Europe-wide revolutionary movement. To accomplish this, the thesis is structured around chapters discussing individuals who were involved in both the Russian revolutionary movement and the European anarchist movement, with which populism shared many ideas, ideologie
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Books on the topic "Populism in Soviet Union (Narodnichestvo)"

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The Russian revolutionary movement in the 1880s. Cambridge University Press, 1986.

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Offord, Derek. The Russian revolutionary movement in the 1880s. Cambridge University Press, 2004.

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Mendel, Arthur P. Dilemmas of Progress in Tsarist Russia. Harvard University Press, 2014.

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4

March, Luke. Populism in the Post-Soviet States. Edited by Cristóbal Rovira Kaltwasser, Paul Taggart, Paulina Ochoa Espejo, and Pierre Ostiguy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198803560.013.9.

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In the former Soviet Union (FSU), sustained instances of populism are rare. The demand side does not represent an equally propitious “breeding ground” for populist backlash as in East Central Europe. However, the supply side is still more problematic, given the consolidation of authoritarian tendencies across the region. Without a minimal level of pluralism, it is extremely difficult to develop genuine and stable populist forces, except in (usually temporary) cases of regime breakdown or elite infighting. Anti-populist leaders (such as Vladimir Putin) have become the rule. Such leaders may emp
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Link, Stefan J. Forging Global Fordism. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691177540.001.0001.

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As the United States rose to ascendancy in the first decades of the twentieth century, observers abroad associated American economic power most directly with its burgeoning automobile industry. In the 1930s, in a bid to emulate and challenge America, engineers from across the world flocked to Detroit. Chief among them were Nazi and Soviet specialists who sought to study, copy, and sometimes steal the techniques of American automotive mass production, or Fordism. This book traces how Germany and the Soviet Union embraced Fordism amid widespread economic crisis and ideological turmoil. The book
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Johansen, Bruce, and Adebowale Akande, eds. Nationalism: Past as Prologue. Nova Science Publishers, Inc., 2021. http://dx.doi.org/10.52305/aief3847.

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Nationalism: Past as Prologue began as a single volume being compiled by Ad Akande, a scholar from South Africa, who proposed it to me as co-author about two years ago. The original idea was to examine how the damaging roots of nationalism have been corroding political systems around the world, and creating dangerous obstacles for necessary international cooperation. Since I (Bruce E. Johansen) has written profusely about climate change (global warming, a.k.a. infrared forcing), I suggested a concerted effort in that direction. This is a worldwide existential threat that affects every living t
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