Academic literature on the topic 'Port-Vila (Vanuatu)'

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Journal articles on the topic "Port-Vila (Vanuatu)"

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Kraemer, Daniela. "Planting Roots, Making Place: Urban Autochthony in Port Vila Vanuatu." Oceania 90, no. 1 (February 5, 2020): 40–54. http://dx.doi.org/10.1002/ocea.5239.

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Rawlings, Gregory E. "Foundations of Urbanisation: Port Vila Town and Pango Village, Vanuatu." Oceania 70, no. 1 (September 1999): 72–86. http://dx.doi.org/10.1002/j.1834-4461.1999.tb02990.x.

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Guerin, Valerie, and Katsura Aoyama. "Mavea." Journal of the International Phonetic Association 39, no. 2 (July 10, 2009): 249–62. http://dx.doi.org/10.1017/s0025100309003958.

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Mavea is spoken on the eponymous island, Mavea, a satellite island off the east coast of Espiritu Santo Island, northern Vanuatu. The language is highly endangered. There are about 34 fluent speakers on Mavea Island (aged 30 and older), out of a total island population of around 210. There are at least another 30 Mavea speakers who have left the island permanently. These speakers now live throughout Vanuatu, mainly on Espiritu Santo Island (in the villages of Deproma and Matevulu), Aore Island, and in Port Vila, the capital city of Vanuatu. All Mavea speakers are bilingual in Bislama, one of the official languages of Vanuatu.
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Rousseau, Benedicta. "The achievement of simultaneity: kastom and place in Port Vila, Vanuatu." Journal de la société des océanistes, no. 144-145 (December 15, 2017): 37–50. http://dx.doi.org/10.4000/jso.7692.

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Strychar, Lisa, and Jennifer Day. "Community assessment of NGO housing delivery: lessons from Port Vila, Vanuatu." Development in Practice 29, no. 4 (February 26, 2019): 464–76. http://dx.doi.org/10.1080/09614524.2019.1575336.

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REGNIER, MARC, STEVEN MORIS, AVI SHAPIRA, ALONA MALITZKY, and GRAHAM SHORTEN. "MICROZONATION OF THE EXPECTED SEISMIC SITE EFFECTS ACROSS PORT VILA, VANUATU." Journal of Earthquake Engineering 4, no. 2 (April 2000): 215–31. http://dx.doi.org/10.1080/13632460009350369.

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Kotra, Krishna K., Sailesh Samanta, and Surendra Prasad. "Rainwater harvesting for drinking: a physiochemical assessment in Port Vila, Vanuatu." South Pacific Journal of Natural and Applied Sciences 35, no. 2 (2017): 33. http://dx.doi.org/10.1071/sp17004.

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Rainwater harvesting for drinking purpose has been a great source for survival by many societies since ages and now scarcity in water resources has been forcing many others to follow. Even though, rainwater harvesting is an exploitative practice where there is abundance of rainfall, but the methods in which harvesting process are carried needs to be studied in detail. The present study was a systematic physiochemical analysis of harvested rainwater for drinking purpose in Port Vila, Vanuatu where 22 sites were studied for two consecutive seasons. Notable mean variations were observed in total dissolved solids (TDS) with 63.84 mg/L, pH 0.4 and electrical conductivity (EC) with 98.9 µS/Cm. The mean standard deviation of 3.6 mg/L in acidity of pre and post monsoon seasons was also been a noted concern. Timing, extent of rainfall along with the usage had shown variations in the constituent’s concentrations. The study revealed that the standards for the harvested drinking water are compromised at some sites either in one or multiple physiochemical parameters. People in Port Vila continue to consume the harvested water due to cultural practices and beliefs related to rainwater. It was observed that proper management and adaptation to new technologies would yield better quality of the harvested water.
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Vandeputte Tavo, Leslie. "Mécanismes d’identification linguistique et jeunesse urbaine à Port-Vila (Vanuatu) : une approche anthropologique." Journal de la société des océanistes, no. 133 (December 15, 2011): 241–54. http://dx.doi.org/10.4000/jso.6417.

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Riehl, Anastasia K., and Dorothy Jauncey. "Tamambo." Journal of the International Phonetic Association 35, no. 2 (December 2005): 255–59. http://dx.doi.org/10.1017/s0025100305002197.

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Tamambo is an Oceanic language spoken on the western half of the island of Malo in northern Vanuatu. There are at least 3000 speakers of the language, most of them living on Malo, with several hundred residing on the neighboring island of Santo and in the country's capital, Port Vila. Many speakers are also fluent in Bislama (an English-lexifier creole spoken in Vanuatu), one of three official languages. A dialect of Tamambo spoken on the eastern half of the island is now almost extinct, the main phonetic differences from the western dialect being the lack of prenasalized stops and labialized consonants, and the short articulation of vowels. Previous phonetic work on Tamambo is limited to a descriptive grammar of the language (Jauncey 1997).
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Kraemer, Daniela. "Family relationships in town are brokbrok: Food sharing and “contribution” in Port Vila, Vanuatu." Journal de la société des océanistes, no. 144-145 (December 15, 2017): 105–16. http://dx.doi.org/10.4000/jso.7850.

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Dissertations / Theses on the topic "Port-Vila (Vanuatu)"

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Mcdonald, Lisa. "Creating Kastom : contemporary art in Port Vila, Vanuatu." Thesis, University of East Anglia, 2015. https://ueaeprints.uea.ac.uk/60783/.

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This thesis explores the relationship between contemporary art and kastom in Port Vila, Vanuatu. Since the mid-1980s indigenous paintings, drawings, tapestries and sculptures have become prominent features of the urban visual landscape. By way of ethnological survey, this thesis examines current modes of production, circulation and reception to reveal the changing socio-cultural capital of these objects. Based on two periods of extended fieldwork, this research relies on participant observation, semi-structured interviews, studio and exhibition visits, written surveys and informal discussions for its primary data. Focusing on a core group of practicing artists who primarily belong to either the Nawita Contemporary Arts Association or the Red Wave Vanuatu Contemporary Arts Association, this thesis highlights the influences of island affiliation, kin networks and social relations upon the structure of the local artworld. Within the pluralistic matrix of town, artists adopt kastom as thematic content for their work. Representations of the chiefly body, dance routines, marriage ceremonies and traditional stories highlight the means by which makers creatively assert their cultural identity. Similarly, depictions that incorporate stylised icons and codified motifs convey the knowledge, status and entitlement held by different artists. When presented to local audiences, these visual cues are regarded as prideful celebrations of the unique characteristics of the nation. This thesis concludes that just as kastom is not a static entity, nor is the category of contemporary art. In Port Vila, a space of rapid social change, deeply embedded values and beliefs intertwine with the forces of modernity to redefine notions of indigenous heritage. Within this framework, artists in the capital interrogate the realities of their lived experiences to present images and forms that reflect the ever-evolving circumstances particular to their corpus and careers.
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Servy, Alice. "« AIDS IS HERE! » Prévenir les infections sexuellement transmissibles à Port-Vila, Vanuatu." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0014.

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Cette thèse propose une analyse des relations entre les forces globales et locales qui agissent dans le cadre de la prévention des Infections Sexuellement Transmissibles (IST) au Vanuatu. Ayant constaté que le nombre d’acteurs et d’actions en santé sexuelle et reproductive était relativement important dans l’archipel au regard du faible nombre de cas de Virus de l’Immunodéficience Humaine (VIH) déclarés par le gouvernement et que le Vanuatu connaissait des problèmes de santé impactant la morbidité et la mortalité de ses habitants d’une manière plus sévère que les IST, je me suis intéressée aux effets de la mondialisation contemporaine qui pouvaient éclairer ce décalage. Mon analyse se fonde sur des données collectées entre 2009 et 2012 au cours de dix-huit mois de terrain de recherches dans l’archipel (essentiellement dans la capitale Port-Vila), ainsi que sur deux missions de consultante réalisées en 2012 et en 2013 pour les Nations unies. Mon travail établit que les organismes œuvrant en matière de santé sexuelle et reproductive à Port-Vila cherchent à transmettre des normes, des catégories et des concepts reconnus et admis au niveau international. Il révèle aussi que ces organismes mettent en avant de nouvelles hiérarchies de valeurs et des représentations de la personne différentes de celles le plus souvent présentées par la population locale et qu’ils participent à la diffusion des discours mettant en association la vie en milieu urbain et les IST. Cependant, les ni-Vanuatu employés par ces organismes pour conduire des actions de prévention en matière de santé sexuelle et reproductive dans la capitale réalisent un important travail de traduction – ou, si l’on peut dire, de vernacularisation – de ces notions et les habitants de Port-Vila, tels ceux de Seaside Tongoa, sont confrontés à une multiplicité de sources de savoirs qui imprègnent de diverses manières leurs façons de penser et d’agir autour de ces questions
This thesis presents an analysis of the relations between the global and local forces at work in the context of the prevention of Sexually Transmitted Infections (STI) in Vanuatu. I noted that, in the archipelago, the number of actors and actions in the field of sexual and reproductive health was relatively large considering the small number of cases of Human Immunodeficiency Virus (HIV) declared by the government and that Vanuatu had health problems impacting its population’s morbidity and mortality more severely that STI’s. I therefore became interested in the effects of contemporary globalization which might explain this discrepancy. My analysis is based on data collected between 2009 and 2012 during eighteen months’ fieldwork research in the archipelago (mainly in the capital, Port-Vila), as well as on two consultancy missions for the United Nations in 2012 and 2013. My work establishes that the organizations working in sexual and reproductive health in Port-Vila endeavour to transmit internationally recognized and acknowledged norms, categories and concepts. It also reveals that these bodies propose new hierarchies of values and representations of personhood different from those usually presented by the local population and contribute to the spread of discourses associating life in urban environments with STIs. However, the ni-Vanuatu employed by these organizations to run prevention programmes concerning sexual and reproductive health in the capital do considerable work translating these notions, and the inhabitants of Port-Vila, for instance those of Seaside Tongoa, encounter a profusion of sources of knowledge which affect how they think and act with regard to these questions differently
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Kraemer, Daniela. "Planting roots, making place : an ethnography of young men in Port Vila, Vanuatu." Thesis, London School of Economics and Political Science (University of London), 2013. http://etheses.lse.ac.uk/825/.

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This thesis is about an organised group or ‘squad’ of young men in Port Vila, the capital of the Pacific Islands nation-state of Vanuatu, and their practices of place making in the rapidly developing context of ‘town’. The young men studied are second-generation migrants and thus first-generation born and raised ‘urbanites'. Based on twenty months of fieldwork, this thesis examines how these young men are transforming Freswota Community - the residential area in which they live - from a place with no shared and relevant social meaning into a place imbued with greater collective significance. First, I demonstrate how these young men experience themselves as ‘unplaced’, a condition which entails two aspects. They are displaced from the social structure and kinship systems within which their parents previously ordered their lives and from which they have drawn their social identity. Additionally, the young men experience themselves as marginalised from the formal education and employment structures of town. Following this, I show that it is through practices of place making, which they refer to as ‘planting roots’, that these young men are emplacing themselves in the Freswota area. ‘Planting roots’ includes such processes as developing their own shared history, naming roads, building topogeny and developing their own community social structure and social order. I argue that these processes are leading to the emergence of a new phenomenon: primary town emplacement. By coming into relationship with Freswota land, these young men are not only transforming it from virtual no-place into some place, they are also transforming themselves from ‘unplaced’ persons into emplaced ‘Freswota men’. I conclude that this is generating a new locative identity: it is now the Freswota community rather than their parents’ home island places that is emerging as their primary location of belonging and the source both of their sense of self and their social identification. A central aim of this thesis is to draw attention to the positive and creative ways in which unemployed young men, usually criticised and stigmatised as delinquents in newly and rapidly urbanising contexts, are actively engaged in developing their community and their relationships in order to live more viable and socially productive lives.
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Jidinger, Emma. ""Women work, men talk" : A study of the localization of gender equality in Port Vila, Vanuatu." Thesis, Försvarshögskolan, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-5848.

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The Government of Vanuatu has created a legal framework to promote gender equality, ratifying international agreements as the Convention on the Elimination of All forms of Discrimination Against Women. The Vanuatu government has however failed in fully implementing these laws, and is supposedly working with promoting women’s rights in a society where traditional structures remain patriarchal. Among many empowerment projects, an economic approach seem to have been the most successful in gaining acceptance in the rural settlement areas of the capital Port Vila. This study seeks to explain how the merge of local perceptions on gender roles and international ideas on gender equality has created a fruitful environment for economic empowerment, and why this approach is yet to have a significant impact on women in Vanuatu. Conclusively, the study has found that Ni-Vanuatu women in the rural settlement areas of Port Vila only have enjoyed limited effects of economic empowerment.
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Niatu, A. L. "Dosalsal, the floating ones : exploring the socio-cultural impacts of cruise ship tourism on Port Vila, Vanuatu residents, and their coping strategies." Lincoln University, 2007. http://hdl.handle.net/10182/1383.

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The purpose of this study was to explore the socio-cultural impacts of cruise ship tourism on Port Vila residents and their coping strategies. The study was conducted in Port Vila over the months of June and July 2006. It employs the use of a qualitative research methodology, of participant observation, and semi-structured interviews with a range of tourism stakeholders, including the government, the church and chiefs, as well as a number of small businesses such as public transport operators, small indigenous tour operators and market vendors. These observations and interviews were conducted at the Mama’s Haus project, Centre Point Market Place, and the main wharf area. This thesis was initially aimed at exploring the strategies that the residents of Port Vila used to cope with the impacts caused by cruise ship tourism. As the research progressed, it become apparent from primary data collected that market vendors have not just adapted to the impacts of cruise ship tourism, but that the consequences of their adaptation may be seen as empowering them. They are empowered not just economically, but also psychologically, socially and politically. However, it must be acknowledged that not all small tourist operators in this study felt positively about the impacts of cruise ship tourism; some may be seen as being disempowered. Furthermore, the empowerment of these market vendors is dependent on the continuous flow of cruise ship visits to Port Vila; something beyond their control. The cancellation of future trips or decrease in the number of cruise ship voyages will have significant consequences for the sustainability of this informal sector and the longevity of these micro-enterprises. The study finding implies that coping strategies should not just address how residents and communities cope or respond to tourism, but should also go further by addressing the consequences of the coping strategies adopted.
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Lind, Craig. "Placing Paamese : locating concerns with place, gender and movement in Vanuatu." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1972.

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This is a study of coming to know what it is to be Paamese. The work seeks to present an anthropological understanding of ontological concerns that constitute a Paamese perception of subjectivities. I take my lead from Paamese perceptions that the internal capacities of subjects or “things” (e.g. persons, villages, islands, and movement itself) are revealed through relations with others. This correlates with anthropology’s methodology of testing its analytical strategies through the ethnographic practices of others in order to reach more accurate representations. Paamese, as is common elsewhere in Vanuatu and Melanesia, have an extremely fluid attitude towards sociality and easily accommodate urban dwelling without leaving Paama behind. I suggest that a nuanced multi-positioned approach in which several aspects of Paamese sociality are considered from a point of limitation employed by Paamese to focus an event, such as a marriage exchange, will present a better understanding of how these subjectivities, that is Paamese people and Paama Island, adhere such that they do not part company wherever they go. Paamese suggest that each event should be considered as if following a single branch in the canopy of a tree – a scalable perception that offers the promise that a multi-faceted approach will reveal a replicable form. I take this approach to specificity seriously and employ a looping aesthetic, measi, adapted from Paamese sand-drawing in order to consider the shifting concerns expressed by Paamese perceptions of out (place), āmal (agnatic clans), sise (road), vatte (origin), ara (blood) and asi (bone). I suggest that these, parts, can be considered together as a holography for how to come to know what it is to be Paamese.
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Hoffer, Olivier. "Quand le littoral se ferme. Quelle gouvernance de l'accès et des usages de l'interface littorale dans les agglomérations d'Auckland, Nouméa et Port-Vila ?" Thesis, La Réunion, 2013. http://www.theses.fr/2013LARE0026.

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Auckland, Nouméa et Port-Vila connaissent un développement urbain très soutenu depuis au moins deux décennies, ce qui pourrait favoriser une privatisation progressive du littoral. La fermeture du rivage, résultant de la logique de marché, remettrait en cause des pratiques variées (de la pêche de subsistance à la promenade contemplative), fortement ancrées dans les mentalités. Une telle situation serait paradoxale pour ces trois agglomérations marquées par l'omniprésence de la mer. Elle menacerait également la durabilité de cités encore jeunes et en recherche d'identité et d'urbanité. Ce travail de recherche propose une grille d'évaluation de l'accès au littoral en milieu urbain, et interroge la mise en place d'une gouvernance basée sur un « droit au littoral ». Quels sont, dans chaque agglomération, les mécanismes d'ouverture et de fermeture de l'interface littorale ? Quels modes de régulation sont mis en place d'Auckland à Port-Vila pour garantir l'accès au bord de mer pour le plus grand nombre ? L'hypothèse que la puissance publique est déterminante pour garantir l'ouverture de l'interface littorale se vérifie-t-elle ? L'accès au littoral peut-il être régulé par d'autres acteurs que la puissance publique ? La démarche synchronique mis en œuvre dans cette thèse permet plus largement une réflexion sur les interactions entre l'urbanisation et l'interface littorale
For at least two decades now, Auckland, Nouméa and Port-Vila have been experiencing a very strong urban development, that could involve the gradual privatization of the shore. The closure of the coast, due to the market strategies, could in these three cities jeopardize practises as widespread as subsistence fishing or simply walking by the sea. This would be a paradox in three cities surrounded by the sea. It would threaten the sustainability of those recent cities in search of identity and urbanity. This research aims at providing an evaluation grid of access to the coastal interface in urban areas, and interrogates for the creation of a governance based on a « right to the shore ». In each agglomeration, what mechanisms lead to the closure of the seafront? What are the measures developed to ensure public access to the coastline, and what are their spatial consequences? Is the public authority crucial to allow access to the shore? Furthermore, it will enable a comparison between three coastal management ways, and broadly a reflexion concerning urban and coast interaction
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Vetter, Gayna. "Rungs on a ladder to empowerment : transforming end-user computing training in Port Vila, Vanuatu : a thesis submitted to the Victoria University of Wellington in partial fulfilment of the requirements for the degree of Master of Development Studies /." ResearchArchive@Victoria e-thesis, 2009. http://hdl.handle.net/10063/1030.

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Silverstone, Rebecca. "Harem Vanuatu : the liminality and communitas of Port Vila and its young people." Thesis, 2002. http://spectrum.library.concordia.ca/2148/1/MQ77938.pdf.

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Based on 8 months of fieldwork, this thesis attempts to look at the role of anthropological thought and methods in empowering young people in Port Vila, capital of Vanuatu. In Port Vila, a group of young Ni-Vanuatu researchers are using many of anthropology's methodological tools to conduct research on urban and more recently, rural youth. Using qualitative field research; action-oriented advocacy in the form of newsletters, videos, and health workshops, business and post-educational training have been developed to help young people. Towns throughout Melanesia are experiencing some of the most rapid urban growth in the world and during this substantial transformation, youth are in the process of negotiating identities for themselves. Using Victor Turner's notion of 'liminality', and with regards to the concept of 'kastom', this thesis examines why life in town may bring about liminality, which young people seem to be particularly affected. Due to the work done by the Young People's Project, a unifying voice (a sense of 'communitas') for young people has emerged and resolved several of the stereotypes which cast youth in a negative light. This thesis also examines the history of Vanuatu from its ethnographic origins and colonization, in order to document the various tensions that urbanization has caused to personhood and notion of place. Place is a key and defining quality of identity, which has been dramatically altered in urban space. How young people establish a sense of personhood when so many of the major qualities that attach person to place have been marginalized, is a central focus of this research.
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Books on the topic "Port-Vila (Vanuatu)"

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Vanuatu. Office of the Ombudsman. Public report on the failure of the Port Vila Municipal Council to enforce its by-laws. Port Vila]: Republic of Vanuatu, Office of the Ombudsman, 2003.

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Vanuatu. Solid waste management practices in Port Vila, Vanuatu. [Sydney]: Sinclair Knight Merz, 2000.

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Health, Vanuatu Ministry of. STI/HIV, Antenatal Clinic STI Survey, Port Vila, Vanuatu. Vanuatu: Ministry of Health, 2000.

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Nath, Davendra. Water safety plan for Mele rural area Port Vila, Vanuatu. Suva], Fiji: SOPAC, 2009.

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Nath, Davendra. Improvement schedule for Mele rural area water supply, Port Vila, Vanuatu. Suva], Fiji: SOPAC, 2009.

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Vanuatu Mini National Arts Festival (1995 Port Vila, Vanuatu). 1995 Mini Nasonal Arts Festivol Blong Vanuatu 13-18 Novemba 1995 Port Vila =: 1995 Vanuatu Mini National Arts Festival 13-18 November 1995 Port Vila = 1995 Mini-Festival d'art du Vanuatu du 13 au 18 novembre 1995 à Port Vila. [Port Vila, Vanuatu]: [Imprimerie de Port Vila?], 1995.

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Haberkorn, Gerald. Port Vila: Transit station or final stop? : recent developments in Ni-Vanuatu population mobility. Canberra: National Centre for Development Studies, The Australian Natioanl University, 1989.

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Assembly, Pacific Conference of Churches. Report of the sixth Assembly: 26 August-04 September, 1991, Mele Village, Port Vila, Vanuatu. Suva, Fiji: Published by Lotu Pasifika Productions on behalf of Pacific Conference of Churches, 1992.

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Vanuatu, National Museum of. Mani blong yumi: Money in Vanuatu society : 28 July-29 September 2000, National Museum, Port Vila. Port Vila: National Museum, 2000.

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Vanuatu. Office of the Ombudsman. Public report on the improper procedures used to extend the employment contract of Dr. Trinata A. Manandhar, a dental officer at Vila Central Hospital: Office of the Ombudsman, Republic of Vanuatu. [Port Vila, Vanuatu]: The Office, 1999.

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Book chapters on the topic "Port-Vila (Vanuatu)"

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Kraemer, Daniela. "‘Working the Mobile’: Giving and Spending Phone Credit in Port Vila, Vanuatu." In The Moral Economy of Mobile Phones, 93–106. ANU Press, 2018. http://dx.doi.org/10.22459/memp.05.2018.05.

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Sitko, Pamela, Walker Toma, and Olivia Johnson. "Using a Systems Approach to Better Understand Urban Resilience in Port Vila, Vanuatu." In Urbanisation at Risk in the Pacific and Asia, 89–106. Routledge, 2020. http://dx.doi.org/10.4324/9780429290176-7.

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Reports on the topic "Port-Vila (Vanuatu)"

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Yates, Steve, and Andrick Lal. EDM Height Traversing Levelling Survey Report: Port Vila, Vanuatu, October 2012. Geoscience Australia, 2014. http://dx.doi.org/10.11636/record.2014.031.

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