Relevant bibliographies by topics / Portuguese in Kerala

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Portuguese in Kerala'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Portuguese in Kerala"

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Adabiya, H. "Maritime relations between Kollam and the portuguese – A review." ADVANCE RESEARCH JOURNAL OF SOCIAL SCIENCE 11, no. 2 (2020): 64–68. http://dx.doi.org/10.15740/has/arjss/11.2/64-68.

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India has an ancient and glorious maritime history and tradition in which the Kerala Coast occupied a position of pride from very early days. The coast of Kerala has a rich and long maritime heritage. The geographical situations and economic resources made this country a great trading and maritime power. Kollam is an important trading town with a well set up Port. It had trading relation with Chinese, Arabs and other oriental world. Kollam is an old sea Port town on the Arabian coast had a sustained commercial reputation from the days of Phoenicians and the Romans. The place was famous for tra
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Mundadan, A. Mathias. "The Impact of the Portuguese on the Church in Kerala." Jnanadeepa: Pune Journal of Religious Studies June 1998, no. 1/2 (1998): 42–60. https://doi.org/10.5281/zenodo.4255180.

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The encounter between the Christian West, represented by the Portuguese, and India was phenomenal. The Portuguese achieved the realization of their protracted hopes and dreams, not only in discovering India with its rich commercial resources but also in coming into contact with the Christians of In­ dia. The ‘discovery’ was the opening of a vast field for Christian expansion. It also marked the beginning of a new stage of existence for the Christians of India. They came to know more about the shape and form of the Christian world. The present article will concentrate more on th
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Dalvin, Nevin. "Elements of Colonisation and Indigenisation: Changing Lucifer into Kali." ARCHIVO PAPERS 3, no. 2 (2023): 51–67. https://doi.org/10.5281/zenodo.10038099.

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This article discusses the nature of indigenisation seen on the murals of Syrian Christian churches in Kerala, focussing on St. Mary's Jacobite church in Angamaly, Ernakulam. Kerala has several churches with elaborate murals, which have not received sufficient attention, and quite a few questions remain unexplored. These church murals were formed out of interactions between the Portuguese, the church of the East and the local religion. In the 16th century, the Portuguese exerted control over Kerala churches that had formerly been affiliated with the Church of the East. Some of the questions ad
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Sunil Edward. "A Prelude to the Study of Indigenous, Pre-European, Church Architecture of Kerala." Creative Space 1, no. 2 (2014): 167–77. http://dx.doi.org/10.15415/cs.2014.12003.

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Christianity is believed to have been first introduced to Kerala in 52 CE through St. Thomas, the Apostle. This paper introduces the traditional indigenous Church architecture of Kerala that existed before the arrival of Portuguese in 1498 CE. The paper mainly looks into the circumstances under which it got destroyed and also analyses the reasons for its disappearance. The paper concludes that after the arrival of the Europeans and, in their initiative to bring the Kerala church closer to the Western church, they constituted a conscious attempt to alter the religious architecture of traditiona
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Dr.Shylaja, S. "Scope of Sanskrit Studies in the Kerala Context." Kiraṇāvalī 16, no. 1-4 (2024): 55–66. https://doi.org/10.5281/zenodo.14633713.

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This paper explores the scope of Sanskrit research within the Kerala context, highlighting its profound influence on Malayalam and the Dravidian linguistic environment. Kerala’s rich cultural tapestry, shaped by Aryan, Arabian, Portuguese, Jewish, Dutch, and British influences, has integrated Sanskrit deeply into its literary and linguistic fabric. Sanskrit’s impact is visible in Malayalam phonology, morphology, syntax, and semantics, as well as in the literary traditions of Kerala, including classical poetry and drama. The study examines challenges in teaching Sanskrit as a second
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Muhammed Ashique PP, Muhammed Ashique PP, and Farida Siddiqui Farida Siddiqui. "The Economic Evolution of Kerala Muslims: From Pre-Colonial Trade to the Ulema Movement." International Journal of Humanities and Social Science Invention 14, no. 5 (2025): 153–56. https://doi.org/10.35629/7722-1405153156.

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The economic history of Kerala’s Muslim community reflects a remarkable journey of resilience, adaptation, and transformation across centuries. This study examines their socio-economic trajectory from the pre-colonial era marked by maritime trade dominance to the modern-day Ulema-led movements that revitalized their economic standing. During the pre-colonial period, Kerala Muslims, particularly the Mappilas, emerged as key intermediaries in the Indian Ocean spice trade, fostering robust commercial ties with Arab, Persian, and later European merchants. Their influence extended beyond trade, as
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Varghese, Baby. "Renewal in the Malankara Orthodox Church, India." Studies in World Christianity 16, no. 3 (2010): 226–44. http://dx.doi.org/10.3366/swc.2010.0102.

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The Malanakra Orthodox Syrian Church, which belongs to the family of the Oriental Orthodox Churches, proudly claims to be founded by the Apostle St Thomas. Its history before the fifteenth century is very poorly documented. However, this ancient Christian community was in intermittent relationship with the East Syrian Patriarchate of Seleucia-Ctesiphon, which was discontinued with the arrival of the Portuguese, who forcefully converted it to Roman Catholicism. After a union of fifty-five years, the St Thomas Christians were able to contact the Syrian Orthodox Patriarchate of Antioch, thanks to
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Cohen, Simona. "Hybridity in the Colonial Arts of South India, 16th–18th Centuries." Religions 12, no. 9 (2021): 684. http://dx.doi.org/10.3390/rel12090684.

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This study examines the multiplicity of styles and heterogeneity of the arts created on the southern coasts of India during the period of colonial rule. Diverging from the trajectory of numerous studies that underline biased and distorted conceptions of India promoted in European and Indian literary sources, I examine ways in which Indian cultural traditions and religious beliefs found substantial expression in visual arts that were ostensibly geared to reinforce Christian worship and colonial ideology. This investigation is divided into two parts. Following a brief overview, my initial focus
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Malekandathil, Pius. "Winds of Change and Links of Continuity: A Study on the Merchant Groups of Kerala and the Channels of their Trade, 1000-1800." Journal of the Economic and Social History of the Orient 50, no. 2-3 (2007): 259–86. http://dx.doi.org/10.1163/156852007781787422.

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AbstractThe diverse merchant groups that participated in maritime trade emanating from the various exchange centers of Kerala during this period acted within the framework of certain socioeconomic conditions that ensured a remarkable degree of continuity as far as their organizational arrangements and distribution networks were concerned.Familiarization with frequent socio-political changes in the maritime exchange centers of Kerala, which were then exposed to frequent expansionist moves of inland rulers in the initial phase and of European commercial powers in the later periods, gave a great
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SCAMMELL, G. V. "After Da Gama: Europe and Asia since 1498." Modern Asian Studies 34, no. 3 (2000): 513–43. http://dx.doi.org/10.1017/s0026749x00003577.

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The years 1997–1998 witnessed Britain's return of Hong Kong to China; the fiftieth anniversary of the independence of India and Pakistan; and the much less publicized 500th anniversary of the arrival of the Portuguese in Asia. So were marked the beginnings and end of European empire in the East, and so, too, a new global distribution of power was recognized. The appearance on 20 May 1498 of a Portuguese fleet commanded by Vasco da Gama at Calicut (Kerala, S. India), combined with the penetration of the Caribbean six years earlier by a Spanish flotilla under Christopher Columbus were, it has of
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Dissertations / Theses on the topic "Portuguese in Kerala"

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Maliakkal, Ben James. "The origin and spread of Christianity in Malabar (Kerala) : scenario prior to the european advent (1498 AD)." Master's thesis, 2021. http://hdl.handle.net/10400.14/36277.

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A presente dissertação pretende estudar a história da origem e crescimento da fé cristã, bem como as alterações e conflitos sócio-culturais-espirituais provocados em Malabar, Índia (atual estado de Kerala). A fé cristã, de acordo com a tradição em Malabar, possui raízes no primeiro século de Nosso Senhor. De acordo com estudos históricos, bem como com a tradição, foi S. Tomé Apóstolo quem trouxe a fé aos povos de Malabar. Estes tornaram-se historicamente conhecidos como “Cristãos de Tomé”. A fé cristã em Malabar enfrentou três tipos de inculturações sociais e atravessou vários conflitos s
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Silvestre, Helder Alexandre Carita. "Arquitectura indo-portuguesa na região de Cochim e Kerala: modelos e tipologias dos séculos XVI e XVII." Doctoral thesis, 2006. http://hdl.handle.net/10400.1/228.

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Books on the topic "Portuguese in Kerala"

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Bernard, K. L. Kerala and the Portuguese: Travellers and the achievements of the Portuguese. K.L. Bernard, 1993.

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K, Sreenath Muraleedharan. Community and history: The early narratives of Kerala. Viva Books, 2018.

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John, James. Portuguese and the Socio-Cultural Changes in Kerala: 1498-1663. Taylor & Francis Group, 2020.

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John, James. Portuguese and the Socio-Cultural Changes in Kerala: 1498-1663. Taylor & Francis Group, 2020.

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John, James. Portuguese and the Socio-Cultural Changes in Kerala: 1498-1663. Taylor & Francis Group, 2020.

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Portuguese and the Socio-Cultural Changes in Kerala: 1498-1663. Taylor & Francis Group, 2020.

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John, James. Portuguese and the Socio-Cultural Changes in Kerala: 1498-1663. Taylor & Francis Group, 2020.

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Arquitectura indo-portuguesa na região de Cochim e Kerala. Transbook.com, 2008.

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9

Edezhath, Edward. Portuguese Remnants in Cochin: Kerala's Rich Colonial Past Is in Its Best Form Here. Independently Published, 2021.

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Book chapters on the topic "Portuguese in Kerala"

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Rosa, Fernando. "The Malabar Coast (Kerala) and Cosmopolitanism Cosmopolitanism." In The Portuguese in the Creole Indian Ocean. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1007/978-1-137-56626-3_3.

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Kumar, Udaya. "The Haunted Present." In The Oxford Handbook of Modern Indian Literatures. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197647912.013.16.

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Abstract This chapter examines an emergent strand in Malayalam fiction that engages inadequately acknowledged dimensions of Kerala’s social history, especially linked to depressed caste communities and the practices of slavery and forced migration. The novels and short fiction of Raju K. Vasu (b. 1959), P. F. Mathews (b. 1960), Pradeepan Pampirikkunnu (1969–2016), Johny Miranda (b. 1968), and Vinoy Thomas (b. 1975), and the earlier short fiction of C. Ayyappan (1949–2011), are prominent examples of this impulse. These writers, from Dalit, Anglo-Indian, and Luso-Indian communities, move away fr
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Carita, Helder. "Indo-Portuguese architecture in Kerala during the sixteenth and seventeenth centuries." In The Routledge Handbook on the Reception of Classical Architecture. Routledge, 2019. http://dx.doi.org/10.4324/9781315171104-14.

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Kurien, Prema A. "Syrian Christian Encounters with Colonial Missionaries and Indian Nationalism." In Ethnic Church Meets Megachurch. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479804757.003.0002.

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This chapter presents the complex history of the Malankara Mar Thoma Syrian denomination, which is essential to understanding many of the contemporary features of the church. Early Syrian Christians in Kerala considered themselves to be “Hindu in culture, Christian in religion, and Oriental in worship.” The chapter draws on archival and secondary research to examine how Syrian Christians were viewed and treated very differently by Portuguese Catholic and British Protestant missionaries during the colonial period and how their self-understanding, practices, and communities were fundamentally tr
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