Dissertations / Theses on the topic 'Post-apartheid land reform, South Africa'
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Robertson, Michael. "Segregation Land Law and Post-Apartheid Land Reform in South Africa." Thesis, Griffith University, 1997. http://hdl.handle.net/10072/367227.
Full textThesis (PhD Doctorate)
Doctor of Philosophy by Publication (PhD)
Griffith Law School
Arts, Education and Law
Full Text
Fortin, Elizabeth. "Arenas of Contestation: Policy Processes and Land Tenure Reform in Post-Apartheid South Africa." Thesis, University of the Western Cape, 2008. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6486_1264557568.
Full textThis thesis considers different groupings that have come together in their participation in the policy processes relating to tenure reform in post-apartheid South Africa. It is methodologically and theoretically grounded in Bourdieu&rsquo
s notion of cultural &lsquo
fields&rsquo
, spaces of ongoing contestation and struggle, but in which actors develop a shared &lsquo
habitus&rsquo
, an embodied history. In these land reform policies and law-making activities, individuals and groups from different fields &ndash
the bureaucratic, activist and legal &ndash
have interacted in their contestations relating to the legitimation of their forms of knowledge. The resulting compromises are illuminated by a case study of a village in the former Gazankulu &lsquo
homeland&rsquo
&ndash
a fourth &lsquo
cultural field&rsquo
. Rather than seeing these fields as bounded, the thesis recognises the influence of wider political discourses and materialities, or the wider &lsquo
field of power&rsquo
. In each of the four very different fields, as a result of a shared history, actors within them have developed practices based upon particular shared discourses, institutions and values.
Fortin, Elizabeth. "Arenas of contestation: Policy processes and land tenuse reform in post-apartheid South Africa." Thesis, University of Sussex, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.488606.
Full textMaduna-Mafu, Nqobani. "Land and agrarian reform, and rural livelihoods in post-apartheid South Africa : a study on the Ehlanzeni District in Mpumalanga Province." Thesis, University of Fort Hare, 2015. http://hdl.handle.net/10353/4514.
Full textMathiane, Makwena T. "The influence of ideology upon land policy of the post apartheid government of the Republic of South Africa, 1994 - 2004." Thesis, University of Limpopo (Turfloop Campus), 2007. http://hdl.handle.net/10386/786.
Full textSince 1913 black South Africans have been forcefully dispossessed of land under the racist land laws of the successive white South African governments. In 1994 the black government began to pass land laws that were supposed to provide blacks with land ownership rights. Ten years later blacks have re-claimed less than four percent of the eighty seven percent of the land they were dispossessed of. The failure to return dispossessed land to blacks is attributed to the ideology of the current government with respect to its land policy. This study attempts to fill the void regarding the ideological implications of the land reform policy of the post-apartheid government. We speculate that neo-liberal implications are dominant within this policy. Social democracy can overcome the failure of the policy as it is cost-effective and efficient and attempts to achieve social justice. It can therefore afford dispossessed and landless blacks land ownership.
Mkhize, Siphesihle Ceswell. "What is the agenda of the rural land social movements in post apartheid South Africa?: a case study of the Tenure Security Coordinating Committee (TSCC)." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&.
Full textHall, Ruth. "The politics of land reform in post-apartheid South Africa, 1990 to 2004 : a shifting terrain of power, actors and discourses." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547756.
Full textNkosi, Nolwazi Nontombi Maria. "The role of non-governmental organisations in land reform and post-settlement support in the Albany district of the Eastern Cape : a case study of Masifunde." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1020321.
Full textLubambo, Pascalina Thandiwe. "An appraisal of post-transfer production trends of selected land reform projects in the North West Province, South Africa." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/27631.
Full textDissertation (MInstAgrar)--University of Pretoria, 2012.
Agricultural Economics, Extension and Rural Development
unrestricted
Dube, Phephelaphi. "Reconsidering historically based land claims." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1836.
Full textENGLISH ABSTRACT: The 1996 Constitution provides in s 25(7) that individuals and communities who had been dispossessed of rights in land after 19 June 1913, as a result of past discriminatory laws, may claim restitution or equitable redress. The Restitution of Land Rights Act 22 of 1994 reiterates the 1913 cut-off date for restitution claims. The cut-off date appears to preclude pre-1913 land dispossessions. Various reasons are cited for this date, the most obvious being that it reflects the date on which the Black Land Act came into effect. The Richtersveld and Popela decisions of the lower courts appear to confirm the view that historically based land claims for dispossessions that occurred prior to 1913 are excluded from the restitution process. In Australia and Canada restitution orders have been made possible by the judicially crafted doctrine of aboriginal land rights. However, historical restitution claims based on this doctrine are constrained by the assumption that the Crown, in establishing title during colonisation, extinguished all existing titles to land. This would have meant that the indigenous proprietary systems would have been lost irrevocably through colonisation. In seeking to overcome the sovereignty issue, Australian and Canadian courts have distinguished between the loss of sovereignty and the loss of title to land. In this way, the sovereignty of the Crown is left intact while restitution orders are rendered possible. South African courts do not have to grapple with the sovereignty issue since post-apartheid legislation authorises the land restitution process. The appeal decisions in Richtersveld and Popela recognised that some use rights survived the colonial dispossession of ownership. This surviving right was later the subject of a second dispossession under apartheid. By using this construction, which is not unlike the logic of the doctrine of aboriginal title in fragmenting proprietary interests, the second dispossession could then be said to meet the 1913 cut-off date, so that all historically based land claims are not necessarily excluded by the 1913 cut-off date. However, it is still possible that some pre-1913 dispossessions could not be brought under the umbrella of the Richtersveld and Popela construction, and the question whether historically based restitution claims are possible despite the 1913 cut-off date will resurface, especially if the claimants are not accommodated in the government’s land redistribution programme
AFRIKAANSE OPSOMMING: Die 1996 Grondwet bepaal in a 25(7) dat individue en gemeenskappe wat na 19 Junie 1913 van ‘n reg in grond ontneem is, as gevolg van rasgebaseerde wetgewing en praktyke, geregtig is om herstel van sodanige regte of gelykwaardige vergoeding te eis. Die Wet op Herstel van Grondregte 22 van 1994herhaal die 1913-afsnydatum vir grondeise. Dit lyk dus asof die afsnydatum die ontneming van grond voor 1913 uitsluit. Verskeie redes word vir hierdie datum aangevoer, waarvan die bekendste is dat dit die datum is waarop die Swart Grond Wet in werking getree het. Dit beslissing van die laer howe in beide die Richtersveld- en die Popela-beslissings bevestig blykbaar dat ontneming van grond of regte in grond voor 1913 van die restitusie-proses uitgesluit word. In Australië en Kanada is restitusiebevele moontlik gemaak deur die leerstuk van inheemse grondregte. Historiese restitusie-eise in hierdie jurisdiksies word egter aan bande gelê deur die veronderstelling dat die Kroon, deur die vestiging van titel gedurende kolonialisering, alle vorige titels op die grond uitgewis het. Dit sou beteken dat die inheemsregtelike grondregsisteme onherroeplik verlore geraak het deur kolonialisering. Ten einde die soewereiniteitsprobleem te oorkom het die Australiese en Kanadese howe onderskei tussen die verlies van soewereiniteit en die verlies van titel tot die grond. Op hierdie wyse word die soewereiniteit van die Kroon onaangeraak gelaat terwyl restitusiebevele steeds ‘n moontlikheid is. Suid-Afrikaanse howe het nie nodig gehad om die soewereiniteitskwessie aan te spreek nie omdat post-apartheid wetgewing die herstel van grondregte magtig. Die appélbeslissings in Richtersveld en Popela erken dat sekere gebruiksregte die koloniale ontneming van eiendom oorleef het. Die oorblywende gebruiksregte is later ‘n tweede keer ontneem as gevolg van apartheid. Deur gebruikmaking van hierdie konstruksie, wat dieselfde logika volg as die leerstuk van inheemsregtelike regte en berus op fragmentasie van eiendomsaansprake, kan gesê word dat die tweede ontneming van grond wel binne die 1913-afsnydatum val. Gevolglik sal alle historiese restitusie-eise nie noodwendig deur die 1913- afsnydatum uitgesluit word nie. Dit is steeds moontlik dat sommige pre-1913 ontnemings nooit onder die vaandel van die Richtersveld- en Popela-beslissings gebring sal kan word nie, en die vraag of histories gebaseerde eise moontlik is ongeag die 1913-afsnydatum sal daarom weer opduik, veral indien die grondeisers nie geakkommodeer word in die grondherverdelingsprogram van die staat nie.
Mahlathini, Evans Phefo. "Post-settlement support for the beneficiaries of the land redistribution for the agricultural development programme." Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/3625.
Full textVan, der Elst Herman Jacobus. "Post-settlement land reform objectives in South Africa : towards a management model for sustainable development / H.J. van der Elst." Thesis, North-West University, 2009. http://hdl.handle.net/10394/2105.
Full textKing, Alison Jill. "Deference and disdain : domestic service in post-apartheid South Africa." Thesis, University of Warwick, 2001. http://wrap.warwick.ac.uk/71253/.
Full textRamutsindela, Maano Freddy. "Reconstructing the post-apartheid state : disputed spaces in Northern Province, South Africa." Thesis, Royal Holloway, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313414.
Full textPersson, Magnus. "Building trust : The contradiction between security and democracy in post Apartheid South Africa." Thesis, Linnéuniversitetet, Institutionen för socialt arbete, SA, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-17110.
Full textSeymour, Natalie N. "South Africa’s land reform programme: A case study of the relocation of the Stockenström community to Friemersheim in the Western Cape during the apartheid era." University of the Western Cape, 2019. http://hdl.handle.net/11394/6813.
Full textThis research places in context a proposed case study of land and property rights of a dispossessed Stockenström (Eastern Cape) community forcibly removed to Friemersheim (Western Cape) during the apartheid era, between 1985 and 1986. This dispossessed community has yet to receive appropriate compensation for that expropriation in the form of restoration of their property rights. This study examines the specifics of the legislative framework, which underpinned the circumstances of their land expropriation, as well as the pattern of land dispossession in South Africa during this era. To this end, it examines the impact of land-related apartheid legislation, which directly and indirectly influenced this community. It focuses on discussions, many of the parliamentary proclamations and statutes such as those passed in 1913, and beyond, which provided the legal context for large-scale land grabs, and contrasts these with the post-1994 land reformation programme. Finally, this research examines the practical implementation of the 1994 land reform programme, especially the component of restitution, with particular reference to the displaced Stockenström community who find themselves facing huge challenges in a democratic South Africa, even after they applied the new rights accorded to them in the land reform programme. It outlines the significance of the new legislative rights conferred on those dispossessed and tracks their land claims successes and failures.
Myeni, Sithembiso Lindelihle. "History matters : exploring women's political representation in post-apartheid KwaZulu-Natal, South Africa." Thesis, University of Manchester, 2012. https://www.research.manchester.ac.uk/portal/en/theses/history-matters-exploring-womens-political-representation-in-postapartheid-kwazulunatal-south-africa(084ef508-f5fc-43e7-a8dc-4aeee2cc0575).html.
Full textMammon, Nisa. "The urban land question : management and access for the urban poor in post apartheid South Africa." Doctoral thesis, University of Cape Town, 2011. http://hdl.handle.net/11427/12446.
Full textMauda, Aluwani. "Is Implementation still the missing link? Understanding public policy processes: Education Reform in Post-Apartheid South Africa." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-53439.
Full textSoko, Milford Sibusiso. "Re-engaging with the global trading system : the political economy of trade policy reform in post-apartheid South Africa, 1994-2004." Thesis, University of Warwick, 2004. http://wrap.warwick.ac.uk/50693/.
Full textShung, King Maylene. "Why child health policies in post-apartheid South Africa have not performed as intended : the case of the School Health Policy." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:07e5a740-2971-4efe-9995-981e79c25206.
Full textKekana, Ephenia Mosadi. "An assessment of post settlement support programme for restitution beneficiaries: experiences from Capricorn District, South Africa." Diss., 2013. http://hdl.handle.net/11602/98.
Full textRungasamy, Lezzane. "The need for settlement support in land reform projects : focus on sustainable development." Thesis, 2011. http://hdl.handle.net/10500/4852.
Full textCollege of Law
LL.M
Boyce, Brendan Patrick. "Linking land restitution and urban development : lessons for restructuring the apartheid city from the Kipi land claim, Durban Metropolitan area." Thesis, 2003. http://hdl.handle.net/10413/4354.
Full textThesis (M.Dev.Studies)-University of Natal, Durban, 2003.
Muvondori, Michael. "How have media institutions been reporting on land and agrarian reform developments in South Africa? A case study of the post-green paper on land and agrarian reform (2011)." Thesis, 2016. http://hdl.handle.net/10539/19379.
Full textThe purpose of this study is to investigate how the media have been reporting on land and agrarian reform developments in South Africa focusing on the post green paper (2011). Land and agrarian reform has been a sensitive field in the post-apartheid South Africa mainly because of the racial disparity on land ownership and the widening gap between the rich and poor. This study explores the literature available on land and agrarian reform, tracing the history of dispossession back to 1650 when Jan van Riebeck built a Fort in Cape Town in the shape of designated reserves. The 1894 Glen Grey Act, the 1913 Native Land Act and the 1936 Native Trust and Land Act as well as sundry other apartheid racist laws led to forced removals of native South African from their fertile lands into reserves, whilst the minority whites were acquiring vast tracks of farmland (Hendricks 2000, Baldwin 1975). This study further explores post apartheid government’s efforts to reverse the history of dispossession. The Department of Land Affairs introduced sundry policy interventions since 1994 which were supported by the Constitution of South Africa and in line with the dictates of the RDP program. These include the White Paper on Land Affairs (1997) policy framework, and several laws on land tenure, restitution and redistribution. South African democracy is more than two decades old, yet the land reform process is far from achieving the 30% target which had been set to be met in five years. More than three quarters of the productive agricultural land is still in the hands of the white minority, communal tenure system have not yet fully been addressed, farm labourers are still working under squalid, land restitution has been successful mainly on urban financial compensation claims and some rural land claims are still to be resolved. The media is the main vehicle which the government is using in communicating their land and agrarian reform policies, laws and developments. The study also debunks on the current media debates on how it has been reporting on developmental issues, particularly land and agrarian reform. Researchers argue that the duty of the South African media to inform has shifted towards a Western tradition which privilege economic, political and intellectual elites whilst ignoring the grassroots voice (Genis 2006:111-112). In order to validate this claim, the study used the agenda setting theory as a plumb-line. This theory argues that the media institutions and journalists are influenced by major institutions of society such as the economic, political and financial organizations when choosing what they want to focus on and the angles their stories will take. In order to effectively investigate the how the media has been reporting on land and agrarian reform developments in South Africa, both quantitative and qualitative content analysis were used. The researcher collected 192 stories from the following five media houses, Mail and Guardian (weekly newspaper), Daily Maverick (online daily news), SABC News Online (online daily news which captures SABC News radio and television channels), Farmers Weekly (weekly farmers’ magazine) and Business Day (daily business newspaper). The stories which focused on land and agrarian reform during the period September 2011 and August 2014 were selected from these media institutions using purposive sampling techniques. The findings were gathered, analysed, and compared. The key findings of this research were that the media partially fulfilled its role as a disseminator of land reform information. This is seen in the wide coverage of major land reform events during the study period. Of concern however, are the sources which were used, set agendas, story structures and the quality of journalistic writing. This study also established that each media outlet had its own preferred sources who dominated the land reform discourse. Most of the stories represent the interests and voice of the minority elite at the expense of the landless and the marginalised rural communities. Most criticism to the land reform proposals came from organised commercial agriculture and opposition parties. These emphasised the threats of land reform changes to food security, economic and financial viability of some proposals as well as their potential to destabilise the agricultural sector and the economy at large.
Molebiemang, Kaone. "The effects of the underutilisation of the restored farmlands in Taung: North West province." Diss., 2020. http://hdl.handle.net/10500/26892.
Full textDevelopment Studies
M.A. (Development Studies)
Mbuli, Bhekizizwe Ntuthuko. "Poverty reduction strategies in South Africa." Diss., 2008. http://hdl.handle.net/10500/2293.
Full textEconomics
M.Comm. (Economics)
Manari, Ndishavhelafhi. "Assessment of comprehensive agricultural support programme to the smallholder producers of Lejweleputswa District, Free State Province, South Africa." Diss., 2016. http://hdl.handle.net/11602/352.
Full textAlexander, Amanda Suzanne. "Democracy Dispossessed: Land, Law and the Politics of Redistribution in South Africa." Thesis, 2015. https://doi.org/10.7916/D8H70FF9.
Full textClarke, Marlea J. "'All the workers?' : labour market reform and precarious work in post-apartheid South Africa, 1994-2004 /." 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR29487.
Full textTypescript. Includes bibliographical references (leaves 489-528). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR29487
Barrett, James Andrew. "The politics of new social movements Services, Land & Human Rights: Anti-Capitalist Struggles in Pre and Post-Apartheid South Africa." Thesis, 2006. http://hdl.handle.net/10539/1548.
Full text“The longing for a better world will need to arise at the imagined meeting place of many movements of resistance, as many as there are sites of enclosure and exclusion. The resistance will be as transnational as capital. Because enclosure takes myriad forms, so shall resistance to it.” - Iain A Boal, First World, Ha Ha Ha!, City Lights, 1995 Boal’s description captures the exuberance, hope and confidence of today’s social movements. That there is something irresistible about autonomous, grassroots and subaltern movements in their anti-systemic alternatives to capitalism has become a notion which has gained considerable currency in recent years.1 Formations of these groups (the Zapatistas being the oft cited example) are seen to mirror theories of the most utopian and radical forms of democracy. In Part 1 we seek to examine a range of critical historiography in exploring the features of what is ‘new’ in today’s social movements, using Zapatista style organization and discourse as the prototype. This definition will be moulded with the elements of critical theory which have at their core a radical transformative function of social movements. For example Castells’ work on urban movements pictures: “collective conscious action aimed at the transformation of the institutionalized urban meaning against the logic, interest and values of the dominant class.”2 We will draw from Murray’s assumption that such movements “actively contest the prevailing forms of political representation and the legitimacy of political rule.”3 New social movements (NSM) will be seen within the context of anti-normative approaches to democracy. An alternative pole of reference will emerge in contrast to what we will term low intensity, liberal, parliamentary or bourgeois forms of democracy. All this will be lodged in an understanding of old social movements. We hold these to be single issue movements that fail to forge links to other sites of oppression and exploitation, or movements which take on a narrow class composition and understanding of change. Implicit in moving on from narrow, and or,Marxist-Leninist positions over class, is the multiplicity of relations humans have within the social body. This refutes crude economism conceptions regarding the make-up of the working class.4 However, capitalism and our relations to production, still remain central in understanding the relationship of the subject to the social body. We suggest recent crisis points and weaknesses in capitalism (detected as neo-liberal trends) provide plenty of scope for weaving an historical dialectic back in. Evidence for this comes from critical theory which claims, perhaps falsely, to be founded on anti-essentialism.5 We argue that it is commodification which breeds this resistance against the totalizing effect of capitalism at every level of the structure. Thus neo-liberalism embodies for much of this critical thought the subject of a “Fourth World War” fought by the multitude. 6 The mobile nature of contemporary capital and the immaterial essence of its production to define the multitude – essentially disenfranchised and disaffected subjects – has led to an expanded definition of the old working class.7 The multitude is the reinvention of some social subject invested in an historical project. This multitude has taken on a particular guise, moving away from traditional conceptions of a revolutionary class. As Negri and Hardt note: “The closer we look at the lives and activity of the poor, the more we see how enormously creative and powerful they are”.8 The poor embody the ontological condition not only of resistance but also of productive life itself.9 However, we will also attempt to locate moments within the subject that go beyond the indeterminacies and moments of rupture within the structure. Careful attention will be paid to Zizek’s subject of lack, in assessing the carnivalesque and irrational moments of today’s movements and the role of what we will view as a renewed sense of voluntarism. We remain conscious that we are forging a vision of new social movements which forges an at times uneasy alliance across a variety of groups who challenge dominant structures at different times, spaces and ways. It is sometimes tempting to lump various “anti-globalisation” groups together, without grasping the intricacies and nuances that bind as well as divide them. Ultimately, we accept some of the essentialist critique that can be levelled at NSM theory, recognizing a trope of romanticism around struggle is deliberately and necessarily invented. This will be fully discussed in the controversial claim that some movements and elements of civil society have more validity than others. It will be considered in claiming that moments of oppression, subordination and exploitation require articulation and don’t erupt into historical trajectories of struggle. This requires the development and expression of relative rather than fixed universals (e.g. around democracy, right to water, right to land). It is commodification and neo-liberalism that provides the stimulus for such relative universals. We shall see that they revolve around issues that are real to subjects in the narratives of their struggles and lives.11 Finding some fixity of meaning and experience ensures our analysis is not post-structuralist. Post-structuralism has fostered awkward relationships with truths which have, as Mamdani has noted, not always led to a basis of a “healthy humanism”.12 It leads to a universalized aestheticization whereby truth, reduced to merely a style effect of discursive articulation, forges an endless spectrum of interpretation/re-interpretation. 13 Moreover, it can be utilized to create legitimacy for fascist, colonialist and imperialist discourses. Part 1 attempts to provide the basis for the rest of the work by developing an understanding of the historicity of new social movements and what makes them different to other forms of political and social organisation. This is critical for later discussion which will draw upon the experiences of South Africa. In Part 2 we seek to build from the radical civil society theory and tease out features and characteristics of it within anti-apartheid social movements. This will involve an exploration around township civics which were and are often bundled under the umbrella of the United Democratic Front (UDF). Many of these were built around notions of People’s Power, economic transformation and social justice. We will consider the ideology present in these movements and how it played out in realities, acknowledging the highly repressive scenario of the apartheid state. Within these movements we will flesh out radical spaces and visions which appeared to have dissipated in the ANC hegemony over the decolonisation process and subsequent “transformation” project. We will not shy away from advocating that there were features within such radical spaces, such as Charterist, and or, unity projects, which emerged at various times to create implicitly anti-democratic politics. 14 Such problems as we will see went to the core of the UDF and also into the geo-polities of South Africa which became “ungovernable” in the 1980s. Depoliticization was not just a performative effect of ANC strength or “Stalinism” as often narrated by the left, but a weakness in the structure and formation of civil society. 15 We explore whether it was not just the ANC that “demobilized” the grassroots, but that the form and functioning of civil society that contributed to the conditions in which movements’ own radical notions of People’s Power and direct democracy dissipated. Part 3 will look at this demobilization within the context of the transition to democracy during the negotiated settlement.16 We scrutinize the nature of the period from apartheid to liberal democracy, noting trajectories of struggle which mark both eras. We argue that elements and goals in the struggle that sought a very different democracy to that gained at the CODESA talks have re-emerged in the deepening disillusionment of the ANC project after ten years of governance. This has within some discourse included the ability of the nation-state generally, within neo-liberalism, to bring about social justice. Yet, the suggestion that this is the period of “economic” rather than “racial” apartheid will need to be carefully explored in the context of Fanon’s characterization of national liberation elites.17 While noting the benefit an economic approach has in distinguishing the role of dominant classes, we suggest it can overshadow explicit structures of racism that penetrate to the core of South African society. They are brought out for example by grassroots movements such as the Landless People’s Movement (LPM), in their campaign that equated landlessness with racism. Finally Part 4 examines the extent characteristics we ascribe to the new social movements of South Africa correspond with the features of anti-apartheid struggles of the 1980s. Moreover, it requires us to assess the critical theory developed in Part 1 in terms of realities in post-Apartheid South Africa. We note the apprehension in considering parallels between anti-apartheid struggles and current rights based struggles. While there have been a few attempts to make links within a continuation of struggle from apartheid to neo-liberalism18, all too often, the anti-apartheid struggles that invoked notions of People’s Power have been dismissed as undemocratic, authoritarian and reactionary.19 While an attempt to wipe the slate clean might be useful in carving out a fresh and dynamic image for contemporary social movements, it perhaps ignores that there are similar issues, rhetoric and ideologies being played out today. We will explore whether the historiography simply seeks to justify and re-create contemporary social movements to create ammunition for particular strands of political theory judged to be liberationist and correct within the current historical juncture. Are we carving out a fictional historicity within the identity of struggle that doesn’t exist? Are narratives created more for attachments to a belief in certain “historical” processes than less sharply defined realities? Is the multitude, merely Marx’s 19th century industrial working class, vested with an imaginary historical project? Noting the background of many individuals involved within the APF (trade union, SACP), we need to discuss how they have been placed on a new trajectory of thought given the features which define today’s subjects in NSM compared to orthodox Marxist-Leninist thought around the revolutionary subject. We hope a sketch of the past and an analysis of the present may contribute in the current debates within the social movements during a critical time for anti-capitalist struggles in South Africa. This work is not concerned with producing exhaustive lists of repressive acts conducted by the state, the brutality of private security firms, or broken election promises, but in uncovering the structure of the post-apartheid state and how social movements respond and re-create themselves. Despite their youth, they represent the first serious contestation of ANC hegemony in terms of an alternative discourse around democracy, social justice and transformation. This work has been made possible through regular contact with social movements in Gauteng. Informal participatory discussions with various activists and communities within these struggles have been invaluable and enlightening. Such first hand experience has provided an insight into the operative nature and democratic functioning of a variety of movements including the role of vanguards and leadership. My attendance at various forums and discussions, such as the Social Movements Indaba (SMI), has also been vital. Fundamentally, the work hinges upon a critical exploration from three areas. Firstly, in the discussion necessary to establish a historicity of new social movements which will point to their methodological and epistemic construction. Secondly, upon an understanding of the South African experience that can cover an immense ground from apartheid into liberal-democracy which is aware and responsive to a wide range of historiography. Thirdly, a series of interviews and personal reflections from discussions with various activists across South Africa. Some are well known leaders. Others form part of the collective multitudes beginning to emerge and speak through the fissures of South African society. Relationships that I have made, as well as recent political events, culminated in the choices of the Khayelitsha township of Cape Town, Alexandra in Johannesburg and Harrismith in the Free State as the sites for this part of the research.21 The methodology hinges upon an accurate reflection and assessment of contemporary social movements from the people who participate and function within them, together with an historiographical account of social movements in the South African experience. Limitations here are perhaps obvious. Interviewees may have the tendency to be modest or emphasize their own personal role in struggles. Attendance of community meetings and forums is hoped to counter-balance this together with the use of contemporary subject work. However, there can be no objective yardstick by which to judge the contributions found in this paper. Furthermore, the lack of rigour within the methodology would alarm the majority of modernist and positivist historians and commentators. Yet, it is with this aim that the work attempts to accept the criticisms of romanticism, myth, euphoria and narratives in seeking to forge the very conditions outlined by Boal in which we might find the same “imagined meeting place” and discussion of freedom.
Methula, Dumisani Welcome. "Black Theology and the struggle for economic justice in the democratic South Africa." Diss., 2015. http://hdl.handle.net/10500/18918.
Full textPhilosophy, Practical & Systematic Theology
M. Th. (Systematic Theology)