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1

Graf, William D. The Nigerian state: Political economy, state class, and political system in the post-colonial era. London: J. Currey, 1988.

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2

Ilechukwu, Chidi Leonard. Igbo indigenous economy and the search for sustainable development in post colonial African society: (a socio-ethical study). Uwani Enugu: [s.n, 2008.

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3

Foreign policy of Tunisia: Transition from colonial period to post colonial (1946-66). Delhi: Gyan Publishing House, 2014.

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4

Managing British colonial and post-colonial development: The crown agents, 1914-74. Woodbridge, UK: Boydell & Brewer, 2007.

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5

Genealogy of the post-colonial State in India and Pakistan. Lahore: Vanguard Books, 2012.

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6

E, Goldthorpe J., ed. The sociology of post-colonial societies: Economic disparity, cultural diversity, and development. Cambridge: Cambridge University Press, 1996.

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7

Raftopoulos, Brian. Zimbabwe: Race and nationalism in a post-colonial state. Harare: SAPES Books, 1996.

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8

Raftopoulos, Brian. Zimbabwe: Race and colonialism in a post colonial state. Harare: Institute of Development Studies, University of Zimbabwe, 1994.

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9

Ewusi, Kodwo. Government food policies from the colonial to the post independence period. Legon, Ghana: University of Ghana, Institute of Statistical, Social and Economic Research, 1985.

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10

Barman, Rup Kumar. Fisheries and fishermen: A socio-economic history of fisheries and fishermen of colonial Bengal and post-colonial West Bengal. Delhi: Abhijeet Publications, 2008.

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11

British business in post-colonial Malaysia, 1957-70: Neo-colonialism or disengagement? New York: RoutledgeCurzon, 2004.

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12

The making of contemporary Algeria, 1830-1987: Colonial upheavals and post-independence development. Cambridge [England]: Cambridge University Press, 1988.

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13

Ijewere, Gabriel Oyaletor. Accountability politics and development in colonial and post-colonial Africa: A case for democracy and federalism in Sub-Saharian Africa. Lagos, Nigeria: Primacy Limited, 1999.

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14

The post-colonial society: The Algerian struggle for economic, social, and political change, 1965-1990. New York: Peter Lang, 1996.

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15

Ghana's Volta resettlement scheme: The long-term consequences of post-colonial state planning. San Francisco: International Scholars Publications, 1996.

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16

Asiwaju, A. I. Transfrontier regionalism: Perspectives on the European Union and post-colonial Africa with special reference to Borgu. Ibadan, Nigeria: Institut français de recherche en Afrique (IFRA), 1999.

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17

Randelli, Filippo, and Francesco Dini, eds. Oltre la globalizzazione: le proposte della Geografia economica. Florence: Firenze University Press, 2012. http://dx.doi.org/10.36253/978-88-6655-307-6.

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In 1980 Froebel, Heinrichs and Kreye published the English-language The New International Division of Labour, trying to highlight the consequences of market reorganization after the crisis of the mid 1970s, which was soon to transform into so-called globalization. A third of a century later, the "fantastic adventure" of market integration seems to have been crystallized by the 2007-2008 crisis, opening a further period of great instability. But the geography of wealth production has transformed radically and appears unrecognizable to the early-80s scholar. In a framework of great social, political and cultural change, China, a country at the time defined as an "economic dwarf", is the second largest economy on the planet and has become its "factory". The standardizing concept of "Third World" having vanished, some former colonial economies have undertaken rapid growth processes, while others have ruinously accentuated their underdevelopment. The traditionally advanced regions, then defined as "industrial", have opened out into trajectories defined, vice versa, as "post-industrial", some consolidating their competitive edge and others sparking lengthy declines.
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18

The post-colonial state in the era of capitalist globalization: Historical, political and theoretical approaches to state formation. New York: Routledge, 2012.

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19

New Delhi: The last imperial city. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2015.

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20

Post-Colonial Cameroon: Politics, Economy, and Society. Lexington Books, 2018.

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21

Mhone, Guy C.Z., 1942- and SAPES Trust, eds. Malawi at the crossroads: The post-colonial political economy. Harare: SAPES Books, 1992.

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22

State and Capital in Post-Colonial India: From Licence Raj to Open Economy. University of Cambridge ESOL Examinations, 2016.

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23

Raftopoulos, Brian. Zimbabwe: Race and Nationalism in a Post-Colonial State (Southern Africa Political Economy). Sapes Books, 1996.

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24

Graf, William D. Nigerian State: Political Economy, State Class and Political System in the Post-Colonial Era. Heinemann (Txt), 1989.

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25

Graf, William D. Nigerian State: Political Economy, State Class and Political System in the Post-Colonial Era. Heinemann (Txt), 1989.

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26

Njoh, Ambe J. Planning Rules in Post-Colonial States: The Political Economy of Urban and Regional Planning in Cameroon. Nova Science Publishers, 2001.

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27

Mikail, Ibrahim Kawuley. Corruption and Nigerian political economy. UUM Press, 2016. http://dx.doi.org/10.32890/9789670876511.

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The book analyses the background of corrupt practices in the annals of Nigerian political history from pre-colonial, colonial and post-colonial era down to the fourth democratic dispensation. The book also establishes a nexus between corruption and political economy in the Nigerian political theatre. Indeed, corruption undermines the rules of law, equity, transparency democratization and national development which breed poverty, insecurity and general underdevelopment among the populace.Meanwhile, the political economy approach and the theories of corruption and their application on Nigerian political economy is highlighted.The role of policy-makers and stakeholders with their policies and programmes on combating corruption is also analysed. Furthermore, the giant efforts of international organizations, civil society organizations (CSOs) and non-governmental organizations (NGOs) on combating the menace of corruption are also pointed out. The book serves as a guide to researchers on the subject matter and the freedom fighters with their anti-corruption crusade or mandates so as to proffer solutions to corrupt practices and scandals in Nigeria and beyond.
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28

Saull, Richard. Hegemony and the Global Political Economy. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.208.

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Hegemony emerged as an analytical term to conceptualize different historical periods out of the combined post-1945 historical context of two key events: the dissolution of an international political order founded upon European colonial empires, and the establishment and evolution of a postwar liberal international economy under U.S. leadership. Within the subdiscipline of International Political Economy (IPE), the genesis of the concept of “hegemony” or “leadership” has two sources: the idea of hegemonic order or dominance within the world economy as articulated in Immanuel Wallerstein’s World-Systems Theory in the early 1970s, and the publication of Charles Kindleberger’s analysis of the Great Depression that initiated a debate involving neorealist and liberal-oriented scholars around what subsequently become known as “hegemonic stability theory.” John Ikenberry also articulated a nuanced understanding of hegemony from a liberal-institutionalist perspective with regard to the post-1945 international order. There exists a substantial amount of literature on the theory and history of hegemony within IPE, and much of this discussion has been fueled by ongoing developments in the world economy. Critics of hegemony situate and embed state power and behavior within the socioeconomic structure of capitalism, and also focus on class agency as central to the establishment and evolution of hegemonic orders. To varying degrees these scholars have drawn on the theory of hegemony developed by Antonio Gramsci.
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29

Vijay, R. Noncultivating Households Owning Land in an Agrarian Economy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792444.003.0009.

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Capitalist transformation in postcolonial societies follows an altogether different path. The resolution to agrarian question no longer seems necessary for capitalism. This leaves a large number of petty commodity producers precariously surviving in agriculture in India. This chapter shows that this class and the area operated by them is increasing, in spite of the fact that their agriculture is essentially unviable. Farmer suicides reflect the distress faced by this class. However, this chapter also shows that this class survives through various strategies, including considerable diversification away from their dependence on farming. As a result, land becomes no longer central to their survival, while the post-colonial state manages their desperate condition through welfare transfers. This chapter provides evidence for the changing profile of rural farm households, land holding structure, farm and non-farm incomes of rural farm households, and welfare transfers. The changing portfolio of rural incomes brings out the shifts in dependence on agriculture for the rural households and their implications for the land question.
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30

Imperialism in the Neocolonial Phase. Kottayam: Massline Publication, 2015.

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31

Anne, Booth. Economic Change in Modern Indonesia: Colonial and Post-Colonial Comparisons. Cambridge University Press, 2016.

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32

Anne, Booth. Economic Change in Modern Indonesia: Colonial and Post-Colonial Comparisons. Cambridge University Press, 2016.

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33

Wada, Nabudere D., and African Association of Political Science., eds. Globalisation and the post-colonial Africa state. Harare, Zimbabwe: AAPS Books, 2000.

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34

Sunderland, David. Managing British Colonial and Post-Colonial Development: The Crown Agents, 1914-1974. Boydell Press, 2007.

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35

Alexander, Anne. Communism in the Islamic World. Edited by Stephen A. Smith. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199602056.013.015.

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This essay explores some of the common patterns in the history of communism in Muslim-majority societies. The most important of these had little to with Islam. Rather, they reflected the impact of European imperialism and nationalist resistance, the uneven tempo of integration into the global economy, the timing of the anti-colonial revolutions and the location of the post-colonial regimes in the great games of geopolitics. However, the other side of this narrative is the interwoven story of the decline of communist movements in most Muslim-majority societies and the rise of their Islamist competitors. It is argued that this trajectory is best explained not by recourse to essentialist explanations about the appeal of Islamist politics to Muslim believers, but by the failures of the post-colonial states on which the communists had pinned their hopes for national liberation and non-capitalist development.
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36

Rethinking Capitalist Development: Primitive Accumulation, Governmentality and the Post-Colonial Capitalism. Routledge, 2007.

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37

Amita, Shastri, and Wilson A. Jeyaratnam, eds. The Post-colonial states of South Asia: Democracy, development, and identity. New York, N.Y: Palgrave, 2001.

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38

Tim, Bayliss-Smith, ed. Islands, islanders, and the world: The colonial and post-colonial experience of eastern Fiji. Cambridge [England]: Cambridge University Press, 2006.

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39

Tim, Bayliss-Smith, ed. Islands, islanders, and the world: The colonial and post-colonial experience of Eastern Fiji. Cambridge [England]: Cambridge University Press, 1988.

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40

Bebbington, Anthony, Abdul-Gafaru Abdulai, Denise Humphreys Bebbington, Marja Hinfelaar, Cynthia A. Sanborn, Jessica Achberger, Celina Grisi Huber, Verónica Hurtado, Tania Ramírez, and Scott D. Odell. Conclusions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820932.003.0006.

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This chapter synthesizes findings from Bolivia, Ghana, Peru, and Zambia. It concludes that political settlements influence the relationships between resource-dependent economies and patterns of social inclusion. However, neither authoritarian, dominant leader forms of politics, nor competitive democratic politics has fostered significant economic diversification or reduced levels of resource dependence. The extractive economy does, however, influence the dynamics of national political settlements. The rents that resource extraction makes possible, and the high cost of engaging in extractive industries, induce asymmetries and create incentives for political exclusion. Colonial and post-colonial histories of resource extraction give political valence to ideas that have helped mobilize actors who have challenged relations of power and institutional arrangements. The materiality of subsoil resources has direct implications for subnational forms of holding power that can influence resource access and control. Mineral and hydrocarbon economies bring both transnational and local political actors into the constitution of national political settlements.
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41

Jan-Bart, Gewald, Hinfelaar Marja, and Macola Giacomo, eds. One Zambia, many histories: Towards a history of post-colonial Zambia. Leiden: Brill, 2008.

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42

Hinfelaar, Marja, Jan-Bart Gewald, and Giacomo Macola. One Zambia, Many Histories: Towards a History of Post-colonial Zambia. BRILL, 2008.

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43

Jan-Bart, Gewald, Hinfelaar Marja, and Macola Giacomo, eds. One Zambia, many histories: Towards a history of post-colonial Zambia. Leiden: Brill, 2008.

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44

Bayly, Susan. Asian Voices in a Post-Colonial Age: Vietnam, India and Beyond. Cambridge University Press, 2007.

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45

Asian Voices in a Post-Colonial Age: Vietnam, India and Beyond. Cambridge University Press, 2007.

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46

Misra, Udayon. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199478361.003.0001.

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The focus of this introductory chapter is on how pre- and post-Partition politics created ruptures in Assam’s relationship with the rest of the country; of how Partition turned the region into a landlocked one almost overnight and triggered long-range changes affecting its economy, its politics, and its society; of how the Centre’s perception of the region came to be coloured by considerations of security associated with the periphery or borderland; and of how the region’s economy and politics came to be increasingly influenced by its post-Partition geography. While discussing all of this, an attempt has been made to answer the riddle as to how a region that was culturally so integrated with the rest of India, nourished its socio-cultural and religious ties with the subcontinent, and whose economy had been integral to the nation’s colonial as well as postcolonial history could eventually spawn militant separatism, which, continues to be a central force in a state’s politics.
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47

M, Naseem S., and Nadvi Khalid, eds. The post-colonial state and social transformation in India and Pakistan. Karachi: Oxford University Press, 2002.

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48

Amita, Shastri, and Wilson A. Jeyaratnam, eds. The post-colonial states of South Asia: Democracy, identity, development, and security. Richmond, Surry: Curzon, 2001.

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49

Sultany, Nimer. Constitutional Legitimation II. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198768890.003.0004.

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This chapter challenges “formalist” approaches to Arab post-colonial constitutions in order to show that constitutional legitimacy does not rest on a stable or coherent basis. This formalist approach deploys several labels and distinctions (authoritarian, ideological, and temporary) that question the constitutional legitimacy of post-colonial constitutions because these are considered as merely political instruments lacking the supremacy and rigidity of higher law. It argues that this approach is deficient because it is impervious to constitutional and political practice. Moreover, the historical periodization that distinguishes between colonial and post-colonial orders is rigid and reductionist because it either emphasizes historical continuity (despite rupture) or emphasizes rupture (despite continuities). Finally, it argues that these labels and periodizations are misleading because they ignore political and economic limitations on state sovereignty.
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50

Bayliss-Smith, Tim, Harold Brookfield, Marc Latham, and Richard Bedford. Islands, Islanders and the World: The Colonial and Post-colonial Experience of Eastern Fiji (Cambridge Human Geography). Cambridge University Press, 1989.

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