Relevant bibliographies by topics / Post-colonial feminism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Post-colonial feminism'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2025

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Journal articles on the topic "Post-colonial feminism"

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Wagaa Ali Al-Juboori, Intisar Mohammed. "Examination of three postcolonial African writers' perspectives on third world feminism." JOURNAL OF LANGUAGE STUDIES 7, no. 3 (2023): 380–94. http://dx.doi.org/10.25130/lang.7.3.21.

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A variation of feminism known as postcolonial feminism emerged in opposition to feminism that exclusively addressed women's experiences in Western societies. In order to demonstrate how racism and the lasting political, economic, and cultural repercussions of colonialism affect non-white and non-Western women in the postcolonial globe, postcolonial feminism examines these issues. African feminism is a subset of feminism developed by African women that is focused on the issues and concerns of women in continental Africa (African women residing on the African continent). These feminism movements
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Kaymaz Mert, Melek. "Looking at Post-Colonial Feminism: A Reading through the Views of Maria Mies." Anadolu Üniversitesi Sosyal Bilimler Dergisi 24, no. 2 (2024): 583–96. http://dx.doi.org/10.18037/ausbd.1415813.

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Post-colonial feminism was born as a reaction to Western feminism. Feminist movements created by Western ways of thinking did not address the problems of non-Western women. Therefore, in countries freed from colonialism, a new feminist movement emerged that addressed the problems of non-Western women. This movement, called postcolonial feminism, addresses the problems experienced by women in postcolonial societies from different perspectives, not in a Western and uniform way. Postcolonial feminism criticizes the patriarchal system to which women are subjected in former colonial countries, alon
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Conway, Janet M. "Troubling transnational feminism(s): Theorising activist praxis." Feminist Theory 18, no. 2 (2017): 205–27. http://dx.doi.org/10.1177/1464700117700536.

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This article identifies a misfit between transnational feminist networks observed at the World Social Forum and the extant scholarship on transnational feminism. The conceptual divide is posited as one between transnational feminism understood, on the one hand, as a normative discourse involving a particular analytic and methodological approach in feminist knowledge production and, on the other, as an empirical referent to feminist cross-border organising. The author proposes that the US-based and Anglophone character of the scholarship, its post-structuralist and post-colonial genealogies and
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Misra, Kalpana. "Indian feminism and the post-colonial state." Journal of Women, Politics & Policy 17, no. 4 (1997): 25–45. http://dx.doi.org/10.1080/1554477x.1997.9970797.

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Kostic, Ejub. "Islam and feminism in post-colonial era." Kom : casopis za religijske nauke 5, no. 3 (2016): 95–119. http://dx.doi.org/10.5937/kom1603095k.

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Misra, Kalpana. "Indian Feminism and the Post-Colonial State." Women & Politics 17, no. 4 (1997): 25–43. http://dx.doi.org/10.1300/j014v17n04_02.

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Deepwell, Katy. "The Politics and Aesthetic Choices of Feminist Art Criticism." Arts 12, no. 2 (2023): 63. http://dx.doi.org/10.3390/arts12020063.

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This article explores feminist art criticism from the point of view of aesthetics/politics in global contemporary art. It is based on the author’s experience as an art critic and founding editor of n.paradoxa: international feminist art journal (1998–2017). Reading articles published in the previous two decades both for the journal and outside it, it became possible to identify how subjects produce specific objects in art criticism that demonstrate different locations and standpoints in thought and how these align with criticism from broader feminist political theories. This is an exploration
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Riyal, A. L. M. "Post-colonialism and Feminism." Asian Social Science 15, no. 11 (2019): 83. http://dx.doi.org/10.5539/ass.v15n11p83.

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Since the 1980s, feminism and post-colonialism began to exchange and dialogue, forming a new interpretation space, that is, post-colonial feminist cultural theory. There is a very complicated relationship between post-colonialism and feminism, both in practice and theory. It was obvious that they have always been consistent as both cultural theories focus on the marginalization of the "other" that is marginalized by the ruling structure, consciously defending their interests. Post-structuralism is used to deny the common foundation of patriarchy and colonialism—the thinking mode of binary oppo
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M.Backialakshmi. "Marital Relationship and the Woman's Thirst for Freedom in the Day in Shadow by Nayantara Sahgal." Shanlax International Journal of English 7, no. 1 (2019): 14–16. https://doi.org/10.5281/zenodo.3268989.

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Nayantara Sahgal is a socio- political novelist. She gives great social awareness of contemporary sensibilities in her novels like movement of social forces, memories of the colonial past and its impact on the people. She explores the collective dreams of the Indian people through her novels as an angry Gandhian of early generation of post-colonial India. The novel, The Day in Shadow, is set in Delhi and close to the seat of power and justice. The novel also revolves around a female Protagonist Simrit who believes ardently in the concept of freedom and is refused to take decision individually.
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Galbraith, Eilidh. "The Trouble with White Feminist Theologians? Decentring White Normativity in Feminist Theology." Feminist Theology 32, no. 2 (2023): 147–62. http://dx.doi.org/10.1177/09667350231208131.

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Feminist theology has provided a critical hermeneutical lens through which to interrogate hegemonic and hierarchical social and theological structures. Yet, can feminist theology itself be charged with the same paradigmatic problems it seeks to challenge? What exactly do we speak of when we speak of feminist theology? More importantly, who are we speaking of? Drawing from Kyla Schuller’s seminal volume, ‘The Trouble with White Women: A counter-history of feminism’, this article seeks to uncover the foundational connections between the historically ‘white feminism’ of Schuller’s counter-history
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Dissertations / Theses on the topic "Post-colonial feminism"

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Cotton, Jennifer. "Forced Feminism: Women, Hijab, and the One-Party State in Post-Colonial Tunisia." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-09012006-125508/.

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Thesis (B.A. Honors)--Georgia State University, 2006.<br>Title from title screen. Kathryn McClymond, thesis director. Electronic text (45 p.) : digital, PDF file. Description based on contents viewed Apr. 25, 2007. Includes bibliographical references (p. 44-45).
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Hu, Tzu-Yun. "Culture, memory, and space on stage : the construction of female Hakka contemporary theatre in Taiwan." Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/3571.

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Theatre is a location of cultures, the reflection of our daily lives, the present moment we are living. This thesis focuses on studying performances of the Hakka Contemporary Theatre created by female directors (Hakka and Non-Hakka) in Taiwan to observe how they combine western modern theatre forms with Hakka traditional and cultural elements and further transformed the specifics of Hakka culture on stage and represented various images of Hakka women. Through applying theories in relation to diaspora discourse, the hybridity of post-colonialism and postcolonial feminism and theatre study as th
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Taylor, Reed W. "A Postcolonial Inquiry of Women's Political Agency in Aceh, Indonesia: Towards a Muslim Feminist Approach?" Diss., Virginia Tech, 2012. http://hdl.handle.net/10919/39190.

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In this dissertation, I develop a postcolonial theoretical approach to localized Muslim feminism(s) in Aceh, Indonesia, based on interviews with women in Aceh in 2009 and 2010. One of the central aims of this study is to challenge the dominant exclusivist discourse of â Islamicâ feminism by providing a viable alternative for â Muslimâ feminism(s), derived from collaborative, indigenous, and post-secular politics. I address the need for a religious feminist model of subjectivity that incorporates both the political and ethical dimensions of agency in potentially non-patriarchal and non-st
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Bergman, Evelina. "(Av)slöjad : En argumentationsanalys av debatten kring ett eventuellt svenskt lagförbud mot heltäckande slöja." Thesis, Södertörns högskola, Institutionen för kultur och kommunikation, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-6101.

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The purpose of this paper is to examine and to analyze the arguments about a possible Swedish law against the veil. I have therefore highlighted how notions about the veil creates and reproduces power-structures and meaning-systems. I structured the arguments in a pro et contra schedule and then analyzed them by using a theoretical framework consisting post-colonial feminism, orientalism, multi-culture and intersectionality together with research produced by Joan Wallach Scott (2010), Pia Karlsson Minganti (2007) and Anne Sofie Roald (2003). The results of the study shows that the people who e
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Jones, Cassandra L. "FutureBodies: Octavia Butler as a Post-Colonial Cyborg Theorist." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1368927282.

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Mehdid, Malika. "Tradition and subversion : gender and post-colonial feminism : the case of the Arab region (with particular reference to Algeria)." Thesis, University of Warwick, 1993. http://wrap.warwick.ac.uk/34641/.

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This study critically examines the position of women in post-colonial societies across the Arab region and the structuring of female experience and gender by patriarchy, class, literacy, religion and historical conditions such as colonization, neo-imperialism and the rise of capitalism. The male writing of the female body and the perception of the latter as a field of power within the Arabo-Muslim culture constitutes the framework of the thesis. This critical approach also informs the growing feminist scholarship on the subject of the so-called Arab woman in the area under study. The notion of
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Motale, Cora Njoli. "Uncovering the social and institutional experiences of academic women in leadership positions at South African public universities." University of the Western Cape, 2018. http://hdl.handle.net/11394/6425.

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Philosophiae Doctor - PhD (Education)<br>Globally, women face a number of challenges as they pursue career paths to become academic leaders. This study aims to comprehend the rarity of black women vice-chancellors inside South African public universities by exploring their lived experiences as academic leaders. The study examines family backgrounds, educational experiences, previous career paths, and patriarchal obstacles as factors that affected them. The study explores how these women navigated both, their way into leadership positions and the practices inside universities. The study further
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Ahluwalia, Sanjam. "CONTROLLING BIRTHS, POLICING SEXUALITIES: A HISTORY OF BIRTH CONTROL IN COLONIAL INDIA, 1877-1946." University of Cincinnati / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=ucin980270900.

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Zetterlund, Ylva. "Gender and Land Grabbing - A post-colonial feminist discussion about the consequences of land grabbing in Rift Valley Kenya." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23550.

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This study has the aim to analyze what impacts land grabbing in Rift Valley, Kenya, has on rural poor, as it is perceived from a gendered perspective. Land acquisitions, or land grabbing, is a growing global phenomenon, where companies and states (foreign and domestic) are claiming land for investments, to secure the growing demand for food and biofuels, with neg-ative impacts on the rural population. Most exposed are the rural poor women. The gender issue is however not analyzed in a proper way in the debate, which is why study is important.In Rift Valley, Kenya the situation is slightly diff
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Mietka, Helena Budzynska. "White Feminist Tears: Understanding Emotion, Embracing Discomfort, Exploring Dominant Femininities At Scripps College, and Stepping Towards a Critical White Anti-Racist Feminism." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/656.

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In this thesis, I trace my personal journey and the precursors of unlearning and conversation necessary to start to move towards anti-racism. With a focused look on specific aspects of feminist history, Scripps College as a place was historically contextualized. This allowed for an exploration of its student body, a look at the ways in which traditional gender meanings and expectations necessarily operate within that space. White students who claim the label feminist add complexity to that space, though their reactions to conversations of race can be traced back to the historic and gender over
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Books on the topic "Post-colonial feminism"

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Ssewakiryanga, Richard, and Akim Okuni. Post-colonial studies in Africa. Centre for Basic Research, 2003.

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Albertazzi, Silvia. Translating India: Travel and cross-cultural transference in post-colonial Indian fiction in English. CLUEB, 1993.

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Rodríguez, Ileana. House / garden / nation: Space, gender, and ethnicity in post-colonial Latin American literatures by women. Duke University Press, 1994.

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Rodríguez, Ileana. House/garden/nation: Space, gender, and ethnicity in post-colonial Latin American literatures by women. Duke University Press, 1994.

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UNDERSTANDING LITERATURE: FEMINISM,POST-MODERNISM AND POST-COLONIAL STUDIES. Kala Prakashan,VARANASI, 2009.

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Lewis, Reina. Feminism and Post-Colonial Theory: A Reader. Edinburgh University Press, 2000.

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UNDERSTANDING LITERARY ESSAYS: FEMINISM,POST-MODERNISIM AND POST-COLONIAL STUDIES. KALA PRAKASHAN, 2009.

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Post-colonial studies in Africa. Centre for Basic Research, 2003.

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Carr, Robert, Fish Stanley Eugene, Ileana Rodriguez, and Fredric Jameson. House/Garden/Nation: Space, Gender, and Ethnicity in Post-Colonial Latin American Literatures by Women. Duke University Press, 1994.

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Carr, Robert, Fish Stanley Eugene, Fredric Jameson, and Iliana Yamileth Rodriguez. House/Garden/Nation: Space, Gender, and Ethnicity in Post-Colonial Latin American Literatures by Women. Duke University Press, 1994.

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Book chapters on the topic "Post-colonial feminism"

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Chatterjee, Deen K. "Post-Colonial Feminism." In Encyclopedia of Global Justice. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_1094.

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Brown, Letisha Engracia Cardoso. "Post-colonial Feminism, Black Feminism and Sport." In The Palgrave Handbook of Feminism and Sport, Leisure and Physical Education. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-53318-0_30.

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Méndez Baiges, Maite. "“We are all Demoiselles d’Avignon” or the Breaching of the Dominant Gaze." In Les Demoiselles d'Avignon and Modernism. Firenze University Press, 2022. http://dx.doi.org/10.36253/978-88-5518-656-8.07.

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In his thesis on Les Demoiselles d'Avignon, Steinberg postulated the fundamental role of the spectator (object of the appealing gazes of the five young nudes in the painting) as the catalyst of the meanings in the painting. From then on new critical perspectives would speculate about this subject, targeted by the personages in the painting, who bears so much responsibility in articulating the interpretation of the scene. Doubts were raised about the universal character of the gaze, the universal character of the receptor of the work of art and of Modern Art. From the end of the 20th century an
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Steinfield, Laurel. "Unfolding climate change inequities through intersectionality, Barad's new materialism, and post/de-colonial Indigenous perspectives." In The Routledge Companion to Marketing and Feminism. Routledge, 2022. http://dx.doi.org/10.4324/9781003042587-22.

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Hayhurst, Lyndsay M. C., Lisa McIntosh Sundstrom, and Devra Waldman. "Post-colonial Feminist International Relations Theory and Sport for Development and Peace." In The Palgrave Handbook of Feminism and Sport, Leisure and Physical Education. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-53318-0_37.

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Odih, Pamela. "Post-colonial Feminist, Interpolation." In Black British Postcolonial Feminist Ways of Seeing Human Rights. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-71877-9_7.

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Nfah-Abbenyi, Juliana Makuchi. "Gender, Feminist Theory, and Post-Colonial (Women’s) Writing." In African Gender Studies A Reader. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-09009-6_14.

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Kurian, Alka. "Post-colonial Transgression in Deepa Mehta's Feminist Quartet." In Behind the Scenes: Contemporary Bollywood Directors and Their Cinema. SAGE Publications Pvt. Ltd, 2017. https://doi.org/10.4135/9789354797309.n9.

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Radzins, Inese. "Simone Weil’s Social Philosophy: Toward a Post-Colonial Ethic." In New Topics in Feminist Philosophy of Religion. Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-6833-1_5.

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Sachseder, Julia Carolin. "A Feminist Ethnography of Violence in (Post)Colonial Settings." In Violence against Women in and beyond Conflict. Routledge, 2022. http://dx.doi.org/10.4324/9781003148333-3.

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Conference papers on the topic "Post-colonial feminism"

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Gogiashvili, Nino. "Feminism, Post-feminism and Postmodern Feminism Reflections in Contemporary Georgian Poetry." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9038.

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The purpose of this study is to consider the manifestations and signs of feminism, post-feminism and postmodernist feminism in current Georgian poetry. In addition, according to the analysis of the viewpoints of Georgian classicists, feminism is confirmed as an ideology of the women’s rights and equality with the men, generally regarded as an issue for most of the Georgian scholars. Therefore, feminism declared in the current poetic texts, with its changes, is a kind of reflection, as referring to the same item and self-determination. Literature is the best space for reflecting and provoking a
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Kebsi, Dr Jyhene. ""Femen’s Colonial Feminism: The Ongoing Colonization of Muslim Women’s Bodies"." In 6th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2024. https://doi.org/10.62422/978-81-970328-4-4-017.

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On March 11th, 2013, the Tunisian ex-Femen member Amina Sboui posted a bare-breasted photo of herself on Facebook. Sboui’s topless photo created a big controversy in Tunisia where most Tunisians felt shocked and irritated by it. In order to support Sboui, the topless group Femen launched an International Topless Jihad campaign during which its members asked women to post bare-chested pictures of themselves so that they express their solidarity with Sboui and other “oppressed” Muslim women. The rhetoric and tactics of Femen associated veiling with oppression and unveiling with liberation. Femen
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Moiz, Muhammad. "Unravelling the ‘Uteropolitic’: Problematizing the Global Family Planning Apparatus through a Post-Colonial Feminist Lens from Pakistan." In 2nd Global Conference on Women’s Studies. Acavent, 2021. http://dx.doi.org/10.33422/2nd.womensconf.2021.06.323.

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Casibual Jr., Joseph P. "Dichotomizing Narratives on Post-Colonial Filipina: Inference from Nick Joaquin and Estrella Alfon’s Fiction." In GLOCAL Conference on Asian Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/cala2022.7-1.

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This paper examines texts written by two renowned Filipino post-colonial writers in the guise of motifs and forms of representations of post-colonial Filipina women. Dichotomizing styles of narrative, this textual exploration aims to frame how female characters were re/presented by two authors in terms of virtue, vices, passion, and struggles, to determine images that were used in underpinning societal roles of the female characters, and to identify the level of representation used by each author. I utilize three stories by the male writer Nick Joaquin – Mayday Eve, Summer Solstice, and Three
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Uzra, Mehbuba Tune, and Peter Scrivener. "Designing Post-colonial Domesticity: Positions and Polarities in the Feminine Reception of New Residential Patterns in Modernising East Pakistan and Bangladesh." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2022. http://dx.doi.org/10.55939/a4027pcwf6.

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When Paul Rudolph was commissioned to design a new university campus for East Pakistan in the mid-1960s, the project was among the first to introduce the expressionist brutalist lexicon of late-modernism into the changing architectural language of postcolonial South and Southeast Asia. Beyond the formal and tectonic ruptures with established colonial-modern norms that these designs represented, they also introduced equally radical challenges to established patterns of domestic space-use. Principles of open-planning and functional zoning employed by Rudolf in the design of academic staff accomm
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Hugo, Cheri. "On (un) Becoming Ghosts in Academia: A Coloured Female Academic’s Narratives in Post-student Protest Higher Education in South Africa." In 8th International Visual Methods Conference. AIJR Publisher, 2024. http://dx.doi.org/10.21467/proceedings.168.14.

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I am conducting an autoethnographic study on the narratives of female academics of colour in the post-student protest era. I am interested in exploring how women of colour navigate this space, the progress made through the unrest, and the remaining obstacles. Autoethnography is a research and writing approach that aims to describe and analyse personal experiences to gain a broader understanding of cultural and social experiences. This approach challenges colonial research practices and aims to represent others in a more politically, socially just, and conscious manner. The concept of hauntolog
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Reports on the topic "Post-colonial feminism"

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Pratt, Mary Louise. Apocalypse in the Andes: Contact Zones and the Struggle for Interpretive Power. Inter-American Development Bank, 1996. http://dx.doi.org/10.18235/0007919.

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