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Books on the topic 'Post-colonial feminism'

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1

Ssewakiryanga, Richard, and Akim Okuni. Post-colonial studies in Africa. Centre for Basic Research, 2003.

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2

Albertazzi, Silvia. Translating India: Travel and cross-cultural transference in post-colonial Indian fiction in English. CLUEB, 1993.

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3

Rodríguez, Ileana. House / garden / nation: Space, gender, and ethnicity in post-colonial Latin American literatures by women. Duke University Press, 1994.

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4

Rodríguez, Ileana. House/garden/nation: Space, gender, and ethnicity in post-colonial Latin American literatures by women. Duke University Press, 1994.

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5

UNDERSTANDING LITERATURE: FEMINISM,POST-MODERNISM AND POST-COLONIAL STUDIES. Kala Prakashan,VARANASI, 2009.

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6

Lewis, Reina. Feminism and Post-Colonial Theory: A Reader. Edinburgh University Press, 2000.

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7

UNDERSTANDING LITERARY ESSAYS: FEMINISM,POST-MODERNISIM AND POST-COLONIAL STUDIES. KALA PRAKASHAN, 2009.

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8

Post-colonial studies in Africa. Centre for Basic Research, 2003.

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9

Carr, Robert, Fish Stanley Eugene, Ileana Rodriguez, and Fredric Jameson. House/Garden/Nation: Space, Gender, and Ethnicity in Post-Colonial Latin American Literatures by Women. Duke University Press, 1994.

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10

Carr, Robert, Fish Stanley Eugene, Fredric Jameson, and Iliana Yamileth Rodriguez. House/Garden/Nation: Space, Gender, and Ethnicity in Post-Colonial Latin American Literatures by Women. Duke University Press, 1994.

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11

(Editor), Hans Bertens, ed. LIMINAL POSTMODERNISMS. The Postmodern, the (Post-)Colonial, and the (Post-)Feminist. (Postmodern Studies). Editions Rodopi, 1994.

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12

De-/Anti-/Post-colonial Feminisms in Contemporary Art and Textile Crafts. KT press, 2023.

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13

Roberts, Richard H. God. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.29.

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Kant’s critique of the limits of the knowable and the status of the self in relation to God ceded a marginal role lying outside scientific knowledge. The Christian doctrine of God as Trinity was both conserved and marginalized. Schleiermacher and Ritschl subjected the doctrine of God to major reinterpretation. Hegel’s account of the doctrine of the Trinity is part of a diachronic ontology and epistemology patterned by, but radically at variance with, the synchronic Kantian critique and an ambiguous achievement. The dialectical fragmentation of Hegel’s thought following his death in 1831 inform
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14

Sawyer, Stephen W., and Daniel Steinmetz-Jenkins, eds. Foucault, Neoliberalism, and Beyond. Rowman & Littlefield International, Ltd., 2019. https://doi.org/10.5040/9798881812249.

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Few philosophers have garnered as much attention globally as Michel Foucault. But even within this wide reception, the consideration given to his relationship to neoliberalism has been noteworthy. However, the debate over this relationship has given rise to a great deal of polemics and confusion. This volume brings together leading figures in the field to provide a reliable guide to one of the most controversial subjects in recent continental thought. It puts across the case for Foucault’s importance for post-colonial, race, queer and feminist studies, among other areas, and opens up his relat
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15

Riches, John. The Bible: A Very Short Introduction. 2nd ed. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780198863335.001.0001.

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The Bible: A Very Short Introduction explore the material, cultural, and religious history of the Bible. The Bible is both one of the most read and the most influential books in the world. Its stories form the heart of Western civilization, while biblical language is interwoven into literature and everyday speech. As a source of shared Abrahamic beliefs, it has both drawn communities together and given them new life and fuelled bitter disputes. This VSI examines how the books of the Bible have been read and interpreted by different communities across the centuries, including post-colonial and
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16

Zuo, Mila. Vulgar Beauty. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022718.

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In Vulgar Beauty Mila Zuo offers a new theorization of cinematic feminine beauty by showing how mediated encounters with Chinese film and popular culture stars produce feelings of Chineseness. To illustrate this, Zuo uses the vulgar as an analytic to trace how racial, gendered, and cultural identity is imagined and produced through affect. She frames the vulgar as a characteristic that is experienced through the Chinese concept of weidao, or flavor, in which bitter, salty, pungent, sweet, and sour performances of beauty produce non-Western forms of sexualized and racialized femininity. Analyzi
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17

Vacchelli, Elena. Embodied Research in Migration Studies. Policy Press, 2018. http://dx.doi.org/10.1332/policypress/9781447339069.001.0001.

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The definition of data in qualitative research is expanding. This book highlights the value of embodiment as a qualitative research tool and outlines what it means to do embodied research at various points of the research process. It shows how using this non-invasive approach with vulnerable research participants such as migrant, refugee, and asylum-seeking women can help service users or research participants to be involved in the co-production of services and in participatory research. Drawing on both feminist and post-colonial theory, the author uses her own research with migrant women in L
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18

Eriksson Baaz, Maria, and Maria Stern. Knowing Masculinities in Armed Conflict? Edited by Fionnuala Ní Aoláin, Naomi Cahn, Dina Francesca Haynes, and Nahla Valji. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199300983.013.42.

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Drawing on interviews and ethnographic fieldwork with members of the Congolese military, this chapter explores conceptions of militarized masculinity, particularly in the context of sexual violence perpetrated by Congolese government forces during the protracted conflict in the Democratic Republic of Congo. The chapter opens with a review of the feminist research regarding the interconnectedness of gender, militarization, and war, comparing these theories with the conceptions of masculinity articulated by Congolese soldiers. While portions of the interviews were consistent with prevailing rese
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19

George, Theodore. The Responsibility to Understand. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474467636.001.0001.

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Few topics have received broader attention within contemporary philosophy than that of responsibility. Current interest in such questions of responsibility draw on a broad range of approaches and methods, from those customarily associated with analytic philosophy to those associated with phenomenology and existentialism, deconstruction, critical theory, feminist theory, race theory, and post-colonial theory. Yet, despite the expanse of current interest, philosophers have not fully appreciated the contributions that can be made to questions of responsibility by contemporary hermeneutics. Based
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20

Paravisini-Gebert, Lizabeth. Jamaica Kincaid. Greenwood, 1999. http://dx.doi.org/10.5040/9798400673481.

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With the publication of her novelAnnie Johnin 1985, Jamaica Kincaid entered the ranks of the best novelists of her generation. Her three autobiographical novels,Annie John,Lucy, andAutobiography of My Mother, and collection of short stories,At the Bottom of the River, touch on the universal theme of coming-of-age and the female adolescent's need to sever her ties to her mother. This angst is couched in the social landscape of post-colonial Antigua, a small Caribbean island whose legacy of racism affects Kincaid's protagonists. Her fiction rewrites the history of the Caribbean from a West Indie
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21

Carroll, Rachel. Transgender and The Literary Imagination. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474414661.001.0001.

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Transgender and the Literary Imagination examines a selection of literary fiction by British, Irish and American authors first published between 1918 and 2000, each text featuring a protagonist (and in some cases two) whose gender identity differs from that assigned to them at birth: George Moore’s naturalistic novella set in an 1860s Dublin hotel, Albert Nobbs (1918); Angela Carter’s dystopian feminist fantasy The Passion of New Eve (1977); Jackie Kay’s contemporary fiction inspired by the life of a post-war jazz musician, Trumpet (1998); Patricia Duncker’s historical fiction based on the lif
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22

Gragnolati, Manuele, Elena Lombardi, and Francesca Southerden, eds. The Oxford Handbook of Dante. Oxford University Press, 2021. http://dx.doi.org/10.1093/oxfordhb/9780198820741.001.0001.

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This publication contains forty-four specially written chapters providing a thorough and creative reading of Dante’s oeuvre. It gathers an intergenerational and international team of scholars encompassing diverse approaches from the fields of Anglo-American, Italian, and continental scholarship and spanning several disciplines: philology, material culture, history, religion, art history, visual studies, theory from the classical to the contemporary, queer, post- and de-colonial, and feminist studies. The Handbook combines a rigorous reassessment of Dante’s formation, themes, and sources, with
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23

Koester, Craig R., ed. The Oxford Handbook of the Book of Revelation. Oxford University Press, 2020. http://dx.doi.org/10.1093/oxfordhb/9780190655433.001.0001.

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The Oxford Handbook of the Book of Revelation is the premier reference work for the study of Revelation. Part 1 gives attention to the literary features of the book, including its narrative and rhetorical aspects, imagery, hymns, use of the Old Testament and distinctive Greek style. Part 2 considers the social context in which Revelation was composed and first read, including its relation to Roman rule, Jewish communities, Greco-Roman religions, and various groups of Jesus followers. Part 3 explores major topics in theology and ethics, including God, Jesus, and the Spirit; perspectives on crea
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