Relevant bibliographies by topics / Post-Colonial India

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  2. Dissertations / Theses
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Academic literature on the topic 'Post-Colonial India'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Post-Colonial India"

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Magedera, Ian H. "France-India-Britain, (post)colonial triangles: Mauritius/India and Canada/India, (post)colonial tangents." International Journal of Francophone Studies 5, no. 2 (2002): 64–73. http://dx.doi.org/10.1386/ijfs.5.2.64.

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Raju, Saraswati, M. Satish Kumar, and Stuart Corbridge. "Colonial and Post-Colonial Geographies of India." Economic Geography 84, no. 2 (2008): 249–51. http://dx.doi.org/10.1111/j.1944-8287.2008.tb00411.x.

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Chakravorty, Sanjoy. "Colonial and Post-Colonial Geographies of India." Annals of the Association of American Geographers 98, no. 1 (2008): 252–54. http://dx.doi.org/10.1080/00045600701734950.

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Nandini. "Colonial and Post-colonial Geographies of India." Social Change 37, no. 2 (2007): 108–10. http://dx.doi.org/10.1177/004908570703700209.

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Das, Diksha. "Post-Colonial India: A Review." InterViews: An Interdisciplinary Journal in Social Sciences 9, no. 1 (2022): 86–103. http://dx.doi.org/10.36061/iv.9.1.22.86.103.

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Ahmed, Waquar. "Comment: India's Development Projects, or Hinduism, a Love Story." Human Geography 11, no. 3 (2018): 83–87. http://dx.doi.org/10.1177/194277861801100307.

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Martin J. Haigh's India Abroad is ill-informed and misleading in multiple ways. It presents a romanticized view of ‘Indian’ culture and, what the author calls, Hindu or Hinduism. The article represents misreading of post-colonial praxis, and in turn, post-colonial comradery. Post-colonialism, as an intellectual movement, examines the impact of colonialism on the cultures of colonizing and colonized people. Post-colonialists, sometimes drawing upon Marxian traditions, have mapped exploitative and dependent relations between the metropolitan and colonial societies (Gregory et al. 2009, Blaut 199
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Krishnanunni, R., and Achutha Menon Vishnu. "Rethinking Gandhian Principles in Post Colonial Era." International Journal of Trend in Scientific Research and Development 3, no. 3 (2019): 286–89. https://doi.org/10.31142/ijtsrd21750.

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India gained its independence in 1947 and the pivotal role played by Gandhi in snatching its own peoples liberty is indispensable and still thrives to be a landmark in the Indian history. This paper examines attempts to quantify the significance and relevance of Gandhian principle in post colonial period. Krishnanunni R | Vishnu Achutha Menon "Rethinking Gandhian Principles in Post Colonial Era" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-3 | Issue-3 , April 2019, URL: https://www.ijtsrd.com/papers/ijtsrd21750.p
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Basu, Raj Sekhar. "Reinterpreting Dalit Movements in Colonial and Post Colonial India." Indian Historical Review 33, no. 2 (2006): 161–80. http://dx.doi.org/10.1177/037698360603300208.

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M.Backialakshmi. "Marital Relationship and the Woman's Thirst for Freedom in the Day in Shadow by Nayantara Sahgal." Shanlax International Journal of English 7, no. 1 (2019): 14–16. https://doi.org/10.5281/zenodo.3268989.

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Nayantara Sahgal is a socio- political novelist. She gives great social awareness of contemporary sensibilities in her novels like movement of social forces, memories of the colonial past and its impact on the people. She explores the collective dreams of the Indian people through her novels as an angry Gandhian of early generation of post-colonial India. The novel, The Day in Shadow, is set in Delhi and close to the seat of power and justice. The novel also revolves around a female Protagonist Simrit who believes ardently in the concept of freedom and is refused to take decision individually.
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Granger, Serge. "Canada/India, a (post)colonial tangent." International Journal of Francophone Studies 5, no. 2 (2002): 128–30. http://dx.doi.org/10.1386/ijfs.5.2.128.

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Dissertations / Theses on the topic "Post-Colonial India"

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Datey, Aparna. "Cultural production and identity in colonial and post-colonial Madras, India." Thesis, Massachusetts Institute of Technology, 1996. http://hdl.handle.net/1721.1/65460.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1996.<br>Includes bibliographical references (p. 181-195).<br>All cultural production is a consequence of its context and is infused with meaning and identity. A preoccupation with the visual and symbolic aspects of architectural form and its cultural meaning has led to an increased autonomy of the architectural object. This thesis posits that architectural forms do not have fixed, unchanging and singular meanings, but that they acquire meaning in particular contexts- historical, social, cultural and political. Certai
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Islam, Md Nazrul. "Repackaging ayurveda in post-colonial India revivalism and global commodification /." Thesis, Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39848991.

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Zuber, Charles. "Islands of the Imagination: Representations of the Spice Islands from Pre-Colonial to Post-Colonial Times." Thesis, Griffith University, 2006. http://hdl.handle.net/10072/366374.

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The term 'Spice Islands' has been used as a descriptor in m. The thesis begins with a chapter on my exhibition titled Islands of the Imagination. It describes the form the exhibition took, and how the various elements were developed and finalised. One of the most significant components was the canvases which reworked various signs of the Spice Islands. These canvases continued my interest in popular culture and deployed a variety of codes in order to find new ways of discussing the Spice Islands. Other significant elements included artefacts such as spices, Birds of Paradise and coins from my
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John, Mathew. "Rethinking the secular state : perspectives on constitutional law in post-colonial India." Thesis, London School of Economics and Political Science (University of London), 2011. http://etheses.lse.ac.uk/229/.

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This thesis examines the role of the secular State in the making of modern constitutional government in India and argues that the practice of constitutional secularism is an unrealised pedagogical project whose goal is the transformation of Indian society and its politics. Toleration is the core value defended by the liberal secular State and the Indian State is no exception; however, its institution in the Indian Constitution compels religious groups to reformulate their traditions as doctrinal truths. Through decisions of Indian courts I demonstrate that this is an odd demand made on non-Sem
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Alterno, Letizia. "A narrative of India beyond history : anti-colonial strategies and post-colonial negotiations in Raja Rao's works." Thesis, University of Manchester, 2009. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:153828.

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This thesis examines Indian author Raja Rao’s critically neglected work. I read Rao’s production as a strategic, yet problematic, negotiation of hegemonic narrativizations of Indian history, which attempts both to propose alternative histories and deconstruct the ontology of modern western historiography. Rao’s often criticised use of essentialism in his works is here examined as a strategic deconstructive tool in the hands of the postcolonial writer. More specifically, I wish to show how his early novels Kanthapura and Comrade Kirillov resist colonial depictions of India through both linguist
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Ikegame, Aya. "Royalty in colonial and post-colonial India : a historical anthropology of Mysore from 1799 to the present." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/1969.

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This dissertation aims to combat the general neglect into which the study of Indian princely states has fallen. Covering nearly 40% of the Indian subcontinent at the time of Indian independence, their collapse soon after the departure of the British has discouraged both anthropologists and historians from choosing Princely states as an object for study in terms of both chronological as well as social depth. We are left therefore with major gaps in our understanding of the Princely State in colonial times and its post-colonial legacies, gaps which this thesis aims to fill by focussing on relati
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Datta, Anjali. "Rebuilding lives and redefining spaces : women in post-colonial Delhi, 1945-1980." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708474.

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Kumar, Arun. "Organising Tataland, the modern nation : a history of development in post/colonial India." Thesis, Lancaster University, 2015. http://eprints.lancs.ac.uk/77704/.

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Development in the post/colonial world is premised on the twin logics of modernization and nation-building, of which the latter has received little attention in post-development studies, and relatedly Management and Organisation Studies (MOS). This thesis interrogates – historically and critically – the imaginaries of modernity and nationalism, and later nation-building, that have animated development in post/colonial India. It draws on the history of philanthropy of the Tata Group, one of India’s leading global business group. In Part I of the thesis, the shifts in these imaginaries are mappe
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Mukhopadhyay, Surajit Chandra. "Conceptualising post-colonial policing : an analysis and application of policing public order in India." Thesis, University of Leicester, 1997. http://hdl.handle.net/2381/30108.

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A major problem of policing in post-colonial India is the manifest lack of consensus for its acts. Consensus in turn is dependent upon the legitimacy of the people who are in power. Thus, policing is a practice that is essentially related to the political regime and the discourse of power. However, policing cannot be explained or understood by a simple analysis of structural features without reference to history. Since policing is dynamic and processual, that is influenced, transformed and impacted upon by a plethora of factors, a perspective which incorporates an historical analysis of the fo
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Ghimire, Bishnu. "Imagining India from the Margins: Liberalism and Hybridity in Late Colonial India." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1334344362.

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Books on the topic "Post-Colonial India"

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Saraswati, Raju, Kumar M. Satish 1959-, and Corbridge Stuart, eds. Colonial and post-colonial geographies of India. Aage Publications, 2006.

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V, Sathyamurthy T., ed. Class formation and political transformation in post-colonial India. Oxford University Press, 1996.

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1970-, Mills James H., Sen Satadru, and Conference "Representing the Body in Colonial and Post-Colonial South Asia" (2001 : Purdue University), eds. Confronting the body: The politics of physicality in colonial and post-colonial India. Anthem Press, 2004.

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Yong, Tan Tai, and Kudaisya Gyanesh, eds. Partition and post-colonial South Asia: A reader. Routledge, 2007.

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M, Naseem S., and Nadvi Khalid, eds. The post-colonial state and social transformation in India and Pakistan. Oxford University Press, 2002.

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Albertazzi, Silvia. Translating India: Travel and cross-cultural transference in post-colonial Indian fiction in English. CLUEB, 1993.

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Mitra, Subrata Kumar. Culture and rationality: The politics of social change in post-colonial India. Sage Publications, 1999.

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Luis, Caramés Lage José, ed. Literatura post-colonial en inglés: India, África y Caribe : teoría y práctica. Universidad de Oviedo, Servicio de Publicaciones, 1997.

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Kumar, Bagchi Amiya, Sinha Dipankar, Bagchi Barnita, Indian History Congress, and Institute of Development Studies, Kolkata., eds. Webs of history: Information, communication, and technology from early to post-colonial India. Indian History Congress, 2005.

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James, Woba. Major issues in the history of Christianity in India: A post colonial reading. TDCC Publications, 2013.

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Book chapters on the topic "Post-Colonial India"

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Smith, Karen. "India." In Post-Colonial English Drama. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22436-4_8.

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Pingali, Gautam. "Adivasis in Colonial and Post-Colonial India." In Indigenous Question, Land Appropriation, and Development. Routledge India, 2022. http://dx.doi.org/10.4324/9781003329466-2.

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Waites, Bernard. "Caste in Post-colonial India." In South Asia and Africa After Independence. Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-0-230-35698-6_4.

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Pingali, Gautam. "Development in Post-Colonial India." In Indigenous Question, Land Appropriation, and Development. Routledge India, 2022. http://dx.doi.org/10.4324/9781003329466-3.

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Kumar Sharma, Chandan, and Bhaswati Borgohain. "Tribal Movements in Colonial and Post-Colonial India." In Exploring Social Movements. Routledge India, 2024. http://dx.doi.org/10.4324/9781003481744-9.

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Sen, Suhit K. "The Politics of Bank Nationalization in India." In Accumulation in Post-Colonial Capitalism. Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-1037-8_7.

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Isaka, Riho. "Language and Education in Colonial and Post-Colonial India." In Nature and Human Communities. Springer Japan, 2004. http://dx.doi.org/10.1007/978-4-431-53967-4_2.

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Pellissery, Sony, and T. V. S. Sasidhar. "India as a post-colonial welfare state." In Routledge Handbook of the Welfare State. Routledge, 2018. http://dx.doi.org/10.4324/9781315207049-21.

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Mahajan, Gurpreet. "The Agenda of Post-Colonial Education." In The Evolving Landscape of Higher Education in India. Springer Nature Singapore, 2024. https://doi.org/10.1007/978-981-97-9270-2_3.

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Assadi, Muzaffar. "Census and Caste Among Muslims in South India." In Colonial and Post-Colonial Identity Politics in South Asia. Routledge, 2023. http://dx.doi.org/10.4324/9781003460091-5.

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Conference papers on the topic "Post-Colonial India"

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Kandakatla, Rohit, Rucha Joshi, and Ashish Agrawal. "Post-Colonial Agenda for Engineering Education Research in India." In Research in Engineering Education Symposium. Research in Engineering Education Network, 2024. http://dx.doi.org/10.52202/073963-0003.

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Bhattacharya, Arnav. "Sexology as a Means of Sex Education in Colonial and Early Post-Colonial India." In AERA 2024. AERA, 2024. http://dx.doi.org/10.3102/ip.24.2141737.

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Shabab, K. R. "A Postcolonial Native in Colonial Africa: An Exploration of the Travelogue Kappirikalude Nattil." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8187.

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I would like to understand the Indian Migrants’ experiences of African colonialism in the context of Kappirikalude Nattil (In the land of Kappiris); a Malayalam travelogue written by SK Pottekkatt in the 1950s. I also try to bring a comparative perspective of colonial experiences in the African and Indian contexts. Kappirikalude Nattil is a travelogue about Africa written from the perspective of an Indian writer in the post-independence period. The perception of concepts such as ‘state’ and ‘nationalism’ considerably vary for an Indian citizen who migrated to Africa which was still under Briti
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Hugo, Cheri. "On (un) Becoming Ghosts in Academia: A Coloured Female Academic’s Narratives in Post-student Protest Higher Education in South Africa." In 8th International Visual Methods Conference. AIJR Publisher, 2024. http://dx.doi.org/10.21467/proceedings.168.14.

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I am conducting an autoethnographic study on the narratives of female academics of colour in the post-student protest era. I am interested in exploring how women of colour navigate this space, the progress made through the unrest, and the remaining obstacles. Autoethnography is a research and writing approach that aims to describe and analyse personal experiences to gain a broader understanding of cultural and social experiences. This approach challenges colonial research practices and aims to represent others in a more politically, socially just, and conscious manner. The concept of hauntolog
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Dąbrowska, Marta. "What is Indian in Indian English? Markers of Indianness in Hindi-Speaking Users’ Social Media Communication." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.8-2.

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Public communication in the contemporary world constitutes a multifaceted phenomenon. The Internet offers unlimited possibilities of contact and public expression, locally and globally, yet exerts its power, inducing use of the Internet lingo, loosening language norms, and encourages the use of a lingua franca, English in particular. This leads to linguistic choices that are liberating for some and difficult for others on ideological grounds, due to the norms of the discourse community, or simply because of insufficient language skills and linguistic means available. Such choices appear to par
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Chaouni, Aziza, and Bomani Khemet. "Expanding the Heritage Narrative in N’gambo & Stone Town, Zanzibar: the ‘Upande Mmoja na wa Pekee’ Project." In 113th ACSA Annual Meeting Paper Proceedings. ACSA Press, 2025. https://doi.org/10.35483/acsa.am.113.17.

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Zanzibar City represents over 800 years of development, expansion, and transformation, beginning as a fishing village in the early eleventh century AD. The city consists of two main urban cores. The old colonial town, a UNESCO World Heritage site since 2000, features stunning buildings that blend Portuguese, British, Omani, and Indian influences, mostly constructed over the past 200 years. This area is known as Stone Town, or Mji Mkongwe in Swahili. Directly to the east of Stone Town lies the newer urban center, Ng’ambo, meaning “the other side.” Ng’ambo is characterized by Swahili dwellings a
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