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Journal articles on the topic 'Post-communist Romania'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

BOCANCEA, Sorin. "The Governmental Elites in Post-Communist Romania." Logos Universality Mentality Education Novelty: Economical and Administrative Sciences II, no. 1 (2015): 75–79. http://dx.doi.org/10.18662/lumeneas.2015.0201.06.

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2

Kiss, Dénes. "Sociology of religion in post-communist Romania." Erdélyi Társadalom 5, no. 1 (2007): 193–204. http://dx.doi.org/10.17177/77171.83.

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The study gives an insight into the Romanian sociology of religion regarding post-communist Romania. In order to achieve this I have analyzed studies concerned with religious issues in three Romanian sociology periodicals published in the last fifteen years. Besides the overview of these studies, the author presents the structure of the field of religion studies by discussing the significance of respective authors and the system of mutual references among them

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3

IONESCU, C. "Depression in post-communist Romania." Lancet 365, no. 9460 (2005): 645–46. http://dx.doi.org/10.1016/s0140-6736(05)70916-8.

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4

Ionescu, Carmiola. "Depression in post-communist Romania." Lancet 365, no. 9460 (2005): 645–46. http://dx.doi.org/10.1016/s0140-6736(05)17964-1.

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5

Deaconu, Adela, Georgiana Puşcaş, Cristina Silvia Nistor, and Crina Ioana Filip. "Women in Accounting in Communist and Post-Communist Romania: Academia Case Study." Studia Universitatis Babes-Bolyai Oeconomica 69, no. 1 (2024): 54–74. http://dx.doi.org/10.2478/subboec-2024-0004.

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Abstract We investigated whether there are differences in women’s progress in Romanian accounting academia between the communist and post-communist periods, and compared to the international context; and whether the legal framework in Romania influenced women’s accounting careers in academia. For the communist period, we found that for our topic training for the exercise of the profession, the evolution of women’s academics, although it did not exceed that of men, outperformed that of women in other contexts, especially in Anglo-Saxon countries. Then, our findings were similar to the internati

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6

Anton, Lorena. "On Memory Work in Post-communist Europe." Anthropological Journal of European Cultures 18, no. 2 (2009): 106–22. http://dx.doi.org/10.3167/ajec.2009.180207.

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Taking the memory of pronatalism in contemporary Romania as a case study, this article is an attempt to view the national politics of memory of contemporary Europe with regard to its communist past from an anthropological perspective. From 1966 to 1989, the communist regime imposed extreme policies of controlled demography in Romania, as it was imputed, for 'the good of the socialist nation'. Profamily measures were developed in parallel to the banning of abortion on request and the making of contraception almost inaccessible. The social remembering of such a difficult past is still a taboo in

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7

Borcila, Andaluna. "Accessing the trauma of communism." European Journal of Cultural Studies 12, no. 2 (2009): 191–204. http://dx.doi.org/10.1177/1367549409102425.

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This article centres on representations of Romanian women in the on-site reports filmed by American news crews in the days and weeks following the Romanian revolution. Around these representations, the article traces Romania's journey into televisibility on American television news, from an initially inaccessible site of falling communism to an overexposed site of post-communist trauma. Reports from abortion clinics were the first encounters with the territory of Romania that American television offered firsthand to its viewers, and these representations of Romanian women were the first repres

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Lohon, Silviu Gabriel. "FOTOGRAFIA ȘI RESCRIEREA ISTORIEI. PENTRU O FOTOTECĂ POSTBELICĂ A ORAȘULUI CRAIOVA." Arhivele Olteniei 38 (December 20, 2025): 129–37. https://doi.org/10.59277/ao.38.11.

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The topic of Romanian communist urbanism encounters a problem of language between the concept of ”civic centre“ and the ideological content of the concept in Nicolae Ceauşescu’s Romania, a period during which there were built almost all the civic centres in the country. This is the reason why a few questions arise: Are the communist ideology and one man’s ambition able to deal themselves with the rest of the Romanian communist and post communist society? Could architects struggle the phantasms and the ambitions that drew the whole of the modern Romanian culture?

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Chiva, Cristina. "political science in post-communist romania." European Political Science 6, no. 1 (2007): 24–33. http://dx.doi.org/10.1057/palgrave.eps.2210111.

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10

Gurau, Calin. "Rural entrepreneurship in post-communist Romania." International Journal of Business and Globalisation 3, no. 2 (2009): 158. http://dx.doi.org/10.1504/ijbg.2009.022606.

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11

Coman, Mihai. "JOURNALISTIC ELITES IN POST-COMMUNIST ROMANIA." Journalism Studies 11, no. 4 (2010): 587–95. http://dx.doi.org/10.1080/14616701003638483.

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12

Mihas, D. E. M. "Romania between Balkan Nationalism and Democratic Transition." Politics 17, no. 3 (1997): 175–81. http://dx.doi.org/10.1111/1467-9256.00050.

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This article deals with certain aspects of nationalism, minorities and transition politics in the post-communist Balkans with particular reference to Romania. After attempting to explain why nationalism constitutes a dominant feature of Balkan and as – a consequence – of Romanian political culture, it argues that the involvement of Romania's Hungarian minority in the collapse of the communist regime has been disproportionately exaggerated. Furthermore, it argues that the communist legacy is still shaping Romanian politics, emphasising the lack of substantial political reforms in a genuine libe

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13

Sigmirean, Corneliu Cezar. "Advertising and the Birth of Post-Communist Romania (1989–1991)." Transylvanian Review 32, no. 1 (2023): 142–54. http://dx.doi.org/10.33993/tr.2023.1.09.

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A new historical period began in Romania after the events of December 1989 and foreign capital, with all its advertising arsenal, penetrated the Romanian economy despite the reluctance showed by the regime installed in Bucharest. Both the press itself and press advertising experience a radical metamorphosis, shifting overnight to a new ideological register. Gradually, advertising becomes professional, it becomes a business and, at the same time, an intermediary in the penetration of new products into the consciousness of Romanians. The persuasive force of advertising shapes new aspirations and

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14

Stan, Lavinia, and Marian Zulean. "Intelligence Sector Reforms in Romania: A Scorecard." Surveillance & Society 16, no. 3 (2018): 298–313. http://dx.doi.org/10.24908/ss.v16i3.6880.

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Since 1989, reforms have sought to align the Romanian post-communist intelligence community with its counterparts in established democracies. Enacted reluctantly and belatedly at the pressure of civil society actors eager to curb the mass surveillance of communist times and international partners wishing to rein in Romania’s foreign espionage and cut its ties to intelligence services of non-NATO countries, these reforms have revamped legislation on state security, retrained secret agents, and allowed for participation in NATO operations, but paid less attention to oversight and respect for hum

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15

Petrescu, Cristina, and Dragoș Petrescu. "Post-Communist Anti-Communism in Romania Secret Police Files, Transitional Justice and Production of Knowledge." ARHIVELE TOTALITARISMULUI 32, no. 3-4 (2024): 187–207. https://doi.org/10.61232/at.2024.3-4.15.

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This study examines the phenomenon of post-communist anti-communism in Romania and explores its multifaceted relationship with two key processes that unfolded after the bloody regime change of December 1989: the historical reconstruction of the communist past and the implementation of transitional justice. In Romania, the legal framework for transitional justice was adopted only in the late 1990s, and thus post-communist anti-communism also manifested as a battle for the opening of the archives of communism, including secret police archives. However, these archives remained closed throughout t

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16

Conţac, Emanuel. "The Reception of C. S.Lewis in Post-Communist Romania." Linguaculture 2014, no. 2 (2014): 123–41. http://dx.doi.org/10.1515/lincu-2015-0021.

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Abstract This paper presents the circumstances surrounding the publication of the Romanian translations of C. S. Lewis’s best known works. In the first part, the author gives information about the Romanian authors who were acquainted with Lewis’s writings during Communism, when the translation and printing of books on religious topics was under the tight control of a totalitarian government. In spite of that control, two Lewis titles-The Lion, the Witch and the Wardrobe and Mere Christianity-which were translated in the US, were smuggled into Romania. The second part of this paper deals with t

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17

Rosenthal, Denise. "“The Mythical Jew”: Antisemitism, Intellectuals, and Democracy in Post-Communist Romania." Nationalities Papers 29, no. 3 (2001): 419–39. http://dx.doi.org/10.1080/00905990120073681.

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A mentally healthy human being can go insane if suddenly diagnosed with leprosy. Eugen Ionescu finds out that even the “Ionescu” name, an indisputable Romanian father, and the fact of being born Christian can do nothing, nothing, nothing to cover the curse of having Jewish blood in his veins. With resignation and sometimes with I don't know what sad and discouraged pride, we got used to this dear leprosy a long time ago.With these words, the Romanian–Jewish writer Mihail Sebastian expresses within his private diary some of the darkest moments of a World War II “transfigured” Romania, populated

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18

Voicu, Mălina. "Research Institute for Quality of Life: 30 years of activity on the benefit of Romanian society." Sociologie Romaneasca 18, no. 2 (2020): 209–10. http://dx.doi.org/10.33788/sr.17.2.17.

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The Research Institute for Quality of Life at the Romanian Academy was established in January 1990 with the purpose of conducting research on social change in post-communist Romania. In 2020 RIQL celebrated 30 years of existence, 30 years in the service of Romania society. The celebration held in the aula of the Romanian Academy pointed out the great contribution of the institute to the development of social sciences and of Romanian society over the past three decades.

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19

Zăloagă, Marian. "The Religious Affiliations of the Romanies from Post-Socialist Romania. Considerations Concerning the In-Group Academic Productions." Review of Ecumenical Studies Sibiu 14, no. 3 (2022): 431–60. http://dx.doi.org/10.2478/ress-2022-0116.

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Abstract After the fall of communist regime religion returned to play a significant role both in the public life and the research agenda in Romania. Admittedly disadvantaged by many factors, Romanian Roma intellectual elites addressed the topic as part of an effort to give voice to their ethnic group. Their writing back to the negative profiling of the ethnic group involved confrontation of the antigypsist narratives produced and shared by non-Roma academics, which reflected the power relations between the majority population and the Roma minority. Some of the narratives were articulated and c

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20

Proteasa, Viorel, Liviu Andreescu, Vlad Botgros, and Alexandra Dodiță. "Mapping students’ organizations in post-communist Romania: a structuration perspective." International Review of Social Research 8, no. 1 (2018): 35–46. http://dx.doi.org/10.2478/irsr-2018-0005.

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Abstract Who is who in Romanian student representation? In this article we answer this (apparently) simple question. We start with early 1990, when the Romanian campuses experienced ample changes – part of the societal transformations which swept over Central and Eastern Europe. Our ambitions in this text are twofold: (1) to construct a map of student federations in post-communist Romania, and (2) to identify and describe the waves of structuration of the field. In doing so, we revert to classical social theory and document the emergence of “organizational archetypes” of student representation

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21

Dawidson, Karin E. K. "Redistribution of Land in Post-Communist Romania." Eurasian Geography and Economics 46, no. 8 (2005): 618–32. http://dx.doi.org/10.2747/1538-7216.46.8.618.

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22

Bharti, Mukesh Shankar. "Political Institution Building in Post-Communist Romania." Środkowoeuropejskie Studia Polityczne, no. 1 (March 15, 2022): 73–97. http://dx.doi.org/10.14746/ssp.2022.1.4.

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The political development of Romania started after the death of Nicole Ceausescu in 1989. The article describes and analyses institutional and behavioural dynamics of the political processes that have occurred in Romania since 1989. This article focuses on the constitutional framework of governing institutions. This paper tries to explore the understanding of theoretical approaches to political and institutional development in the country. It examines the evolution of legislative, executive, and judiciary bodies. These are the three pillars of democracy. The article discusses how political par

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23

Gherghina, Sergiu. "Introduction: Political Dynamics in Post-Communist Romania." Comparative Southeast European Studies 63, no. 1 (2015): 1–6. http://dx.doi.org/10.1515/soeu-2015-630102.

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24

Nistor, Cristina Silvia, and Adela Deaconu. "Public accounting history in post-communist Romania." Economic Research-Ekonomska Istraživanja 29, no. 1 (2016): 623–42. http://dx.doi.org/10.1080/1331677x.2016.1193945.

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25

Carstocea, R. "Religion and Politics in Post-Communist Romania." English Historical Review CXXIV, no. 511 (2009): 1548–49. http://dx.doi.org/10.1093/ehr/cep326.

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26

Tănăsoiu, Cosmina. "Intellectuals and Post-Communist Politics in Romania." East European Politics and Societies: and Cultures 22, no. 1 (2008): 80–113. http://dx.doi.org/10.1177/0888325407311790.

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This article starts from the assumption that public intellectuals have the potential of being valuable actors of democratization through their propensity of creating debate by cultivating the alternative and relentlessly challenging thinking patterns in the societies in which they live. By examining the public discourses practiced during the first decade of post-communist politics, this article considers whether the Romanian public intellectuals have fulfilled this function. This article identifies both deconstructive, anti-discourses aimed at dismantling specific narratives (i.e., communism,

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27

Broun, Janice. "Religion and Politics in Post-Communist Romania." Religion, State and Society 38, no. 1 (2010): 76–79. http://dx.doi.org/10.1080/09637490903500531.

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28

Țăranu, Georgiana. "Nicolae Iorga as everybody’s political ally in post-communist Romania." Historia Slavorum Occidentis 39, no. 4 (2023): 114–39. http://dx.doi.org/10.15804/hso230407.

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This chapter discusses how the memory of an influential figure of modern Romania’s history like Nicolae Iorga (1871–1940), a foremost historian-politician and nationalist intellectual, became instrumental in the three decades following the end of communism by politicians. As he is considered the father of Romanian nationalism and a symbol of the nationalist struggle on the eve of WWI, Iorga’s memory in contemporary Romania allows us to examine nationalism in politics. In the research, a qualitative approach was adopted to the subject by dealing with discourses and initiatives produced by polit

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29

Schneider, Ana-Karina. "Literary studies in Romania before and after 1989." Alea : Estudos Neolatinos 16, no. 1 (2014): 64–79. http://dx.doi.org/10.1590/s1517-106x2014000100005.

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In comparative terms, after the strict cultural policies and censorship of the communist regime, the literature and literary studies of post-communist Romania would seem to be almost completely free of the political. This article investigates the complex ways in which various aspects of the study and reception of English literature - from the practice of teaching English, through textbooks, to literary translation - reflect the evolution of the relationship between literature and politics in pre- and post-1989 Romania. In the asymmetrical cultural exchange resulting from the inevitable hierarc

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30

Cozma, Ioana Maria. "Forms of Communist Propaganda during Election campaigns in 1946-1948. Cluj County Case Study." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 8 (November 27, 2009): 151–66. http://dx.doi.org/10.35219/history.2009.06.

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Since its first days of existence in the Soviet Union, one of the top priorities of the new communist regime was to create a new man, as part of a larger process of reevaluation of all values, necessary in order to create a brand new world. To accomplish this task, the Communist Party used on a massive scale, for the first time in world history, the instrument of the propaganda. In Romania, a country in which the process of stalinisation started on the 6th of March 1945, the first post-war elections offered a good opportunity for the communist propaganda machine to test its effectiveness, taki

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31

Pohrib, Codruţa. "The afterlives of communist things: Archiving feeling in post-communist Romania." European Journal of Cultural Studies 19, no. 6 (2016): 724–43. http://dx.doi.org/10.1177/1367549415597926.

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32

Tomescu-Dumitrescu, Cornelia, Nicolae-Cătălin Dinucă, and Elena-Claudia Dinucă. "Professional Stress: Theoretical Perspectives and the Romanian Post-Communist Context." International conference KNOWLEDGE-BASED ORGANIZATION 31, no. 1 (2025): 328–42. https://doi.org/10.2478/kbo-2025-0040.

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Abstract This paper explores the evolution and impact of professional stress in Romania following the fall of communism in 1989, a period marked by intense socio-economic transformation. Drawing on foundational occupational stress models—such as the Job Demand-Control model, the Effort-Reward Imbalance model, and the Conservation of Resources theory—the study combines a theoretical overview with a case study focused on Romania’s unique transition context. Using a mixed-methods approach, data were collected through a structured survey of 300 Romanian professionals and semi-structured interviews

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33

Cheregi, Bianca Florentina. "Nation Branding in Romania After 1989: A Cultural Semiotic Perspective." Romanian Journal of Communication and Public Relations 19, no. 1 (2017): 27. http://dx.doi.org/10.21018/rjcpr.2017.1.229.

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This paper discusses four nation branding post-communist campaigns initiated by the Romanian Government, from a cultural semiotic perspective, as developed by the Tartu-Moscow-Semiotic School. In so doing, it focuses on analyzing advertising and national identity discourses inside the semiospheres. Moreover, the paper investigates how elements of neoliberal ideology are addressed in the governmental campaigns, considering the “marketization of public discourse” (Fairclough, 1993). Nation branding in post-communist Romania is a distinctive phenomena, compared to other countries, especially from

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34

Walker, Gabriela. "Inclusive education in Romania: policies and practices in post‐Communist Romania." International Journal of Inclusive Education 14, no. 2 (2010): 165–81. http://dx.doi.org/10.1080/13603110802504192.

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35

Munarini, Giuseppe. "UN SAGGIO BIOGRAFICO: IULIU MANIU (1873–1953)." ANUARUL INSTITUTULUI DE CERCETĂRI SOCIO-UMANE „GHEORGHE ŞINCAI” 26 (April 1, 2023): 313–23. http://dx.doi.org/10.59277/icsugh.sincai.26.20.

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Iuliu Maniu (1873–1953) was a prominent Romanian politician known for his unwavering integrity and honesty. Maniu’s legacy as a champion of Romanian patriotism and his close ties to the Greek-Catholic Church are celebrated. The narrative delves into his pivotal role in the union of Transylvania with Romania, alongside figures like Cardinal Iuliu Hossu and Patriarch Miron Cristea. sheds light on the challenges Maniu faced under the communist regime, culminating in his unjust imprisonment and tragic passing. The paper also examines Maniu’s early life, education, and political career, highlightin

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36

Moroșan, Ioana. "The Institutionalization of Feminism in the Romanian Academic and Intellectual Sphere." Metacritic Journal for Comparative Studies and Theory 10, no. 1 (2024): 123–38. http://dx.doi.org/10.24193/mjcst.2024.17.08.

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The present research aims to explore the institutional history of feminist disciplines and the trajectory of their inclusion in the Romanian academic curriculum, as well as in the intellectual space from the late 90’s to the present day. The adoption of feminist theories has been limited by two impediments that have made their curricular inclusion difficult and their circulation in Romania quite sporadic: firstly, the subject has been rejected and boycotted by a moralising conservative public discourse and secondly, their critical disciplinary implication has posed problems of institutional ac

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37

Deaconu, Adela, and Dan Dacian Cuzdriorean. "Accounting and the state in post-communist Romania." African J. of Accounting, Auditing and Finance 5, no. 1 (2016): 59. http://dx.doi.org/10.1504/ajaaf.2016.077600.

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38

Scholte, Jan Aart. "Globalization, governance and democracy in post‐communist Romania." Democratization 5, no. 4 (1998): 52–77. http://dx.doi.org/10.1080/13510349808403584.

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39

Al-Khatib, Jamal A., Christopher J. Robertson, and Dana-Nicoleta Lascu. "Post-Communist Consumer Ethics: The Case of Romania." Journal of Business Ethics 54, no. 1 (2004): 81–95. http://dx.doi.org/10.1023/b:busi.0000043502.51559.ca.

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40

Bizuleanu, Dana, and Marius Conkan. "POST‐COMMUNIST TRUTHS: UNDERSTANDING HERTA MÜLLER IN ROMANIA." German Life and Letters 73, no. 1 (2020): 34–51. http://dx.doi.org/10.1111/glal.12258.

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41

Flora, Gavril, Georgina Szilagyi, and Victor Roudometof. "Religion and national identity in post-communist Romania." Journal of Southern Europe and the Balkans 7, no. 1 (2005): 35–55. http://dx.doi.org/10.1080/14613190500036917.

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42

Dobre, Claudia-Florentina. "Communism in Post-communist Romania: An Ambivalent Legacy." Balkanistic Forum 33, no. 2 (2024): 120–42. http://dx.doi.org/10.37708/bf.swu.v33i2.9.

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After Nicolae Ceaușescu’s execution on December 25, 1989, Romania faced an important issue to deal with: What was to be done with the 44 years of a quasi-totalitarian system, based on continuous political violence?! How should Romanians relate to it? What was to be remembered and what was to be forgotten? How it should be passed on to the next generations, those who were born before, around or after the fall of the regime? The answer to these questions has varied over the 35 years since the fall of the communist regime in Romania. Numerous factors contributed to the way in which Romanians rela

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43

Colăcel, Onoriu, and Corneliu Pintilescu. "From Literary Culture to Post-Communist Media: Romanian Conspiracism." Messages, Sages, and Ages 4, no. 2 (2017): 31–40. http://dx.doi.org/10.1515/msas-2017-0007.

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Abstract Conspiracy thinking has a long history in Romanian literary culture. In the early 21st century, what counts as a conspiracy theory in the mainstream of Romanian life is nevertheless elusive enough to keep the public engaged more than ever before. The growing number of attempts to address the gap in knowledge with regard to local conspiracy theories is proof that concern with their possibly harmful consequences is on the rise as well. For most of the conspiracy-minded, the topics of the day are specific threats posed to post-communist Romania and its people. In the main, conspiratorial

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Chelaru, Valeria. "Tradition, Nationalism and Holocaust Memory: Reassessing Antisemitism in Post-Communist Romania." PLURAL. History, Culture, Society 10, no. 2 (2022): 58–84. http://dx.doi.org/10.37710/10/plural.v10i2_3.

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This article is a re-evaluation of the Holocaust memory in the contemporary Romanian society. It shows that from its inception, Romania’s nation-building process went hand in hand with antisemitism. Furthermore, it points out that after 1989 the country’s sense of frustration at its communist past managed to obscure the memory of the Holocaust. Despite Romania’s government recognition of the country’s involvement in the Holocaust (2004), a wholehearted acknowledgement of the issue remains improbable at the general level of Romania’s society. A new law to counteract Holocaust denial was adopted

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45

Grecu, Silviu-Petru, and Horia-Costin Chiriac. "Media freedom, polarization and democracy in post-communist Romania. Research notes." Technium Social Sciences Journal 66 (December 7, 2024): 181–91. https://doi.org/10.47577/tssj.v66i1.12171.

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The paper aims to present the dynamics of the media freedom index in post-communist Romania. Using secondary statistical data regarding political, civic, and economic sectors, the paper indicates the complex interplay between democratic transition and media independence. As regards the “watchdog” and “agenda-setting” functions of mass media, the paper highlighted several statistical correlations that support the positive impact of participation and civil society in the field of media transparency and independence. The paper presents radiography of media freedom between 2002 and 2023, estimatin

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46

Popescu, Ana-Cristina. "Critical approaches to financial delegation in public education in post-communist Romania." Management in Education 25, no. 2 (2011): 53–57. http://dx.doi.org/10.1177/0892020611398696.

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The article focuses on tracking financial delegation (introduced nationally in January 2010) as part of the broader process of education restructuring and decentralisation in post-communist Romania. The aim is to critically pinpoint some of the challenges specific to the Romanian context, such as the multitude of policies and legislation (due to the fluidity of the political system and hence of the Ministry of Education’s leadership), lack of consistency in the implementation of reforms, doubled by inappropriate corresponding financial legislation and communication between the various layers o

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47

Albulescu, Andra-Cosmina, Michael Manton, Daniela Larion, and Per Angelstam. "The Winding Road towards Sustainable Forest Management in Romania, 1989–2022: A Case Study of Post-Communist Social–Ecological Transition." Land 11, no. 8 (2022): 1198. http://dx.doi.org/10.3390/land11081198.

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Forest ecosystems are a prime example of the heated debates that have arisen around how forests should be managed, and what services and benefits they should deliver. The European transitions in governance to and from communist regimes have had significant impacts on forests and their management. Unstable legislative and institutional changes prior to, during, and after a communist regime, combined with unique remnant areas of high-conservation-value forests, make Romania an ideal case study to explore the social–ecological transitions of forest landscapes. The aim of this paper is two-fold. F

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48

Popa, Florinela. "From Propagandistic Exploitation to Post-Communist Sensationalism: Beethoven Reception in Twentieth- and Twenty-First-Century Romania." Studia Musicologica 61, no. 1-2 (2021): 113–28. http://dx.doi.org/10.1556/6.2020.00009.

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This paper mainly investigates the way Beethoven’s image was turned, during the totalitarian political regimes of twentieth-century Romania, into a tool of propaganda. Two such ideological annexations are striking: one took place in the period when Romania, as Germany’s ally during World War II and led by Marshall Ion Antonescu, who was loyal to Adolf Hitler, to a certain extent copied the Nazi model (1940–1944); the other, much longer, began when Communists took power in 1947 and lasted until 1989, with some inevitable continuations. The beginnings of contemporary Romanian capitalism in the 1

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Dixon, Jeffrey C., and Andrew S. Fullerton. "Opposition to Enlargement among “New” and “Old” Europeans: The Cases of Post-Communist EU Members and Candidates." Comparative Sociology 13, no. 2 (2014): 135–61. http://dx.doi.org/10.1163/15691330-12341296.

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Abstract As the European Union (eu) continues to expands “eastward,” we know relatively little about enlargement opinion in post-Communist member states and toward post-Communist candidates’ entries. This article develops comparative explanations of enlargement opinion and examines attitudes toward the entries of post-Communist candidates (as of 2006: Bulgaria, Romania, Croatia, and Macedonia). Descriptive and multinomial logit analyses of Eurobarometer data reveal that opposition is less pronounced in post-Communist versus other eu member states and somewhat less pronounced in post-Communist

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Dobre, Claudia-Florentina. "Suffering into patrimony: dealing with communist repression in postcommunist Romania." Historia Slavorum Occidentis 39, no. 4 (2023): 95–113. http://dx.doi.org/10.15804/hso230406.

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Analyses of communist repression in post-communist Romania focused on anticommunism and its totemic figures. Laws, institutions and people promote this perspective, transforming the suffering of the formerly politically persecuted into a patrimony meant to be preserved and passed on. On the official level, the anticommunist paradigm gained momentum in December 2006 when the communist regime was condemned as ‘criminal and illegitimate’. However, a majority of the population have not embraced the official approach to communism as the fallen regime still acts as a ‘millieu de memoire’ (as defined

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