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Relevant bibliographies by topics / Post-Marxist theory

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Academic literature on the topic 'Post-Marxist theory'

Author: Grafiati

Published: 20 February 2023

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Journal articles on the topic "Post-Marxist theory"

1

Andrews, Sean Johnson. "Post-Marxist Theory: An Introduction (review)." symploke 13, no. 1 (2005): 346–47. http://dx.doi.org/10.1353/sym.2006.0002.

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Martin, James. "The Post-Marxist Gramsci." Global Discourse 9, no. 2 (2019): 305–21. http://dx.doi.org/10.1332/204378919x15526540593561.

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Gramsci's ideas, particularly his formulation of cultural and ideological 'hegemony', have been a vital reference point in post-war Marxism and radical political thinking generally. Laclau and Mouffe's recasting of hegemony in a post-Marxist idiom continued a wider tendency to amplify a specific aspect of Gramsci's work, largely by neglecting consideration of his historical context or political and organisational commitments. By expanding hegemony into a radical theory of social constitution, I argue, Laclau and Mouffe drew upon Gramsci effectively to distance themselves from much of his legacy. This, I suggest, exemplified an interpretive attitude of 'mourning' that contrasts with the tendency to a 'left melancholia' that seeks an authentic radical subject prior to politics.

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3

Wright, Erik Olin, Samuel Bowles, and Herbert Gintis. "Towards a Post-Marxist Radical Social Theory." Contemporary Sociology 16, no. 5 (1987): 748. http://dx.doi.org/10.2307/2069848.

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Harris, Wendell V. "Late-marxist, post-poststructuralist critical nebulosity." Philosophy and Literature 19, no. 1 (1995): 127–35. http://dx.doi.org/10.1353/phl.1995.0043.

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Howard Nicholas. "Problems with Post Keynesian Price Theory: A Marxist Perspective." World Review of Political Economy 5, no. 1 (2014): 78. http://dx.doi.org/10.13169/worlrevipoliecon.5.1.0078.

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6

Schmitz, John Robert. "English as a Lingua Franca: Applied Linguistics, Marxism, and Post-Marxist theory." Revista Brasileira de Linguística Aplicada 17, no. 2 (2017): 335–54. http://dx.doi.org/10.1590/1984-6398201710866.

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ABSTRACT This paper is motived by a reading of “English as a Lingua Franca: An Immanent Critique” (O’REGAN, 2014), who claims that ELF researchers place their work at the forefront of debates with regard to what function and form English should play in the lives of its numerous speakers worldwide. O’Regan questions the use of an epistemology based on a positivist and objectivist paradigm, connected to a postmodernist and poststructuralist ‘sensibility’. To attempt a fair analysis of O’Regan’s critique of ELF, I consider it essential to examine Marxist theory in the light of the analyses of Sim’s (2000) Post-Marxism and of the work published by Laclau and Mouffe (1985). My reading leads me to claim that traditional Marxist thinking is compromised by its association with authoritarian and totalitarian stances, as opposed to Post-Marxist views of pluralism, libertarianism, and openness to the cultural climate of postmodernism. Based on the disillusions of post-Marxist thinkers, I conclude that the views of classical Marxism are not applicable to ‘English as a Lingua Franca’

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7

Sim, Stuart. "Spectres of Post-marxism? Reassessing Key Post-Marxist Texts." Global Discourse 9, no. 2 (2019): 417–32. http://dx.doi.org/10.1332/204378919x15526540593688.

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The emergence of a movement of post-Marxist thought from the 1970s onwards brought to attention a series of texts all offering a highly critical reading of the Marxist tradition, broadly speaking from the perspective of poststructuralist and postmodernist theory. JeanFrançois Lyotard's Libidinal economy, Jean Baudrillard's The mirror of production, Ernesto Laclau and Chantal Mouffe's Hegemony and socialist strategy, and Jacques Derrida's Spectres of Marx constituted a sustained critique of Marxism and its cultural legacy, ranging in approach from outright rejection to calls for substantial revision of its main concepts. The effect was to generate considerable controversy across the left. But what has been the legacy of each text: a dead end, or a signpost to the future of left-wing thought? This article reassesses these four key works to consider the extent to which they still resonate meaningfully today, either theoretically or politically, given the many social changes that have occurred in the interim.

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Sobel, Richard, and Annette Disselkamp. "Arendt and the Social Question: A Post-Marxist Analysis." Review of Radical Political Economics 50, no. 2 (2017): 270–85. http://dx.doi.org/10.1177/0486613416670965.

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With the help of the regulationist theory of the wage-labor nexus and the historical sociology of the wage system, this article questions the limitations of Arendt’s concept of the “social.” To provide a fully relevant political theory, Arendt is missing the idea of institutional and collective supports for the effective exercise of democracy by the greatest number, which is precisely the subject which Castel’s historical analyses stressed with the concept of “social property.”

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Murawski, Michał. "Marxist morphologies." Focaal 2018, no. 82 (2018): 16–34. http://dx.doi.org/10.3167/fcl.2018.820102.

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This article critiques assumptions made by urban anthropologists and other scholars of cities, focusing on currently fashionable theories of infrastructure, materiality, and complexity. It problematizes how scholarship informed by actor-network theory, assemblage theory and other varieties of (post)postmodernism uses morphological optics and metaphors to represent social life, the material world, and existence itself as necessarily “flat,” “complex” or “fuzzy.” As a corrective, it proposes reorienting our social morphologies with reference to a Marxist notion of infrastructure, founded on a dynamic understanding of the relationship between determining economic base and determined superstructure. It constructs its theoretical edifice with reference to the remaking of post-1945 Warsaw as a socialist city through property expropriation and monumental architectural and planning works, and post-1989 attempts to unmake its socialist character through property reprivatization and unplanning.

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Ananyin, O. "Karl Marx and His “Capital”: From the 19th to the 21st Century." Voprosy Ekonomiki, no. 9 (September 20, 2007): 72–86. http://dx.doi.org/10.32609/0042-8736-2007-9-72-86.

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The article analyzes the destiny of Marx’s theoretical legacy as presented in his major work - "Capital". The author discusses the development of Marxist theory in the 20th century, shows the specific features of Marxist economic science today and explicates the influence of recent interpretations of Marx’s economics on the current state of Marxism. The paper describes the status of Marxist theory in the modern economic science. The author analyzes the forecasts of the transition from the industrial society to the post-industrial one which may be found in the works of Marx and argues for their relevance for the 21st century.

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Dissertations / Theses on the topic "Post-Marxist theory"

1

Mackenzie, John Andrew. "Recycling ideology, reclaiming hegemony : ecologism and post-Marxist discourse theory /." [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19394.pdf.

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2

Hooper, Janice (Janice Otilia) Carleton University Dissertation International Affairs. "Post-Marxist development praxis: NGDOs and new social movement theory." Ottawa, 1993.

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Stockhammer, Engelbert. "Is the NAIRU theory a Monetarist, New Keynesian, Post Keynesian or a Marxist theory?" Inst. für Volkswirtschaftstheorie und -politik, WU Vienna University of Economics and Business, 2006. http://epub.wu.ac.at/1278/1/document.pdf.

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The NAIRU theory has become the mainstream theory in explaining unemployment in Europe and is often used to justify demands for a cutback of the welfare state, reducing unemployment benefits, reducing minimum wages, decentralizing collective bargaining etc. Close inspection reveals that it nonetheless shares some arguments with Post Keynesian and even Marxist theory. The paper proposes an underdetermined, encompassing NAIRU model, which is consistent with several theoretical tradtions. Depending on the closure with respect to demand formation and determination of the NAIRU itself, the model allows for New Keynesian, Post Keynesian and Marxist results. (author's abstract)<br>Series: Department of Economics Working Paper Series

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Westra, Richard. "Marxist theory and creative thinking about post-capitalist alternatives, a Japanese intervention." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ56105.pdf.

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5

Heffernan, Nick. "Projecting post-Fordism : capital, class and technology in contemporary culture." Thesis, University of Nottingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282454.

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Nehrmann, LJ. "Problems of ideology." Thesis, 2017. https://eprints.utas.edu.au/23886/1/Nehrmann_whole_thesis.pdf.

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This thesis serves as a critical account of the development of the theory of ideology; the aim is to contribute towards the rehabilitation of this theory, demonstrating that with certain refinements it remains of significant importance to contemporary social analysis. I argue that the principal flaws in the traditional theory of ideology associated with Marx are rooted in its own adoption of certain ‘ideological’ motifs from the philosophy of Hegel and of Feuerbach; in particular, a teleological conception of historical process and an idealised image of authenticity. These presuppositions will be shown to result in three problematic implications for the theory: the apparent need for a standard of truth from which to juxtapose ideological errors; the introduction of a dichotomy between an ‘ideological’ and an ‘authentic’ subject, and with it concurrent issues surrounding the nature of human agency; and the need to posit some sort of collective subject that is mystified or falsely represented in ideology. I argue that these problems can be surmounted using the aesthetic and psychoanalytic approaches to ideology, developed by Eagleton and Žižek in their respective adaptations of Althusser’s conception of interpellation. This shift entails a reformulation of ideology as being an affective rather than a cognitive phenomenon, and so is removed from the problem of true and false belief. The distinction between ‘ideological’ and ‘non-ideological’ subjects is also challenged, and this entails a much more expansive conception of ideology, albeit one that is also more variable. The indeterminate notion of a collective subject embodied in ideological formations is explicated as being analogous to the modes of ‘intersubjectivity’ formed through aesthetic experience, and further developed using the psychoanalytic idea of fantasy. Finally, I argue that the conception of power implicit in the Marxian theory of ideology, epitomised in the struggle/repression opposition, should be replaced with the relational conception of power advanced by Foucault; that in this way the theory is able to account for ideology in all of its forms, and is not limited by any instances of economic reductionism or class essentialism. The application of this refined approach to three distinct and contrastive cases of ideological formations (Early Christianity, the contemporary European Far Right and the New Age Movement) is undertaken in order to demonstrate the enduring relevance and importance of the critique of ideology.

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Charron, Alexandre. "The economic theories of Rosa Luxemburg and Michal Kalecki: continuity or rupture?" Thesis, 2018. https://dspace.library.uvic.ca//handle/1828/9998.

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From the time of its first publication, Rosa Luxemburg’s main economic work, The Accumulation of Capital, was heavily criticized. This set a precedent towards the dismissal of her economic theory which has continued almost to the present day. Very recently, however, a stream of literature favourable to Luxemburg has begun to emerge. Commentators in this group have attempted to re-evaluate Luxemburg’s contribution to Marxian economic theory by, among other approaches, attempting to show her as an important precursor to Michal Kalecki. This work operates within this framework. It attempts to further specify the nature of the theoretical relationship between Luxemburg and Kalecki by closely examining and comparing the economic theories of the two thinkers. What such a study reveals, however, is that this relationship is better defined as a one of rupture rather than of continuity. While Kalecki seems to accept the basic structure of Luxemburg’s argument, he modifies and qualifies it in so many respects as to make it almost unrecognizable. But such a divergence between the theories is hardly surprising if we view them in their proper historical contexts. The differing empirical, personal and political backgrounds from which the theories emerged is what would have led to the development of the divergent elements within them. Such substantial differences in the contexts which gave rise to the respective theories underscore the ill-advised nature of the attempt to draw too strong a link between the economic thought of Luxemburg and Kalecki.<br>Graduate

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McKay, Niall. "Mark and literary materialism: towards a liberative reading for (post)apartheid South Africa." Thesis, 2016. http://hdl.handle.net/1959.13/1312618.

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Research Doctorate - Doctor of Philosophy (PhD)<br>The interpretation of the New Testament as a resource for the anti-apartheid struggle in South Africa followed several hermeneutic paths. The contextual urgency of resisting oppression pressed anti-apartheid biblical scholars to reclaim liberative strands within Christian theology, historical critical biblical scholarship and Marxism. After the end of apartheid in 1994, however, attention to liberation in South African biblical studies became less focused. In this dissertation, I use the hermeneutical framework of literary materialism to survey and critique anti-apartheid biblical scholarship in the work of Allan Boesak, Itumeleng Mosala and Albert Nolan. I begin with the “text-epistemology” of post-structural intertextuality, demonstrating the rhetorical and political characteristics of textual production and collapsing the interpretive distinction between historical and artistic representation. From this, I develop a self-conscious and materially-focussed dialectic for “fusing the horizons” between the authoritative texts of anti-apartheid biblical scholarship and the contextual demands of resisting apartheid. In particular, I identify hermeneutical coherences around a heightened attention to the context of the interpreter, the role of Jesus as an exemplar for resistance, and attention to material consequence in resistant practice. I go on to exegete key sections of the gospel of Mark in order to extend upon the trajectories laid out by these scholars. In particular, I demonstrate that the Sabbath contentions in Mark 1-3 can be fruitfully read through the literary trope of utopianism, where Jesus synthesises an ambivalent Sabbath tradition for the sake of the hungry and oppressed. I explore the parameters of resistant action against political institutions with reference to the conflict over Caesar’s coin in Mark 12, and the temple and fig tree episodes in Mark 11. In contrast to the trajectory of Western Christian pacifism, I interpret these passages to underscore a more complex and nuanced understanding of permissible action and consequential violence. Finally, I read the “call” and “sending” narratives of Mark 1, 2:13-17 and 6:1-13, 30 to demonstrate how liberative praxis is constituted communally around material purpose and received authority. Finally, I “fuse horizons” between the world of Mark and that of apartheid South Africa towards developing a theo-political framework for analysing and resisting oppression.

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Books on the topic "Post-Marxist theory"

1

Graham, Keith. Karl Marx: Our contemporary : social theory for a post-Lenninist world. Harvester Wheatsheaf, 1992.

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Keith, Graham. Karl Marx: Our contemporary, social theory for a post-Leninist world. Harvester Wheatsheaf, 1992.

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Ethics and politics in contemporary theory: Between critical theory and post-Marxism. Routledge, 2004.

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From Marxism to post-Marxism? Verso, 2008.

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Karl Marx: Our contemporary social theory for a post-Leninist world. University of Toronto Press, 1992.

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6

Pre-post positions: Essays on structures & history, literary theory & aesthetics. Global Casa/Lacasa, 2005.

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7

Lechte, John. Fifty key contemporary thinkers: From structuralism to post-humanism. 2nd ed. Routledge, 2008.

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8

Fairfax, Daniel. The Red Years of Cahiers du cinéma (1968-1973). Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789048543915.

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The uprising which shook France in May 1968 also had a revolutionary effect on the country’s most prominent film journal. Under editors Jean-Louis Comolli and Jean Narboni, Cahiers du cinéma embarked on a militant turn that would govern the journal's work over the next five years. Inspired by Marxist and psychoanalytic theory, the "red years" of Cahiers du cinéma produced a theoretical outpouring that was seminal for the formation of film studies and is still of vital relevance for the contemporary audiovisual landscape. The Red Years of Cahiers du Cinéma (1968-1973) gives an overview of this period in the journal’s history and its aftermath, combining biographical accounts of the critics who wrote for Cahiers in the post 1968 period with theoretical explorations of their key texts.

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Fairfax, Daniel. The Red Years of Cahiers du cinéma (1968-1973). Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789048543908.

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The uprising which shook France in May 1968 also had a revolutionary effect on the country's most prominent film journal. Under editors Jean-Louis Comolli and Jean Narboni, Cahiers du cinéma embarked on a militant turn that would govern the journal's work over the next five years. With a Marxist orientation inspired by the thinking of Louis Althusser, Jacques Lacan and Roland Barthes, the "red years" of Cahiers du cinéma produced a theoretical outpouring that was formative for the establishment of film studies as an academic discipline in the 1970s, and is still of vital relevance for the contemporary audiovisual landscape. It was also the seminal experience for a generation of critics who have dedicated the following half-century to the task of critically responding to the cinema. The Red Years of Cahiers du Cinéma (1968-1973) gives a historical overview of this period in the journal's history, combining biographical accounts of the critics who were involved with Cahiers in the post-1968 and theoretical explorations of the text they wrote.

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Goldstein, Philip. Post-Marxist Theory: An Introduction. State University of New York Press, 2004.

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Book chapters on the topic "Post-Marxist theory"

1

Mouzelis, Nicos P. "On the Crisis of Marxist Theory." In Post-Marxist Alternatives. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-12978-2_2.

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Eckersley, Robyn. "Ecosocialism: The Post-Marxist Synthesis." In Environmentalism And Political Theory. Routledge, 2022. http://dx.doi.org/10.4324/9781315072111-9.

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Schroyer, Trent. "Karl Polanyi’s Post-Marxist Critical Theory." In The Legacy of Karl Polanyi. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-12166-3_4.

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Das, Raju J. "A critical review of Marxist state theory post Marx." In Marx's Capital, Capitalism and Limits to the State. Routledge, 2022. http://dx.doi.org/10.4324/9781351168007-2.

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Halevi, Joseph. "Comment on Professor Lerner’s Paper: A Marxist View." In Post-Keynesian Essays from Down Under Volume IV: Essays on Theory. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-47529-9_32.

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Easthope, Antony. "4. The Pleasures of Labour: Marxist Aesthetics in a Post-Marxist World." In Post-Theory. Edinburgh University Press, 2019. http://dx.doi.org/10.1515/9781474470926-007.

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Martin, James. "The Post-Marxist Gramsci." In Reflections on Post-marxism, edited by Stuart Sim. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781529221831.003.0004.

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Gramsci’s ideas, particularly his formulation of cultural and ideological ‘hegemony’, have been a vital reference point in post-war Marxism and radical political thinking generally. Laclau and Mouffe’s recasting of hegemony in a post-Marxist idiom continued a wider tendency to amplify a specific aspect of Gramsci’s work, largely by neglecting consideration of his historical context or political and organisational commitments. By expanding hegemony into a radical theory of social constitution, I argue, Laclau and Mouffe drew upon Gramsci effectively to distance themselves from much of his legacy. This, I suggest, exemplified an interpretive attitude of ‘mourning’ that contrasts with the tendency to a ‘left melancholia’ that seeks an authentic radical subject prior to politics.

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8

Bowman, Paul. "– Post-Marxist Cultural Studies’ Theory, Politics and Intervention." In Post-Marxism Versus Cultural StudiesTheory, Politics and Intervention. Edinburgh University Press, 2007. http://dx.doi.org/10.3366/edinburgh/9780748617623.003.0004.

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"Anti-essentialist (Post-structuralist) Marxist Theory of Class." In Marxist Class Theory for a Skeptical World. BRILL, 2017. http://dx.doi.org/10.1163/9789004337473_004.

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"Four – Post-Marxist Cultural Studies’ Theory, Politics and Intervention." In Post-Marxism Versus Cultural Studies. Edinburgh University Press, 2007. http://dx.doi.org/10.1515/9780748628797-006.

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