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Journal articles on the topic 'Post-mediaeval'

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1

McManamon, John. "Maltese seafaring in mediaeval and post-mediaeval times." Mediterranean Historical Review 18, no. 1 (2003): 32–58. http://dx.doi.org/10.1080/09518960412331302203.

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2

Sandvik, Paula Utigard. "Erkebispegården, The Archbishop's Palace, Trondheim, Norway, through Late Mediaeval and Post-mediaeval Time." Botanical Journal of Scotland 46, no. 4 (1994): 527–32. http://dx.doi.org/10.1080/13594869409441758.

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3

Krenz-Niedbała, M., and S. Łukasik. "Skeletal Evidence for Otitis Media in Mediaeval and Post-Mediaeval Children from Poland, Central Europe." International Journal of Osteoarchaeology 27, no. 3 (2016): 375–86. http://dx.doi.org/10.1002/oa.2545.

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Griffin, Kerstin. "The Usage of Wild Berries and Other Fruits in the Mediaeval and Post-mediaeval Households in Norway." Botanical Journal of Scotland 46, no. 4 (1994): 521–26. http://dx.doi.org/10.1080/13594869409441757.

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5

Kacharava, D. "Archaeology in Georgia 1980-1990 (Post-Prehistoric to Pre-Mediaeval)." Archaeological Reports, no. 37 (1990): 79. http://dx.doi.org/10.2307/581171.

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6

Petr, Libor, and Pavel Vařeka. "Palynology research of water reservoirs of later mediaeval and post-mediaeval deserted villages in West Bohemia, Czech Republic." Archaeological and Anthropological Sciences 11, no. 8 (2019): 4059–73. http://dx.doi.org/10.1007/s12520-019-00809-4.

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7

Rando, Carolyn, Simon Hillson, and Daniel Antoine. "Changes in mandibular dimensions during the mediaeval to post-mediaeval transition in London: A possible response to decreased masticatory load." Archives of Oral Biology 59, no. 1 (2014): 73–81. http://dx.doi.org/10.1016/j.archoralbio.2013.10.001.

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8

Brooke, C. J., H. G. M. Edwards, and J. K. F. Tait. "The Bottesford Blue mystery: a Raman spectroscopic study of post-mediaeval glazed tiles." Journal of Raman Spectroscopy 30, no. 6 (1999): 429–34. http://dx.doi.org/10.1002/(sici)1097-4555(199906)30:6<429::aid-jrs386>3.0.co;2-3.

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9

Forcada, Miquel. "Ralbag’s Rules and Reasoning: The Transmission of Post-Ptolemaic Astronomy through Mediaeval Europe." Metascience 18, no. 1 (2009): 125–29. http://dx.doi.org/10.1007/s11016-009-9253-2.

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10

Mays, S. A. "Asymmetry in Metacarpal Cortical Bone in a Collection of British Post-Mediaeval Human Skeletons." Journal of Archaeological Science 29, no. 4 (2002): 435–41. http://dx.doi.org/10.1006/jasc.2002.0729.

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11

OCarroll, Ellen, and Fraser J. G. Mitchell. "Quantifying woodland resource usage and selection from Neolithic to post Mediaeval times in the Irish Midlands." Environmental Archaeology 22, no. 3 (2016): 219–32. http://dx.doi.org/10.1080/14614103.2015.1130889.

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12

Humphrey, Caroline, and Vera Skvirskaja. "Trading places." Focaal 2009, no. 55 (2009): 61–73. http://dx.doi.org/10.3167/fcl.2009.550105.

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This article discusses a vast, new and semi-legal marketplace of shipping containers on the outskirts of Odessa, Ukraine. It is suggested that such markets, which have sprung up at several places in post-socialist space where routes intersect, have certain features in common with mediaeval trade fairs. However, today's markets have their own specificities in relation to state and legal regimes, migration, and the cities to which they are semi-attached. The article analyzes the Seventh Kilometer Market (Sed'moi) near Odessa as a particular socio-mythical space. It affords it own kind of protect
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13

Schoeck, R. J. "Chaucerian Irony Revisited: A Rhetorical Perspective." Florilegium 11, no. 1 (1992): 124–40. http://dx.doi.org/10.3138/flor.11.010.

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The topic of my paper is a broad one, for it embraces a range of questions within its field, which is Chaucerian irony as seen from the perspective of mediaeval rhetoric. My excuse for speaking on so broad a topic — and one unlikely to appeal to modernists or post-modernists, and certainly not to post-contemporaries — is in some part, I must confess, the desire to share my reflections with an audience composed of a goodly number of teachers and scholars of my own generation. Those who are of a younger generation may well feel like the German mediaevalists who greeted me at Trier in 1987 with a
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Morton, Graeme. "The Social Memory of Jane Porter and her Scottish Chiefs." Scottish Historical Review 91, no. 2 (2012): 311–35. http://dx.doi.org/10.3366/shr.2012.0104.

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Formed within the interplay of history, culture and cognition, the concept of social memory is introduced to evaluate a key element of Scotland's nineteenth-century national tale. Being never more than partially captured by state and monarchy, and only imperfectly carried by institutions and groups, the national tale has comprised a number of narratives. Within the post-Union fluidity of Scotland's place within Britain, and at a time of European conflict, this tale coalesced around social memories of the mediaeval patriot William Wallace. Distinctive to that process was the historical romance
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15

Woźniak, Michał F. "JÓZEF POKLEWSKI-KOZIEŁŁ (21 April 1937–21 May 2019)." Muzealnictwo 60 (September 18, 2019): 267–72. http://dx.doi.org/10.5604/01.3001.0013.4675.

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On 27 May 2019, we bid farewell to Józef Poklewski, a trusted Colleague and Friend, professor at the Nicolaus Copernicus University (UMK) in Toruń. Born in Kowalewo in the Vilnius Region, following WWII, orphaned by his father Władysław, he moved to Giżycko with his mother Emilia, with whom he felt a strong bond until the very last days. This was his individual feature: the long-lasting character of and reliability in relationships. Following the studies in history of art at the University of Poznań, he became assistant lecturer at UMK, with which he was bonded throughout all of his academic a
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16

Damurski, Łukasz, Jacek Pluta, Karel Maier, and Hans Thor Andersen. "Stakeholders in the local service centre: who should be involved in the planning process? Insights from Poland, Czech Republic and Denmark." Bulletin of Geography. Socio-economic Series 43, no. 43 (2019): 91–106. http://dx.doi.org/10.2478/bog-2019-0006.

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AbstractLocal service centres play a vital role in shaping the quality of life in urban neighbourhoods. They offer access to essential everyday services (shops, education, healthcare, personal services) and to public spaces. If they are properly planned and managed, they can bring particular added values to a local community, such as social integration and territorial identification. The history of urban planning has produced several patterns of local service centres (ancient agora, mediaeval market square, neighbourhood unit, modern agora) but today a question arises: how can a local service
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17

Dunn, Christopher. "Michael Aston (ed.). Aspects of the mediaeval landscape of Somerset. 136 pages, 74 illustrations. 1988. Bridgwater: Somerset County Council; ISBN 0-86183-129-2 paperback £5.95 [+ £1 post & packing, from Library Administration Centre, Mount Street, Bridgwater TA6 3ES]." Antiquity 63, no. 239 (1989): 403–4. http://dx.doi.org/10.1017/s0003598x0007633x.

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18

Allison, Antony F. "An English Gallican: Henry Holden, (1596/7–1662) Part I (To 1648)." Recusant History 22, no. 3 (1995): 319–49. http://dx.doi.org/10.1017/s0034193200001953.

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THE writings of the seventeenth-century English theologian, Henry Holden, played a small but significant part in the development of western religious thought in the centuries following his death. His most important work, Divinae fidei analysis, first printed in Latin at Paris in 1652 and afterwards translated and published in English, was several times reprinted in the seventeenth and eighteenth centuries and was later incorporated in two theological collections, J. P. Migne's Theologiae cursus completus (tom.6, 1839), and Josef Braun's Bibliotheca regularum fidei (tom.2, 1844). It influenced
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19

Omilanowska, Małgorzata. "Architectural Reconstructions in post-war Poland." Architectura 46, no. 1 (2016): 28–48. http://dx.doi.org/10.1515/atc-2016-0003.

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AbstractThe article is an attempt at identifying the positive and negative effect the decisions to reconstruct monuments made immediately following the end of World War II and that of reconstructing Warsaw’s Royal Castle made 25 years after the war had on the perception of monuments and the historical value of the urban tissue. It is in this perspective that the reconstruction cases performed in Poland after 1989 (namely after the collapse of Communism) and their social impact are analyzed. The examples which are both negative: falsifying historical knowledge and insulting aesthetical criteria
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20

Nikolic, Dusan. "Elements of judge-made law in Serbia and European Union." Zbornik Matice srpske za drustvene nauke, no. 126 (2009): 7–40. http://dx.doi.org/10.2298/zmsdn0926007n.

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Serbia has developed a legal system of state regulations of the European continental type. The majority of legally relevant relations are governed by norms in the form of laws and other general legal acts adopted by bodies of the legislative and executive branches of government. In accordance with the principle of division of power proclaimed by the constitution, courts are obliged to consistently apply general rules. Judges should apply the law, not create it. In other words, jurisprudence is not considered to be a formal source of law. However, in reality, courts have always played a much mo
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21

Seweryn, Dariusz. "Romantic medievalism from a new comparative perspective." Colloquia Litteraria 20, no. 1 (2017): 253. http://dx.doi.org/10.21697/cl.2016.1.16.

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From certain point of view a desperate defense of an aesthetic doctrine of classicism, undertaken by Jan Śniadecki, a Polish mathematician and astronomer of the eighteenth century, resembles the E. R. Curtius’ thesis on “Latinism” as a universal factor integrating European culture; it may be stated that post-Stanislavian classical writers in Poland were driven by the same “concern for the preservation of Western culture” which motivated Ernst Robert Curtius in the times of the Third Reich and after its collapse. But the noble-minded intentions were in both cases grounded on similarly distorted
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22

Ziemba, Antoni. "Mistrzowie dawni. Szkic do dziejów dziewiętnastowiecznego pojęcia." Porta Aurea, no. 19 (December 22, 2020): 35–56. http://dx.doi.org/10.26881/porta.2020.19.01.

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In the first half of the 19th century in literature on art the term ‘Old Masters’ was disseminated (Alte Meister, maître ancienns, etc.), this in relation to the concept of New Masters. However, contrary to the widespread view, it did not result from the name institutionalization of public museums (in Munich the name Alte Pinakothek was given in 1853, while in Dresden the Gemäldegalerie Alte Meister was given its name only after 1956). Both names, however, feature in collection catalogues, books, articles, press reports, as well as tourist guides. The term ‘Old Masters’ with reference to the a
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23

Forbes, Hamish. "Security and Settlement in the Mediaeval and Post-Mediaeval Peloponnese, Greece: -Hard- History versus Oral History." Journal of Mediterranean Archaeology 13, no. 2 (2001). http://dx.doi.org/10.1558/jmea.v13i2.204.

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24

Petřík, Jan, Katarína Adameková, Libor Petr, et al. "Landscape evolution around the oppidum of Bibracte (Northern Massif Central, France) from the Late Iron Age to the Post-Mediaeval period." Quaternary International, March 2021. http://dx.doi.org/10.1016/j.quaint.2021.02.022.

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25

Lightfoot, Emma, Emma Pomeroy, Jennifer Grant, et al. "Sea, sickness and cautionary tales: a multi-isotope study from a post-mediaeval hospital at the city-port of Gibraltar (AD 1462–1704)." Archaeological and Anthropological Sciences 12, no. 12 (2020). http://dx.doi.org/10.1007/s12520-020-01220-0.

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AbstractDuring the sixteenth to eighteenth centuries, Spanish ships sailed around the globe connecting Spain to its colonies. While documentary records offer rich details concerning life on board ship, archaeological information is essential to generating a full picture of the past. The cemetery at Old St Bernard’s Hospital, Gibraltar, provides an opportunity to study the skeletal remains of sailors. Following previous osteological research, carbon, nitrogen, oxygen and strontium isotope analyses were undertaken on thirty-three of these individuals. The results show that the, largely male, ind
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26

"Late Flandrian shoreline oscillations in the Severn Estuary: a geomorphological and stratigraphical reconnaissance." Philosophical Transactions of the Royal Society of London. B, Biological Sciences 315, no. 1171 (1987): 185–230. http://dx.doi.org/10.1098/rstb.1987.0007.

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The Severn Estuary on the west coast of Britain is large, macrotidal and well mixed, receiving fine sediment from many sources. Within the last few thousand years, at least four discrete lithostratigraphic units, predominantly of sandy to silty clay, have accumulated along the shores of the estuary in the upper intertidal zone. The three youngest are continuing to be deposited, each beneath a distinctive geomorphic surface reached by a proportion of the tides. These surfaces form a stair-like succession on the salt marshes and high mud flats, the most elevated and outermost of the surfaces ove
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27

Milosavljević, Monika. "Evidence on Animals in the Middle Ages in the Framework of Culture-Historical Paradigm." Issues in Ethnology and Anthropology 14, no. 3 (2019). http://dx.doi.org/10.21301/eap.v14i3.5.

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The paper investigates the relationship between archaeological paradigm, fieldwork practice and archaeological records generated in Serbia after the World War II. The issue is the need to revalorize “old” archaeological records in the context of the current theoretical changes and of adaptation of the existing evidence to new research perspectives. These general issues are discussed on the example of culture-historical or traditional approach in Medieval archaeology in the Serbian context.&#x0D; From the point of view of postprocessual archaeology, the paradigmatic position entirely determines
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28

Gehrmann, Richard. "War, Snipers, and Rage from Enemy at the Gates to American Sniper." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1506.

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The concept of war is inextricably linked to violence, and military action almost always resounds with the emotion and language of rage. Since the War on Terror began in September 2001, post-9/11 expressions of terror and rage have influenced academics to evaluate rage and its meanings (Gildersleeve and Gehrmann). Of course, it has directly influenced the lives of those affected by global conflicts in war-torn regions of the Middle East and North Africa. The populace there has reacted violently to military invasions with a deep sense of rage, while in the affluent West, rage has also infiltrat
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"Buchbesprechungen." Zeitschrift für Historische Forschung 46, no. 1 (2019): 83–218. http://dx.doi.org/10.3790/zhf.46.1.83.

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Edelmayer, Friedrich / Gerhard Pfeisinger (Hrsg.), Ozeane. Mythen, Interaktionen und Konflikte (Studien zur Geschichte und Kuktur der iberischen und iberoamerikanischen Länder, 16), Münster 2017, Aschendorff, 336 S. / Abb., € 49,00. (Ruth Schilling, Bremen / Bremerhaven) Jaynes, Jeffrey, Christianity beyond Christendom. The Global Christian Experience on Medieval Mappaemundi and Early Modern World Maps (Wolfenbütteler Forschungen, 149), Wiesbaden 2018, Harrassowitz in Kommission, 483 S. / Abb., € 128,00. (Gerda Brunnlechner, Hagen) Weltecke, Dorothea (Hrsg.), Essen und Fasten. Interreligiöse A
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30

Scantlebury, Alethea. "Black Fellas and Rainbow Fellas: Convergence of Cultures at the Aquarius Arts and Lifestyle Festival, Nimbin, 1973." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.923.

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All history of this area and the general talk and all of that is that 1973 was a turning point and the Aquarius Festival is credited with having turned this region around in so many ways, but I think that is a myth ... and I have to honour the truth; and the truth is that old Dicke Donelly came and did a Welcome to Country the night before the festival. (Joseph in Joseph and Hanley)In 1973 the Australian Union of Students (AUS) held the Aquarius Arts and Lifestyle Festival in a small, rural New South Wales town called Nimbin. The festival was seen as the peak expression of Australian countercu
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