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Books on the topic 'Post modern Christianity'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Binion, Rudolph. After Christianity: Christian survivals in post-Christian culture. Logbridge-Rhodes, 1986.

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2

Rutler, George W. Beyond modernity: Reflections of a post-modern Catholic. Ignatius Press, 1987.

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3

McColman, Carl. Spirituality: A post-modern and interfaith approach to cultivating a relationship with God. White River Press, 2008.

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4

V, Gallagher Susan, ed. Post-colonial literature and the biblical call for justice. University Press of Mississippi, 1994.

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5

Vidi, Arnaldo De. Né angeli né demoni, ma post-moderni: Il pentecostalismo contemporaneo visto da un missionario. P. G. Pazzini, 2011.

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Faber, Heije. Wachter wat is er van de nacht?: Over ons geloof in een post-moderne samenleving. Uitgeverij De Ploeg, 1995.

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7

Estigarribia, Juan Vicente. Al di là della morte e del lutto: Dal mondo omerico e dai padri, quale speranza per l'uomo post-moderno? Il cerchio, 2016.

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8

Kuschel, Karl-Josef. The poet as mirror: Human nature, God and Jesus in twentieth-century literature. SCM Press, 1999.

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9

Book of Deuteronomy and Post-Modern Christianity. Wipf & Stock Publishers, 2013.

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10

Baxter, James. Book of Deuteronomy and Post-Modern Christianity. Wipf & Stock Publishers, 2013.

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11

Remnant Christianity in a Post-Christian World: Plight of the Modern Church. Wipf & Stock Publishers, 2021.

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12

Jones, W. Paul. Remnant Christianity in a Post-Christian World: Plight of the Modern Church. Wipf & Stock Publishers, 2021.

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13

Jones, W. Paul. Remnant Christianity in a Post-Christian World: Plight of the Modern Church. Wipf & Stock Publishers, 2021.

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14

Post-modern pilgrims: First century passion for the 21st century world. Broadman & Holman, 2000.

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15

Sweet, Leonard. Post-Modern Pilgrims: First Century Passion for the 21st Century World. B&H Publishing Group, 2000.

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16

Shulman, Mark. Confronting the Rise of Replacement Theology and Anti-Semitism in Post-Modern Christianity. Independently Published, 2021.

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17

Mathews, Alice P., and M. Gay Hubbard. Marriage Made in Eden: A Pre-Modern Perspective for a Post-Christian World. Wipf & Stock Publishers, 2010.

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18

Tippit, Sammy. The Gathering Storm: Winds of Change in a Post-Christian World. Moody Pr, 1996.

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19

Stages of Engagement: Drama and Religion in Post-Reformation England. Duquesne University Press, 2014.

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20

Koci, Martin. Christianity after Christendom. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350322660.

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What comes after the end of Christendom? Christianity has ceased to function as the dominant force in society and yet the Christian faith continues. How are we to understand Christianity in this ‘after’? Bringing into conversation seven unorthodox or ‘heretical’ continental philosophers, including Jan Patocka, Jean-Luc Nancy, Gianni Vattimo and John D. Caputo, Martin Koci re-centres the debates around philosophy’s so-called return to religion to address the current ‘not-Christian, but not yet non-Christian’ culture. In the modern context of increasing secularization and pluralization, Christia

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21

Early Judaism and modern culture: Early Jewish literature and theology. William B. Eerdmans, 2010.

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22

Engelhardt, Jeffers. Congregational Singing, Orthodox Christianity, and the Making of Ecumenicity. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.25.

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This chapter offers an ethnographic and historical analysis of the many church-musical overlaps and exchanges between Orthodox and non-Orthodox Estonians. It traces several tunes through a broad variety of Estonian denominational hymnals and post-Soviet performance settings, showing a substantial historical overlap that happens in Estonian church musical practice across Lutheran, Orthodox, and other Protestant groups. This overlap creates musical commonalites in practice, “ecumenicities,” that speak to the “secular” backdrop of Estonian Christianity. In this chapter, “secularity” suggests a pu

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23

Crucible of faith: The ancient revolution that made our modern religious world. Basic Books, 2017.

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24

(Translator), John Bowden, ed. Poet as Mirror. SCM Press, 1999.

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25

Barger, Lilian Calles. A Salvific Social Order. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190695392.003.0008.

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This chapter explores how social Christianity took hold in a progressive-era response to the perils of modern life. Catholic Action and Jacques Maritain’s new Christendom in Latin America proposed Christianizing society through institutional reform. By the mid-twentieth century, a languishing new Christendom and the weakening of Catholic cultural hegemony faced an inability to deal with the revolutionary currents running through the continent. Catholic and Protestant thinkers were again coping with explaining how faith-based values made any difference in the workings of society. Richard Shaull

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26

Mbaku, John Mukum. Culture and Customs of Cameroon. Greenwood Publishing Group, Inc., 2005. http://dx.doi.org/10.5040/9798400635236.

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Cameroon, in Central Africa, has been called Africa in miniature. It is characterized by exceptional social and ethnic diversity, with more than 250 ethnicities now forming five major regional-culture groupings. This volume is the first to encapsulate Cameroon's rich indigenous and modern customs and traditions in depth. The narrative emphasizes those aspects that define its modern nation, its peoples, the unique societies, their institutions, and various lifestyles. The origins of Cameroon's diverse culture are traced back to the various ethnic groups and languages as well as the influence of

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27

Southwell's Sphere: The Influence of England's Secret Poet. St. Augustines Press, 2019.

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28

Rae, Gavin. Evil in the Western Philosophical Tradition. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474445320.001.0001.

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While Western moral, philosophical, and theological thought has historically privileged the good, this has been accompanied by profound, if subterranean, interest in evil. This book charts a history of evil as it has been thought within this tradition. Showing that the problem of evil, as a conceptual problem—that is, as a problem to be dealt with through rational means—came to the fore with the rise of monotheism, this book initially outlines the dynamics that led to it becoming the problem of Christianity, before tracing how subsequent thought, first within an explicitly theological framewor

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29

Mueller, Janel. The Saints. Edited by James Simpson and Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0010.

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In his authoritative New Testament formulations, St. Paul describes the saints of Christianity as the “beloved of God and the called of Jesus Christ” for their obedience to the faith in him...” Peter Brown, in his account of the Christian communities of the post-apostolic church and later antiquity, states that “the cult of the saints” emerges from beliefs and practices that differ from Paul’s normative definitions. St. Augustine’s transhistorical composition of his two cities inCity of Godretraces Paul’s serial tracking of the saints who are the true members of Christ’s Church. This article e

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30

Branch, Lori. Bunyan, Theory, and Theology. Edited by Michael Davies and W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.32.

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This chapter makes the case for integrating theory and theology in our reading of Bunyan as fruitful for a deeper understanding of his works and as exemplary of the potential of emerging post-secular criticism. By taking up the thematic of faith in Grace Abounding (1666), The Pilgrim’s Progress (1678), and select works by Jacques Derrida, it shows how these texts illuminate faith as faith—not faith reconstituted as knowledge—as an inherent part of the linguistic condition. It claims that the particular mode of Bunyan’s literary recasting of the epistemological uncertainty faced in Grace Abound

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31

Chepurin, Kirill. Bliss Against the World. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780197788929.001.0001.

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Abstract The concept of bliss, in its connotations of beatitude and salvation, may seem of little relevance to so-called secular modernity. This book argues otherwise by advancing a framework of the entanglement between modernity, Christianity, and bliss through the German idealist and Romantic philosopher Friedrich Schelling. In Schelling’s concept of bliss (Seligkeit), the idea of salvation from the world mutates into a burning concern with the negativity of the modern world and with the way modernity inherits the Christian promise of a non-alienated future that never arrives. The book rethi

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32

Blowers, Paul M. Visions and Faces of the Tragic. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198854104.001.0001.

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Despite the pervasive early Christian repudiation of pagan theatrical art, especially prior to Constantine, this monograph demonstrates the increasing attention of late-ancient Christian authors to the genre of tragedy as a basis to explore the complexities of human finitude, suffering, and mortality in relation to the wisdom, justice, and providence of God. The book argues that various Christian writers, particularly in the post-Constantinian era, were keenly devoted to the mimesis, or imaginative re-presentation, of the tragic dimension of creaturely existence more than with simply mimicking

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33

Der Priester als Poet: George Herberts The Temple im Spannungsfeld von Kirche und Individualität. M. Niemeyer, 2001.

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34

Denbow, James, and Phenyo C. Thebe. Culture and Customs of Botswana. www.greenwood.com, 2006. http://dx.doi.org/10.5040/9798400635212.

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Botswana's large deposits of diamonds have made it one of the richest African countries on a per capita basis. However, more than wealth, what has made Botswana a model country in southern Africa is its long tradition of democratic rule, respect for ethnic and racial differences, freedom of the press, and governmental programs to support its citizens. Even though Botswana has had its share of problems—including ecological disasters such as drought— the spirit of its people and their willingness, despite cultural differences, to work together to overcome such setbacks make this country exceptio

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35

Rassi, Salam. Christian Thought in the Medieval Islamicate World. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192846761.001.0001.

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This book is the first monograph-length study and intellectual biography of ʿAbdīshōʿ of Nisibis (d. 1318), bishop and polymath of the Church of the East. Focusing on his works of apologetic theology, this study examines the intellectual strategies he employs to justify Christianity against Muslim (and to a lesser extent Jewish) criticisms. Better known to scholars of Syriac literature as a poet, jurist, and cataloguer, ʿAbdīshōʿ wrote a considerable number of works in the Arabic language, many of which have only recently come to light. He flourished at a time when Syriac Christian writers wer

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36

Greene, G. Roger. Ministry of Paul the Apostle. The Rowman & Littlefield Publishing Group, 2019. https://doi.org/10.5040/9781978720473.

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Everyone knows the supposed life story of Paul the apostle, but then again they may not. As it is generally drawn from the book of Acts, Paul had a dramatic conversion on the “road to Damascus,” undertook “three missionary journeys,” and returned a final time to Jerusalem. He was arrested for creating a riot, held prisoner in Caesarea, and upon his appeal to Caesar was finally transported to Rome as a prisoner. Dotted, dashed, or colored lines on countless numbers of maps document Paul’s “three missionary journeys” and his journey to Rome, as these are commonly discerned in the book of Acts. P

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