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Journal articles on the topic 'Post-Postcoloniality'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Mukherjee, Soham, and Madhumita Roy. "The Postcolonial Nature of the Post-Soviet Space: a reading of the cultural condition of Albania." Balkanistic Forum 30, no. 3 (2021): 369–85. http://dx.doi.org/10.37708/bf.swu.v30i3.22.

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Postcolonialism has always concerned itself with the conditions in former colonies of European maritime empires. However, based on current frameworks defining imperialism and the post-colonial condition, the erstwhile Soviet Union could be classified as a colonial power. Its aggressive annexation of nations and paranoid control of information and education systems are reflective of colonial practices. Nevertheless, the Eurocentrism inherent in the culture of its former members prevents them from acknowledging their postcoloniality. Albania is one such nation. Not only was it a province of the

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George, Olakunle. "Re-Narrating the Post-Global." Cambridge Journal of Postcolonial Literary Inquiry 4, no. 2 (2017): 280–85. http://dx.doi.org/10.1017/pli.2017.3.

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AbstractThis essay is a brief response to Tejumola Olaniyan’s article titled “African Literature in the Post-Global Age: Provocations on Field Commonsense.” Taking up the concept of the “post-global” advanced in Olaniyan’s article, this essay argues for the continued relevance of the concept of postcoloniality as it emerged in literary and cultural criticism in the 1990s.

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Romanets, Maryna. "Postcoloniality and neo-Gothic fictions in the post-Soviet space." Canadian Slavonic Papers 61, no. 4 (2019): 373–85. http://dx.doi.org/10.1080/00085006.2019.1669394.

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Erçel, Erkan. "Psychoanalysis, Fantasy, Postcoloniality: Turkish Nationalism and Historiography in Post-Ottoman Turkey." Postcolonial Studies 19, no. 1 (2016): 71–87. http://dx.doi.org/10.1080/13688790.2016.1225554.

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Griffin, Penny. "‘Post’ interventions: Postcoloniality, poststructuralism and questions of ‘after’ in world politics." Politics 37, no. 4 (2017): 367–70. http://dx.doi.org/10.1177/0263395717722135.

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Bissenova, A. "Review of the main terms of postcolonial theory and the state of their «localization»." Bulletin of the L.N. Gumilyov Eurasian National University. Historical Sciences. Philosophy. Religion Series 141, no. 4 (2022): 161–71. http://dx.doi.org/10.32523/2616-7255-2022-141-4-161-171.

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In this review, we will analyze the main terms of postcolonial theory and discuss their relevance and applicability to the socio-cultural situation in modern Kazakhstan. The terms borrowed from a postcolonial theory first appeared in the Western academic context or, more precisely, in the interaction between Western academies and intellectuals from former European colonies. These terms are now widely used in contemporary social sciences and humanities across the globe– in history, anthropology, and sociology. Despite the widespread use of these terms, many domestic and Russian colleagues conti

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Gbolo Sanka, Confidence, Patricia Gustafson-Asamoah, and Charity Azumi Issaka. "The Postcoloniality of Poor African Leadership in Achebe’s Fiction: A Close Reading of Arrow of God and A Man of the People." International Journal of Comparative Literature and Translation Studies 6, no. 2 (2018): 84. http://dx.doi.org/10.7575/aiac.ijclts.v.6n.2p.84.

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The paper aims at tracing the genesis of abuse of power and the irresponsibility that goes with it to its full blossoming in Achebe’s fiction through a close reading of Arrow of God and A Man of the People. Disenchantment with leadership in Africa, especially after independence, is not new on the African literary scene. But to Achebe, the problems associated with poor leadership in Africa did not start after independence. Failure in leadership only worsened in most African countries after independence due to the perpetuation of colonial vestiges. By doing a close reading of the two novels and

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Moore, David Chioni. "Is the Post- in Postcolonial the Post- in Post-Soviet? Toward a Global Postcolonial Critique." PMLA/Publications of the Modern Language Association of America 116, no. 1 (2001): 111–28. http://dx.doi.org/10.1632/pmla.2001.116.1.111.

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The enormous twenty-seven-nation post-Soviet sphere—including the former Soviet republics and the former “East Bloc” states—is virtually never discussed in the burgeoning discourse of postcolonial studies. Yet Russia and the successor Soviet Union exercised colonial control over the Caucasus, Central Asia, the Baltics, and Central and Eastern Europe for anywhere from fifty to two hundred years. The present essay interrogates the possible postcoloniality of the post-Soviet sphere, including Russia. The investigation is complicated by Russia's seeming Eurasian status and its history of perceived

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Moore, David Chioni. "Is the Post- in Postcolonial the Post- in Post-Soviet? Toward a Global Postcolonial Critique." Publications of the Modern Language Association of America 116, no. 1 (2001): 111–28. http://dx.doi.org/10.1632/s0030812900105073.

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The enormous twenty-seven-nation post-Soviet sphere—including the former Soviet republics and the former “East Bloc” states—is virtually never discussed in the burgeoning discourse of postcolonial studies. Yet Russia and the successor Soviet Union exercised colonial control over the Caucasus, Central Asia, the Baltics, and Central and Eastern Europe for anywhere from fifty to two hundred years. The present essay interrogates the possible postcoloniality of the post-Soviet sphere, including Russia. The investigation is complicated by Russia's seeming Eurasian status and its history of perceived

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Neklessa, Alexander Ivanovich. "Postcoloniality in Global and Regional Dimensions." Vestnik RUDN. International Relations 21, no. 1 (2021): 9–19. http://dx.doi.org/10.22363/2313-0660-2021-21-1-9-19.

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The article reflects the results of research in the North-South Group focused on the development of the polycentric, personalized and mobile Universe, while the ensemble of interconnected influential concepts (postmodernity and postcoloniality) had been analyzed. The current view on globalization as a political and economic cohesion of the modern world, contrasts the view on global restructuring as a consequence of the crisis of institutions of world bureaucracy, collectivist ideo-party totality, others unifying administrative and sociocultural mechanics. Attention is drawn to the trends of in

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Gavristova, Tatiana M. "Postcoloniality as a Reality, Postcolonial Discourse as a Phantom." Asia and Africa Today, no. 7 (2023): 72. http://dx.doi.org/10.31857/s032150750026563-1.

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The formation of postcolonial discourse is inextricably linked with the analysis of the changes in African countries over the past decades. A wide range of ideas replicated by postcolonial theorists, from Franz Fanon to Achille Mbembe, is currently engaged, but their detailed study raises many questions. How do the traditions of the pre-colonial and colonial past and the post-colonial future correlate in contemporary Africa? What is the postcolony and is it related to the results of decolonization? Is there a postcolonial reality and what is actually the main focus of postcolonial research? Th

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Madavi, Dr Manoj Shankarrao. "Exploring the Unexplored- Postcolonial Issues in the novels of Upmanyu Chatterjee and Arvind Adiga." International Journal of Teaching, Learning and Education 2, no. 4 (2023): 28–32. http://dx.doi.org/10.22161/ijtle.2.4.5.

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Indian English fiction writings have flourished after the post-independence period. Most of the Indian English novels were dealing with post-partition, changing social-political values and impact of colonial rule on Indian Psyche. Upmanyu Chatterjee wrote some of the prominent novels focusing on changing values of Indian society in postcolonial India were having high education and all comforts of life, characters in novels finds themselves in a cultural dilemma. Postcolonial literature of India which deals with the decolonization of the minds of colonized communities. Important issues like soc

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Neklessa, A. I. "African Transit in Regional and Global Context." Политическая концептология: журнал метадисциплинарных исследований, no. 2 (July 14, 2024): 99–101. http://dx.doi.org/10.18522/2949-0707.2024.2.99101.

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The article is devoted to the methodological and prognostic aspects of the African political transformation. The umbrella category of “postcoloniality” is becoming the framework concept for several processes unfolding both in the territories of the Global South as well as in the global North. The former colonial world and its inhabitants are undergoing a complex transition: from a traditional society to a modern social order; harnessing the fruits of decolonization and diversification of forms of co-presence in the cross-border postmodern community. Today, post-colonial problems are recognized

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Jodi A. Byrd. "Still Waiting for the “Post” to Arrive: Elizabeth Cook-Lynn and the Imponderables of American Indian Postcoloniality." Wicazo Sa Review 31, no. 1 (2016): 75. http://dx.doi.org/10.5749/wicazosareview.31.1.0075.

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Zentz, Lauren. "“Love” the Local, “Use” the National, “Study” the Foreign: Shifting Javanese Language Ecologies in (Post-)Modernity, Postcoloniality, and Globalization." Journal of Linguistic Anthropology 24, no. 3 (2014): 339–59. http://dx.doi.org/10.1111/jola.12062.

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Neklessa, A. I. "THREE GLOBES OF oἰκουμένη". Metaphysics, № 3 (5 жовтня 2022): 161–71. http://dx.doi.org/10.22363/2224-7580-2022-3-161-171.

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The article is based on the reports at seminars at the Center for Civilizational and Regional Studies of the Institute for African Studies of the Russian Academy of Sciences. The subject of the article is an analysis of the main aspects and trends of the evolution of history: routes and trends of universal transit as an interdisciplinary area of scientific research and as one of the "big challenges" for civilization. It examines the stepped path of history - three generations of the global organization: progress from the imperial colonization of the planet through decolonization and the unific

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Neklessa, A. I. "Three Globes of Oikoumene." Политическая концептология: журнал метадисциплинарных исследований, no. 4 (December 30, 2022): 53–65. http://dx.doi.org/10.18522/2218-5518.2022.4.5365.

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This text is based on the author’s reports at seminars “The Transit of Civilization”, Center for Civilizational and Regional Studies at the Institute for African Studies of the Russian Academy of Sciences. The object of these reports is an analysis of main aspects and trends of the evolution of history: the current routes of universal transit as interdisciplinary area of research and as one of “big challenges” for civilization. The research examines a stepped path of history – three generations of global socio-political organization: from (a) imperial colonization of the planet through (b) dec

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Hennayake, Nalani. "Exploring Human Geographies in Postcolonial Sri Lanka." Bhumi, The Planning Research Journal 1, no. 1 (2009): 26–43. http://dx.doi.org/10.4038/bhumi.v1i1.111.

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This paper explores an array of human geographies that are made and munade within postcolonial Sri Lanka. Realizing that the task is incredibly <iverwhehning, it focuses on two main domains that have been the defming processes of transformation in the post-colonial period - the process of development and the evolution of nationalisms. In terms of nationalisms, it explicates how the new national space created after colonialism is imaginatively owned by the majority ethnic group Sinhalese with reference to their precolonial glory. Yet, the Sri Lankan Tamils unable to fit 'Yithin this new nati

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Chong, Daham. "South Korean Historiography on Civil Service Examination, Max Weber, and the Cold War Transpacific Invention of Confucian Modernity." Korean Studies 48, no. 1 (2024): 6–57. http://dx.doi.org/10.1353/ks.2024.a930995.

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Abstract: This article first offers a postcolonial critique on Japanese colonial historiography and post-1945 South Korean historiography on Confucian tradition of Korea that they both have shared a very essentialized understanding on Confucian tradition of Korea as unique nature of Korean society based on the same overarching evolutionary modernization narrative in spite of their contradictingly different definition of it as either premodern backwardness or Confucian modernity. In order to go beyond these still dominant essentialized bipolar views on Confucian tradition of Korea, based on a t

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Asempasah, Rogers. "Thinking a Post-coronavirus Africa: Reading Amma Darko’s Beyond the Horizon in the Era of Covid-19." KENTE - Cape Coast Journal of Literature and the Arts 3, no. 1 (2022): 1–22. http://dx.doi.org/10.47963/jla.v3i1.767.

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The coronavirus pandemic has exposed Africa’s precarious position within the global system. Once again, Africa is looking to the West for salvation in the form of vaccines and loans. Beyond the economic crisis, however, perhaps the most telling impact of the pandemic is not death but the shame of being postcolonial — a shame that arises from the painful realization that postcolonial is a condition of dependency. There is therefore a growing a critical voice on a post-coronavirus world. However, much of the discussion is taking place in the sciences and the social sciences, to the neglect of th

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Baba, Nouzha. ""Doubt is Salutary in our Certainties:" Religious Fundamentalism, Terrorism and Identity in Driss Chraïbi's Post-Postcolonial Detective Fiction." Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies (ISSN 2455 6564) Vol. 8, issue 1 (January 31, 2023): 14–51. https://doi.org/10.5281/zenodo.7659306.

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This article examines the prominent Moroccan-French author Driss Chraïbi’s detective novel L’homme qui venait du passé (the man who came from the Past), which reflects critically on the interplay of religion (Islam), terrorism and identity at the start of the new millennium. Published in 2004, the novel is a case of literature normally referred to as 9/11 literature or post-9/11 literature because it revolves around 9/11, the war on terror and the assumed rhetorical clash of civilizations. Written in a transparent and direct style and tone, this detective novel extends

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Ritonga, Mhd Rasid, Siti Habsari Pratiwi, Dedy Suhery, and Nadrah Nadrah. "Violence and collective trauma through ‘Night’ in contemporary Acehnese novels." LITE 21, no. 1 (2025): 139–48. https://doi.org/10.33633/lite.v21i1.12290.

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The long-lasting conflict between the Indonesian administration and GAM ended in 2004. Yet, while the fighting came to an end, the residue and fragments of the conflict remained. The attempt to reconcile with violence and trauma is best captured through the works of contemporary Acehnese writers. Among other works of fiction, the novel writers try to express what the conflict meant for the Acehnese people. To this end, the current article is aimed at exploring Acehnese representations of violence and trauma through the metaphorical and symbolic meaning of ‘night’ in five contemporary Acehnese

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Pugh, Cresa. "Relational Reparations: On the Promise of Post-National Repair." Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies VII, Issue 1 (January 31, 2022): 50–80. https://doi.org/10.5281/zenodo.5923535.

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In 2019 the European Union Parliament passed a resolution entitled “Fundamental Rights of People of African Descent in Europe,” which urged EU member states to adopt legislation focused on improving the condition of Black Europeans. The Resolution had as its explicit focus the reckoning and atoning for Europe’s involvement in the transatlantic slave trade and its crimes against Africa committed under European colonialism during the 19th and 20th centuries, and the enduring effects these systems have had on Europe’s Black population. In this paper I conclude that the Res

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Georgis, Dina. "THINKING PAST PRIDE: QUEER ARAB SHAME INBAREED MISTA3JIL." International Journal of Middle East Studies 45, no. 2 (2013): 233–51. http://dx.doi.org/10.1017/s0020743813000056.

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AbstractThis article offers a reading of the groundbreaking bookBareed Mista3jil: True Stories, a collection of the narratives of Lebanese queers. Here, I argue, a burgeoning collective queer experience is being mapped from the conditions of Western imperialism and globalization, from the legacies of a colonial past, and from everyday life in postwar Lebanon. Resisting the urge to reduce Arab queer identities as either Western or traditionally Arab, the article suggests that though Western constructions of sexualities have certainly been influential, these identities are also responding to the

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Ramadhan Muhamad, Abu Bakar. "CITRA EKSOTIK DALAM NOVEL RONGGENG DUKUH PARUK." SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik 19, no. 2 (2020): 23. http://dx.doi.org/10.19184/semiotika.v19i2.8328.

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Imaging of a discourse in the paradigm of postcolonialism is closely related to the issue of domination and subordination in terms of reference to imperialism or capitalization. The imagery is a project that develops special perceptions about "foreign" (East) regions. This project presupposes that the "foreign" (East) region is exotic "uncivilized" regions, standardized in a special "understanding", whose main purpose is to separate or dissolve it ("tame" the "foreign" region), so that different from or being "civilized". One area that is strongly embedded in this project is literature, with t

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Adebayo, Sakiru. "The black soul is (still) a white man’s artefact? Postcoloniality, post-Fanonism and the tenacity of race(ism) in A. Igoni Barrett’s Blackass." African Studies 79, no. 1 (2019): 143–59. http://dx.doi.org/10.1080/00020184.2019.1695385.

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Seynhaeve, Benedicte, and Raphaël Ingelbien. "‘Doing her spiriting’: Lady Morgan's Irish Tempests." Irish University Review 45, no. 2 (2015): 242–62. http://dx.doi.org/10.3366/iur.2015.0175.

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Several studies have tried to answer the question ‘where is Ireland in The Tempest?’, while others have assessed Ireland's sense of its own postcoloniality through Irish writers' engagement with Shakespeare's most ‘colonial’ play. This essay argues that Lady Morgan's national tales offer the first significant Irish rewritings of The Tempest. It shows how her allusions to the play constitute coherent intertextual patterns, informed by a clear sense of parallels between the enchanted isle of Shakespeare's imagination and Ireland around the time of the Act of Union. Those parallels, however, chal

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Kostenko, Ganna. "IMPERIAL SRATEGIES AND DISCIURCES OF DOMINATION IN UKRAINIAN CULTURE." Almanac of Ukrainian Studies, no. 23 (2018): 129–36. http://dx.doi.org/10.17721/2520-2626/2018.23.21.

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The imperial strategies and discourses of domination in modern Ukrainian culture, their manifestations in the Ukrainian literature on the basis of post-colonial and cultural-anthropological methodologies are analyzed. Integration and consolidation of Ukrainian national culture is an important state-building and globalization process. The very state of postcoloniality of contemporary Ukrainian culture demands new integrated philosophical studies of Ukrainian studies, including the emancipatory, decolonial socio-therapeutic goal. The questions of imperial strategies of domination, postcolonial d

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Ifejola Adebisi, Foluke. "Decolonising education in Africa: implementing the right to education by re-appropriating culture and indigeneity." Northern Ireland Legal Quarterly 67, no. 4 (2016): 433–51. http://dx.doi.org/10.53386/nilq.v67i4.129.

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Education in many African states is comparatively characterised by inadequate availability, accessibility, acceptability and adaptability of education. Nevertheless, evaluations focusing on lack of educational infrastructure and personnel usually ignore the contextual inadequacies of educational provision in the region and the inability of such education to equip its citizens to fit in with and benefit the societies they live in. This educational incompatibility has led to a significant level of unemployment/underemployment, underdevelopment and ‘brain-drain’, as well as some erosion of langua

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Mokriakov, Illia. "An irony and an idyll: stylistic unity of two worlds in S. Andrukhovich’s short novel “Milena’s Summer”." LITERARY PROCESS: methodology, names, trends, no. 23 (2024): 69–73. http://dx.doi.org/10.28925/2412-2475.2024.23.7.

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An important feature of Ukrainian literature, especially in the period after the collapse of the Soviet Union, has been the search for the Self, the awareness and reflection of one’s own post-colonial traumatic experience, and the search for ways to understand and survive it. The generation of young writers of Ukraine is in the process of shaping a new non-Soviet identity, and the study of this process is of particular importance. Thus, the subject of this research is the first short novel “Milena’s Summer” (2002) by Sofia Andrukhovich, a young author from the generation of the authors of the

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Patterson, Jeremy. "Edouard Glissant's and Edward Braithwaite's Appropriations of Colonial Languages." Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies (ISSN 2455 6564) Vol. IV, Issue 1 (January 31, 2019): 111–37. https://doi.org/10.5281/zenodo.2554505.

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Martinican writer and anticolonial voice Frantz Fanon wrote in Peau noire, masques blancs that language is intimately linked to one’s culture and language. If language is central to culture and civilization, then it is central to identity, and, particularly in (post)colonial contexts, could present a significant site of internal and external conflict and trauma. Two more recent Caribbean writers have reflected on language at least as extensively as Fanon, and from a different perspective, not so much anticolonial as postcolonial. Edward Braithwaite, in his essay “History of the Voi

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Kadhim, Reem Mohsin. "The Theme of Revenge in Saadawi's Frankenstein In Baghdad: A Postcolonial Reading Through Said's Perspective." International Journal Of Literature And Languages 5, no. 7 (2025): 50–58. https://doi.org/10.37547/ijll/volume05issue07-15.

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This paper explores the theme of revenge in Ahmed Saadawi’s novel Frankenstein in Baghdad and its implications from a postcolonial perspective. Saadawi’s narrative tackles the consequences of revenge within a colonized society struggling with identity reconstruction. Revenge is not portrayed as a liberating and just act but rather as a vicious and futile cycle that only produces more oppression, darkness, and loss. Saadawi intertwines the notions of colonizer, colonized, oppression, and revenge to highlight how the oppressed can become oppressors in turn, and thus the cycle continues. Ultimate

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Gavristova, Tatiana. "Postcolonial Narratives: Literature of Migritude." ISTORIYA 13, no. 3 (113) (2022): 0. http://dx.doi.org/10.18254/s207987840020227-8.

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The article is dedicated to the history of migritude, a phenomenon that arose among the African intellectual emigration at the beginning of the 21st century. Its origin is associated with the name of the Kenyan writer of Indian origin Shailja Patel, the author of poetical show (2006) and the poem under the title “Migritude” (2010). As a result, a literary movement of the same name was formed, the bias of which is connected, on the one hand, with the renewal of the format of post-colonial narratives and their themes, and, on the other hand, with the tectonic changes that have taken place on the

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Ponzanesi, Sandra, and Verena Berger. "Introduction: Genres and Tropes in Postcolonial Cinema(s) in Europe." Transnational Cinemas 7, no. 2 (2016): 111–17. https://doi.org/10.1080/20403526.2016.1217641.

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Transnational migration and questions of identity are amongst the most powerful forces of social transformation in contemporary Europe. Over the past three decades, representations of migrant and diasporic experiences and the dynamics of postmodern multiculturalism have assumed a prominent position in European mainstream and art house cinema (Berger 2010; Berghahn 2010; Loshitzky 2010; Ponzanesi 2011a, 2011b). This proposal explores new ways of unpacking Europe by analyzing conventional as well as experimental cinema genres through postcolonial lenses. It furthermore offers alternative reading

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van Gemerden, Jaimee. "Settler Feminist Theology: The Potential for Postcoloniality." Feminist Theology 33, no. 3 (2025): 282–95. https://doi.org/10.1177/09667350251327101.

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Feminist theologians working on stolen land within colonial or settler contexts have a responsibility to engage with questions of their relationship to coloniality and their role in the decolonization of the theological and feminist epistemologies within which they operate. This article considers – with specific reference to the colonial context of Aotearoa New Zealand – the growth of interest in ‘settler’ theology alongside persistent critiques of white feminist theology’s failure to engage with questions of race and coloniality. Through engagement with Kwok Pui-lan’s description of postcolon

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (2007): 271–341. http://dx.doi.org/10.1163/22134360-90002485.

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Sally Price & Richard Price; Romare Bearden: The Caribbean Dimension (J. Michael Dash)J. Lorand Matory; Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé (Stephan Palmié)Dianne M. Stewart; Three Eyes for the Journey: African Dimensions of the Jamaican Religious Experience (Betty Wood)Toyin Falola & Matt D. Childs (eds.); The Yoruba Diaspora in the Atlantic World (Kim D. Butler)Silvio Torres-Saillant; An Intellectual History of the Caribbean (Anthony P. Maingot)J.H. Elliott; Empires of the Atlantic World: Britain and Spain in America 14

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (2008): 271–341. http://dx.doi.org/10.1163/13822373-90002485.

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Sally Price & Richard Price; Romare Bearden: The Caribbean Dimension (J. Michael Dash)J. Lorand Matory; Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé (Stephan Palmié)Dianne M. Stewart; Three Eyes for the Journey: African Dimensions of the Jamaican Religious Experience (Betty Wood)Toyin Falola & Matt D. Childs (eds.); The Yoruba Diaspora in the Atlantic World (Kim D. Butler)Silvio Torres-Saillant; An Intellectual History of the Caribbean (Anthony P. Maingot)J.H. Elliott; Empires of the Atlantic World: Britain and Spain in America 14

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Ray, Avishek. "Decolonizing Travel(ing Theory): Vernacular Travels in (Post)Colonial India." Cultural Critique 124, no. 1 (2024): 164–76. http://dx.doi.org/10.1353/cul.2024.a926823.

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Abstract: Postcolonial scholars, in general, institute a clear distinction between the "pre-modern-religious" and the "modern-secular" practices of travel. The problem is not so much with using this framework as with the pervasive tendency to unreflectively project it onto certain alternative travel performances that do not fit into the taxonomy. In this essay, I argue that this framework is inadequate in making sense of the alternative imaginaries and conditions that rendered possible the emergence of a new decolonial episteme of traveling in the Indian context that occasioned the articulatio

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Penier, Izabella. "Modernity, (Post)modernism and New Horizons of Postcolonial Studies. The Role and Direction of Caribbean Writing and Criticism in the Twenty-first Century." International Studies. Interdisciplinary Political and Cultural Journal 14, no. 1 (2012): 23–38. http://dx.doi.org/10.2478/v10223-012-0052-2.

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My article will take issue with some of the scholarship on current and prospective configurations of the Caribbean and, in more general terms, postcolonial literary criticism. It will give an account of the turn-of-the century debates about literary value and critical practice and analyze how contemporary fiction by Caribbean female writers responds to the socioeconomic reality that came into being with the rise of globalization and neo-liberalism. I will use David Scott’s thought provoking study-Refashioning Futures: Criticism after Postcoloniality (1999)-to outline the history of the Caribbe

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T., Dr Vyomakesisri. "Identity: Intersectionality of Queer and Postcoloniality in Selected 21st Century Indian Children’s Fiction." International Journal of English Literature and Social Sciences 10, no. 3 (2025): 214–18. https://doi.org/10.22161/ijels.103.33.

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The intersection of Postcolonial and Queer theory can be directed towards their sustained interaction with contemporary politics of identity, including reflection on the categories and institutions, as well as the knowledge(s) and power plays through which social dynamics and people are structured and regulated, and how such dimensions impacted literature. Beyond this, and especially in its intersection with postcolonial studies, the destabilising effect of Queer theory, which subverts self-evident notions of power and marginality, centre and periphery, can be explored. A number of key connect

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Raphael, Terhemba Tayol, and Andrea M. Aorabee Rhoda. "Identity Realization in Bessie Head's When Rain Clouds Gather." NDỤÑỌDE : Calabar Journal of The Humanities 13, no. 2 (2018): 330–41. https://doi.org/10.5281/zenodo.1468956.

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Abstract Identity realisation has remained a major preoccupation of South African writers. African female writers mould social depictions to present a quest for their identity formation demands. For a writer like Head whose personal life and experiences bear a reasonable level of broken identity, her literature captures a burning desire to recreate, rebuild, and realize her lost identity. Using hybridity as a major strand of identity struggle in post coloniality theory, this paper evaluates Bessie Head"s When Rain Clouds Gather to decipher her ideality concerning identity creation and realisat

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Hwang, Taejin. "“Re-membering” South Korea’s Militarized Landscapes in Pax Americana: Post-Cold War US Military Camps, Camptowns, and Former Camptown Women." International Journal of Korean History 28, no. 2 (2023): 181–218. http://dx.doi.org/10.22372/ijkh.2023.28.2.181.

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The continued US military presence for nearly eighty years in South Korea has produced militarized landscapes of postcoloniality in South Korea. Here, militarized landscapes denote both official American military camps and their vernacular camptowns (kijich'on) as well as social-cultural expressions affected by this spatial militarization, such as the former camptown women’s experiences. As the contours of these militarized borderlands are shifting today with the consolidating of the American military footprint in South Korea, this study seeks to connect these contemporary manifestations with

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Farrukh, Anees, and Rania Kamla. "Educational NGO accountability and the legacy of post-colonial mistrust." Accounting, Auditing & Accountability Journal, April 8, 2025. https://doi.org/10.1108/aaaj-06-2023-6491.

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PurposeWe explore how trust/mistrust, embedded within conditions of postcoloniality, is constituted in educational NGOs’ (ENGOs) accountability practices and relationships.Design/methodology/approachA qualitative design involving interviews with local educational ENGOs’ agents in Pakistan and document analysis of educational policy in Pakistan.FindingsOur findings demonstrate how mistrust, rooted in colonial legacy and postcolonial conditions, is constituted in accountability practices and relations in ENGOs in Pakistan. The externally imposed, one-dimensional, accounting-based accountability

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Chan, Nicholas. "Rethinking the causes of Islamisation: Ontological (in)security, postcoloniality, and Islam in Malaysia." Journal of Southeast Asian Studies, September 20, 2023, 1–31. http://dx.doi.org/10.1017/s0022463423000450.

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Theories about state-led Islamisation tend to attribute the phenomenon to domestic dynamics, such as political competition, institutional co-optation, and changing social norms. When exogenous factors are considered, they usually refer to imported ideologies. Moreover, Islamisation is often depicted as a firm rejection of the West. This article seeks to complicate those explanations. Using insights from the ontological security literature in International Relations, I argue that Malaysia's state-led Islamisation cannot be understood comprehensively without looking at macro-historical factors,

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Krivonos, Daria. "Carrying Europe’s ‘White Burden’, Sustaining Racial Capitalism: Young Post-Soviet Migrant Workers in Helsinki and Warsaw." Sociology, November 7, 2022, 003803852211224. http://dx.doi.org/10.1177/00380385221122413.

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The opening up of sociology to postcolonial and critical race thinking has been predominantly animated by the relations between western metropoles and their (post)colonies. ‘Eastern Europe’ seems to be an uneasy fit in this discussion, being excluded from the idea of ‘Europe’; at the same time, it is not grouped together with non-European Others in terms of colonial histories. Drawing on fieldwork among young Russian and Ukrainian migrant workers in Helsinki (2014–2016) and Warsaw (2020), the article examines global connections that tie the North/West, South and East in these migrants’ imagina

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Tripathy, Jyotirmaya. "Development Science: Linking Postcoloniality and Indian Institutes of Technology." South Asia Research, January 28, 2022, 026272802110731. http://dx.doi.org/10.1177/02627280211073181.

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Post-independence Indian science as a medium of national development offers an opportunity to engage with the West beyond the straightjacket of domination and subordination. This ambivalence is reflected in the conception and materialisation of Indian Institutes of Technology (IITs), established under the guidance of Western powers to strengthen India’s technological progress. Being delivered from the West, IITs created conditions of sameness and difference, leading to a situation where the West and India transformed each other, with major implications for ideas of development and nationhood.

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Bhattacharya, Subarna. "Beyond Postcoloniality: Female Subjectivity and Travel in Jamaica Kincaid’s Among Flowers." Rupkatha Journal on Interdisciplinary Studies in Humanities, no. 5 (October 17, 2020). http://dx.doi.org/10.21659/rupkatha.v12n5.rioc1s12n3.

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In feminist studies, the relation between gender and travel has been addressed in many important critical discourses. Feminist critics have pointed out that travel writing had for long remained oblivious about women’s travel, one reason being that travel was, forever, a masculinist exercise. Underlining the gendered aesthetics of travel writing, feminist criticism has read women’s travelogues as interesting sites of struggle between repeating the normative patterns of male travelling and casting an ‘alternative’ gaze. However, reading women’s travel writing simply as feminist narratives agains

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Azlan, Nurul Azreen. "Seditious Spaces." Architecture and the Built Environment, 2018. http://dx.doi.org/10.59490/abe.2018.26.2661.

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The title ‘Seditious Spaces’ is derived from one aspect of Britain’s colonial legacy in Malaysia (formerly Malaya): the Sedition Act 1948. While colonial rule may seem like it was a long time ago, Malaysia has only been independent for sixty-one years, after 446 years of colonial rule. The things that we take for granted today, such as democracy and all the rights it implies, are some of the more ironic legacies of colonialism that some societies, such as Malaysia, have had to figure out after centuries of subjugation. While not suggesting that post-colonial regimes should not be held accounta

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