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Journal articles on the topic 'Post-processual'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Mithen, Steven. "Evolutionary theory and post-processual archaeology." Antiquity 63, no. 240 (1989): 483–94. http://dx.doi.org/10.1017/s0003598x00076456.

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‘Revolutions may come and go, but evolution just keeps on growing.’ A century after Darwin, and social darwinism, evolutionary theory still has an important place in archaeological thought. Here its relevance and application is set out in relation to recent discussions of archaeological theory.

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Fleming, Andrew. "Post-processual Landscape Archaeology: a Critique." Cambridge Archaeological Journal 16, no. 3 (2006): 267–80. http://dx.doi.org/10.1017/s0959774306000163.

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Post-processual theorists have characterized landscape archaeology as practised in the second half of the twentieth century as over-empirical. They have asserted that the discipline is sterile, in that it deals inadequately with the people of the past, and is also too preoccupied with vision-privileging and Cartesian approaches. They have argued that it is therefore necessary to ‘go beyond the evidence’ and to develop more experiential approaches, ‘archaeologies of inhabitation’. This article argues that such a critique is misguided, notably in its rejection of long-accepted modes of fieldwork and argument and in its annexation of Cosgrove's rhetoric. ‘Post-processual’ landscape archaeology has involved the development of phenomenological approaches to past landscapes and the writing of hyper-interpretive texts (pioneered by Tilley and Edmonds respectively). It is argued that phenomenological fieldwork has produced highly questionable ‘results’. Some of the theoretical and practical consequences of adopting post-processual landscape archaeology are discussed; it is concluded that the new approaches are more problematic than their proponents have allowed. Although new thinking should always be welcomed, it would not be advisable to abandon the heuristic, argument-grounded strengths of conventional landscape archaeology.

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Patterson, Thomas C. "History and the Post-Processual Archaeologies." Man 24, no. 4 (1989): 555. http://dx.doi.org/10.2307/2804287.

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4

Small, David B. "Reader in Archaeological Theory: Post-Processual and Cognitive Approaches:Reader in Archaeological Theory: Post-Processual and Cognitive Approaches." American Anthropologist 102, no. 3 (2000): 641. http://dx.doi.org/10.1525/aa.2000.102.3.641.1.

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5

Trigger, Bruce G. "Post‐processual developments in Anglo‐American archaeology." Norwegian Archaeological Review 24, no. 2 (1991): 65–76. http://dx.doi.org/10.1080/00293652.1991.9965534.

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6

Varenius, Björn. "Post-Processual Archaeology in Sweden 1986-1990." Current Swedish Archaeology 3, no. 1 (1995): 121–27. http://dx.doi.org/10.37718/csa.1995.09.

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This paper briefly presents the introduction and early use of postprocessual theories in Sweden, noting that all university departments/ institutes in archaeology to a greater or lesser extent have been influenced by them. The complex and even contradictory character of PPA is emphasized, although not as an epistemological problem.

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7

Cullen†, Ben. "Living artefact, personal ecosystem, biocultural schizophrenia: a novel synthesis of processual and post-processual thinking." Proceedings of the Prehistoric Society 61 (1995): 371–91. http://dx.doi.org/10.1017/s0079497x00003133.

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For well over a decade archaeological theory has been discussed in terms of a number of problematic yet familiar dichotomies. Prominent examples would include the distinction between processualist (scientific) and postprocessualist (post-modernist) thinking, and its concomitant distinctions of biology versus culture, Positivism versus Relativism, and Realism versus Idealism. This paper outlines a novel framework (Cultural Virus Theory) which crosscuts these familiar dichotomies, while also suggesting new explanatory possibilities. Recent convergent trends in archaeological theory are summarised. Some of the basic principles of the theory are defined. It is argued that ideas, rituals, and artefact production systems are culturally reproduced life-forms (‘viral phenomena’ or ‘living artefacts’); that people are therefore biocultural ecosystems of more than one lifeform (‘personal ecosystems’); and that the internal constituent life-forms of personal ecosystems may be found in both symbiotic, and parasitic or predatory relationships, just as are those of larger ecosystems. Human actions, therefore, cannot be approached as if they constitute the behaviour of a single united organism; as ecosystems, people are often subject to internal adaptive conflict and are, in short, ‘biocultural schizophrenics’. Lastly, the anatomy of the synthesis is briefly discussed with reference to first post-processual, and then processual approaches to the familiar ‘megalith icon’ of monuments and their associated rituals — termed ‘megalithic religions’ for convenience — in Neolithic north-west Europe.

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Ludovico, Alessandro. "Post-Digital Publishing, Hybrid and Processual Objects in Print." A Peer-Reviewed Journal About 3, no. 1 (2014): 78–85. http://dx.doi.org/10.7146/aprja.v3i1.116088.

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This paper analyses the evolution of printed publishing under the crucial influence of digital technologies. After discussing how a medium becomes digital, it examines the ‘processual’ print, in other words, the print which embeds digital technologies in the printed page. The paper then investigates contemporary artist’s books and publications made with software collecting content from the web and conceptually rendering it in print. Finally, it explores the early steps taken towards true ‘hybrids’, or printed products that incorporate content obtained through specific software strategies, products which seamlessly integrate the medium specific characteristics with digital processes.

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Gudova, Elena A. "Processual Approach toward Organizational Change: A Case of “Russian Post”." Russian Management Journal 17, no. 2 (2019): 251–72. http://dx.doi.org/10.21638/spbu18.2019.206.

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10

Mrozowski, Stephen A. "The dialectics of historical archaeology in a post-processual world." Historical Archaeology 27, no. 2 (1993): 106–11. http://dx.doi.org/10.1007/bf03374176.

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11

Engelstad, Ericka. "Images of power and contradiction: feminist theory and post-processual archaeology." Antiquity 65, no. 248 (1991): 502–14. http://dx.doi.org/10.1017/s0003598x00080108.

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Archaeology, like many of the sciences, works to a masculine metaphor, the (male) archaeologist as hero explores and tames the mysteries of his (female) subject. Feminist theory has made important criticism of positivist science on these grounds, drawing on much the same postmodern theory as ‘post-processual’ archaeology. How do the ‘post-processuals’ appear, seen in the feminist light?

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12

Karlsson, Håkan. "Conversation in Front of a Megalith - A Contemplative Approach to Archaeology and Our Interpretative Existence." Current Swedish Archaeology 7, no. 1 (2021): 55–64. http://dx.doi.org/10.37718/csa.1999.05.

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During the last few decades of processual and post-processual discussions, the relationship between the archaeological interpreter and the interpreted material culture has been highlighted from different directions. However, it still seems that some fundamental questions concerning this relationship have been forgotten, and that some existential dimensions inherent in it have not been brought forward in processualist or in post-processualist reasoning. In this paper, which takes the form of a conversation between three archaeologists, the "Dwarfs' House" megalith in the northern part of the Swedish province of Halland is approached in a contemplative manner that takes these existential dimensions into account.

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13

Hassan, Fekri A. "Beyond the surface: comments on Hodder's ‘reflexive excavation methodology’." Antiquity 71, no. 274 (1997): 1020–25. http://dx.doi.org/10.1017/s0003598x00085938.

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14

Tilley, Christopher. "Archaeology: the loss of isolation." Antiquity 72, no. 277 (1998): 691–93. http://dx.doi.org/10.1017/s0003598x00087123.

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It is interesting to reflect that only nine years separate David Clarke’s paper ‘Archaeology: the loss of innocence’ and the publication of Symbolic and structural archaeology (Hodder 1982), which may be taken to mark the beginning of a ‘post-processual’ archaeology. Many of the ideas put forward in that book were being discussed and developed at Cambridge from around 1978. David’s paper, and its publication in ANTIQUITY, may be taken as representing the highwater mark of ‘new’ or processual archaeology in the academy. Almost as soon as the ideas had been presented, and not really very well developed in the practice of doing archaeology, they were under fire and being replaced. Yet David was still attacking ‘traditional’ archaeology, fighting for his own position in the 1973 paper, and putting foward an agenda for the future of archaeology. It was a manifesto for future work. New Archaeology was then 11 years old and had already achieved a certain hegemony in Anglo-American archaeology, at least among younger academics more interested in ideas than recovering and describing evidence. In 1998 what is labelled ‘post-processual’ archaeology differs fundamentally from many of the ideas presented in the Hodder volume and it is doubtful whether anyone would still wish to follow David’s agenda or advocate early ‘post-processual’ ideas. The pace of thinking has inexorably heated up. Both David’s paper and the Hodder book are now primarily of historical interest in the development of a disciplinary consciousness in which archaeology is becoming increasingly self-reflexive, critically interrogating its intellectual presuppositions, procedures and practices.

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15

Slofstra, Jan. "Recent developments in Dutch archaeology." Archaeological Dialogues 1, no. 1 (1994): 9–33. http://dx.doi.org/10.1017/s1380203800000040.

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Two stereotype views exist with respect to recent developments in Dutch archaeology. The first holds that the confrontation with New Archaeology in 1968/69 signalled the beginning of an entirely new period in Dutch archaeology. At that point, Dutch archaeologists were first involved in international theoretical discussions, which they have more or less followed ever since. This resulted in the emergence of counterparts in Dutch archaeology of New (or processual) Archaeology, and later of post-processual approaches.

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16

Thomas, Julian. "The future of archaeological theory." Antiquity 89, no. 348 (2015): 1287–96. http://dx.doi.org/10.15184/aqy.2015.183.

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In this latest contribution to our ‘Archaeological Futures’ series, Julian Thomas reflects on the current state of Western archaeological theory and how it is probably going to develop over the next few years. Archaeological theory has not ossified in the period since the processual/post-processual exchanges. The closer integration of archaeological thought with philosophical debate in the human sciences has gradually given rise to a theoretical landscape that would have been unrecognisable 30 years ago, wherein ‘new materialisms’ figure significantly.

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17

Bradley, Richard. "Reader in Archaeological Theory: Post-Processual and Cognitive Approaches. Edited by DavidS. Whitley." Archaeological Journal 156, no. 1 (1999): 447–48. http://dx.doi.org/10.1080/00665983.1999.11078947.

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18

Shackel, Paul A., and Barbara J. Little. "Post-Processual approaches to meanings and uses of material culture in historical archaeology." Historical Archaeology 26, no. 3 (1992): 5–11. http://dx.doi.org/10.1007/bf03373538.

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19

Gilewski, Michał. "The Role of Maize and the Theoretical Approaches of Archaeology to the Food Resources in the Ancient Maya Culture." Contributions in New World Archaeology 12 (December 31, 2019): 101–18. http://dx.doi.org/10.33547/cnwa.12.03.

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Several theoretical approaches exist for the study of ancient Maya cultures. In the beginning, only limited information was available for these cultures and the early portrayals were greatly influenced by European concepts of antiquity. After this period of Early Maya archaeology, however, the newly-developed processual archaeology was applied. Processualist theory focused on understanding the process of cultural change and relating it to environmental adaptation. Soon after its inception, criticism of this approach led to the emergence of post-processual archaeology, which stressed the importance of pre-Columbian Maya symbolism. In this case, the popularity of post-processualism was spearheaded by the decipherment of Maya glyphs and new information supporting cultural continuities between ancient and past Maya groups.Problems related to both approaches are well exemplified by the meaning of maize in the ancient Maya culture. Processual archaeology treats maize as merely a food source, while post-processualism regards maize as one of the most important sym-bols of the ancient Maya, a plant with a special status. Thus, research on ancient Maya subsistence and the meaning of maize in ancient belief systems have been based on interpretations that were constructed from a single perspective. However, to fully understand the role of maize in the Maya culture, we must integrate and apply different perspectives, multidisciplinary appro-aches and methodological dialectics. It is postulated that, in the future, past approaches will be complimented by newly retrieved information thanks to a new paradigm called symmetric anthropology.

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20

Babić, Staša. "The Language of Archaeology II (or: How I survived the paradigm shift)." Issues in Ethnology and Anthropology 4, no. 1 (2009): 123–32. http://dx.doi.org/10.21301/eap.v4i1.6.

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The paper is an auto-reflexive critical reconsideration of the author’s own previous writings on theory in archaeology. The imperfections of the early papers are scrutinized in connection to the prevailing attitude in the local disciplinary community at the time. Archaeology in Serbia has been withdrawn from the main theoretical discussions, and the individual attempts were aimed at compensating for this setback, introducing the essence of the current debates. Since the two major paradigms of the discipline – processual and post-processual, formulated in their original setting within the timespan of almost three decades, were presented simultaneously, they were merged in an unconsistent manner.

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21

Rossiter, Ned. "Virtuosity, Processual Democracy and Organised Networks." Cultural Studies Review 11, no. 2 (2013): 110–28. http://dx.doi.org/10.5130/csr.v11i2.3662.

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I start with the premise that the decoupling of the state from civil society and the reassertion of the multitudes over the unitary figure of ‘the people’ coincides with a vacuum in political institutions of the state. Against Chantal Mouffe’s promotion of an ‘agonistic democracy’, I argue that the emergent idiom of democracy within networked, informational settings is a non- or post-representative one that can be understood in terms of processuality. I maintain that a non-representative, processual democracy corresponds with new institutional formations peculiar to organised networks that subsist within informationality.

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22

Coudart, Anick. "Is post-processualism bound to happen everywhere? The French case." Antiquity 73, no. 279 (1999): 161–67. http://dx.doi.org/10.1017/s0003598x00087974.

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It may seem surprising that post-processual archaeology has not had any impact in France, given that much of its vocabulary has been borrowed from French intellectuals. The answer is not archaeological. It does not lie in the events of the last 20 years, which have profoundly changed the structure, practices and means of French archaeology. The problem is more fundamental, and derives from the differences of mentality and culture.

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23

Politis, Gustavo G. "The Theoretical Landscape and the Methodological Development of Archaeology in Latin America." American Antiquity 68, no. 2 (2003): 245–72. http://dx.doi.org/10.2307/3557079.

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Latin American archaeology has been influenced by the world theoretical context, from which it has developed original approaches. Currently, a culture-history conceptual foundation still predominates in the region, with some modern variants that have emphasized environmental aspects and approached specific problems. Processual archaeology, especially the North American varieties, remains minor in the region despite many Latin American archaeologists' belief that their work falls within this camp. Post-processual trends are even less well represented, although a growing number of researchers focus in an eclectic fashion on subject matter that corresponds to the post-processual agenda (e.g., identity, multivocality, etc.). Researchers in certain areas within the region are producing original research linked to political economy and its relation to ideology, and others are focusing on symbolic and cognitive aspects (in some cases within a structuralist framework). In Latin America several interesting methodological developments are emerging, among which ethnoarchaeology and vertebrate taphonomy stand out. In recent years historical archaeology has been one of the disciplines that has grown the most and achieved the greatest popularity. Despite the still-limited nature of Latin American archaeology's contributions in the field of theory and methodology, there is nonetheless sustained growth in this direction, fundamentally in the generation of models for the interpretation of regional processes. However, these contributions are not visible at the level of international debate and are generally ignored by archaeologists from the central countries. The multiple causes of this phenomenon are analyzed.

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Politis, Gustavo G. "The Theoretical Landscape and the Methodological Development of Archaeology in Latin America." Latin American Antiquity 14, no. 2 (2003): 115–42. http://dx.doi.org/10.2307/3557591.

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AbstractLatin American archaeology has been influenced by the world theoretical context, from which it has developed original approaches. Currently, a culture-history conceptual foundation still predominates in the region, with some modern variants that have emphasized environmental aspects and approached specific problems. Processual archaeology, especially the North American varieties, remains minor in the region despite many Latin American archaeologists’ belief that their work falls within this camp. Post-processual trends are even less well represented, although a growing number of researchers focus in an eclectic fashion on subject matter that corresponds to the post-processual agenda (e.g., identity, multivocality, etc.). Researchers in certain areas within the region are producing original research linked to political economy and its relation to ideology, and others are focusing on symbolic and cognitive aspects (in some cases within a structuralist framework). In Latin America several interesting methodological developments are emerging, among which ethnoarchaeology and vertebrate taphonomy stand out. In recent years historical archaeology has been one of the disciplines that has grown the most and achieved the greatest popularity. Despite the still-limited nature of Latin American archaeology’s contributions in the field of theory and methodology, there is nonetheless sustained growth in this direction, fundamentally in the generation of models for the interpretation of regional processes. However, these contributions are not visible at the level of international debate and are generally ignored by archaeologists from the central countries. The multiple causes of this phenomenon are analyzed.

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Olivier, Laurent. "The origins of French archaeology." Antiquity 73, no. 279 (1999): 176–83. http://dx.doi.org/10.1017/s0003598x00087998.

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In contemporary scientific research, the most marked result of the last 30 years has been the development of a specifically American science and its emancipation from the old European intellectual heritage of the 19th century and the interwar period. This movement, marked in archaeology by the birth of the New Archaeology in the 1960s and 1970s, followed by the anti-processual reaction of the 1980s and 1990s, has been accompanied by a process of globalization of the archaeological discipline, leading to the unification of methods and theory. The birth of a world market dominated by the United States, characterized by mass consumption and the hegemony of the economic over the political, has imposed new practices of archaeology, which post-processual scholars have been quick to exploit.

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Hawthorne, J. W. J. "Post Processual Economics: The Role of African Red Slip Ware Vessel Volume in Mediterranean Demography." Theoretical Roman Archaeology Journal, no. 1996 (April 11, 1997): 29. http://dx.doi.org/10.16995/trac1996_29_37.

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27

Lavarini, Barbara. "Violazione delle garanzie “processuali” della CEDU e rimedi post-iudicatum." Revista Brasileira de Direito Processual Penal 4, no. 3 (2018): 1003. http://dx.doi.org/10.22197/rbdpp.v4i3.184.

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O texto analisa os remédios disponíveis na Itália para dar execução às sentenças do Tribunal Europeu dos Direitos Humanos que, condenando o Estado pela violação das garantias convencionais “processuais”, determinam a reabertura post iudicatum do processo como um idôneo instrumento de reparação às vítimas das violações. Na contínua inércia do legislador, foi a Corte Constitucional quem introduziu a denominada “revisão europeia”, enxertando-a, todavia, sobre um instituto – a revisão tradicional – cujas finalidades são profundamente diferentes, e cuja disciplina, portanto, aparece inadequada a receber o novo remédio processual. Neste contexto delineado, verifica-se a dificuldade de especificar pressupostos, modalidades de desenvolvimento e êxitos decisórios da revisão “europeia”, conciliando as amplas margens de discricionariedade interpretativas reconhecidas pela Corte Constitucional italiana em favor do juiz ordinário em relação ao princípio de legalidade processual. Ademais, ao remédio introduzido pelo “Juiz das Leis” foi recentemente adicionado o novo instituto da rescisão do trânsito em julgado, que atualmente é utilizável como restauração das garantias convencionais do processo in absentia, e poderia futuramente oferecer o modelo ao qual reconduzir, com algumas adequações, qualquer hipótese de reabertura do processo em conformação aos cânones convencionais.

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Yao, Zhuoya, Qing Zhang, Yao Shen, et al. "A dry sterilization process for sterilized products after pressure steam sterilization." Thermal Science 25, no. 3 Part B (2021): 2071–74. http://dx.doi.org/10.2298/tsci191201090y.

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A dry sterilization process is designed as a post-processual technology of the pressure-steam sterilization. Three experiments are carried out to study the effects of negative pressure, pulsating air, and pulsating steam, respectively, on the process. Antoine's formula is used to predict the relationship between the vapor pressure and the temperature, which can be applied in practice.

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Thomas, Julian. "The Hollow Men? A Reply to Steven Mithen." Proceedings of the Prehistoric Society 57, no. 2 (1991): 15–20. http://dx.doi.org/10.1017/s0079497x00004473.

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This article constitutes a reply to a piece by Steven Mithen, in which an earlier contribution in this journal (Thomas 1988) is criticized as misrepresenting the character of Mesolithic archaeology. Mithen contends that the ‘processual’ archaeology which dominates that period can be humanized by introducing a consideration of emotion into the adaptive process. In this contribution it is suggested that the emphasis on emotion and rationality betrays a misunderstanding of the character of ‘post-processual’ archaeology, while the attempt to encompass emotion in an evolutionary ecological framework does no more than extend the remit of an inherently reductionist perspective. Emphasis is laid upon the notions of history and contextualized social action, and it is recognized that these concepts cannot be accommodated unless we allow that the fundamental characteristics of humanity are not fixed, but are themselves contingent and historically situated.

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Römhild, Regina. "Global Heimat." Anthropological Journal of European Cultures 27, no. 1 (2018): 27–39. http://dx.doi.org/10.3167/ajec.2018.270106.

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With reference to anthropologist Ina-Maria Greverus’ pioneering analyses of human-environment relations since the 1970s, the article pushes the idea of Heimat further to the more processual concept of Beheimatung. This is especially relevant for an anthropology of the transnational worlds of (post-)migrant societies with their current negotiation of cross-border migration in the present and concerning colonial objects from the past in museums.

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31

Fewster, Kathryn J. "The potential of analogy in post-processual archaeologies: a case study from Basimane ward, Serowe, Botswana." Journal of the Royal Anthropological Institute 12, no. 1 (2006): 61–87. http://dx.doi.org/10.1111/j.1467-9655.2006.00281.x.

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32

Gordon, Richard. "Making magic." Antiquity 94, no. 376 (2020): 1080–83. http://dx.doi.org/10.15184/aqy.2020.98.

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At first sight, these two volumes represent different views of the task of interpreting material culture: the first seems to announce a post-processual paradigm, emphasising the agency of objects and the ambivalence of meanings in the area of magical practice, whereas the second makes no overt claims about materiality while based firmly on museum objects. In fact, however, the differences between them are rather smaller than first impressions suggest.

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Riyanto, Sugeng. "Candi Prambanan: Pengelolaan Dan Potensi Persoalannya." Berkala Arkeologi 27, no. 2 (2007): 66–80. http://dx.doi.org/10.30883/jba.v27i2.953.

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Dalam teori arkeologi modern bermunculan berbagai pandangan bagaimana arkeolog tidak cukup hanya mengetahui masa lalu saja, tetapi sudah saatnya menghadirkan masa lalu di masa kini beserta berbagai muatan makna hingga berguna pula bagi masa kini. Untuk itulah berbagai kerangka dan teori baik berkenaan denganArkeologi Publik, kerangka CRM, pandangan "Post Processual", perundang-undangan, bahkan analisis khusus, seperti pengelolaan konflik pun dapat digunakan sebagai alat dan cara untuk menjawab "bagaimana" tadi.

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34

Chadwick, Adrian. "Post-processualism, professionalization and archaeological methodologies. Towards reflective and radical practice." Archaeological Dialogues 10, no. 1 (2003): 97–117. http://dx.doi.org/10.1017/s1380203803001107.

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In recent years the gap between archaeological theory and practice has been closing, but although there have been calls for ‘reflexivity’, there has been little critical examination of its meanings. Proposed reflexive methodologies still perpetuate many traditional hierarchies of power, and fail to consider the creative nature of excavation and post-excavation. Much archaeological work in Britain, Europe and North America also takes place within the commercial sphere, and post-processual ideas cannot advance archaeological practice unless they can be implemented in contract archaeology. This paper examines theoretical considerations of reflexivity, representation, subjectivity and sensual engagement to highlight their relevance to everyday archaeological practice, and their political potential to undermine existing hierarchies of power within commercial archaeology.

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Sunliensyar, Hafiful Hadi. "LANSKAP ARKEOLOGI DALAM PERSPEKTIF PROSESUAL DAN PASCA-PROSESUAL: STUDI KASUS KOMPLEKS MEGALITIK DI DATARAN TINGGI JAMBI." Berkala Arkeologi 38, no. 2 (2018): 100–115. http://dx.doi.org/10.30883/jba.v38i2.267.

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The development of archaeology paradigm from processual to postprocessual, influence the archaeologists thought about landscape. Sometimes, the landscape in archaeology is arduous understood because overlapping with other studies. Actually, this problem can be solved if we analyze the development of archaeology paradigm which associated with landscape study. This article attempts to discuss the ambiguity of landscape in archaeology with case study on the megalithic complex in Jambi Highland. Based on the data, it is known that: landscape in procesual study just explain the association between megalithic with burial-jars, mountains, settlements, and natural resources around it. The result which obtained in this perspective, was an explanation of megalithic function based on the relationship between sites and environment. Conversely in post-processual, attempts to interpret about megalithic complex in Jambi Higland based on individual (including researcher perception) or community perceptions. The result obtained in postprocessual, can answer questions about the unevenness of megalithic orientation and the difference of megalithic locations.

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Sawicki, Mananne. "Archaeology as space technology: Digging for gender and class in holy land." Method & Theory in the Study of Religion 6, no. 1-4 (1994): 319–48. http://dx.doi.org/10.1163/157006894x00172.

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AbstractContemporary archaeology offers three methodological options: the classlcal, the processual or scientific, and the post-processual. I propose a stance of "chastened realism" that integrates aspects of all three options toward a program for recovering information about non-élite sectors of ancient societies, and particularly for reconstructing their systems of gender, kinship, and labour The discipline of archaeology manipulates space in the effort to understand it. However the space that one seeks to understand - that is, to manage epistemologically - is space that already has undergone material, logical, and ideological management. Archaeology in the mode of "chastened realism" is a reflective technique for understanding multiply managed space. Examples taken from gender archaeology as conducted in the Amerleas suggest how questions of gender and economic organization might be investigated in Israel, with particular attention to the city of Sepphorts in Galilee in the era of the Gospels and the Mishnah (1-2 century C.E.).

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Pope, Rachel. "Processual archaeology and gender politics. The loss of innocence." Archaeological Dialogues 18, no. 1 (2011): 59–86. http://dx.doi.org/10.1017/s1380203811000134.

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AbstractProviding a younger woman's perspective, and born out of the 2006 Cambridge Personal Histories event on 1960s archaeology, this paper struggles to reconcile the panel's characterization of a ‘democratization’ of the field with an apparent absence of women, despite their relative visibility in 1920s–1940s archaeology. Focusing on Cambridge, as the birthplace of processualism, the paper tackles the question ‘where were the women?’ in 1950s–1960s archaeology. A sociohistorical perspective considers the impact of traditional societal views regarding the social role of women; the active gendering of science education; the slow increase of university places for young women; and the ‘marriage bars’ of post-war Britain, crucially restricting women's access to the professions in the era of professionalization, leading to decades of positive discrimination in favour of men. Pointing to the science of male and female archaeologists in 1920s–1930s Cambridge, it challenges ideas of scientific archaeology as a peculiarly post-war (and male) endeavour. The paper concludes that processual archaeology did not seek to democratize the field for women archaeologists.

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Chia, Robert, and Brad MacKay. "Post-processual challenges for the emerging strategy-as-practice perspective: Discovering strategy in the logic of practice." Human Relations 60, no. 1 (2007): 217–42. http://dx.doi.org/10.1177/0018726707075291.

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Small, David B. "The dual-processual model in ancient Greece: Applying a post-neoevolutionary model to a data-rich environment." Journal of Anthropological Archaeology 28, no. 2 (2009): 205–21. http://dx.doi.org/10.1016/j.jaa.2009.02.004.

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Berggren, Åsa. "Swedish Archaeology in Perspective and the Possibility of Reflexivity." Current Swedish Archaeology 9, no. 1 (2021): 9–24. http://dx.doi.org/10.37718/csa.2001.01.

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In exploring the possibilities of reflexivity in the Cultural Resource Management archaeology in Sweden, a comparison is made between the excavation at Çatalhöyük in Turkey and an excavation at Burlöv in Malmö, Sweden. The former, a large-scale research project that aims at implementing post-processual ideas, differs in many ways from the latter, which is part of a large-scale rescue project, Öresundsförbindelsen. There are also similarities, and in different ways reflexivity seems to be achieved in both cases.

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Kristiansen, Kristian. "The black and the red: Shanks & Tilley's programme for a radical archaeology." Antiquity 62, no. 236 (1988): 473–82. http://dx.doi.org/10.1017/s0003598x00074573.

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Prominent in the new literature of a ‘post-processual’, ‘critical’ or ‘radical’ archaeology are a pair of books, conveniently colour-coded as one black and one red, written by Michael Shanks 6. Christopher Tilley, and both published in 1987. The ‘black book’, from Cambridge University Press, has a stark cover mostly of solid black; the cover of the ‘red book’, from Polity Press, is a more cheerful crimson, though its picture, a 19th-century Comedy of death, is a despairing image of dismal decay.Kristian Kristiansen, of the Center for Research in the Humanities, University of Copenhagen, reviews here the black and the red, and the post-modern vision of archaeology they amount to.

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Demoule, Jean-Paul. "Ethnicity, culture and identity: French archaeologists and historians." Antiquity 73, no. 279 (1999): 190–98. http://dx.doi.org/10.1017/s0003598x00088013.

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The state of French archaeological theory has been recently covered by two French-authored papers in English (Audouze & Leroi-Gourhan 1981; Cleuziou et al. 1991). These articles emphasize the weight of national tradition and demonstrate the unique position of France between two great currents of European, indeed world, archaeology: Germanic (concerned with cultural and chronological classification) and English-speaking (more interested in general interpretative models). These two articles also ponder another phenomenon: the relative absence of French archaeology in theoretical — notably post-processual — debate.

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Little, Barbara J., and Paul A. Shackel. "Scales of historical anthropology: an archaeology of colonial Anglo-America." Antiquity 63, no. 240 (1989): 495–509. http://dx.doi.org/10.1017/s0003598x00076468.

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The belief that the great issues of social existence can be well addressed by studying the minutiae of domestic life is a theme in the influential work of some recent French historians, as it is in James Deetz's little classic of historical archaeology, In small things forgotten. And it chimes with the ‘post-processual’ concern to see how people structured their lives and how those structures reflect and and are reflected in relations of power and control. These issues are here explored in the domestic possessions of 18th-century Marylanders.

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Lorusso, Anna Maria. "Between Truth, Legitimacy, and Legality in the Post-truth Era." International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique 33, no. 4 (2020): 1005–17. http://dx.doi.org/10.1007/s11196-020-09752-3.

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AbstractThe post-truth regime is a regime in which certain central categories of modernity seem to be inadequate: that of truth as correspondence, that of truth as verification, and that of truth as sincerity. This reflection aims at proposing a shift from the category of truth to the category of legitimacy, in order to rethink (replace?) those of correctness, objectivity, adequacy. The advantage potentially offered by the concept of legitimacy, with regards to that of truth, has to do with the reference to a given context (wherein truth tends to be a universal ideal), with an element of social recognition (wherein truth does not depend on recognition; it is valid per se) and a processual dimension (wherein truth does not become truthful), which makes the management of discourses more flexible, without abdicating to their deregulation.

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Kanninen, Vesa. "Post-politics of (Scottish) planning: gatekeepers, gatecheck and gatecrashers? – commentary to Walton." Fennia - International Journal of Geography 196, no. 1 (2018): 103–7. http://dx.doi.org/10.11143/fennia.69905.

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Reflecting upon William Walton’s work in this issue of Fennia, this commentary elaborates on the ideas of post-politics evoked by Walton’s careful examination of Scottish planning. Applying viewpoints of depoliticization and post-politics may not provide pragmatic guidance for planning practice, yet it may sensitize to and enable revelations of situational, processual and structural workings of power. With new orchestrations of planning narrowing the spaces for local resistance politicisations, depoliticisation may be taken to mean less politics. However, the complicit politicisations brought about by applying governmental technologies may also be seen as a different kind of statecraft, resulting in all too visible politics of planning presented as technicalities. This calls for local action. ‘Gatecrashing’ the planning system for a disruptive re-introduction of more inclusive and empowering planning practices could mean attaining ‘agonistic spaces’ that could enable dialectical approaches under uneven power relations.

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REINELT, JANELLE. "‘What I Came to Say’: Raymond Williams, the Sociology of Culture and the Politics of (Performance) Scholarship." Theatre Research International 40, no. 3 (2015): 235–49. http://dx.doi.org/10.1017/s0307883315000334.

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This essay seeks to reconsider and appropriate the cultural politics of Raymond Williams for the project of formulating a critique of current ideas about politics and theatre. The residual values of cultural materialism as theorized by Williams, based on a concept of culture as productive, processual and egalitarian, have become less influential under the pressures of post-structuralism and neo-liberalism. The current attraction to Rancière, for example, emphasizes dissensus over consensus and singularity over collectivity. Post-dramatic theatre rejects direct engagement with political discourse altogether. While recognizing that these emerging theoretical ideas continue the historical romance of avant-garde theatre with rupture and dissent, Williams can remind us of still-powerful strategies that are rooted in identifying shared experiences, relating cultural production to its sociopolitical context, and the value of collective struggles.

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Bernbeck, Reinhard, and Susan Pollock. "Presentism and the LAW." Archaeological Dialogues 5, no. 1 (1998): 34–36. http://dx.doi.org/10.1017/s1380203800002555.

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We welcome the Lampeter Archaeology Workshop's (LAW) attempt to clarify the ways in which they understand relativism in post-processual archaeology and especially their distinctions among several kinds of relativism. We would like to comment on links between epistemological relativism and a particular view of history (or, more generally, the past) that the LAW's discussion raises. In particular, we draw attention to several implications of their positions, including the relative emphasis placed on the past and/or the present in archaeological interpretations, different ways of linking past and present, and the political implications of such links

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Garland, Nicky. "Rethinking the dichotomy: ‘Romans’ and ‘barbarians’." Antiquity 92, no. 362 (2018): 538–40. http://dx.doi.org/10.15184/aqy.2018.23.

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Our understanding of the interactions between the Roman Empire and indigenous societies (or ‘barbarians’) that lay within or surrounding its borders has undergone considerable advances over the last 30 years. Stemming initially from a colonial perspective, which saw the Roman Empire as ‘civilising’ those who were subsumed into it, the study of these interactions now includes a wealth of diverse post-processual or post-colonial approaches that stress the complexity of interactions within and between these social groups. Even with these advances, the self-imposed opposition between prehistoric and Roman studies, whether in theoretical stance, approach or research frameworks, remains constant in modern scholarly debate (Hingley 2012: 629). As a consequence, and despite extensive debate to the contrary, the divide between ‘Romans’ and ‘natives’ endures in our current interpretations of the contact between pre-Roman and Roman society.

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Hodder, Ian. "‘Always momentary, fluid and flexible’: towards a reflexive excavation methodology." Antiquity 71, no. 273 (1997): 691–700. http://dx.doi.org/10.1017/s0003598x00085410.

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Çatalhöyük, on the Konya Plain in south central Anatolia, in the 1960s became the most celebrated Neolithic site of western Asia: huge (21 hectares), with early dates, tightpacked rooms with roof access, exuberant mural paintings, cattle heads fixed to walls, dead buried beneath floors in collective graves.This site, as difficult to excavcate as it is strange, is the object of a pioneering application of the ‘post-processual’ approach, hitherto largely a matter of re-working and criticism outside the trench. The Çatalhöyük project director explains his approach, in which the conclusions as well as the work in early progress will be ‘always momentary, fluid and flexible’.

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Sraka, Marko. "Book review: Stella Souvatzi and Athena Hadji (eds.) Space and Time in Mediterranean Prehistory (Routledge Studies in Archaeology)." Documenta Praehistorica 41 (December 30, 2014): 308–9. http://dx.doi.org/10.4312/dp.41.16.

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The collection of papers Space and Time in Medi- terranean Prehistory is an outcome of the collabo- ration between Stella Souvatzi, who regularly writes on spatiality within social archaeological themes such as households, as in her recent book A Social Archaeology of Households in Neolithic Greece, and Athena Hadji, whose Berkeley PhD thesis was entitled on The Construction of Time in Aegean Archaeology. The editors invited researchers from a predominantly interpretative (post-processual) ar- chaeological tradition who deal with Mediterranean prehistory and included a few selected revised contributions to the similarly named session at the 16th Annual Meeting of the European Association of Archaeologists in the Hague. The collection of papers contains 15 chapters by archaeologists, anthropologists and an architect.

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