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Journal articles on the topic 'Post-totalitarian'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Binder, Guyora, Francis Fukuyama, Jean L. Cohen, and Andrew Arato. "Post-Totalitarian Politics." Michigan Law Review 91, no. 6 (1993): 1491. http://dx.doi.org/10.2307/1289773.

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2

Chopin, K. "Post-totalitarian medicine." BMJ 304, no. 6841 (1992): 1557–60. http://dx.doi.org/10.1136/bmj.304.6841.1557.

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3

Rizova, Alida. "Totalitarian and post-totalitarian political myths in Bulgaria." History of European Ideas 17, no. 6 (1993): 741–46. http://dx.doi.org/10.1016/0191-6599(93)90097-a.

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4

Vainshtein, Grigory. "Totalitarian public consciousness in a post-totalitarian society." Communist and Post-Communist Studies 27, no. 3 (1994): 247–59. http://dx.doi.org/10.1016/0967-067x(94)90013-2.

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5

Brissman, Deborah M., and Jacques Rupnik. "The Post-Totalitarian Blues." Journal of Democracy 6, no. 2 (1995): 61–73. http://dx.doi.org/10.1353/jod.1995.0036.

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6

Pritchett, Kay, and Robert C. Spires. "Post-Totalitarian Spanish Fiction." World Literature Today 71, no. 2 (1997): 359. http://dx.doi.org/10.2307/40153091.

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7

Koczanowicz, Leszek, and Adam J. Chmielwski. "The Conditions of Philosophy in Totalitarian and Post-Totalitarian Poland." Metaphilosophy 28, no. 4 (1997): 404–16. http://dx.doi.org/10.1111/1467-9973.00069.

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8

Yosypenko, Serhii. "Philosophy and Post-Totalitarian Practices." Future Human Image 9 (2018): 134–44. http://dx.doi.org/10.29202/fhi/9/14.

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9

Gross, Jan T., and Jeffrey C. Goldfarb. "Beyond Glasnost: The Post-Totalitarian Mind." Contemporary Sociology 19, no. 4 (1990): 544. http://dx.doi.org/10.2307/2072796.

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10

Matusiak, Agnieszka, Andrzej Polak, and Monika Wolting. "Freedom on the post-totalitarian horizon." Miscellanea Posttotalitariana Wratislaviensia 8 (July 22, 2021): 9–17. http://dx.doi.org/10.19195/2353-8546.8.1.

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The authors of this sketch are drawing a panorama of the potential interpretational aspects of understanding the category of freedom in the societies of the post-communist part of Europe. At the same time, they attempt to define the horizon for finding the answer to the identity-forming question that is key for this georegion, i.e. about the essence and the specificity of processes, phenomena and mechanisms of emancipation of culture and societies of post-totalitarian European countries from the legacy of World War II, and particularly its post-Yalta consequences which embedded the countries a

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11

Campbell, John C., and Jeffrey C. Goldfarb. "Beyond Glasnost: The Post-Totalitarian Mind." Foreign Affairs 68, no. 4 (1989): 211. http://dx.doi.org/10.2307/20044162.

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12

Tristan, Jayne. "Democracy and the Post-Totalitarian Experience." Newsletter of the Society for the Advancement of American Philosophy 33, no. 101 (2005): 45–49. http://dx.doi.org/10.5840/saap20053310113.

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13

Brown, Joan Lipman. "Book Review: Post-Totalitarian Spanish Fiction." MFS Modern Fiction Studies 43, no. 4 (1997): 1043–45. http://dx.doi.org/10.1353/mfs.1997.0094.

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14

Mandrell, James. "Book Review: Post-Totalitarian Spanish Fiction." MLN 113, no. 2 (1998): 460–62. http://dx.doi.org/10.1353/mln.1998.0023.

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15

William M. Sherzer. "Post-totalitarian Fiction (review)." Arizona Journal of Hispanic Cultural Studies 1, no. 1 (1997): 206–8. http://dx.doi.org/10.1353/hcs.2011.0139.

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16

Zeman, Miloš. "Post-totalitarian transition: risk and opportunity." Futures 24, no. 2 (1992): 118–21. http://dx.doi.org/10.1016/0016-3287(92)90003-x.

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17

Thompson, M. R. "Totalitarian and Post-Totalitarian Regimes in Transitions and Non-Transitions from Communism." Totalitarian Movements and Political Religions 3, no. 1 (2002): 79–106. http://dx.doi.org/10.1080/714005469.

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18

Domachowska, Agata. "Albanian Migration as a Post-Totalitarian Legacy." Studia Migracyjne – Przegląd Polonijny XLV, no. 2 (172) (2019): 87–100. http://dx.doi.org/10.4467/25444972smpp.19.016.10842.

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19

Kloubert, Tetyana. "Promoting Perspective Transformation in Post-Totalitarian Societies." Journal of Transformative Education 18, no. 1 (2019): 8–23. http://dx.doi.org/10.1177/1541344619876274.

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This article explores both the prerequisites and barriers of perspective transformation in the context of two Eastern European societies as examples of post-totalitarian states. Although personal cognitive development is considered as an outcome of perspective transformation, I will demonstrate that certain manifestations of cognitive development as well as autonomous thinking are rather preconditions for engaging in the critical reflection and rational discourse necessary for perspective transformation. These manifestations cannot be taken for granted in societies with a long and still vivid

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20

Plaza, Francisco. "Post-Totalitarian Reconstruction: The Case of Venezuela." Perspectives on Political Science 52, no. 2 (2023): 60–65. http://dx.doi.org/10.1080/10457097.2023.2183022.

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21

Korolenko, C. P., G. V. Prokofyeva, and O. P. Belonosova. "Adjustment and Post-Traumatic Stress Disorders in Post-Totalitarian Russia." European Psychiatry 12, S2 (1997): 161s. http://dx.doi.org/10.1016/s0924-9338(97)80457-9.

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22

Bryzhnik, Vitaliy. "The topicality of the Theodor Adorno´s philosophy of education in the context of stable evelopment of open society." Continuing Professional Education: Theory and Practice, no. 3-4 (2018): 28–35. http://dx.doi.org/10.28925/1609-8595.2018.3-4.2835.

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In this article was researched to the philosopher neo-marxist Theodor Adorno´s attitude to the phenomenon of public opinion in the context of his philosophical educational works. It was discovered that public opinion in the reality of a post-totalitarian society was falsified through the residual existence of a totalitarian ideology. This is caused by the irrational mood of the existing supporters of such ideologies that are negatively oriented towards democratic transformations in the post-totalitarian society and they foolishly wish to return to power a totalitarian political regime. Also, t

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23

Veres, Valér. "Social stratification and ethnicity in post totalitarian Transylvania." Erdélyi Társadalom 1, no. 1 (2003): 87–112. http://dx.doi.org/10.17177/77171.16.

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The social and economic transition process from Romania reached in 1997 the stage when differences in wealth and income relate to social class position and a relative homogeneity of social strata regarding the possession of capital can be depicted. Using the tools of statistical analysis, Veres Valér investigates the tendencies of social stratification among the Hungarians from Romania and its determinants. The author applies the Erickson-n-Goldthorpe model, having in view theories of capital conversion as well. The study reveals a considerable correlation between social status and the extent

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24

Giroux, Henry A. "Totalitarian Paranoia in the Post-Orwellian Surveillance State." Cultural Studies 29, no. 2 (2014): 108–40. http://dx.doi.org/10.1080/09502386.2014.917118.

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25

Tucker, Aviezer. "Paranoids may be persecuted: post-totalitarian retroactive justice." European Journal of Sociology 40, no. 1 (1999): 56–100. http://dx.doi.org/10.1017/s000397560000727x.

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Retroactive justice against perpetrators in post-totalitarian, as distinct of post-authoritarian, democracies is constrained by the absence of human resources for the rule of law and the weakness of civil society. The limited application of lustration and other sanctions in postcommunist countries is understood in the context of politics of transition, political actors, motivations, constraints and beliefs. With special attention to the Czech Republic, the ineffectiveness of lustration is exemplified by the damage inflicted on post-communist societies by the nomenklatura and the former secret

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26

Krymkowski, Daniel H., and Bernard J. Bergen. "Beyond Glasnost: The Post-Totalitarian Mind.Jeffrey C. Goldfarb." American Journal of Sociology 95, no. 5 (1990): 1350–52. http://dx.doi.org/10.1086/229450.

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27

Marklund, S. "Social policy and poverty in post-totalitarian Europe." Scandinavian Journal of Social Welfare 2, no. 3 (1993): 104–14. http://dx.doi.org/10.1111/j.1468-2397.1993.tb00027.x.

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28

Abassy, Małgorzata. "Status i funkcje rosyjskiej inteligencji w społeczeństwie posttotalitarnym." Politeja 19, no. 1(76) (2022): 63–78. http://dx.doi.org/10.12797/politeja.19.2022.76.04.

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Status and Functions of the Russian Intelligentsia in Post-totalitarian Society Transition from totalitarian to post-totalitarian type of society requires profound changes not only within institutional frames but also in the mentality of a society. In the case of Russia it is not the matter of coming back to the civil society mechanisms but creating them from anew, as the kind of citizen – state relations had not been spread to the whole society before the Soviet Union times. Intelligentsia could be an agent of the changes towards post-totalitarian state and social order. In this paper questio

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29

Kryvoshein, V. V. "Neo-totalitarian tendencies of post-pandemic transformation of democracy." Politicus, no. 6 (2020): 38–44. http://dx.doi.org/10.24195/2414-9616.2020-6.7.

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30

Лебедева, Татьяна. "Liberal Democracy as Orienting Objective for Post-Totalitarian Transformations." Полис. Политические исследования, no. 2 (2004): 76–84. http://dx.doi.org/10.17976/jpps/2004.02.08.

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31

Alymbaeva, Aida, and Philipp H. Fluri. "Lessons from the Post-Totalitarian Transformation of Intelligence Services." Connections: The Quarterly Journal 20, no. 1 (2021): 5–7. http://dx.doi.org/10.11610/connections.20.1.00.

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32

Ifrim, Nicoleta. "Theoretical Aspects of Identity Discourse in Post-Totalitarian Cultures." Procedia - Social and Behavioral Sciences 63 (October 2012): 35–40. http://dx.doi.org/10.1016/j.sbspro.2012.10.007.

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33

Havlíček, Tomáš. "Tantalizing Liberty: Post-totalitarianism and its Relevance to the Problems of Contemporary Democracy." Exceptions European Journal of Critical Jurisprudence 1 (December 12, 2024): 91. https://doi.org/10.4467/30718538exc.24.003.21207.

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More than thirty years ago, the countries of the Eastern bloc experienced a significant societal rebirth in rejecting of totalitarianism. Over the years, these policies have taken steps that have led them to the current state of legal democracy and late capitalism. But every system we know has its perversions and inevitably leads to a social crisis. In his ‘state-destroying’ work The Power of the Powerless, Václav Havel presents several concepts that helped him describe the totalitarianism that the countries of the Eastern bloc experienced: ‘post-totalitarian system’, ‘post-democracy’, and ‘di

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34

Mink, Georges. "Sociology of Social Structure and Sociologists Working in Totalitarian and Post-Totalitarian Regimes in Central Europe, 1945–1989." Stan Rzeczy, no. 2(13) (November 1, 2017): 21–43. http://dx.doi.org/10.51196/srz.13.2.

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The model of society put forward by Marxist theoreticians as descriptive of a post-revolutionary society had a quasi-constitutional status in countries that claimed to adhere to Soviet-type socialism, particularly those of Eastern Europe. As the model’s main function was to legitimise the actions of those who wielded power, it acquired doctrinal significance. In the Eastern European countries, the history of the sociology of social structure and stratification clearly illustrates the conservative nature of official doctrine. However, the real mechanisms of society, in so far as they deviated f

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35

Streikus, Arūnas. "Soviet Anti-Catholic Church Activities (1953–1967)." Genocidas ir rezistencija 1, no. 1 (2025): 122–59. https://doi.org/10.61903/gr.1997.106.

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One of the most important components of the historical process resulting from the Soviet totalitarian regime in Lithuania was the relationship between the totalitarian government and religion, and in this case its institutional expression, the Catholic Church. The ideological basis of the Soviet totalitarian regime was its communist ideology, which treated religion negatively and had a profound impact not only on the social fabric but also on the life of every individual. Moreover, the Catholic Church in post–war Lithuania remained the only legal institution whose internal life was not complet

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36

Hiruta, Kei. "A DEMOCRATIC CONSENSUS? ISAIAH BERLIN, HANNAH ARENDT, AND THE ANTI-TOTALITARIAN FAMILY QUARREL." Think 17, no. 48 (2018): 25–37. http://dx.doi.org/10.1017/s1477175617000306.

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Amid the ongoing political turmoil, symbolized by the recent violence in Charlottesville, Virginia, books and articles abound today to encourage us to re-read anti-totalitarian classics ‘for our times’. But what do we find in this body of work originally written in response to Nazism and Stalinism? Do we find a democratic consensus forged by a shared anti-totalitarian commitment? I doubt it. Considering the cases of Isaiah Berlin and Hannah Arendt, this article highlights discord beneath what may today appear like a post-war democratic consensus. I argue that the anti-totalitarian literature o

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37

Chustecki, Jakub. "Korea Północna. Modelowy przykład współczesnego państwa totalitarnego." Studia nad Autorytaryzmem i Totalitaryzmem 45, no. 2 (2023): 181–205. https://doi.org/10.19195/2300-7249.45.2.11.

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Totalitarianism in its classical form represents a general model of state functioning. Depending on the perspective adopted, the authors draw attention to its two basic dimensions: socio-anthropological and systemic, i.e. institutional. Adopting an institutional perspective necessitates a comprehensive analysis of the individual elements of the system, i.e. the dominant, all-encompassing ideology, the mass monoparty, the system of terror, the monopoly on weapons and violence, the centrally controlled economy or the state monopoly on communication, because only if all the elements mentioned are

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38

Humeniuk, Tetiana, and Yurii Lehenkyi. "THE SIMULACRUM NARRATIVE OF HISTORY INTERPRETATION IN POST-TOTALITARIAN CULTURE." CULTURE AND ARTS IN THE MODERN WORLD, no. 22 (June 30, 2021): 45–58. http://dx.doi.org/10.31866/2410-1915.22.2021.235891.

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The purpose of the article is to highlight the features of contemporary national culture as a special artistic meaning of the Gesamtkunstwerk, which is formed by a reflection of a predominantly historical pattern. The research methodology consists of a set of scientific methods of general and special nature. Methods of analysis and synthesis, as well as historical, cultural and systemic approaches, were used to reveal the essence of virtual reality of super narratives in the information space, which are the impetus for the formation of ethical, aesthetic and artistic consensus. The relevance o

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39

Frost, Sheri, and Denis Makarov. "Changing Post-Totalitarian Values in Russia through Public Deliberation Methodology." PS: Political Science and Politics 31, no. 4 (1998): 775. http://dx.doi.org/10.2307/420714.

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40

Mihăilescu, Ioan. "Mental Stereotypes in the First Years of Post‐Totalitarian Romania." Government and Opposition 28, no. 3 (1993): 315–24. http://dx.doi.org/10.1111/j.1477-7053.1993.tb01318.x.

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THE TRANSITION FROM COMMUNIST TOTALITARIANISM TO a democratic socio-political organization and to a market economy system depends on several economic factors (capital, technology, skilled labour force, competent management) and also on political and cultural elements. The political speeches, whether delivered by government or opposition in Romania, underline almost exclusively the financial, technological or political aspects, neglecting quite completely the psycho-sociological dimension of this transitory period. The fact that the economic reforms somehow failed is only partly due to the lack

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41

Cucos, Constantin. "Interculturalism in Romania: the metamorphosis of a post‐totalitarian society." European Journal of Intercultural studies 8, no. 3 (1997): 257–66. http://dx.doi.org/10.1080/0952391970080304.

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42

Yanitsky, Oleg N. "The ecological movement in post‐totalitarian Russia: Some conceptual issues." Society & Natural Resources 9, no. 1 (1996): 65–76. http://dx.doi.org/10.1080/08941929609380952.

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43

Frost, Sheri, and Denis Makarov. "Changing Post-Totalitarian Values in Russia through Public Deliberation Methodology." PS: Political Science & Politics 31, no. 04 (1998): 775–81. http://dx.doi.org/10.1017/s1049096500053300.

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44

Forest, Benjamin, Juliet Johnson, and Karen Till. "Post‐totalitarian national identity: public memory in Germany and Russia." Social & Cultural Geography 5, no. 3 (2004): 357–80. http://dx.doi.org/10.1080/1464936042000252778.

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45

Humeniuk, Tetiana, and Yurii Lehenkyi. "The Simulacrum Narrative of History Interpretation in Post-totalitarian Culture." Culture and Arts in the Modern World, no. 22 (June 30, 2021): 45–58. https://doi.org/10.31866/2410-1915.22.2021.235891.

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The purpose of the article is to highlight the features of contemporary national culture as a special artistic meaning of the Gesamtkunstwerk, which is formed by a reflection of a predominantly historical pattern. The research methodology consists of a set of scientific methods of general and special nature. Methods of analysis and synthesis, as well as historical, cultural and systemic approaches, were used to reveal the essence of virtual reality of super narratives in the information space, which are the impetus for the formation of ethical, aesthetic and artistic consensus. The relevance o

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46

Mojovic, Marina B. "The Impact of the Post-Totalitarian Social Context on the Group Matrix." Group Analysis 40, no. 3 (2007): 394–403. http://dx.doi.org/10.1177/0533316407081758.

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The analytic group matrix, while mirroring the post-War, post-Communist and post-totalitarian context, offers an opportunity for the mourning process, but also for creating the new. In the struggle between the completely lost hope and the effort of finding any hope, it can be a place for finding the germs of hope through the empathic human exchange. For two decades the author has followed the impact of the social field on the dynamics of analytic groups in Belgrade (small, median and large, institutional and private settings) during the difficult socio-political period of totalitarianism, war

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47

Rebes, Marcin. "Społeczeństwo posttotalitarne wobec zasad i wartości demokratycznych. Perspektywa filozoficzna." Politeja 19, no. 1(76) (2022): 189–205. http://dx.doi.org/10.12797/politeja.19.2022.76.10.

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POST-TOTALITARIAN SOCIETY TOWARDS DEMOCRATIC PRINCIPLES AND VALUES: A PHILOSOPHICAL PERSPECTIVE More years have passed since the last totalitarian bastion in Europe, the Communist system, collapsed. Apart from the fact that in the last phase of its existence, it was no longer as strong and did not exert as much influence on social life as before, citizens still expect there to be a strong state which is responsible for all aspects of life. In contrast to totalitarianisms, the democratic system is based on individual freedom and responsibility for oneself and others. This article addresses the

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48

Ficek, Ryszard. "Communist Totalitarian Regime and the Status Quo of the Catholic Church in the Context of Post-War Reality of Poland (1945–1956)." Res Politicae 13 (2021): 61–81. http://dx.doi.org/10.16926/rp.2021.13.03.

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This article presents the specificity of the totalitarian communist regime and the status quo of the Catholic Church operating in the Polish People’s Republic in the early post-war period (1945–1956). The analysis of the discussed topics allows one to expose the nature of the Stalinist system of repression described as the “dictatorship of the proletariat”, taking into account the tough and challenging situation of the Catholic Church, forced not only to fight for her survival but – above all – to preserve the Christian identity of the Polish nation. The reinterpretation of the Stalinist total

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49

Enache, Ionuț. "The Romanian Orthodox Church under the communist regime in post-december historiography." Akademos, no. 2(73) (August 2024): 123–29. http://dx.doi.org/10.52673/18570461.24.2-73.13.

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The thorough study of the historiography reveals the diversity of aspects of the subject, thus allowing us to outline a broad vision of the topic, identifying for certain subjects a series of historiographical ”overloads”, but also gaps in the bibliography of the researched subject. It started from the general context, of the impact of the communist totalitarian regime on religious life, and the situation of the Romanian Orthodox Church in the post-war period. The analysis of scientific works gives us a general overview of the essence of the totalitarian regime, following the thread of its app

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50

Koryakin, K. V. "Escaped with a Whole Skin? Reflections on the 30th Anniversary of the Death of Wilhelm Emil Mühlmann (01.10.1904 - 11.05.1988)." Herald of Omsk University. Series: Historical studies, no. 2 (2018): 265–69. http://dx.doi.org/10.24147/2312-1300.2018.2.265-269.

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The subject of the essay is the life trajectory and the contribution of German ethnologist Wilhelm Emil Mühlmann. His contradictive personality excels as an example of a life strategy of accommodation to different political regimes of Germany. The scholar's experience reflects the fate of human science in a totalitarian and post- totalitarian society. The article discusses the issues of research ethics, of integrated effects of political developments on researcher's personality and approach as well as of the roots of German ethnological tradition.

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