Academic literature on the topic 'Postcolonial diasporas'

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Journal articles on the topic "Postcolonial diasporas"

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McLeod, John. "Figuring and Transfiguring: a response to Bryan Cheyette." Cambridge Journal of Postcolonial Literary Inquiry 5, no. 1 (2018): 90–97. http://dx.doi.org/10.1017/pli.2017.46.

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This response to Bryan Cheyette’s essay “Against Supersessionist Thinking: Old and New, Jews and Postcolonialism, the Ghetto and Diaspora” favorably considers its critique of the problems of foundational and supersessionist thinking in postcolonial enquiry. It supports Cheyette’s claim that postcolonial critique needs better to accommodate the particulars of the Jewish diaspora into its field of vision. It notes how the tendency in some postcolonial critique to approach ideas of nations and diasporas as discrete counterpointed paradigms does not readily capture their complexity and entanglemen
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Galván, Fernando. "Metaphors of Diaspora: English Literature at the Turn of the Century." ELOPE: English Language Overseas Perspectives and Enquiries 5, no. 1-2 (2008): 113–23. http://dx.doi.org/10.4312/elope.5.1-2.113-123.

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The purpose of this essay is to make a literary reading of the postcolonial diasporas in Britain, especially in connection with the metaphors used by diasporic writers in the UK in their search for their own identity and belonging. As diaspora is a metaphorical term in the sense we are using it now, three different metaphorical constructions of diaspora will be explored: a) the metaphor of the imaginary homelands created by immigrant writers; b) the metaphor of the Black Atlantic as a sort of space shared by those who are part of the diaspora and what this entails in history and literature; an
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Singh, Dhananjay. "Homelandings: postcolonial diasporas and transatlantic belonging." Diaspora Studies 14, no. 1 (2020): 116–17. http://dx.doi.org/10.1080/09739572.2020.1759198.

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Thiruvarangan, Mahendran. "Homelandings: postcolonial diasporas and transatlantic belonging." South Asian Diaspora 10, no. 2 (2018): 175–77. http://dx.doi.org/10.1080/19438192.2018.1466412.

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Cheyette, Bryan. "Jewish/Postcolonial Diasporas: On Being Ill-disciplined." Wasafiri 24, no. 1 (2009): 1–2. http://dx.doi.org/10.1080/02690050802588950.

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Otiono, Nduka. "Tracking Skilled Diasporas." Transfers 1, no. 3 (2011): 5–23. http://dx.doi.org/10.3167/trans.2011.010302.

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This essay examines the trajectories of skilled labor migrants within a global South-North migration matrix using an interdisciplinary framework. Focusing on Nigeria's huge brain drain phenomenon, the essay draws from the limited available data on the field, interpreting those data through theoretical perspectives from postcolonial studies, Marxism, cultural studies, and human geography. The study spotlights the example of the United States of America as a receptacle of skilled migrants and raises questions of social justice along the North-South divide. The research demonstrates that contrary
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Innes, Alexandria J. "Mobile diasporas, postcolonial identities: the Green Line in Cyprus." Postcolonial Studies 20, no. 3 (2017): 353–69. http://dx.doi.org/10.1080/13688790.2017.1378081.

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Laffey, Mark, and Suthaharan Nadarajah. "The hybridity of liberal peace: States, diasporas and insecurity." Security Dialogue 43, no. 5 (2012): 403–20. http://dx.doi.org/10.1177/0967010612457974.

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Much contemporary analysis of world order rests on and reproduces a dualistic account of the international system, which is divided into liberal and non-liberal spaces, practices and subjectivities. Drawing on postcolonial thought, we challenge such dualisms in two ways. First, we argue that, as a specific form of governmental reason and practice produced at the intersection of the European and the non-European worlds, liberalism has always been hybrid, encompassing within its project both ‘liberal’ and ‘non-liberal’ spaces and practices. Second, through analysis of liberal engagement with dia
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Paudel, Rudra Prasad. "Unhomely Home: Cultural Encounter of Diaspora in Jhumpa Lahiri’s The Namesake." NUTA Journal 6, no. 1-2 (2019): 70–76. http://dx.doi.org/10.3126/nutaj.v6i1-2.23231.

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This article discusses unhomely home of the diasporas which is constructed geographically and psychologically by encountering the alien culture based on Jhumpa Lahiri’s novel The Namesake. The purpose was to highlights recent debate on ‘home’ for immigrant and diasporic people. The notion of home for diasporas has become an injured concept which forces them to face scars and fractures, blisters and sores, and psychic traumas on the move. In such a situation, unhomely home refers to the condition of living here and belonging elsewhere. Jhumpa Lahiritells the story of two generations of Indian f
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Hesse, Isabelle. "THE DIASPORIC IMAGINATION. Diasporas of the Mind: Jewish and Postcolonial Writing and the Nightmare of History." Jewish Quarterly 61, no. 2 (2014): 72–73. http://dx.doi.org/10.1080/0449010x.2014.941646.

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Dissertations / Theses on the topic "Postcolonial diasporas"

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Lin, Tzu Yu. "Detoured, deferred and different : a comparative study of postcolonial diasporic identities in the literary works of Sam Selvon and Weng Nao." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10582.

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This thesis provides a comparative reading to selected writings from Anglophone Trinidadian writer Sam Selvon and Japanophone Taiwanese writer Weng Nao, demonstrating the link between these two authors’ specific representation of multiple diasporic models of Caribbean diaspora and Taiwanese diaspora respectively and its influence on diasporic identity narratives. This study provides a cross-linguistic/ cultural perspective on comparative postcolonial literary studies, which helps to move beyond the primary focus of Anglophone texts and contexts. Although the focused two authors Sam Selvon and
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Udomlamun, Nanthanoot. "Materiality and memory in contemporary diasporic and postcolonial fiction." Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/62784/.

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This thesis is a materialist study of memory in contemporary writings. Situating itself in the emergent field of memory studies, this thesis is an attempt to go beyond the stretched horizon of traumatic recollection that is commonly regarded as part of contemporary postcolonial and diasporic experience. Apparently, in the contemporary world the geographical mapping and remapping and its concomitant sense of displacement and the crisis of identity have become an integral part of an everyday life of not only the post-colonial subjects, but also the post-apartheid ones. This interconnectedness be
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Spencer, Patricia Annamaria. "Malaya's Indian Tamil Labor Diaspora: Colonial Subversion of Their Quest for Agency and Modernity." DigitalCommons@USU, 2013. https://digitalcommons.usu.edu/etd/1463.

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The Indian labor diaspora that settled in Malaya, now known as Malaysia, was a diaspora that was used to further colonial ambitions. Large scale agricultural projects required a workforce that Malaya did not have. South Indian peasants from the untouchable Madrasi caste were taken to Malaya, initially, as indentured servants. When indenture was abolished, they were engaged as contract workers. Inferiority and backwardness were common colonial perceptions that were held against them. These laborers were exploited by the British as they had no bargaining power or the ability to demand more than
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Ponzanesi, Sandra. "Paradoxes of postcolonial culture : contemporary women writers of the Indian and Afro-Italian diaspora /." Albany : State university of New York press, 2004. http://catalogue.bnf.fr/ark:/12148/cb400414161.

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Kellett, Brandi Bingham. "Haunting Witnesses: Diasporic Consciousness in African American and Caribbean Writing." Scholarly Repository, 2010. http://scholarlyrepository.miami.edu/oa_dissertations/510.

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This project examines the ways in which several texts written in the late twentieth century by African American and Caribbean writers appropriate history and witness trauma. I read the representational practices of Toni Morrison, Ernest Gaines, Paule Marshall, and Fred D'Aguiar as they offer distinct approaches to history and the resulting effects such reconstituted, discovered, or, in some cases, imagined histories can have on the affirmation of the self as a subject. I draw my theoretical framework from the spaces of intersection between diaspora and postcolonial theories, enabling me to exp
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Richardson, Sonia Delphine. "Réalités et fictions du travail de l'immigré Subsaharien dans la France postcoloniale." Diss., University of Iowa, 2010. https://ir.uiowa.edu/etd/878.

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This dissertation investigates the representation of labor in postcolonial immigration in French and Francophone Literature and Films. I analyze construction of identity among male immigrants through labor in the two novels Le Docker Noir (1956) by Ousmane Sembène and Mirages de Paris (1937) by Ousmane Diop. Immigrant women's labor situations are explored in the domestic sphere in Une esclave moderne by Akofa or the movie La noire de by Ousmane Sembène. I argue that these women laborers are "doubly colonized" through both gender and class. Finally I contend that neither La Sape nor sport and s
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Gill-Khan, Chloe. "Postcolonial European governance in question : a comparative case of British and French diasporic literary expressions." Thesis, SOAS, University of London, 2012. http://eprints.soas.ac.uk/14696/.

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Cole, Courtney E. "Organizing After Conflict: Narrative and Postcolonial Perspectives on Transitional Justice in Sierra Leone and the Liberian Diaspora." Ohio University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1304704014.

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Hoene, Christin. "Sing who you are : music and identity in postcolonial British-South Asian literature." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/7794.

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This thesis examines the role of music in British-South Asian postcolonial literature, asking how music relates to the possibility of constructing postcolonial identity. The focus is on novels that explore the postcolonial condition in India and the United Kingdom, as well as Pakistan and the United States: Vikram Seth's A Suitable Boy (1993), Amit Chaudhuri's Afternoon Raag (1993), Suhayl Saadi's Psychoraag (2004), Hanif Kureishi's The Buddha of Suburbia (1990) and The Black Album (1995), and Salman Rushdie's The Ground Beneath Her Feet (1999). The analysed novels feature different kinds of m
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Wever, Jerry Lowell. "Dancing the Habanera beats (in country music): empire rollover and postcolonial creolizations in St. Lucia." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/1190.

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This dissertation seeks to ethnographically explain an apparent paradox: the tremendous popularity of U.S. country & western (C&W) in postcolonial St. Lucia. The music's reputation as a "white" expressive form contradicts the decolonization ethos of a young, predominantly Afro-creole nation and appears to challenge an emerging St. Lucian postcolonial identity. I show how St. Lucians use C&W to effect significant continuities with Afro-creole culture. Its creolization in the St. Lucian context makes C&W a compelling expression of post-colonial identity. I argue that with considerable genius, St
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Books on the topic "Postcolonial diasporas"

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Keown, Michelle, David Murphy, and James Procter, eds. Comparing Postcolonial Diasporas. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785.

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Politics of the postcolonial text: Africa and its diasporas. Lincom, 2010.

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Tsaaior, James. Politics of the postcolonial text: Africa and its diasporas. Centre for Black and African Arts and Civilization, 2011.

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Diasporic feminist theology: Asia and theopolitical imagination. Fortress Press, 2014.

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Diaspora and belief: Globalisation, religion, and identity in postcolonial Asia. Shipra Publications, 2009.

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Zainichi (Koreans in Japan): Diasporic nationalism and postcolonial identity. University of California Press, 2008.

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Pillai, Shanthini. Colonial visions, postcolonial revisions: Images of the Indian diaspora in Malaysia. Cambridge Scholars Pub., 2007.

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Lori, Laura. Inchiostro d'Africa: La letteratura postcoloniale somala fra diaspora e identità. Ombre corte, 2013.

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Batalha, Luís. The Cape Verdean diaspora in Portugal: Colonial subjects in a postcolonial world. Lexington Books, 2004.

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Postcolonial artists and global aesthetics. Indiana University Press, 2011.

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Book chapters on the topic "Postcolonial diasporas"

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Marshall, Bill. "French Atlantic Diasporas." In Comparing Postcolonial Diasporas. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785_10.

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Keown, Michelle, David Murphy, and James Procter. "Introduction: Theorizing Postcolonial Diasporas." In Comparing Postcolonial Diasporas. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785_1.

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Ezra, Elizabeth, and Terry Rowden. "Postcolonial Transplants: Cinema, Diaspora and the Body Politic." In Comparing Postcolonial Diasporas. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785_11.

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Mcleod, John. "European Tribes: Transcultural Diasporic Encounters." In Comparing Postcolonial Diasporas. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785_2.

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Boehmer, Elleke, and Frances Gouda. "Postcolonial Studies in the Context of the ‘Diasporic’ Netherlands." In Comparing Postcolonial Diasporas. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785_3.

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Shilton, Siobhán. "Transcultural Encounters in Contemporary Art: Gender, Genre and History." In Comparing Postcolonial Diasporas. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785_4.

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Williams, Patrick. "‘Naturally, I reject the term “diaspora”’: Said and Palestinian Dispossession." In Comparing Postcolonial Diasporas. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785_5.

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Román-Velázquez, Patria. "Latin Americans in London and the Dynamics of Diasporic Identities." In Comparing Postcolonial Diasporas. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785_6.

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Wilson, Janet. "Constructing the Metropolitan Homeland: The Literatures of the White Settler Societies of New Zealand and Australia." In Comparing Postcolonial Diasporas. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785_7.

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Britton, Celia. "Exile, Incarceration and the Homeland: Jewish References in French Caribbean Novels." In Comparing Postcolonial Diasporas. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785_8.

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Conference papers on the topic "Postcolonial diasporas"

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Riera Retamero, Marina. "Touki Bouki: (des)encuadres políticos de la diáspora estética." In IV Congreso Internacional Estética y Política: Poéticas del desacuerdo para una democracia plural. Editorial Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/cep4.2019.10292.

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La presente comunicación propone un acercamiento al filme Touki Bouki (1973) del director senegalés Djibril Diop Mambety, utilizando las siguientes figuras sensibles de la filosofía de Jacques Rancière como prisma epistémico: la fiction documentaire (Rancière, 2001); le régimen esthétique de l’art (Ibíd., 2011); la police, la politique et le politique (Ibíd., 2003). Así, esta investigación se propone explorar las temporalidades de una ficción documental (Rancière, 2001), que resalta una ambivalencia contrariada entre; por un lado, imágenes representacionales de un contexto post-Independencia o
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