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1

Palestinian literature and film in postcolonial feminist perspective. New York: Routledge, 2012.

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2

Postcolonial and feminist grotesque: Texts of contemporary excess. Bern: Peter Lang, 2011.

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3

Onyemelukwe, I. M. Colonial, feminist and postcolonial discourses: Decolonisation and globalisation of African literature. Zaria, Nigeria: Labelle Educational Publishers, 2004.

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4

Emberley, Julia. Thresholds of difference: Feminist critique, native women's writings, postcolonial theory. Toronto: University of Toronto Press, 1993.

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5

Batra, Kanika. Feminist visions and queer futures in postcolonial drama: Community, kinship, and citizenship. New York: Routledge, 2011.

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6

Moore, Lindsey. Arab, Muslim, woman: Voice and vision in postcolonial literature and film. Milton Park, Abingdon, Oxon: Routledge, 2008.

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7

Feminist visions and queer futures in postcolonial drama: Community, kinship, and citizenship. New York: Routledge, 2010.

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8

Postmodern, feminist and postcolonial currents in contemporary Japanese culture: A reading of Murakami Haruki, Yoshimoto Banana, Yoshimoto Takaaki and Karatani Kojin. New York, N.Y: Routledge, 2005.

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9

A critique of postcolonial reason: Toward a history of the vanishing present. Cambridge, Mass: Harvard University Press, 1999.

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10

Lionnet, Françoise. Postcolonial representations: Women, literature, identity. Ithaca, New York: Cornell University Press, 1995.

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11

Curti, Lidia. La voce dell'altra: Scritture ibride tra femminismo e postcoloniale. Roma: Meltemi, 2006.

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12

Pak Kyŏng-ni 'T'oji' wa t'alsingminjŏk p'eminijŭm: Park Kyung-Ri's "Toji" and postcolonial feminism. Sŏul-si: P'urŭn Sasang, 2012.

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13

Cacciatore, Fortunato Maria, Sandra Plastina, and Giuliana Mocchi. Percorsi di genere: Letteratura, filosofia, studi postcoloniali. Milano: Mimesis, 2012.

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14

Joshi, P. G. Shashi Deshpande's fiction: A study in women empowerment and postcolonial discourse. [New Delhi]: Prestige Books, 2003.

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15

Bulbeck, Chilla. Re-orienting western feminisms: Women's diversity in a postcolonial world. Cambridge: Cambridge University Press, 1998.

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16

The postcolonial citizen: The intellectual migrant. New York: Peter Lang, 2010.

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17

Postnational feminisms: Postcolonial identities and cosmopolitanism in the works of Kamala Markandaya, Tsitsi Dangarembga, Ama Ata Aidoo, and Anita Desai. New York: Peter Lang, 2010.

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18

Ahmad, Hena. Postnational feminisms: Postcolonial identities and cosmopolitanism in the works of Kamala Markandaya, Tsitsi Dangarembga, Ama Ata Aidoo, and Anita Desai. New York: Peter Lang, 2010.

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19

Politics of the female body: Postcolonial women writers of the Third World. New Brunswick, NJ: Rutgers University Press, 2006.

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20

Katrak, Ketu H. Politics of the female body: Postcolonial women writers of the Third World. New Brunswick, N.J: Rutgers University Press, 2006.

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21

Rhys, Jean. Wide Sargasso Sea. London: Penguin Books, 1993.

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22

Rhys, Jean. Wide Sargasso Sea. Thorndike, Me: Thorndike Press, 1994.

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23

Rhys, Jean. Wide Sargasso Sea. London: Penguin, 1997.

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24

Rhys, Jean. Wide Sargasso Sea: A Novel. New York, USA: W. W. Norton, 1992.

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25

Rhys, Jean. Wide Sargasso Sea. London: Hodder and Stoughton, 1989.

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26

Rhys, Jean. Wide Sargasso sea. London: Bloomsbury, 1992.

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27

Rhys, Jean. Wide Sargasso Sea. New York, USA: W. W. Norton, 1993.

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28

Rhys, Jean. Wide Sargasso Sea. Edited by Judith L. Raiskin. New York, USA: W. W. Norton & Company, 1999.

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29

Ball, Anna. Palestinian Literature and Film in Postcolonial Feminist Perspective. Taylor & Francis Group, 2017.

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30

Fuminobu, Murakami. Postmodern, Feminist and Postcolonial Currents in Contemporary Japanese Culture. Taylor & Francis Group, 2009.

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31

Moore, Lindsey. Arab, Muslim, Woman: Voice and Vision in Postcolonial Literature and Film. Taylor & Francis Group, 2014.

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32

Arab, Muslim, Woman: Voice and Vision in Postcolonial Literature and Film (Transformations). Routledge, 2008.

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33

Batra, Kanika. Feminist Visions and Queer Futures in Postcolonial Drama: Community, Kinship, and Citizenship. Taylor & Francis Group, 2012.

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34

Decolonising Gender: Literature, Enlightenment and the Feminine Real (Routledge Research in Postcolonial Literatures). Routledge, 2007.

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35

Khader, Jamil. Cartographies of Transnationalism in Postcolonial Feminisms: Geography, Culture, Identity, Politics. Lexington Books/Fortress Academic, 2014.

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36

Cartographies of Transnationalism in Postcolonial Feminisms: Geography, Culture, Identity, Politics. Lexington Books/Fortress Academic, 2012.

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37

1939-, Adler Heidrun, and Röttger Kati, eds. Performance, pathos, política de los sexos: Teatro postcolonial de autoras latinoamericanas. Madrid: Iberoamericana, 1999.

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38

Daughter Zion Talks Back to the Prophets: A Dialogic Theology of the Book of Lamentations (Society of Biblical Literature Semeia Studies) (Society of Biblical Literature Semeia Studies). Society of Biblical Literature, 2007.

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39

Adler, Heidrun, and Kati Röttger (eds ). Performance, Pathos, Política de los Sexos. Teatro postcolonial de autoras latinoamericanas. (Teatro en Latinoamerica). Iberoamericana Vervuert, 1999.

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40

Daughter Zion Talks Back To The Prophets: A Dialogic Theology of the Book of Lamentations (Society of Biblical Literature Semeia Studies). Brill, 2007.

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41

Mariama Bâ, Rigoberta Menchú, and Postcolonial Feminism. Peter Lang Publishing, 2001.

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42

Mills, Mary Beth. Gendered Divisions of Labor. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.15.

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This chapter examines how contemporary feminist scholarship is informed by and has contributed to the analysis of gendered divisions of labor on a global scale. Drawing on feminist research into gender systems, postcolonial societies, and intersectional relations, studies of gendered divisions of labor offer powerful insights into the unequal dynamics of globalization and the processes of social reproduction. The relevant literature includes work on the feminization of labor across global industry, the commodification of reproductive labor, and the gendered effects of economic restructuring and related forms of neoliberalization. Ultimately, gendered divisions of labor illuminate diverse patterns of inequality in and beyond formal relations of employment, revealing the ways that gendered hierarchies of value proliferate within and across globally interconnected societies and economies.
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43

Macgregor, Sherilyn. Citizenship. Edited by Teena Gabrielson, Cheryl Hall, John M. Meyer, and David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.26.

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This chapter provides a review of the main themes and debates in the literature on green citizenship. It is framed by a question of depoliticization: whether the concept has become too blunted to address the challenges presented by neo-liberalism and the contemporary environmental problematique. The discussion identifies important insights from radical democratic, feminist, and postcolonial theories that have thus far been marginalized from the development of the concept in mainstream environmental political thought. It is argued that these insights—about corporeality, intersectionality, social reproduction, and performativity—suggest a more transformative understanding of political subjectivity that might, in turn, lead to a re-politicization of green citizenship.
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44

(Editor), Keith Foulcher, and Tony Day (Editor), eds. Clearing a Space: Postcolonial Readings of Modern Indonesian Literature. Kitlv Press, 2003.

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45

Keith, Foulcher, and Day Tony, eds. Clearing a space: Postcolonial readings of modern Indonesian literature. Leiden: KITLV Press, 2002.

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46

Glover, Kaiama L. Revisiting Marie Vieux Chauvet No. 128: Paradoxes of the Postcolonial Feminine. Yale University Press, 2016.

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47

Gallo, Ester. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199469307.003.0001.

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The introduction highlights the importance of understanding how, in globalizing south India, families engage through memory with the question of how kinship norms, ideals, and experiences can enhance social mobility. It critically reviews and bridges three sets of literature: firstly, the historical critique developed within postcolonial and feminist tradition on the relation between colonialism, middle classes, and gendered family reforms; secondly, classical and recent anthropological approaches on political history and memory; thirdly, contemporary analysis of kinship within and beyond South Asia. The introduction argues that an analysis of the relationship between kinship, memory, and social mobility reveals to be timely and original to reconnect the well-known colonial middle-class projects of family modernity with the much less explored dimension of how (actual and aspiring) middle classes have engaged across history with these projects.
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48

Moffat, Kirstine. Aotearoa/New Zealand. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0010.

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The post-1950 novel in New Zealand can be described in terms of transition and innovation, as writers were energized by a sense of ferment, excitement, and shifting identities. This reflects the profound social, political, and cultural changes of the period. In the 1950s and 1960s, literary novelists were driven by two desires: to create a genuine local literature that was not derivative of British models and to awaken society from its socially conservative and ethnically homogeneous complacency. The chapter considers how the New Zealand novel has been shaped by postcolonial and feminist sensibilities since the 1970s together with a wider sense of its Pacific and Asian identity. It also discusses the authors' exploration of shifting identities, which can be divided into four broadly chronological, overlapping phases: social realism and social protest; the Maōri Renaissance; cultural change and stylistic experimentation; and boundary-crossing.
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49

Alison, Blunt, and Rose Gillian, eds. Writing women and space: Colonial and postcolonial geographies. New York: Guilford Press, 1994.

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50

Phelpstead, Carl. An Introduction to the Sagas of Icelanders. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066516.001.0001.

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An Introduction to the Sagas of Icelanders provides new perspectives on a unique medieval literary genre: the Sagas of Icelanders (also known in English as Family Sagas). The book deepens our understanding both of the Old Norse-Icelandic texts and of our responses to them by attending to the ways in which the texts work as narratives of identity. It offers a fresh account of the sagas by relating them to questions addressed by postcolonial studies, feminist and queer theory, and ecocriticism, approaches that are currently more familiar in other areas of literary study than in the study of Old Norse-Icelandic literature. The book begins by examining what an Icelandic saga is, and then goes on to discuss the origins of the genre, describing its historical contexts and arguing that a rich variety of oral and written source traditions combined to produce a new literary form. The book then examines issues of national, religious, and legal identity, gender and sexuality, and the relations between human beings, nature, and the supernatural. Readings of selected individual sagas show how the various source traditions and thematic concerns of the genre interact in the most widely read and admired sagas. A brief history of the translation of the sagas into English shows how consistently translation has been inspired by, and undertaken in accordance with, beliefs about identity. The book’s conclusion draws together the preceding chapters by underlining how they have presented the sagas of Icelanders as narrative explorations of identity and alterity.
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