Academic literature on the topic 'Postcolonial feminist theory'

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Journal articles on the topic "Postcolonial feminist theory"

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Morabito, Valeria. "Developing Transnational Methodologies in Feminist Studies: the relationship between postcolonial feminisms and new materialist feminism = Desarrollo de metodologías transnacionales en los estudios feministas: la relación entre los feminismos postcoloniales y el feminismo neo-materialista." FEMERIS: Revista Multidisciplinar de Estudios de Género 4, no. 1 (2019): 23. http://dx.doi.org/10.20318/femeris.2019.4566.

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Abstract. The following article is an attempt to establish a constructive dialogue be­tween two of the leading feminist philosophical theories of our time, new materialist feminism and postcolonial feminisms. Despite the fact that new materialist feminism has claimed to share the same concerns of postcolonial feminisms, this paradigm in some cases has been un­appreciated among the postcolonial field, even though the two theories actually do have some common viewpoints, as I want to demonstrate. Therefore, the aim of this paper is to highlight the main standpoints of new materialist feminism, i
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Peng, Niya, Tianyuan Yu, and Albert Mills. "Feminist thinking in late seventh-century China." Equality, Diversity and Inclusion: An International Journal 34, no. 1 (2015): 67–83. http://dx.doi.org/10.1108/edi-12-2012-0112.

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Purpose – The purpose of this paper is to offer novel insights into: knowledge of proto-feminism through description and analysis of the rule of the seventh century female Emperor Wu Zetian; postcolonial theory by revealing the existence and proto-feminist activities of a non-western female leader; and the literature on gender and invisibility through a study of a leading figure that is relatively unknown to western feminists and is even, in feminist terms, something of a neglected figure. Design/methodology/approach – In order to examine Wu’s proto-feminist practices as recorded in historical
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Figueroa, Yomaira. "After the Hurricane: Afro-Latina Decolonial Feminisms and Destierro." Hypatia 35, no. 1 (2020): 220–29. http://dx.doi.org/10.1017/hyp.2019.12.

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The first version of this piece was written for the opening panel of the 2017 Conference of the Association for Feminist Ethics and Social Theory (FEAST) in Florida. The panel, “Decolonial Feminism: Theories and Praxis,” offered the opportunity for Black and Latinx feminist philosophers and decolonial scholars to consider their arrival to decolonial feminisms, their various points of emergence, and the utility of decolonial politics for liberation movements and organizing. I was prepared to discuss some genealogies of US Latina decolonial feminisms with a focus on the relationship of decolonia
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Amy Piedalue and Susmita Rishi. "Unsettling the South through Postcolonial Feminist Theory." Feminist Studies 43, no. 3 (2017): 548. http://dx.doi.org/10.15767/feministstudies.43.3.0548.

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Duncanson, Ian, and Nan Seuffert. "Mapping Connections: Postcolonial, Feminist and Legal Theory." Australian Feminist Law Journal 22, no. 1 (2005): 1–14. http://dx.doi.org/10.1080/13200968.2005.10854335.

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Pandey, Renu. "Locating Savitribai Phule’s Feminism in the Trajectory of Global Feminist Thought." Indian Historical Review 46, no. 1 (2019): 86–105. http://dx.doi.org/10.1177/0376983619856480.

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Initially, the feminist thought was based on Humanist approach, that is, the sameness or essentialist approach of feminism. But recently, gender and feminism have evolved as complicated terms and gender identification as a complicated phenomenon. This is due to the identification of multiple intersectionalities around gender, gender relations and power hierarchies. There are intersections based on age, caste, class, abilities, ethnicity, race, sexuality and other societal divisions. Apart from these societal intersections, intersection can also be sought in the theory of feminism like historic
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Moi, Toril. "“I Am Not a Feminist, But…”: How Feminism Became the F-Word." PMLA/Publications of the Modern Language Association of America 121, no. 5 (2006): 1735–41. http://dx.doi.org/10.1632/pmla.2006.121.5.1735.

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If PMIA invites us to reflect on the state of feminist theory today, it must be because there is a problem. Is feminist theory thought to be in trouble because feminism is languishing? Or because there is a problem with theory? Or—as it seems to me—both? Theory is a word usually used about work done in the poststructuralist tradition. (Luce Irigaray and Michel Foucault are “theory” Simone de Beauvoir and Ludwig Wittgenstein are not.) The poststructuralist paradigm is now exhausted. We are living through an era of “crisis,” as Thomas Kuhn would call it, an era in which the old is dying and the
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Stump, David J. "Theory and Practice of Feminist Postcolonial Science Studies." Radical Philosophy Review 4, no. 1 (2001): 263–65. http://dx.doi.org/10.5840/radphilrev200141/231.

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Dulfano, Isabel. "Knowing the other/other ways of knowing: Indigenous feminism, testimonial, and anti-globalization street discourse." Arts and Humanities in Higher Education 16, no. 1 (2016): 82–96. http://dx.doi.org/10.1177/1474022216633883.

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In this article, I explore the relationship between anti-globalization counter hegemonic discourse and Indigenous feminist alternative knowledge production. Although seemingly unrelated, the autoethnographic writing of some Indigenous feminists from Latin America questions the assumptions and presuppositions of Western development models and globalization, while asserting an identity as contemporary Indigenous activist women. Drawing on the central ideas developed in the book Indigenous Feminist Narratives: I/We: Wo(men) of An(Other) Way, I reflect on parallels and counterpoints between the vo
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LePhuoc, Paul. "Arguing with the Phallus: Feminist, Queer and Postcolonial Theory." Psychoanalysis, Culture & Society 9, no. 2 (2004): 254–57. http://dx.doi.org/10.1057/palgrave.pcs.2100026.

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Dissertations / Theses on the topic "Postcolonial feminist theory"

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Nylund, Mia-Lie. "A fully feminist foreign policy? : A postcolonial feminist analysis of Sweden's Feminist Foreign Policy." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-339481.

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This thesis is a postcolonial feminist discourse analysis of Sweden’s Feminist Foreign Policy. Sweden’s Feminist Foreign Policy is unique to the world, but it is not the only case of incorporating a gender perspective as a central part of national or international politics. Feminism and gender perspectives are increasingly receiving attention and space in global politics. The Swedish case could therefore inform us about where politics are heading. Previous research on the Feminist Foreign Policy has aimed mainly at examining what it means and what challenges it likely will face. The aim of the
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Barberan, Reinares Maria Laura. "Commodified Anatomies: Disposable Women in Postcolonial Narratives of Sexual Trafficking/Abduction." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/english_diss/84.

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This dissertation explores postcolonial fiction that reflects the structural situation of a genocidal number of third-world women who are being trafficked for sexual purposes from postcolonial countries into the global north—invariably, gender, class and race play a crucial role in their exploitation. Above all, these women share a systemic disposability and invisibility, as the business relies on the victim’s illegality and criminality to generate maximum revenues. My research suggests that the presence of these abject women is not only recognized by ideological and repressive state apparatus
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Malik, Saadia I. "Exploring aghani al-banat a postcolonial ethnographic approach to Sudanese women's songs, culture, and performance /." Ohio : Ohio University, 2003. http://www.ohiolink.edu/etd/view.cgi?ohiou1053018989.

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Mcwatts, Susheela. ""Yes madam, I can speak!'': A study of the recovered voice of the domestic worker." University of the Western Cape, 2018. http://hdl.handle.net/11394/6164.

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Philosophiae Doctor - PhD (Women and Gender Studies)<br>Events in the last few years on the global stage have heralded a new era for domestic workers, which may afford them the voice as subaltern that has been silent until now. Despite being constructed as silent and as subjects without agency, unionised domestic workers organised themselves globally, becoming more visible and making their voices heard. This culminated in the promulgation of the International Labour Organisation's (ILO) Convention No.189 on Decent Work for Domestic Workers (or C189) in September 2013, and the establishmen
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Narain, Vrinda. "Anxiety and amnesia : Muslim women's equality in postcolonial India." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102240.

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In this thesis, I focus on the relationship between gender and nation in post-colonial India, through the lens of Muslim women, who are located on the margins of both religious community and nation. The contradictory embrace of a composite national identity with an ascriptive religious identity, has had critical consequences for Muslim women, to whom the state has simultaneously granted and denied equal citizenship. The impact is felt primarily in the continuing disadvantage of women through the denial of gender equality within the family. The state's regulation of gender roles and family rela
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Olivius, Elisabeth. "Governing Refugees through Gender Equality : Care, Control, Emancipation." Doctoral thesis, Umeå universitet, Statsvetenskapliga institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-96379.

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In recent decades, international feminist activism and research has had significant success in pushing gender issues onto the international agenda and into global governance institutions and processes. The goal of gender equality is now widely accepted and codified in international legal instruments. While this appears to be a remarkable global success for feminism, widespread gender inequalities persist around the globe. This paradox has led scholars to question the extent to which feminist concepts and goals can retain their transformative potential when they are institutionalized in global
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Choudhury, Athia. "Story lines moving through the multiple imagined communities of an asian-/american-/feminist body." Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/669.

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We all have stories to share, to build, to pass around, to inherit, and to create. This story - the one I piece together now - is about a Thai-/Bengali-/Muslim-/American-/Feminist looking for home, looking to manage the tension and conflict of wanting to belong to her family and to her feminist community. This thesis focuses on the seemingly conflicting obligations to kinship on the one hand and to feminist practice on the other, a conflict where being a good scholar or activist is directly in opposition to being a good Asian daughter. In order to understand how and why these communities appea
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Dako-Gyeke, Phyllis. "Examining the Meaning-Making of Hiv/Aids Media Campaign Messages: A Feminist Ethnography in Ghana." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1250358866.

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Klingenstein, Joanna. "Mobilizing Motifs: An Installation Articulating and Visualizing Relationships between the U.S. Healthcare System, the Chronically Ill Patient, and the Healthcare Chaplain." Case Western Reserve University School of Graduate Studies / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=case1620742386332207.

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Müller, Annika Sophie. "“Equality, Development and Peace for All Women Everywhere”? : An Analysis of Sexual Violence Against Women and Concurring International Conventions Concerned with Protecting the Rights of Women." Thesis, Linköpings universitet, Statsvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-168329.

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Violence against women continues to be an issue that severely impacts women worldwide. Since the global spread of the #MeToo movement in 2017, debates regarding this issue significantly increased. Yet the precise ways in which women are impacted by violence, heavily influenced by their unique and diverse aspects of identity, are often disregarded. By focusing on two of these aspects of identity, namely gender and nationality, and comparing the circumstances of sexual violence against women in Germany, Nigeria, and South Korea, this thesis aims to showcase the diverse experiences of ‘being a wo
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Books on the topic "Postcolonial feminist theory"

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Discrepant dislocations: Feminism, theory, and postcolonial histories. University of California Press, 1996.

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Emberley, Julia. Thresholds of difference: Feminist critique, native women's writings, postcolonial theory. University of Toronto Press, 1993.

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Indian Council of Philosophical Research, ed. Between femininity and feminism: Colonial and postcolonial perspectives on care. Published by Indian Council of Philosophical Research and D.K. Printworld, 2014.

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Postcolonial and feminist grotesque: Texts of contemporary excess. Peter Lang, 2011.

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Jones, Rachel Bailey. Postcolonial representations of women: Critical issues for education. Springer, 2011.

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A critique of postcolonial reason: Toward a history of the vanishing present. Harvard University Press, 1999.

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Demaria, Cristina. Teorie di genere: Femminismo, critica postcoloniale e semiotica. Bompiani, 2003.

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Race, cultures, identités: Une approche féministe et postcoloniale. Puf, 2015.

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Lewis, Reina, and Sara Mills, eds. Feminist Postcolonial Theory. Routledge, 2003. http://dx.doi.org/10.4324/9780203825235.

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1963-, Lewis Reina, and Mills Sara 1954-, eds. Feminist postcolonial theory: A reader. Edinburgh University Press, 2003.

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Book chapters on the topic "Postcolonial feminist theory"

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Takayanagi, Taeko. "Postcolonial feminist theory." In Informal Learning and Literacy among Maasai Women. Routledge, 2019. http://dx.doi.org/10.4324/9780429465970-2.

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Chanda, Ipshita. "Feminist Theory in Perspective." In A Companion to Postcolonial Studies. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997024.ch26.

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Jones, Rachel Bailey. "Development of Feminist Postcolonial Theory." In Postcolonial Representations of Women. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1551-6_2.

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Bryson, Valerie. "Theoretical Developments: Postcolonial Feminism, Black Feminism and Intersectionality." In Feminist Political Theory. Macmillan Education UK, 2016. http://dx.doi.org/10.1007/978-1-137-59321-4_14.

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Kothari, Uma. "Feminist and Postcolonial Challenges to Development." In Development Theory and Practice. Macmillan Education UK, 2002. http://dx.doi.org/10.1057/978-1-137-24345-4_3.

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Deepak, Anne C. "Postcolonial Feminist Social Work Perspective: Additional Considerations for Immigrant and Refugee Populations." In Models for Practice With Immigrants and Refugees: Collaboration, Cultural Awareness, and Integrative Theory. SAGE Publications, Inc., 2018. http://dx.doi.org/10.4135/9781506300214.n11.

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Phillips, Ruth. "Postcolonialpostcolonial theory Scholarshipscholarship postcolonial in Social Justice Research postcolonial feminism postcolonial methodology social justice research." In Methodological Choice and Design. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-8933-5_14.

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Haddock-Lazala, Chakira M. "Urban liberation: Postcolonial intersectional feminism and developing a socially conscious therapeutic practice." In Liberation psychology: Theory, method, practice, and social justice. American Psychological Association, 2020. http://dx.doi.org/10.1037/0000198-009.

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"4 'I’M A FEMINIST BUT . . . “OTHER” WOMEN AND POSTNATIONAL FEMINISM’." In Feminist Postcolonial Theory. Routledge, 2003. http://dx.doi.org/10.4324/9780203825235-16.

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"5 ‘US THIRD-WORLD FEMINISM: THE THEORY AND METHOD OF OPPOSITIONAL CONSCIOUSNESS IN THE POSTMODERN WORLD’." In Feminist Postcolonial Theory. Routledge, 2003. http://dx.doi.org/10.4324/9780203825235-11.

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