Relevant bibliographies by topics / Postcolonial rhetoric

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Postcolonial rhetoric'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Postcolonial rhetoric"

1

West, Thomas, Gary A. Olson, and Lynn Worsham. "Race, Rhetoric, and the Postcolonial." South Atlantic Review 65, no. 2 (2000): 217. http://dx.doi.org/10.2307/3201836.

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Snyman, Gerrie F. "The Body, Rhetoric and Postcolonial Criticism." Religion and Theology 9, no. 1-2 (2002): 63–88. http://dx.doi.org/10.1163/157430102x00043.

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AbstractThe paper concentrates on the Western presence in Africa in the midst of accusations of racism. Using a postcolonial framework posited by two books written/edited by R. S Sugirtharajah (1998. Asian Biblical Hermeneutics and Postcolonialism. Contesting the Interpretations, and The Postcolonial Bible) the paper follows recent events and public debates in South Africa regarding racism and AIDS in which President Thabo Mbeki played an important role. It argues that the representation of the 'white person' in this debate is that of the perpetrator of racism, a position from which there is no escape. The position of Western bodily presence is described in terms of the ambiguity of being the coloniser, yet, simultaneously, experiencing internal colonisation. The physical location and the physical features of the body remain important for a South African postcolonial condition. Bearing in mind Levinas' warning of the totalisation of the 'Other', the paper argues that the colonial binary oppositions are not yet overcome. The plurality claimed by postcolonial critics is denied for Western thinking, which is reduced to one grand narrative of exploitation. Although the paper acknowledges the need to lay bare the powerful structures and ideologies of the dominant forces in the global society, it questions the postcolonial project's imperialistic tendency of imposing its own.
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Perdue, Leo G. "THE RHETORIC OFWISDOM AND POSTCOLONIAL HERMENEUTICS." Scriptura 81 (June 12, 2013): 437. http://dx.doi.org/10.7833/81-0-746.

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Jeyaraj, Joseph. "Native Informants, Ethos, and Unsituated Rhetoric: Some Rhetorical Issues in Postcolonial Discourses." Pretexts: Literary and Cultural Studies 12, no. 1 (July 2003): 65–84. http://dx.doi.org/10.1080/1015549032000128243.

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Bhat, Shuv Raj Rana. "Orientalist Representation of Nepali People, Culture and Landscape: A Critical Discourse Analysis of Kincaid’s Among Flowers: A Walk in the Himalaya." SCHOLARS: Journal of Arts & Humanities 1 (August 1, 2019): 24–40. http://dx.doi.org/10.3126/sjah.v1i0.34445.

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Partly drawing on postcolonial rhetorics and partly drawing insights from critical stylistics and critical discourse analysis, this paper basically explores how Antigua-born-American writer Jamaica Kincaid rhetorically constructs Nepal in a disguised form of a travel writer through her travel narrative Among Flowers: A Walk in the Himalaya. Even though Kincaid is best known as an anti-imperialist, the way she longs for the Garden of Eden and represents Nepali landscape, people, and culture posits that her travel to Nepal is threaded with the rhetoric of Othering, metropolitan culture, and imperial politics. In particular, she looks at the travelled places and people with an imperial eye: nomination, surveillance, negation, debasement, and binary rhetoric.
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Joseba Gabilondo. "Race, Rhetoric, and the Postcolonial (review)." Arizona Journal of Hispanic Cultural Studies 3, no. 1 (1999): 309–12. http://dx.doi.org/10.1353/hcs.2011.0336.

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Santos, Paula Mota. "Bringing Slavery into the Light in Postcolonial Portugal." Museum Worlds 8, no. 1 (July 1, 2020): 46–67. http://dx.doi.org/10.3167/armw.2020.080105.

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In 2009, in Lagos, Portugal, the remains of 158 bodies of fifteenth-century enslaved Africans were unearthed. In 2016, Lagos City Council inaugurated a slavery-themed exhibition in collaboration with the Portuguese Committee of UNESCO’s Slave Route Project. Through an analysis of the exhibition’s rhetoric and poetics, I argue that the former is yet another instance of Lusotropicalism, a theoretical construct developed by Gilberto Freyre throughout the 1930s, 1940s, and 1950s to support the construct of Brazil as a racial democracy, and appropriated by Portugal to support the “benign” character of its colonial system. As a consequence, slavery and Portugal’s role in the transatlantic slave trade, although apparently brought into the light in this exhibition, are in fact hidden in plain sight because both the rhetorical and poetic devices at play conspire to evade addressing the colonial order and its historical consequences, both past and present.
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Daly, Samuel Fury Childs. "A Nation on Paper: Making a State in the Republic of Biafra." Comparative Studies in Society and History 62, no. 4 (September 29, 2020): 868–94. http://dx.doi.org/10.1017/s0010417520000316.

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AbstractWhat role did law play in articulating sovereignty and citizenship in postcolonial Africa? Using legal records from the secessionist Republic of Biafra, this article analyzes the relationship between law and national identity in an extreme context—that of the Nigerian Civil War (1967–1970). Ideas about order, discipline, and legal process were at the heart of Biafra's sense of itself as a nation, and they served as the rhetorical justification for its secession from Nigeria. But they were not only rhetoric. In the turmoil of the ensuing civil war, Biafra's courts became the center of its national culture, and law became its most important administrative implement. In court, Biafrans argued over what behaviors were permissible in wartime, and judges used law to draw the boundaries of the new country's national identity. That law played this role in Biafra shows something broader about African politics: law, bureaucracy, and paperwork meant more to state-making than declensionist views of postcolonial Africa usually allow. Biafra failed as a political project, but it has important implications for the study of law in postcolonial Africa, and for the nation-state form in general.
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Ghosh, William. "The rhetoric of Sara Suleri: Life writing and postcolonial theory." Journal of Postcolonial Writing 56, no. 1 (November 14, 2019): 57–69. http://dx.doi.org/10.1080/17449855.2019.1681705.

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Wang, Bo. "Comparative Rhetoric, Postcolonial Studies, and Transnational Feminisms: A Geopolitical Approach." Rhetoric Society Quarterly 43, no. 3 (May 2013): 226–42. http://dx.doi.org/10.1080/02773945.2013.792692.

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Dissertations / Theses on the topic "Postcolonial rhetoric"

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Naynaha, Siskanna. "Race of angels : Xicanisma, postcolonial passions, and rhetorics of reaction and revolution." Online access for everyone, 2006. http://www.dissertations.wsu.edu/Dissertations/Spring2006/s%5Fnaynaha%5F050306.pdf.

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Han, Min Wha. ""The Paths to be United:" A Postcolonial Critical Retorical Reading of Korean Reunification Rhetoric." Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/HanMW2004.pdf.

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Yoder, Sarah L. "Miscellany rhetoric(s) of nationalism postcolonial epideictic and the anglophone Welsh press, 1882-1904 /." Fort Worth, Tex. : Texas Christian University, 2008. http://etd.tcu.edu/etdfiles/available/etd-08082008-134031/unrestricted/Yoder_new.pdf.

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Elewa, Salah Ahmed. "In search of the other/self : colonial and postcolonial narratives and identities /." Thesis, Hong Kong : University of Hong Kong, 2002. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25262130.

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Dadras, Danielle Mina. "Circulating Stories: Postcolonial Narratives and International Markets." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1222096875.

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Edwards, George Jr. "Anyone Lived in a Pretty How Hell: the Rhetoric of Universality in Bessie Head." Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc278802/.

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This dissertation approaches the work of South African/Botswanan novelist Bessie Head, especially the novel A Question of Power, as positioned within the critical framework of the postcolonial paradigm, the genius of which accommodates both African and African American literature without recourse to racial essentialism. A central problematic of postcolonial literary criticism is the ideological stance postcolonial authors adopt with respect to the ideology of the metropolis, whether on the one hand the stances they adopt are collusive, or on the other oppositional. A key contested concept is that of universality, which has been widely regarded as a witting or unwitting tool of the metropolis, having the effect of denigrating the colonial subject. It is my thesis that Bessie Head, neither entirely collusive nor oppositional, advocates an Africanist universality that paradoxically eliminates the bias implicit in metropolitan universality.
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White, Laura. "Fictions of progress the eco-politics of temporal constructions in colonial and postcolonial novels /." Diss., Online access via UMI:, 2009.

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Presley, Rachel E. "Decolonizing Dissent: Mapping Indigenous Resistance onto Settler Colonial Land." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou156346106453335.

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Tsikata, Prosper Y. "HIV/AIDS and Terministic Screens: A Pentadic Interrogation of the Claims to Origin, Cure, and Economics in the Rhetoric of Yahya Jammeh." Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1435674780.

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Sandberg, Nilsson Hanna. "Olika - eller - lika : "Våra stadsdelar ser olika ut och det är bra"Framställningen av norra och södra Botkyrka genom kommunalt områdesbaserat utvecklingsarbete." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-35808.

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In this qualitative ethnological study I explore the local development work undertaken by the municipal Botkyrka, located south of Stockholm. The material is primarily based on the municipals development programs and interviews with officials from the municipal working with local development. Their work is primarily based on achieving sustainable development in various problem areas such as education, unemployment, urban environment, climate change. My aim was to investigate how a municipality, with a declared focus on the benefits of diversity, that at the same time struggles with unequality (in regard to ethnic segregation and disparities in income, education, employment, housing and health), through its local development work presented its different districts. Guided by discourse analysis and postcolonial theory I focused on how the citizens in the districts where portrayed and how the physical and natural environment in these where described. The result shows that the municipal through its local development work is differentiating the districts and their citizens by adopting neoliberal labour market and housing policies, reproducing urban planning ideals and ideas regarding national beloning.

POPULÄRVETENSKAPLIG SAMMANFATTNING

När man tänker på Botkyrka kommun, söder om Stockholm, är det nog främst till norra Botkyrka associationerna går. Miljonprogramsområdena och röda linjens tunnelbanestationer Alby, Fittja, Norsborg och Hallunda. Eller kanske har man hört sloganen ”Långt ifrån lagom” och vet att kommunen är en av Sveriges mest blandade vad gäller befolkningens ursprung. Men Botkyrka består också av en södra halva och här ligger områdena Tumba, Tullinge, Vårsta och Grödinge. Inte lika kända och inte heller på samma självklara sätt kopplade till Botkyrka som de ovan nämnda områdena i norr.

I min studie har jag undersökt hur Botkyrka kommun arbetar med områdesbaserad utveckling i sina kommundelar. Utgångspunkten för min analys är själva basen i detta arbete: kommundelarnas långsiktiga utvecklingsprogram. När jag samlade materialet till denna studie fanns tre sådana program framtagna, ett för Alby, ett för Tullinge och ett för Fittja. I dessa program formuleras de viktigaste nyckelområden som varje kommundel behöver arbeta kring för att uppnå en hållbar och långsiktig utveckling. Det intressanta med dessa program och det arbete som dessa föranleder är det skillnadsskapande som görs mellan norra och södra Botkyrka. I Fittja och Alby kretsar arbetet kring medborgarnas utbildning och sysselsättning samt områdenas stadsmiljöer. I Tullinge är målen: att utveckla och säkra områdets kvaliteter, att utveckla dialogen med medborgarna och att möjliggöra att leva klimatsmart.

Genom att titta på hur områdena och de människor som befolkar dem beskrivs i utvecklingsprogrammen och hur de kommunala tjänstemän som arbetar med detta förhåller sig till dessa frågor har jag utifrån en diskursanalytisk och postkolonial ansats kommit fram till att det områdesbaserad utvecklingsarbetet i Botkyrka kommun är del i en politisk och samhällelig åskådning som särskiljer platser och människor. Det områdesbaserade utvecklingsarbetet medverkar därmed till att reproducera bilden av den problematiska invandrarförorten och det idylliska villasamhället. Framställningarna som görs i mitt material visar hur kommunen positionerar sina kommundelar i relation till varandra. Tullinge utgör det oproblematiska, normativa och osynliga medan Alby och Fittja representeras av problembilder, det annorlunda och hjälpbehövande. Kommunen marknadsför sig som en progressiv aktör som arbetar för mångfald och mänskliga rättigheter, emot rasism och diskriminering samtidigt som man genom det områdesbaserad arbetet är delaktig i stigmatiseringen av platserna och människorna i norra Botkyrka. 

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Books on the topic "Postcolonial rhetoric"

1

Locating postcolonial narrative genres. New York: Routledge, 2012.

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Markets of memories: Between the postcolonial and the transnational. Trenton NJ: Africa World Press, 2011.

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J.M. Coetzee and the paradox of postcolonial authorship. Farnham, Surrey, England: Ashgate Pub., 2009.

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Masculine migrations: Reading the postcolonial male in 'New Canadian' narratives. Toronto: University of Toronto Press, 1998.

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A user's guide to postcolonial and Latino borderland fiction. Austin: University of Texas Press, 2009.

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Postcolonial narrative and the work of mourning: J.M. Coetzee, Wilson Harris, and Toni Morrison. Albany: State University of New York Press, 2004.

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Colonial legacies in postcolonial contexts: A critical rhetorical examination of legal histories. New York: Peter Lang, 2002.

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(Editor), Gary A. Olson, and Lynn Worsham (Editor), eds. Race, Rhetoric, and the Postcolonial. State University of New York Press, 1998.

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(Editor), Gary A. Olson, and Lynn Worsham (Editor), eds. Race, Rhetoric, and the Postcolonial. State University of New York Press, 1998.

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Locating Postcolonial Narrative Genres. Routledge, 2014.

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Book chapters on the topic "Postcolonial rhetoric"

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Ahmad, Aijaz. "Jameson's Rhetoric of Otherness and the “National Allegory”." In Postcolonial Studies, 91–109. Chichester, UK: John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781119118589.ch6.

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Paryz, Marek. "Emerson, New England, and the Rhetoric of Expansion." In The Postcolonial and Imperial Experience in American Transcendentalism, 75–96. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137012180_4.

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Priyadharshini, Esther. "Reading the Rhetoric of Otherness in the Discourse of Business and Economics: Toward a Postdisciplinary Practice." In Postcolonial Theory and Organizational Analysis, 171–92. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403982292_7.

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Henaku, Nancy. "Decolonial Visions in Mid-Twentieth-Century African Rhetoric: Perspectives from Kwame Nkrumah’s Consciencism." In Exploitation and Misrule in Colonial and Postcolonial Africa, 51–75. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96496-6_3.

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Lyons, Scott Richard. "Rhetorical Sovereignty." In Postcolonial Studies, 239–57. Chichester, UK: John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781119118589.ch15.

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Lenoir-Improta, Rafaella, and Andrés Di Masso. "People-Place Bonds, Rhetorical Meaning-Making and “Doing Acceptance” to a Renewable Energy Infrastructure: Postcolonial Insights from the Global South." In A critical approach to the social acceptance of renewable energy infrastructures, 199–215. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73699-6_11.

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"Decolonizing Postcolonial Rhetoric." In Decolonizing European Sociology, 63–82. Routledge, 2016. http://dx.doi.org/10.4324/9781315576190-8.

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"Revolutionary Rhetoric and Postcolonial Performance Domains." In Shadows of Empire, 214–65. Duke University Press, 1996. http://dx.doi.org/10.1215/9780822398042-006.

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"Revolutionary Rhetoric and Postcolonial Performance Domains." In Shadows of Empire, 214–65. Duke University Press, 1996. http://dx.doi.org/10.2307/j.ctv11cw7jt.12.

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"Postcolonial Orientalism: A Study of the Anti-Imperialist Rhetoric of Middle Eastern Intellectuals in Diaspora." In Postcolonial Justice, 61–91. Brill | Rodopi, 2017. http://dx.doi.org/10.1163/9789004335196_006.

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