Relevant bibliographies by topics / Postcolonial theology

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Postcolonial theology'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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Journal articles on the topic "Postcolonial theology"

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Kim, Grace Ji-Sun. "Postcolonial Theology and Intersectionality." Journal of Ecumenical Studies 55, no. 4 (2020): 595–608. http://dx.doi.org/10.1353/ecu.2020.0047.

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Dormor, Duncan. "Guest Editorial: The Case for Postcolonial Theology." Modern Believing: Volume 62, Issue 4 62, no. 4 (October 1, 2021): 327–37. http://dx.doi.org/10.3828/mb.2021.19.

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This article provides an extended introduction to postcolonial theology. It makes the case for regarding postcolonial theology as a genuinely global theology and challenges the dominance of the traditional systematic theology of the West arguing that it should be set in its cultural context.
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Harmakaputra, Hans Abdiel. "Toward an Indonesian Postcolonial Christology." Exchange 45, no. 2 (April 12, 2016): 173–93. http://dx.doi.org/10.1163/1572543x-12341400.

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‘Indonesian theology’ has not yet flourished as a theological discourse. Unlike liberation theology, black theology, feminist and womanist theology, or other Asian theologies such as South Korean and Indian theology, there is no consensus on what ‘Indonesian theology’ is. Some theologians have tried to build up this perspective for several decades, yet the result is still far from clear. The intent of this article is to describe several examples of Indonesian readings on the figure of Jesus Christ and to identify several key elements using postcolonial theological analytical frameworks that could contribute to the construction of ‘Indonesian Postcolonial Christology’. After discussing three examples of Christological works, I found three key elements related to three loci of Indonesian context: the reality of oppression, multi-cultural, and multi-faith milieu. In addition, this article will give special attention to how this framework correlates with liberation theology.
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Kopiec, Piotr Szymon. "New voices in the grassroots ecumenism: an outline of the postcocolonial theological thought." Studia Oecumenica 19 (December 23, 2019): 19–31. http://dx.doi.org/10.25167/so.1262.

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Postcolonial theology is, beside liberation theology, contextual theology and intercultural theology another theological approach which emerges on the theological margins and inspires many grassroots ecumenical organizations, when adopting the postcolonial theory to theology. Like postcolonialism, it is not an orderly and integrated system of beliefs, rather it is a broad stream of thoughts, postulates and interpretations that often has a little in common. Nevertheless there are elements which set a common denominator. They might be classified in two groups of theological claims, firstly, deconstruction of the theological tradition, secondly, liberation from the bonds of Christian imperialism. The latter is regarded by the postcolonial theology also in two perspectives: socio-political and epistemological ones. According to the postcolonial thinkers, the Church cooperated, assented and legitimised political power which down the centuries maintained the structures of oppression, exclusion and subjugation. This conviction leads the postcolonial approach to the positions close to these of liberation theology, in particular, to the principle of the „option of the poor”. Secondly, postcolonialism claims Christianity must knock down the epistemological wall of its imperialist theologies, built only and exclusively on the European philosophy and European civilization. The article presents the crucial points of postcolonialism and its theological application. It shows that on the one hand its claims are often too revolutionary and too one-sided, on the other the postulate of the epistemological change might be regarded as a proposal answering the crisis in the Western Christianity.
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Pui-lan, Kwok. "Postcolonial Intervention in Political Theology." Political Theology 17, no. 3 (May 3, 2016): 223–25. http://dx.doi.org/10.1080/1462317x.2016.1186443.

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Aguilar, Mario I. "Postcolonial African Theology in Kabasele Lumbala." Theological Studies 63, no. 2 (May 2002): 302–23. http://dx.doi.org/10.1177/004056390206300204.

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[The author examines various trends and methodological developments in African Christian theology, particularly processes of “ordering” and subsequently “disordering” as a particularly African theological method. His framework suggests that colonialists and theologians shared a common purpose, namely ordering, and as a result, theology and colonialism developed related methodologies of ordering knowledge. In the postcolonial era a process of theological disordering is taking place led, among others, by François Kabasele Lumbala and his conception of the body within African liturgical theology.]
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Puggioni, Roberto. "Latin American Liberation Theology and Postcolonial Studies." Religion & Theology 25, no. 3-4 (December 3, 2018): 313–49. http://dx.doi.org/10.1163/15743012-02503011.

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Abstract This paper argues in favour of the need of a continuous decolonisation and contextualisation of theology. Global capitalism, modernity, and the persistent colonial attitudes of the Western world are the phenomena in which to frame the presence of striking inequalities among and within countries. By assuming a liberationist standpoint, the analysis points at the convergence in methods and scopes of the Western postcolonial thought and the Latin American Christian theology of liberation for an effective decolonisation of theology. Liberation, with all its implications, becomes the key term through which to understand this relationship.
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Reuter, Sarah E. "Interdependence: A Postcolonial Feminist Practical Theology." Religious Education 116, no. 1 (January 1, 2021): 93–94. http://dx.doi.org/10.1080/00344087.2021.1872005.

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Cho, Eunil David. "Interdependence: A Postcolonial Feminist Practical Theology." Journal of Pastoral Theology 29, no. 2 (May 4, 2019): 132–35. http://dx.doi.org/10.1080/10649867.2019.1636500.

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Gruber, Judith. "Intercultural Theology as a (Post)colonial Project?" Interreligious Studies and Intercultural Theology 1, no. 1 (March 27, 2017): 105–11. http://dx.doi.org/10.1558/isit.32713.

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In this article, then, I explore the relation between IT and postcolonial studies—the questions I aim to answer are these: How can the postcolonial paradigm shift be adequately implemented into IT, and what does its reception entail for the theological status of IT?
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Dissertations / Theses on the topic "Postcolonial theology"

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Horan, Daniel P. "Imagining Planetarity: Toward a Postcolonial Franciscan Theology of Creation." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107266.

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Thesis advisor: Brian D. Robinette
The proliferation in recent decades of “stewardship model” approaches for developing a theology of creation, which places human beings at the center of the cosmos as caretakers or managers of the divine oikos, is the result of an intentional effort to correct overtly problematic “dominion model” approaches that have contributed both to reifying a sense of human sovereignty and the resulting environmental degradation. However, the first part of this dissertation argues that the stewardship model of creation actually operates under many of the same problematic presuppositions as the dominion model, and therefore does not offer a correction but rather a tacit re-inscription of the very same pitfalls. After close consideration and analysis of the stewardship model, this dissertation identifies scriptural, theological, and philosophical sources to support the adoption of a “kinship” or “community of creation” model. Drawing on postcolonial theorists and theologians as key critical and constructive interlocutors, this project then proposes the concept of “planetarity” as a framework for conceiving of the relationship between human and other-than-human creation, as well as the relationship between the whole of creation and the Creator, in a new way. This theoretical framework invites a theological supplément, which, this dissertation argues, is found best in the writings of the medieval Franciscan tradition. Several distinctive characteristics of the Franciscan theological tradition offer key constructive contributions. Among these themes are the foundational sense of the interrelatedness, mutuality, and intended harmony of creation within the early spiritual texts and later Franciscan theological and philosophical writings; John Duns Scotus’s distinctive principle of individuation; the alternative appropriation of Peter John Olivi’s category of usus pauper for use in navigating the tension between creation’s intrinsic and instrumental value; and the application of a Franciscan understanding of the virtue of pietas as a proposal for environmental praxis. The result is what can be called a postcolonial Franciscan theology of creation imagined in terms of planetarity as reconceived in a theological key. It is a constructive and non-anthropocentric response to the need for a new conceptualization of the doctrine of creation
Thesis (PhD) — Boston College, 2016
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Finley, Jonathan Michael. "Postcolonial Cultural Hybridity and the Influence of the Gospel in Transnational French-Speaking Networks." Thesis, Fuller Theological Seminary, School of Intercultural Studies, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13811425.

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A central feature of Christianity is the observable historical fact that the gospel of Jesus travels across cultural and geographic boundaries, influencing and transforming each new culture and place it touches. Postcolonial migration, urbanization, and the simultaneous development of global communication and transportation technologies have radically increased the frequency and duration of cross-cultural contact worldwide.

This study explores hybrid identity construction in a multicultural church in the Paris Region in order to understand the influence of the gospel within transnational French-speaking networks. I found that French hegemony, historically rooted in the colonial project, contributes both to the cohesion of multicultural churches and to the cross-cultural spread of the gospel within French-speaking networks.

Cultural hybrids serve as bridge people within transcultural, transnational, French-speaking networks. They maintain identities and social networks on both sides of given cultural, linguistic, geographic, and national frontiers. Unique hybrid identities offer equally unique opportunities to influence for Christ on both sides of a given boundary.

Cultural hybridity can be a privileged in-between space where the distinct nature of Christian faith becomes manifest. When observing one’s original culture as an outsider and taking on a new culture as an insider, both cultures are relativized. This critical posture unmasks totalistic ideologies and sends the cultural hybrid in search of a coherent identity, which participants found in Christ and his church.

While transnational French-speaking networks and cultural hybridity contribute providentially to the spread of the gospel, they can also be pursued as strategic resources for the mission enterprise. Transnational French-speaking social links can be intentionally followed across missional boundaries. These networks take many forms, each pregnant with unique opportunities. Cultural hybrids can lead strategically between diverse peoples for specific missional purposes within transcultural and transnational French-speaking networks. Hybrid leadership stands on a two-way bridge, bringing diverse peoples across in both directions for reconciliation, for cross-cultural collaboration, and to announce the good news where Jesus is not yet known.

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Tinsley, Annie. "Towards a re-reading of Colossians from an African American postcolonial perspective." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1192/.

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Essential information is often lost when in reading a piece of work the identity of an audience or the recipients is overlooked. The first hearers of the letter to the Colossians were a diverse group of people in a colonized country under the imperial rule of Rome in the first century. The writer of the letter addressed possible concerns presented to him from the evangelist, Epaphras, a native of Colossae. In identifying the audience whether they are first recipients or future readers, ideologies and theologies are discovered which add to the existing criticism genres. The process of identifying the audience allows one to reread the work through the lens of various peoples. This process also allows one to make comparisons between the various audiences. A comparison is made in this thesis between the 1st century readers and the enslaved Africans who lived on the continent of North America who were later exposed to concepts that stemmed from the letter. In viewing the identities of both groups the most damaging find was the derogatory labels placed on them. This thesis, an African American postcolonial re-reading of the letter to the Colossians, looks beyond the labels to ascertain the meaning of the Colossians letter, giving voices to each group.
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Rukundwa, Lazare Sebitereko. "Justice and righteousness in Matthean theology and its relevance to the Banyamulenge community a postcolonial reading /." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-09292006-145455/.

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Heaney, Robert Stewart. "Culture, context, and theology : the emergence of an African theology in the writings of John S. Mbiti and Jesse N.K. Mugambi." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669879.

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Wood, Maureen M. "A Dialogue on Feminist Biblical Hermeneutics: Elisabeth Schüssler Fiorenza, Musa Dube, and John Paul II on Mark 5 and John 4." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1375116095.

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Gillerstrand, Inger. "På väg mot en interkulturell mission : En postkolonial feministteologisk analys av Equmeniakyrkans internationella mission." Thesis, Teologiska högskolan Stockholm, Avdelningen för teologi, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-242.

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The statement and the title of the thesis "Towards an intercultural mission" is the starting point for the essay's purpose and examination. Interculturalism is an ideal in which equality and re-ciprocity are characterized by cross-cultural relationships, which is also an objective of international mission. For an intercultural mission, it is therefore necessary to examine which factors may hinder an intercultural approach, which, for this study, justifies searching for underlying unequal structures. The theoretical frame of reference for the analysis is postcolonial theory and feminist theology, which makes it possible to visualize such structures. The purpose of the thesis is therefore to analyze the intention of the international mission work in the Uniting Church in Sweden based on postcolonial feminist theology, and to propose criteria that need to be found for the mission work to be characterized by an intercultural approach. In order to achieve the purpose, it is necessary to answer the following general questions: 1. Is there an awareness of unequal power structures in the culture-crossing relationships in the intentional discourse on mission in the Uniting Church in Sweden? 2. How does interculturalism appear in the international mission in the Uniting Church in Sweden?And; 3. What criteria need to be found for the mission work to be characterized by an intercultural approach?With the help of qualitative content analysis of the Church's public text material, which constitutes the study object; six thematic areas have emerged; gender equality, woman's vulnerability, patriarchal structures, mission and worldview, postcolonial structures, and cooperation and reciprocity. The result has been analyzed on the basis of the concept of interculturality and a proposal for criteria for an intercultural approach has been prepared, among other things, with proposals for clarification of unequal power structures and a critical self-awareness about their own history and cultural values.
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Katchekpele, Leonard Amossou. "Les enjeux politiques de l'Église en Afrique : contribution à une théologie du politique." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK017.

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L'écho parvenant d'Afrique au monde, ou du monde aux Africains, diffracte en une variation de nuances un thème répétitif : l'Afrique irait mal, surtout l'Afrique politique. Parmi ceux qui accourent à son secours, l’Église catholique tient un rôle vital. Mais que fait l’Église en Afrique, que peut-elle lui faire en tant qu’Église ? Peut-on aider l'Afrique à se moderniser en occultant le fait que pour elle, la modernité a été synonyme d'oppression coloniale ? Il y a là une affirmation, une action et une question. On se proposera, prenant l'exemple du Togo, de questionner la pertinence de l'affirmation, d'élaborer une réponse à la question, pour espérer (ré)orienter sinon l'action, du moins sa lecture. On s'inspirera des études post-coloniales et du mouvement théologique Radical Orthodoxy, notamment des travaux de Milbank et Cavanaugh
Echoes from Africa to the world and from the world to Africa seem to tell a single story: Africa fails.Especially political Africa. Among those dashing to help, the commitment of the Church catholic is to be praised but also critically engaged. Can anyone help Africa to modernize by ignoring that in Africa, modernity meant colonization? Then, a question: what is the Church doing, and what can it do qua Church, for Africa? This confronts us with a situation, an action and a critical question. This work, focusing on Togo taken as mirror to the continent, aims at challenging the way the situation is described, at elaborating an answer to the question in hoping to shed a light on the way the action is understood and undertaken. For such an end, it draws on post-colonial studies and on the Cambridge theological movement called Radical Orthodoxy, through the works of J. Milbank and W. Cavanaugh
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Chang, Walis Chiou-hsioung. "A convocation house (Prrngawan) biblical interpretation and TYCM tribal postcolonial concerns reading Genesis 2:4b~25 with TYCM ordinary tribal readers." Thesis, 2012. http://hdl.handle.net/10413/9063.

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The thesis is concerned about the postcolonial context of the minority tribal people, the Taiwan Yuen-Chu-Min (台灣原住民, TYCM), in Taiwan. The argument of this thesis includes two parts: Part one provides the background to develop the foundation for the contextualization of the TYCM tribal people’s colonized experience and postcolonial discourse in light of their contextual concerns－tribal mother tongue, tribal texts, and ordinary tribal people; Part two draws connections between these TYCM tribal people’s postcolonial concerns and biblical interpretation, which is called “TYCM Tribal Biblical Interpretation”, and practices reading Gen 2:4b-25 with the subaltern people, TYCM ordinary tribal people, through the Five Step Reading Process in a group collaborative effort with 14 tribal reading groups. The project of TYCM Tribal Biblical Interpretation, as practiced through the Five Step Reading Process, is committed to create decolonization strategies to connect with the colonized experience of tribal people to help them play their traditional role of the Prrngawan to facilitate ordinary tribal people to become the “real” and “flesh-and-blood” readers of their tribal texts and biblical texts through their mother-tongue to freely participate in constructing and in continuing to restore their tribal spirituality, worldviews, and appropriation readings to highlight de-colonized biblical readings in their struggles of their postcolonial context in present day Taiwan.
Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.
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Gora, Kennedy. "Postcolonial readings of 1 Kings 21:1-29 within the context of the struggle for land in Zimbabwe : from colonialism to liberalism to liberation, to the present." Thesis, 2008. http://hdl.handle.net/10413/998.

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This thesis conducts postcolonial readings of 1 Kings 21:1-29 within the context of the struggle for land in Zimbabwe. It is an attempt to investigate the historical and sociological contexts of Zimbabwe and Ancient Israel. The thesis traces the land issue trajectory across both the colonial and post-colonial terrain of Zimbabwe. In the process, this thesis identifies four key moments which it considers as major in the struggle for land in Zimbabwe, which are: the historical moment of the colonization of Zimbabwe; the moment of the Second War of Liberation; the moment of the independent Zimbabwe; and the moment of the current land invasions and land grabbing in Zimbabwe. The thesis has made an attempt to explain the significance of land in Ancient Israel, in an endeavour to understand why Naboth the Jezreelite would not easily succumb to Ahab`s demand for his family land. In this way the Naboth story is located within its socio-historical context. It has also demonstrated that the advent of the monarchy introduced a tributary socio-economic system which replaced the egalitarian social order. In addition, this dissertation has shown that the monarchy introduced land expropriation in Israel and Judah, which was a departure from the inalienability of land, a concept very popular with pre-monarchic Israel and Judah. The issues of the abuse of power and the injustice that was prevalent under both the united as well as the divided monarchies were also discussed At the end, the thesis has attempted to bring the context of the struggle for land in Zimbabwe in dialogue, contrapuntally with the context of the confrontation over land between Ahab and Naboth the Jezreelite, that is, allowing both similarities and differences to manifest or emerge in this dialogue, so that a complete interpretation of the text may be achieved by allowing the context and the text to interrogate and investigate each other.
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2008.
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Books on the topic "Postcolonial theology"

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P, Antonio Edward, ed. Inculturation and postcolonial discourse in African theology. New York: Peter Lang, 2004.

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Postcolonial perspectives in African biblical interpretations. Atlanta: Society of Biblical Literature, 2012.

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1955-, Jagessar Michael N., and Reddie Anthony G, eds. Postcolonial black British theology: New textures and themes. Peterborough, UK: Epworth, 2007.

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Postcolonializing God. London: SCM Press, 2006.

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Brahmajijñāsā of Śaṅkara as theology: A postcolonial appraisal. Kolkata: Punthi Pustak, 2013.

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I.S.P.C.K. (Organization), ed. Theology after Spivak. Delhi: ISPCK, 2016.

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Asian Christianities. London: SCM Press, 2018.

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1954-, Moore Stephen D., and Rivera Mayra, eds. Planetary loves: Spivak, postcoloniality, and theology. New York: Fordham University Press, 2011.

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University of the Free State, ed. Making sense of Jesus: Experiences, interpretations and identities. Bloemfontein, South Africa: SUN Press, 2017.

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Postcolonial theology. London: SCM Press, 2013.

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Book chapters on the topic "Postcolonial theology"

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Yountae, An. "Postcolonial/Decolonial Theology." In The Palgrave Handbook of Radical Theology, 727–34. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96595-6_51.

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Ashcroft, Bill. "Threshold Theology." In Colonial Contexts and Postcolonial Theologies, 3–20. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137475473_1.

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Abraham, Susan. "Theology in the Postcolonial Context." In Identity, Ethics, and Nonviolence in Postcolonial Theory, 195–206. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230604131_5.

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Cruz, Gemma Tulud. "Weaving Oppression and Liberation: Postcolonial Theology as Theology of Struggle." In Colonial Contexts and Postcolonial Theologies, 21–39. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137475473_2.

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Chung, Paul S. "Epilogue: Comparative Theology and the Postcolonial." In Comparative Theology Among Multiple Modernities, 277–303. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-58196-5_13.

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Joh, W. Anne. "Christian Feminist Theology and Postcolonial Resistance." In Faith, Feminism, and Scholarship, 25–34. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9781137015969_3.

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Chung, Paul S. "Totaliter Aliter, God’s Mission, and the Postcolonial." In Comparative Theology Among Multiple Modernities, 65–81. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-58196-5_4.

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Vaai, Upolu Lumā. "Va’atapalagi: De-heavening Trinitarian Theology in the Islands." In Colonial Contexts and Postcolonial Theologies, 41–53. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137475473_3.

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Nausner, Michael. "Imagining Participation from a Boundary Perspective. Postcolonial Theology as Migratory Theology." In Migration und Integration - wissenschaftliche Perspektiven aus Österreich, 183–94. Göttingen: V&R Unipress, 2013. http://dx.doi.org/10.14220/9783737001878.183.

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Vinayaraj, Y. T. "God, Human, and Creation: Spivak and Postcolonial Theologies." In Dalit Theology after Continental Philosophy, 63–86. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31268-2_4.

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