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Journal articles on the topic 'Postcolonialism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Aji, Gabriel Fajar Sasmita. "RUMAH KACA’s Minke’s Death and Its Question on Postcolonial Catastrophe." Journal of Language and Literature 23, no. 1 (2023): 149–57. http://dx.doi.org/10.24071/joll.v23i1.5879.

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Rumah Kaca, or House of Glass, is the last episode of Pramoedya’s Tetralogy of Buru, and it gives “a surprise,” or a shocking end of Minke’s postcolonial strives. Here, he died several days after his coming home from exile. This looks surely to present the catastrophe of the native’s postcolonial hope and dream. The strategy of the colonial government in conducting “house of glass” has gone successful and Minke’s death might stop any local political activities opposing the government. However, this phenomenon, i.e. the death of Minke, appears as the new perspective dealing with the local Indon

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2

Larsen, Neil. "Toward a Profane Postcolonialism." Diaspora: A Journal of Transnational Studies 8, no. 2 (1999): 173–84. http://dx.doi.org/10.3138/diaspora.8.2.173.

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Postcolonialism, it seems, has had its day. Such, at any rate, is the word on the academic street level, outside special sessions of the MLA and along the myriad alleyways of Internet chatter. A relative newcomer to “poco” could be forgiven for thinking otherwise, of course: university presses continue to announce new titles in which the term features prominently; every English department or “cultural studies” curriculum must have its “postcolonialist” (under which heading all or part of US “ethnic” studies is often included); graduate students in the humanities and on the left fringes of the

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3

Eagleton, Terry. "Postcolonialism and ‘postcolonialism’." Interventions 1, no. 1 (1998): 24–26. http://dx.doi.org/10.1080/13698019800510071.

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4

Ratnasari, Andaru, Wilda Mardiah Wahab, and Muhri Muhri. "POSTKOLONIALISME DALAM ANTOLOGI CERPEN SEMUA UNTUK HINDIA KARYA IKSAKA BANU: KAJIAN TEORI HOMI K. BHABHA." SeBaSa 7, no. 1 (2024): 181–97. https://doi.org/10.29408/sbs.v7i1.27260.

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The study aims to describe and explain the form of postcolonialism in the short story anthology Semua untuk Hindia by Iksaka Banu using Homi K. Bhabha's thoughts, namely: (1) mimicry and humans, (2) signs taken for miracles, and (3) ancient articulation. This study uses a qualitative descriptive method. The data source in this study comes from the short story anthology by Iksaka Banu Semua untuk Hindia. The results of the postcolonialism research of the anthology are based on the dominant order related to the conditions of postcoloniality, namely the strong issue of ambivalence, then followed

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5

Giralt, Alicia. "GUATEMALA’S INDIGENOUS MATERNAL HEALTH CARE: A SYSTEM IN NEED OF DECOLONIZATION." RAUDEM. Revista de Estudios de las Mujeres 2 (May 22, 2017): 93. http://dx.doi.org/10.25115/raudem.v2i0.593.

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Las tasas de mortalidad materna guatemalteca son las más altas de Centroamérica. Dichas tasas varían drásticamente entre grupos étnicos, con las más altas presentes entre mujeres rurales mayas. Mientras Guatemala se esfuerza para reducir estas cifras, la controversia se centra en comadronas tradicionales. Esta investigación estudia el papel de dichas comadronas dentro de un marco postcolonialista y descolonialista. Los resultados muestran un país bajo el legado de la colonización, manifestado en el cuerpo femenino colonizado. Un cambio de paradigma es crucial en relación con las comadronas y s

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6

Miguel, Yolanda Martínez-San. "Postcolonialism." Social Text 27, no. 3 (2009): 188–93. http://dx.doi.org/10.1215/01642472-2009-036.

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7

Castree, Noel, Majed Akhter, Sharad Chari, James D. Sidaway, and Tariq Jazeel. "Postcolonialism." AAG Review of Books 8, no. 3 (2020): 183–91. http://dx.doi.org/10.1080/2325548x.2020.1760659.

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8

Whitlock, Gillian. "Postcolonialism." ESC: English Studies in Canada 41, no. 4 (2015): 14. http://dx.doi.org/10.1353/esc.2015.0045.

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9

Parry, Benita, and Ania Loomba. "Colonialism/Postcolonialism." Modern Language Review 95, no. 2 (2000): 498. http://dx.doi.org/10.2307/3736175.

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10

Hockey, Neil. "Engaging Postcolonialism." Journal of Critical Realism 9, no. 3 (2010): 353–83. http://dx.doi.org/10.1558/jcr.v9i3.353.

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11

Jusdanis, Gregory. "Enlightenment Postcolonialism." Research in African Literatures 36, no. 3 (2005): 137–50. http://dx.doi.org/10.2979/ral.2005.36.3.137.

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12

Aranda, José F., Betty Joseph, and Padmaja Challakere. "Unpacking Postcolonialism." Afterimage 23, no. 4 (1996): 3. http://dx.doi.org/10.1525/aft.1996.23.4.3.

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13

King, Bruce, and Ania Loomba. "Colonialism/Postcolonialism." World Literature Today 73, no. 2 (1999): 399. http://dx.doi.org/10.2307/40154856.

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14

Sidaway, James D., Chih Yuan Woon, and Jane M. Jacobs. "Planetary postcolonialism." Singapore Journal of Tropical Geography 35, no. 1 (2014): 4–21. http://dx.doi.org/10.1111/sjtg.12049.

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15

Khatami, H. E. Sayyid Mohammad. "Overcoming postcolonialism." Philosophy & Social Criticism 39, no. 4-5 (2013): 499–504. http://dx.doi.org/10.1177/0191453713482037.

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16

Huggan, Graham, and Helen Tiffin. "GREEN POSTCOLONIALISM." Interventions 9, no. 1 (2007): 1–11. http://dx.doi.org/10.1080/13698010601173783.

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17

Jusdanis, Gregory. "Enlightenment Postcolonialism." Research in African Literatures 36, no. 3 (2005): 137–50. http://dx.doi.org/10.1353/ral.2005.0150.

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18

Douglas, R. "Understanding Postcolonialism." French Studies 64, no. 2 (2010): 233–34. http://dx.doi.org/10.1093/fs/knq023.

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19

Esty, Joshua D. "Excremental Postcolonialism." Contemporary Literature 40, no. 1 (1999): 22. http://dx.doi.org/10.2307/1208818.

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20

Gilmartin, Mary, and Lawrence D. Berg. "Locating postcolonialism." Area 39, no. 1 (2007): 120–24. http://dx.doi.org/10.1111/j.1475-4762.2007.00724.x.

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21

Filios, Denise K. "Apolitical Postcolonialism." American Book Review 35, no. 5 (2014): 4. http://dx.doi.org/10.1353/abr.2014.0114.

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22

Newell, Stephanie. "Reviewing postcolonialism." Round Table 90, no. 362 (2001): 751–55. http://dx.doi.org/10.1080/00358530120087440.

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23

Kirill Smirnov. "TOXIC POSTCOLONIALISM." Current Digest of the Russian Press, The 75, no. 032 (2023): 9–10. http://dx.doi.org/10.21557/dsp.87748493.

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24

Dr. Kishan Swaroop Rana. "Exploring the Elements of Postcolonialism and its Exponents." Creative Launcher 6, no. 5 (2021): 44–52. http://dx.doi.org/10.53032/tcl.2021.6.5.06.

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Postcolonialism is an academic discipline that analyses, explains and responds to the cultural legacies of colonialism and imperialism. The purpose of the present study is to examine the postcolonialism and elements of postcolonialism such as marginalization, identity, multiculturalism, racial discrimination, hybridity, mimicry etc. The article discusses the thoughts of Frantz Fanon, Edward Said, Homi K. Bhabha, and Gayatri Spivak on postcolonialism as well.

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25

Munos, Delphine. "“Tell it slant”: Postcoloniality and the fiction of biographical authenticity in Hanif Kureishi’s My Ear at His Heart: Reading My Father." Journal of Commonwealth Literature 55, no. 3 (2019): 376–90. http://dx.doi.org/10.1177/0021989418824372.

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In Postcolonial Writers in the Global Literary Marketplace (2007), Sarah Brouillette expands on Graham Huggan’s exploration of the current entanglement between “the language of resistance” inherent to postcolonialism and “the language of commerce” intrinsic to postcoloniality (Huggan, 2001: 264). Connecting the successful marketing of postcolonial writing with the regime of postcoloniality, Brouillette argues that such a regime requires or projects a “biographical connection” (2007: 4) between text and author so that even postcolonial fiction can be thought of as offering a supposedly authenti

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26

Harding, Sandra. "Multiculturalism and Postcolonialism." Science & Technology Studies 14, no. 1 (2001): 45–54. http://dx.doi.org/10.23987/sts.55140.

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Science and technology studies have emerged from distinctive intellectual and political histories and interests in the last half of the Twentieth Century. Here I look at some central concerns in multicultural and postcolonial science and technology studies, and try to identify some of the issues that these raise for conventional postpositivist philosophies of Western modern sciences and technologies. In some respects the former provide additional evidence for postpositivist revisions of philosophy of science; in other respects they raise new issues. In both respects they can motivate critical

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27

Winfield, Richard Dien. "Postcolonialism and Right." Proceedings of the Hegel Society of America 15 (2001): 91–109. http://dx.doi.org/10.5840/hsaproceedings2001155.

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28

Mannathukkaren, Nissim. "Postcolonialism and Modernity." Journal of Critical Realism 9, no. 3 (2010): 299–327. http://dx.doi.org/10.1558/jcr.v9i3.299.

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29

Yoon, Jung Mook. "Yeats and Postcolonialism." Yeats Journal of Korea 28 (December 30, 2007): 113–44. http://dx.doi.org/10.14354/yjk.2007.28.113.

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30

Persram, Nalini. "iraq and postcolonialism." European Political Science 3, no. 1 (2003): 13–18. http://dx.doi.org/10.1057/eps.2003.28.

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31

Mishra, Vijay, and Bob (Robert Ian Vere) Hodge. "What Was Postcolonialism?" New Literary History 36, no. 3 (2005): 375–402. http://dx.doi.org/10.1353/nlh.2005.0045.

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32

Elhalaby, Esmat. "A Dying Postcolonialism." Palestine Yearbook of International Law Online 24, no. 1 (2024): 155–64. http://dx.doi.org/10.1163/22116141_007.

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33

Morton, Stephen. "Postcolonialism and spectrality." Interventions 1, no. 4 (1999): 605–20. http://dx.doi.org/10.1080/13698019900510851.

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34

Spivak, Gayatri. "Postcolonialism in France." Romanic Review 104, no. 3-4 (2013): 223–42. http://dx.doi.org/10.1215/26885220-104.3-4.223.

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35

Mishra, Vijay. "Postcolonialism 2010–2014." Journal of Commonwealth Literature 50, no. 3 (2015): 369–90. http://dx.doi.org/10.1177/0021989415589357.

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36

Kershaw, Miriam. "Postcolonialism and Androgyny." Art Journal 56, no. 4 (1997): 19–27. http://dx.doi.org/10.1080/00043249.1997.10791845.

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37

Zeleza, Paul Tiyambe. "The Troubled Encounter Between Postcolonialism and African History1." Journal of the Canadian Historical Association 17, no. 2 (2007): 89–129. http://dx.doi.org/10.7202/016592ar.

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Abstract This paper examines the complex engagements between what it calls the “posts” – poststructuralism, postmodernism and postcolonialism – and African studies. Specifically, it analyzes the analytical connections and contestations between postcolonial theory and African historiography. The paper interrogates some of the key ideas and preoccupations of both postcolonialism and historiography and explores the intersections between them. It is argued that the ambivalence and sometimes antagonism to postcolonialism by many African scholars is largely driven by ideological and ethical imperati

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38

Singh, Kumari Bharti. "Elements of Postcolonialism and its Supporter - A Brief Study." International Journal of Research 10, no. 11 (2023): 13–24. https://doi.org/10.5281/zenodo.10076048.

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<i>Postcolonialism is the critical academic study of the cultural, political, and economic legacy of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. The "post-colonial" (with a hyphen) signifies a period that comes chronologically "after" colonialism. "Postcolonial," on the other hand, signals the persisting impact of colonization across time periods and geographical regions.</i><i>A possible working definition for postcolonialism is that it involves a studied engagement with the experience of colonialism and

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39

Futaqi, Mirza Syauqi. "GENEALOGI KAJIAN PASCAKOLONIALISME DALAM KHAZANAH KRITIK SASTRA ARAB." LiNGUA: Jurnal Ilmu Bahasa dan Sastra 14, no. 1 (2019): 205–12. http://dx.doi.org/10.18860/ling.v14i1.6321.

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This study is a comparative literature study that seeks to investigate postcolonialism study in the Arabic Literary Criticism from the early postcolonialism study to the current postcolonial study. This study uses American comparative literature theory, the diachronic approach, and historical methods. The results of this study are that postcolonialism entered into the Arabic Literary Criticism through postcolonial theory book that was translated to Arabic language, students who studied in America or Europe and then taught at universities in the Arabic world, and also the internet. In addition,

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40

Jovanovic, Natasa. "The Rubik’s cube of postcolonialism: Theory's syncretism and challenges in postcolonial studies." Medjunarodni problemi 69, no. 2-3 (2017): 309–31. http://dx.doi.org/10.2298/medjp1703309j.

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The paper examines the genesis of postcolonialism in various (mutually conditioned) forms: at the conceptual, humanistic, theoretical and disciplinary level. With the contextualization of the work of the first authors who put the question mark on the established and dominant western-centric perception of global divisions, we will (de)construct various historical and paradigmatic influences on the development of postcolonialism. A special emphasis is put on the position of postcolonialism within the so-called Great Debates in the academic discipline of International Relations. Also, we consider

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41

SAJED, ALINA. "The post always rings twice? The Algerian War, poststructuralism and the postcolonial in IR theory." Review of International Studies 38, no. 1 (2011): 141–63. http://dx.doi.org/10.1017/s0260210510001567.

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AbstractThis article makes the case for rethinking the relation between poststructuralism and postcolonialism, by building on the claims advanced by Robert Young, Azzedine Haddour and Pal Ahluwalia that the history of deconstruction coincides with the collapse of the French colonial system in Algeria, and with the violent anti-colonial struggle that ensued. I choose to examine narratives of theorists such as Derrida, Lyotard, and Cixous because not only they provide the link between colonial violence, the poststructuralist project that ensued, and postcolonialism, but also because the problems

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42

Peters, Michael A. "Review Essay: Mapping the New Imperialism: Where is Postcolonialism?, Relocating Postcolonialism." Policy Futures in Education 1, no. 2 (2003): 421–24. http://dx.doi.org/10.2304/pfie.2003.1.2.15.

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43

Aji, Gabriel FS. "Myth and Postcolonialism in Walcott's OMEROS." International Journal of Languages, Literature and Linguistics (IJLLL) Vol. 3, No. 4, December 2017 (2017): 230–33. https://doi.org/10.18178/IJLLL.2017.3.4.138.

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It's about the discussion on postcolonial concepts/ideas which are also dealt with myth. As myth is usually related to the past and postcolonialism is about the future, this article talks how Caribbean postcolonialism, especially through Walcott's brilliant views, mingles with myth. He has well understood that Caribbean societies' identity should start from a myth as well. By adopting and adapting Greek mythology <em>Omeros </em>appears as Caribbean text of postcolonialism completed with its local myth.

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44

Nagy, Gábor Tolcsvai. "Postcolonialism in Central Europe •." Hungarian Studies 34, no. 1 (2021): 47–59. http://dx.doi.org/10.1556/044.2020.00005.

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AbstractThe paper discusses the post-1990 historical developments in Central Europe as a specific instantiation of postcolonialism, particularly in the linguistic domain. After the severe communist rule and Soviet military occupation in most countries (which enjoyed a non-typical colonial status), this region was freed, but many socio-cultural features of culture, language policy, language use, and everyday communication activities show that many forms practiced during the colonial period are still maintained. These remnants show a certain postcolonial way of life in the region. The paper firs

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45

Romain, Bertrand. "Loomba (Ania), Colonialism / Postcolonialism." Critique internationale 1, no. 4 (1998): 68. http://dx.doi.org/10.3917/crii.p1998.1n1.0068.

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46

Kim, Jaecheol. "Agamben’s Space and Postcolonialism." Criticism and Theory Society of Korea 23, no. 2 (2018): 67–92. http://dx.doi.org/10.19116/theory.2018.23.2.67.

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47

Bondarenko, Dmitri M., Elena A. Googueva, Sergey N. Serov, and Ekaterina V. Shakhbazyan. "Post-socialism Meets Postcolonialism." Anthropological Journal of European Cultures 18, no. 2 (2009): 87–105. http://dx.doi.org/10.3167/ajec.2009.180206.

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While Western Europe has a long history of facing and studying the issues of immigration, this phenomenon is still recent for the ex-socialist states and has not been studied sufficiently yet. At the same time, the 'closed' nature of the socialist societies and the difficulties of the 'transitional period' of the 1990s predetermine the problems in communication between the migrants and the population majority, the specific features of the forming diasporas and of their probable position in the receiving societies. The study of African migrants in Russia (particularly in Moscow) recently launch

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48

Kaya, Yunus. "ORIENTALISM – POSTCOLONIALISM and ART." Idil Journal of Art and Language 6, no. 30 (2017): 647–65. http://dx.doi.org/10.7816/idil-06-30-07.

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49

Huggan, Graham, Bob Hodge, Vijay Mishra, and Julia Emberley. "Postcolonialism and Its Discontents." Transition, no. 62 (1993): 130. http://dx.doi.org/10.2307/2935208.

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50

Ratti, Manav. "Rethinking Postsecularism through Postcolonialism." Interdisciplinary Journal for Religion and Transformation in Contemporary Society – J-RaT 1, no. 1 (2015): 57–71. http://dx.doi.org/10.14220/jrat.2015.1.1.57.

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