Academic literature on the topic 'Posthuman subject'

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Journal articles on the topic "Posthuman subject"

1

Milojević, Nataša. "'I am someone who's supposed to be me': The identity of a (post)human subject in Don DeLillo's 'Zero K'." Reci Beograd 12, no. 13 (2020): 99–115. http://dx.doi.org/10.5937/reci2013099m.

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The isolated space which the protagonists of Don DeLillo's novel Zero K inhabit proves to be a site where the (re)configuration of human evolution takes place, therefore providing the grounds for the analysis of the concepts of both human and posthuman subject. The analysis of the novel in reference to the posthuman theories, which prove to be as divergent and multiple as the posthuman subject itself, serves to examine the essence of the posthuman subject's identity formation, given that the plot portrays two different conceptions of the modern human subject. The examination of the relevance o
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2

Braidotti, Rosi. "Posthuman, All Too Human." Theory, Culture & Society 23, no. 7-8 (2006): 197–208. http://dx.doi.org/10.1177/0263276406069232.

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This article looks at Donna Haraway’s work in the light of Continental philosophy, and especially post-structuralism, and examines both the post-humanist and the post-anthropocentric aspects of her thought. The article argues that the great contribution of Haraway’s work is the re-grounding of the subject in material practice. This neo-foundationalist approach is combined, however, with a firm commitment to a process ontology that looks at subjectivity as a complex and open-ended set of relations. The article argues for the centrality of the notion of relationality in Haraway’s thought, and in
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Hinds, Janie. "Horror and the Posthuman." Humanimalia 11, no. 2 (2020): 25–48. http://dx.doi.org/10.52537/humanimalia.9452.

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“Horror and the Posthuman” offers a reading of The Narrative of Arthur Gordon Pym (1838) alongside a reading of critical animal studies that considers nonhumans as capable of not only being the object of ethical practice but also as the subject, as beings that initiate ethical encounters, thereby inhabiting and co-creating a moral world. The gothic extremes in Pym, often accompanied by animals produce an ethical point of view which creates, for both the title character and the reader, the nauseating unsettling of “the human” that accompanies horror. The nonhuman animal presence in this novel w
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4

Perri, Dennis. "Amenábar's Abre los ojos: The Posthuman Subject." Hispanófila 154, no. 1 (2009): 89–98. http://dx.doi.org/10.1353/hsf.2009.0006.

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Boucher, Martin. "Prostheticity, Disability, and Spaceflight." Con Texte 2, no. 1 (2018): 14–21. http://dx.doi.org/10.28984/ct.v2i1.270.

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In this short work, the author will reflect on how we might understand the technology-subject relationship in a way that equally captures the position of the individual with a disability and that of the interplanetary astronaut. The works of Tamar Sharon in mediated posthumanism and Dan Goodley in critical disability studies will be consulted. This cursory exploration will conclude that both the astronaut and the individual with a disability are congruent posthuman subjects insofar as their relationship to technology challenges the idea of a transhumanist overcoming of human limits. Exploring
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6

Ceder, Simon, and Karin Gunnarsson. "Som en hand på axeln: beröring som posthumanistiskt feministiskt fenomen." Studier i Pædagogisk Filosofi 6, no. 1 (2018): 5. http://dx.doi.org/10.7146/spf.v6i1.102083.

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[A Hand on the Shoulder: Touch as a Posthuman Feminist Phenomenon] With a posthuman feminist perspective, we explore touch as a phenomenon in the philosophy of education. Our argument is that touch is one of the prominent phenomena in educational contexts and therefore it requires closer theoretical investigation. In this article, we seek to challenge a ‘subject centric’ and ‘anthropocentric’ perspective, proposing a posthuman approach where touch is relationally intra-active and constantly present with multiple directions. Inspired by the methodological approach ‘concept as method’, we explor
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7

Pappas, Vanessa. "Conceptualising the Virtual and the Posthuman." Media International Australia 98, no. 1 (2001): 39–50. http://dx.doi.org/10.1177/1329878x0109800107.

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This article aims to explore the relations between technology and the subject. With new media intensifying the provisionality of discursive structures and in turn embodied experiences, questions pertaining to virtuality have become vital, particularly since Western society's increasing reliance on technologies now permeates our everyday practices. While many theorists often resort to a reification of the subject when conceptualising the posthuman condition, this analysis will recover the notion of embodiment in order to avoid such technological determinism. Tracing this complexity in contempor
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8

Effinger, Elizabeth. "Beckett's Posthuman: The Ontopology of." Samuel Beckett Today / Aujourd'hui 23, no. 1 (2012): 369–81. http://dx.doi.org/10.1163/18757405-023001024.

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Identifying the posthuman as that which is locatable within a half-posthumous space and which both has a subjectivity that is always divided and distanced from itself, and a corporeality of the same quality, this paper considers the mutually reflective ontology and topology of the unnamable narrator in Beckett's through the terms and . Drawing on Derrida, Blanchot, Butler and Latour, while engaging the recent turn to posthumanism in Beckett criticism, this paper examines how the unnamable posthuman and its narrative engage and nuance ontological questions of what it means to think subjectivity
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Cudworth, Erika. "Posthuman Community in the Edgelands." Society & Animals 25, no. 4 (2017): 384–403. http://dx.doi.org/10.1163/15685306-12341452.

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This paper draws on a study of companion animals in human households and public spaces, deploying material gained by ethnographic observation and interviews with dog walkers in urban and rural contexts. The communities which are the subject of this study frequent public places that might be described as “Edgeland” space where dogs and “dog people” meet. It is argued the relationships between cross-species packs of people and dogs that develop over time in the routine practice of walking are micro-communities inclusive of both dogs and their human companions. These might be understood as posthu
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10

Wilde, Poppy. "I, Posthuman: A Deliberately Provocative Title." International Review of Qualitative Research 13, no. 3 (2020): 365–80. http://dx.doi.org/10.1177/1940844720939853.

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In this paper, I explore the use of posthumanism as a theoretical framework for autoethnography and show the methodological tensions of combining these approaches. A posthuman subjectivity rejects notions of the liberal human subject and anthropocentrism by recognizing the entanglement of humanity. Acknowledging a posthuman subjectivity means taking account of our constantly intra-connected and transient relationship with our environment and others within it, both human and nonhuman . On the other hand, authoethnographic approaches to research propose self-reflection and personal experience as
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