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1

Milojević, Nataša. "'I am someone who's supposed to be me': The identity of a (post)human subject in Don DeLillo's 'Zero K'." Reci Beograd 12, no. 13 (2020): 99–115. http://dx.doi.org/10.5937/reci2013099m.

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The isolated space which the protagonists of Don DeLillo's novel Zero K inhabit proves to be a site where the (re)configuration of human evolution takes place, therefore providing the grounds for the analysis of the concepts of both human and posthuman subject. The analysis of the novel in reference to the posthuman theories, which prove to be as divergent and multiple as the posthuman subject itself, serves to examine the essence of the posthuman subject's identity formation, given that the plot portrays two different conceptions of the modern human subject. The examination of the relevance o
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Braidotti, Rosi. "Posthuman, All Too Human." Theory, Culture & Society 23, no. 7-8 (2006): 197–208. http://dx.doi.org/10.1177/0263276406069232.

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This article looks at Donna Haraway’s work in the light of Continental philosophy, and especially post-structuralism, and examines both the post-humanist and the post-anthropocentric aspects of her thought. The article argues that the great contribution of Haraway’s work is the re-grounding of the subject in material practice. This neo-foundationalist approach is combined, however, with a firm commitment to a process ontology that looks at subjectivity as a complex and open-ended set of relations. The article argues for the centrality of the notion of relationality in Haraway’s thought, and in
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Hinds, Janie. "Horror and the Posthuman." Humanimalia 11, no. 2 (2020): 25–48. http://dx.doi.org/10.52537/humanimalia.9452.

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“Horror and the Posthuman” offers a reading of The Narrative of Arthur Gordon Pym (1838) alongside a reading of critical animal studies that considers nonhumans as capable of not only being the object of ethical practice but also as the subject, as beings that initiate ethical encounters, thereby inhabiting and co-creating a moral world. The gothic extremes in Pym, often accompanied by animals produce an ethical point of view which creates, for both the title character and the reader, the nauseating unsettling of “the human” that accompanies horror. The nonhuman animal presence in this novel w
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Perri, Dennis. "Amenábar's Abre los ojos: The Posthuman Subject." Hispanófila 154, no. 1 (2009): 89–98. http://dx.doi.org/10.1353/hsf.2009.0006.

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Boucher, Martin. "Prostheticity, Disability, and Spaceflight." Con Texte 2, no. 1 (2018): 14–21. http://dx.doi.org/10.28984/ct.v2i1.270.

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In this short work, the author will reflect on how we might understand the technology-subject relationship in a way that equally captures the position of the individual with a disability and that of the interplanetary astronaut. The works of Tamar Sharon in mediated posthumanism and Dan Goodley in critical disability studies will be consulted. This cursory exploration will conclude that both the astronaut and the individual with a disability are congruent posthuman subjects insofar as their relationship to technology challenges the idea of a transhumanist overcoming of human limits. Exploring
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Ceder, Simon, and Karin Gunnarsson. "Som en hand på axeln: beröring som posthumanistiskt feministiskt fenomen." Studier i Pædagogisk Filosofi 6, no. 1 (2018): 5. http://dx.doi.org/10.7146/spf.v6i1.102083.

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[A Hand on the Shoulder: Touch as a Posthuman Feminist Phenomenon] With a posthuman feminist perspective, we explore touch as a phenomenon in the philosophy of education. Our argument is that touch is one of the prominent phenomena in educational contexts and therefore it requires closer theoretical investigation. In this article, we seek to challenge a ‘subject centric’ and ‘anthropocentric’ perspective, proposing a posthuman approach where touch is relationally intra-active and constantly present with multiple directions. Inspired by the methodological approach ‘concept as method’, we explor
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Pappas, Vanessa. "Conceptualising the Virtual and the Posthuman." Media International Australia 98, no. 1 (2001): 39–50. http://dx.doi.org/10.1177/1329878x0109800107.

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This article aims to explore the relations between technology and the subject. With new media intensifying the provisionality of discursive structures and in turn embodied experiences, questions pertaining to virtuality have become vital, particularly since Western society's increasing reliance on technologies now permeates our everyday practices. While many theorists often resort to a reification of the subject when conceptualising the posthuman condition, this analysis will recover the notion of embodiment in order to avoid such technological determinism. Tracing this complexity in contempor
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Effinger, Elizabeth. "Beckett's Posthuman: The Ontopology of." Samuel Beckett Today / Aujourd'hui 23, no. 1 (2012): 369–81. http://dx.doi.org/10.1163/18757405-023001024.

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Identifying the posthuman as that which is locatable within a half-posthumous space and which both has a subjectivity that is always divided and distanced from itself, and a corporeality of the same quality, this paper considers the mutually reflective ontology and topology of the unnamable narrator in Beckett's through the terms and . Drawing on Derrida, Blanchot, Butler and Latour, while engaging the recent turn to posthumanism in Beckett criticism, this paper examines how the unnamable posthuman and its narrative engage and nuance ontological questions of what it means to think subjectivity
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Cudworth, Erika. "Posthuman Community in the Edgelands." Society & Animals 25, no. 4 (2017): 384–403. http://dx.doi.org/10.1163/15685306-12341452.

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This paper draws on a study of companion animals in human households and public spaces, deploying material gained by ethnographic observation and interviews with dog walkers in urban and rural contexts. The communities which are the subject of this study frequent public places that might be described as “Edgeland” space where dogs and “dog people” meet. It is argued the relationships between cross-species packs of people and dogs that develop over time in the routine practice of walking are micro-communities inclusive of both dogs and their human companions. These might be understood as posthu
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Wilde, Poppy. "I, Posthuman: A Deliberately Provocative Title." International Review of Qualitative Research 13, no. 3 (2020): 365–80. http://dx.doi.org/10.1177/1940844720939853.

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In this paper, I explore the use of posthumanism as a theoretical framework for autoethnography and show the methodological tensions of combining these approaches. A posthuman subjectivity rejects notions of the liberal human subject and anthropocentrism by recognizing the entanglement of humanity. Acknowledging a posthuman subjectivity means taking account of our constantly intra-connected and transient relationship with our environment and others within it, both human and nonhuman . On the other hand, authoethnographic approaches to research propose self-reflection and personal experience as
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Braidotti, Rosi. "A Theoretical Framework for the Critical Posthumanities." Theory, Culture & Society 36, no. 6 (2018): 31–61. http://dx.doi.org/10.1177/0263276418771486.

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What are the parameters that define a posthuman knowing subject, her scientific credibility and ethical accountability? Taking the posthumanities as an emergent field of enquiry based on the convergence of posthumanism and post-anthropocentrism, I argue that posthuman knowledge claims go beyond the critiques of the universalist image of ‘Man’ and of human exceptionalism. The conceptual foundation I envisage for the critical posthumanities is a neo-Spinozist monistic ontology that assumes radical immanence, i.e. the primacy of intelligent and self-organizing matter. This implies that the posthu
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Plymire, Darcy Cree. "Remediating Football for the Posthuman Future: Embodiment and Subjectivity in Sport Video Games." Sociology of Sport Journal 26, no. 1 (2009): 17–30. http://dx.doi.org/10.1123/ssj.26.1.17.

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In this article I argue that digital technologies are remediating sport in ways that invite users to adopt posthuman subject positions. The focus of my analysis is EA Sports’ “Madden NFL.” First, I explain how video games reflect qualities of immediacy and hypermediation to create immersive gaming experiences. Then I go on to show how immersion in sport video games creates a relationship to the body and the self that are categorically different from those created by televised sport. I conclude that sport media studies will benefit from further consideration of the posthuman condition.
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Kim, Jae-Hee. "TRANSINDIVIDUAL-TRANSVERSAL SUBJECTIVITY FOR THE POSTHUMAN SOCIETY." Kriterion: Revista de Filosofia 58, no. 137 (2017): 391–411. http://dx.doi.org/10.1590/0100-512x2017n13709jhk.

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ABSTRACT The problem that the "posthuman" must cope with is complex: how can one embrace both anti-humanistic problematization and deconstruction of the human subject by post-structuralism and, at the same time, link the capacity of techno-science for de-humanization with the possibility for inventing posthuman subjectivity? Consideration of the posthumanization of the human must expand further from the cyborgization based on the strengthening of human individuals' capacity, and there is need of a paradigm shift for us to rethink and reconceptualize the posthuman within the ontological and soc
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Häkli, Jouni. "The subject of citizenship – Can there be a posthuman civil society?" Political Geography 67 (November 2018): 166–75. http://dx.doi.org/10.1016/j.polgeo.2017.08.006.

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Käll, Jannice. "A Posthuman Data Subject? The Right to Be Forgotten and Beyond." German Law Journal 18, no. 5 (2017): 1145–62. http://dx.doi.org/10.1017/s2071832200022288.

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The general assumption in the West is that there still is an inherent difference between persons and things. This divide informs how “the human” and human subjectivity are constructed as distinct from all others. Recently, the distinction has been challenged in posthumanist theory, where it has been argued that the divide between human and nonhuman agents—or rather, bodies—is always an effect of a differential set of powers. For this reason, the boundaries between human and nonhuman are always in flux. As posthumanist theorists have argued, this change in boundaries may be specifically visuali
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Xiaoxi, SHAN. "Mediated Subjectivity: Reflection and New Interpretation on Discourse of Posthuman Subject." Critical Theory 4, no. 2 (2020): 60–77. http://dx.doi.org/10.47297/wspctwsp2515-470204.20200402.

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Spaschi, Cosmin-Florentin. "From Extinction to the Recreation of the Living World: the Creative Dimension of Fatigue in the Posthuman Project." Journal for Social Media Inquiry 3, no. 1 (2021): 64–77. http://dx.doi.org/10.18662/jsmi/3.1/17.

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In this article, I will follow the posthuman vision to describe the contemporary era. As Rosi Braidotti illustrates, this moment is defined by a continuous balance between optimism and anxiety. Therefore, we are talking about a culture of fatigue that is more and more present today. On this subject, we find three fundamental forms: theory fatigue, post-work fatigue, and democracy fatigue. I will make a presentation of all these forms, proving that the current capitalist paradigm leads us to a series of crises. Whether we are talking about the health crisis caused by the SARS-CoV-2 virus, an ec
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Yeon, Namkyung. "The Posthuman and Transboundary Imagination in Contemporary Korean Literature: Considering the Works of Pae Myŏnghun and Yun Ihyŏng." Journal of Korean Studies 23, no. 2 (2018): 325–45. http://dx.doi.org/10.1215/21581665-6973340.

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Abstract Literature limited to the eyes of “humanity” as created by humanism is insufficient to explore the conditions faced in the twenty-first century. The posthuman forms prevalent in contemporary South Korean literature, such as cyborgs, humanoids, and artificial intelligence, go beyond reflecting scientific developments; they operate as critical, political rhetoric with regard to discourses of modernity. This article focuses on the posthuman forms and also future time and space in Pae Myŏnghun’s and Yun Ihyŏng’s short stories in relation to critical posthumanism. Although Pae’s allegorica
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Schwall, Hedwig. "Forms of a Posthuman Fantastic in Mia Gallagher’s Shift." Estudios Irlandeses, no. 16 (March 17, 2021): 1–12. http://dx.doi.org/10.24162/ei2021-10097.

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In posthuman philosophy the human subject is not regarded as an entity but a relational process. Yet the historical construct of “the individual” remains the (unconscious) reference point in human perception, feeding ego- and anthropocentrism. This article will argue that in their call to revise the static ideal of the individual entity posthuman philosophers find “allies” in fiction. More specifically, the fantastic is a genre which offers great possibilities to drastically reshuffle basic tenets of perception. Mia Gallagher’s Shift offers a spectrum of fantastic stories in which protagonists
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Sussman, Herbert, and Gerhard Joseph. "PREFIGURING THE POSTHUMAN: DICKENS AND PROSTHESIS." Victorian Literature and Culture 32, no. 2 (2004): 617–28. http://dx.doi.org/10.1017/s1060150304000695.

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With every tool man is perfecting his own organs…. by means of spectacles he corrects defects in the lens of his own eye; by means of the telescope he sees into the far distance. Man has become a kind of prosthetic god.—Freud,Civilization and its DiscontentsDOROTHY VAN GHENT'S“View from Todgers's” classic essay of 1950 (about perspective inMartin Chuzzlewit) might be defined as the starting point for what we now accept as the veriest Dickens commonplace: the fact that an interchange between animate human subject and inanimate object characterizes his world view. The boundaries of person and ma
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Gadowski, Robert. "Technology and Identity in Young Adult Fiction: The Posthuman Subject. Victoria Flanagan." International Research in Children's Literature 9, no. 2 (2016): 217–19. http://dx.doi.org/10.3366/ircl.2016.0204.

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Coyle, Fiona. "Posthuman geographies? Biotechnology, nature and the demise of the autonomous human subject." Social & Cultural Geography 7, no. 4 (2006): 505–23. http://dx.doi.org/10.1080/14649360600825653.

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Wilde, Poppy, and Adrienne Evans. "Empathy at play: Embodying posthuman subjectivities in gaming." Convergence: The International Journal of Research into New Media Technologies 25, no. 5-6 (2017): 791–806. http://dx.doi.org/10.1177/1354856517709987.

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In this article, we address the need for a posthuman account of the relationship between the avatar and player. We draw on a particular line of posthumanist theory associated closely with the work of Karen Barad, Rosi Braidotti and N. Katherine Hayles that suggests a constantly permeable, fluid and extended subjectivity, displacing the boundaries between human and other. In doing so, we propose a posthuman concept of empathy in gameplay, and we apply this concept to data from the first author’s 18-month ethnographic field notes of gameplay in the MMORPG World of Warcraft. Exploring these data
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Harju, Maija-Liisa. "Technology and Identity in Young Adult Fiction: The Posthuman Subject by Victoria Flanagan." Bookbird: A Journal of International Children's Literature 53, no. 2 (2015): 84–85. http://dx.doi.org/10.1353/bkb.2015.0037.

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Pradhan, Jajati K., and Seema Singh. "Living in Difficult Times: New Materialist Subject/ivity and Becoming of Posthuman Life." Trans-Humanities Journal 8, no. 1 (2015): 89–110. http://dx.doi.org/10.1353/trh.2015.0004.

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Coste, Jill. "Technology and Identity in Young Adult Fiction: The Posthuman Subject by Victoria Flanagan." Lion and the Unicorn 41, no. 2 (2017): 278–81. http://dx.doi.org/10.1353/uni.2017.0025.

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Arculus, Charlotte. "Decolonizing the knowledges of young children through the temporal arts." International Journal of Music in Early Childhood 15, no. 1 (2020): 61–73. http://dx.doi.org/10.1386/ijmec_00012_1.

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In this article I take a new materialist and posthuman approach to ask: how can improvisation in the temporal arts reconceptualize and broaden our adult understandings of young children’s communication and knowledge? I draw on two filmed events from the recent SALTmusic project. This filmed event data has been returned to many times to illustrate unique and particular events that took place in the past, but ‐ when re-viewed and retold ‐ constitute a new and particular happening or entanglements between the original event, the video technology that brings the past into the present, and the phil
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Preda, Alina. "Technological Practices of Embodiment Reflected in Jeanette Winterson’s Fictional Framing of Posthuman Subjects." Metacritic Journal for Comparative Studies and Theory 7, no. 1 (2021): 130–47. http://dx.doi.org/10.24193/mjcst.2021.11.08.

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Focusing on The PowerBook and The Stone Gods, this article explores the ways in which Jeanette Winterson articulates the interconnections between consciousness and memory, delineates their role in identity formation and reveals how posthuman subjects’ practices of embodiment work to undermine both heteronormative and anthropocentric worldviews. The technologically inscribed bodies of the characters portrayed in these two novels, together with Winterson’s rhizomatic conceptualization of space and her vertical figuration of time, allow for the time-travelling endeavours of e-storyteller Ali/x an
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Mackereth, Kerry. "Mechanical Maids and Family Androids: Racialised Post-Care Imaginaries in Humans (2015–), Sleep Dealer (2008) and Her (2013)." Feminist Review 123, no. 1 (2019): 24–39. http://dx.doi.org/10.1177/0141778919879771.

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Feminist investigations into caring technologies emphasise the tension between their reproduction of care’s assumed femininity and their ability to destabilise gendered markers and systems. However, the existing literature ignores the historical racialisation of care and its perpetuation in the form of the posthuman caring object. This article examines how racialised relations of power shape the posthumanisation of care in three science-fiction works, Channel 4’s television show Humans (2015), Alex Riviera’s film Sleep Dealer (2008) and Spike Jonze’s film Her (2013). While Her’s disembodied op
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Weidhase, Nathalie, and Poppy Wilde. "‘Art’s in pop culture in me’: Posthuman performance and authorship in Lady Gaga’s Artpop (2013)." Queer Studies in Media & Popular Culture 5, no. 2-3 (2020): 239–57. http://dx.doi.org/10.1386/qsmpc_00038_1.

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Ten years after her eccentric entrance into the pop scene with ‘Just Dance’, Gaga’s image is now markedly less edgy, in part due to her current focus on her film and TV acting career which requires a different image. In her musical work, Gaga is known for referencing artists that came before her in her music and music videos, and she has previously pushed the assumed boundaries between pop and art. This bricolage of influences often gives rise to claims of inauthenticity where rapidly changing and subversive image has left critics questioning who the ‘real’ Lady Gaga is. Moving beyond limited
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Nikiforova, Basia. "EUROPEAN POSTHUMAN BORDER IMAGE: PERFORMATIVITY, CREATIVITY AND BEYOND." Creativity Studies 11, no. 2 (2018): 348–61. http://dx.doi.org/10.3846/cs.2018.6296.

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To artists, border is not just a physical reality imposed on the landscape by political forces, but also a subject for imagination and creativity, representation and visualization. Presentation of migration, refugees and growing new ethnic and religious communities is important for visual arts. Our task is to discuss the correlativeness between the new form of city bordering and reterritorialization and their materialized visual image, to reflect the balance between claims of difference and sameness and the dynamics between dominant perceptions and refugees’ self-representations. Nowadays in t
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Fırat, A. Fuat, and Nikhilesh Dholakia. "From consumer to construer: Travels in human subjectivity." Journal of Consumer Culture 17, no. 3 (2016): 504–22. http://dx.doi.org/10.1177/1469540515623605.

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A key component of how human beings organize their lives is how they perceive and make sense of what it means to be human, that is, their subjectivity. Human subjectivity has taken on different dominant forms across history, the consumer being one of the most dominant contemporary forms. Based on current and potential trends, we argue, with a deliberate tone of optimism about transformative potential of the human condition, that if the contemporary iconographic culture is transcended, there is the possibility of a subject that transcends the consumer, a construer subject. In contrast to what l
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Myers, Caitlin Rose. "“I’m told I’m famous on the internet” – Henri the Cat and the Critical Possibility of Anthropomorphism." Humanimalia 6, no. 2 (2015): 21–32. http://dx.doi.org/10.52537/humanimalia.9910.

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This paper examines the phenomenon of feline Youtube celebrity in the context of human/nonhuman animal interactions and the construction of the posthuman subject. I argue that “Henri,” or Henry, the Youtube star, presents the particularized difficulties of both human and nonhuman animals, including Derridean “nonpower,” manipulation through medium (virtual or otherwise), and the performativity of identity. While Derrida explicitly derides anthropomorphism as “a moralizing subjection, a domestication” in his The Animal That Therefore I Am,I will further argue for the critical possibilities of a
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de Freitas, Elizabeth, and Matthew X. Curinga. "New materialist approaches to the study of language and identity: Assembling the posthuman subject." Curriculum Inquiry 45, no. 3 (2015): 249–65. http://dx.doi.org/10.1080/03626784.2015.1031059.

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Roden, David. "Subtractive-Catastrophic Xenophilia." Identities: Journal for Politics, Gender and Culture 16, no. 1-2 (2019): 40–46. http://dx.doi.org/10.51151/identities.v16i1-2.371.

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Subtraction is a critical method whereby a cognitively inaccessible reality is thought in terms of its inaccessibility or “subtraction” from discourse. In this essay I begin by considering the role of subtraction in Alain Badiou’s work, where the method receives its most explicit contemporary articulation. I then generalize subtraction beyond Badiou’s ontology to explore a productive aporia in posthumanist theory. The implicit subtraction of posthumanist epistemology and ontology, I claim, confronts theorists of the posthuman with an inescapable tension between their philosophical language and
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D’hoker, Elke. "Humbling the human: Posthuman explorations in contemporary short fiction." Short Fiction in Theory & Practice 10, no. 2 (2020): 135–48. http://dx.doi.org/10.1386/fict_00023_1.

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In a context of manmade global warming, ecological destruction and species extinction, posthumanist scholars have advocated moving beyond the anthropocentrism that determines western thinking in favour of an embedded and embodied interspecies relationality. If these remain fairly abstract notions in the work of critics such as Donna Haraway and Rosi Braidotti, contemporary short fiction provides many interesting examples of these alternative forms of being and becoming. The short story seems especially suited to exploring this decentring of the human subject, given its own status as a liminal,
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Atanasoski, Neda, and Kalindi Vora. "Surrogate Humanity: Posthuman Networks and the (Racialized) Obsolescence of Labor." Catalyst: Feminism, Theory, Technoscience 1, no. 1 (2015): 1–40. http://dx.doi.org/10.28968/cftt.v1i1.28809.

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Historical forms of domination and power, encompassed but not limited to social categories and hierarchies of difference, get built into seemingly non-human objects and the infrastructures that link them, thus sanitizing digital media technologies as human-free. Rather than questioning the epistemological and ontological underpinnings of the human, fantasies about the revolutionary nature of new media and technology developments as posthuman carry forward and re-universalize the historical specificity of the category “human” whose bounds they claim to surpass. To begin to theorize some of the
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Varade, Kristina. "Il ‘gioco di telefono’: The posthuman and cellular technology in Paolo Genovese’s Perfect Strangers." Journal of Italian Cinema & Media Studies 9, no. 3 (2021): 429–44. http://dx.doi.org/10.1386/jicms_00085_1.

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This article offers new perspectives on the telephone in Italian cinema, specifically in the movement from the human to the posthuman vis-à-vis visual representation. Telecommunication has maintained a unique place in Italian cinema throughout the twentieth and twenty-first centuries and provides insight into the anxiety of both the socio-economic status and of the human subject itself. From Roberto Rossellini’s The Human Voice to Paolo Genovese’s Perfect Strangers, the telephone acts as a key protagonist articulating the crisis of human subjectivity with respect to ever-increasing technologic
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Oliveira, Ana. "Subject (in) Trouble: Humans, Robots, and Legal Imagination." Laws 9, no. 2 (2020): 10. http://dx.doi.org/10.3390/laws9020010.

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The legal conception and interpretation of the subject of law have long been challenged by different theoretical backgrounds: from the feminist critiques of the patriarchal nature of law and its subjects to the Marxist critiques of its capitalist ideological nature and the anti-racist critiques of its colonial nature. These perspectives are, in turn, challenged by anarchist, queer, and crip conceptions that, while compelling a critical return to the subject, the structure and the law also serve as an inspiration for arguments that deplete the structures and render them hostages of the sovereig
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Stollfuß, Sven. "The Rise of the Posthuman Brain: Computational Neuroscience, Digital Networks and the ‘In Silico Cerebral Subject’." Trans-Humanities Journal 7, no. 3 (2014): 79–103. http://dx.doi.org/10.1353/trh.2014.0004.

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Grear, Anna. "Human Rights and New Horizons? Thoughts toward a New Juridical Ontology." Science, Technology, & Human Values 43, no. 1 (2017): 129–45. http://dx.doi.org/10.1177/0162243917736140.

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The much-lamented anthropocentrism of human rights is misleading. Human rights anthropocentrism is radically attenuated and reflects persistent patterns of intra- and interspecies injustice and binary subject–object relations inapt for twenty-first-century crises and posthuman complexities. This article explores the possibility of reimagining the “human” of human rights in the light of anti- and post-Cartesian analyses drawing—in particular—upon Merleau-Ponty and on new materialism. This article also seeks to reimagine human rights themselves as responsibilized, injustice-sensitive claim conce
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Tulchinskii, G. L. "Digitized Нumanism". Russian Journal of Philosophical Sciences, № 11 (24 грудня 2018): 28–43. http://dx.doi.org/10.30727/0235-1188-2018-11-28-43.

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The humanitarian thought did not encounter such challenges that we face today. Biotechnologies outline the perspectives of “posthuman” personology, while digitalization and robotization of almost all spheres of social practice bring to the fore the idea of homodicy – justifying the need for human existence. The article analyzes four blocks of challenges to humanitarian knowledge: (1) achievements in medicine, prosthetics, transplantology and genetic engineering, which outlined the separation of a sentient subject from traditional anthropomorphism (“posthuman” personology); (2) studies of the b
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문혜진. "Machine Vision and Posthuman Subject: New Visibility and Cameras of Kelvin Kyung Kun Park, Vertov and Snow." Journal of History of Modern Art ll, no. 44 (2018): 147–78. http://dx.doi.org/10.17057/kahoma.2018..44.006.

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Haynes, Joanna, and Karin Murris. "Taking Age Out of Play: Children's Animistic Philosophising Through a Picturebook." Oxford Literary Review 41, no. 2 (2019): 290–309. http://dx.doi.org/10.3366/olr.2019.0284.

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This paper emerges from experiences of putting picturebooks, philosophy with children and posthumanism into play. Responding to Derrida's notion of a ‘return to childhood’, we propose a different move of ‘re-turning to child/ren’, drawing from various entangled sources. First, the figuration of posthuman child (Murris, 2016) disrupts the conception of temporality that takes development and progress as inevitable. The posthuman child expresses the idea of the knowing subject as an unbounded sympoietic system. We put to work Miranda Fricker's notion of epistemic injustice to reanimate thought, w
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Krzych, Scott. "Phatic Touch, or The Instance of the Gadget in the Unconscious." Paragraph 33, no. 3 (2010): 376–91. http://dx.doi.org/10.3366/para.2010.0205.

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This article draws on Lacanian theory in order to analyse the role of technology in the constitution of posthuman subjects. It does so by focussing firstly on those aspects of Lacan's teachings that engage with science and technology, particularly the concept of the ‘alethosphere’ developed in Seminar XVII, which refers to an environment of gadgets that plug directly into human desire. The article then goes on to apply this notion of the ‘alethosphere’ to a key technological, cultural and also political example: the interactive, touch-screen electoral maps made popular during the 2008 American
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Crisostomo, Anita Tvedt, and Anne B. Reinertsen. "Technology and sustainability for/in early childhood education and care." Policy Futures in Education 18, no. 4 (2020): 545–55. http://dx.doi.org/10.1177/1478210320921691.

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Inspired by a posthuman philosophy, this paper explores sustainable natureculture kindergarten praxis as a pragmatic transcorporeal collective engagement with the present and sustainable future events to come. The point of departure is the economic argument for implementing science, technology, engineering and mathematics education within early childhood education and care as a preparation for the challenges a science- and technology-driven society brings at the forefront. By exploring and experimenting with dataphilosophy as our theory-method and the concept of non-position, we embrace and cr
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Muth, William. "Resistance and Its Potential." Qualitative Inquiry 26, no. 5 (2018): 465–71. http://dx.doi.org/10.1177/1077800418819644.

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Resistance—political, physical, or philosophical—emerges in thresholds of contact where the “sides” engage, and sometimes one side gives way to the other. This study works in the thresholds of political resistance and an unsettled philosophical stance to examine a singular event in which the author’s intentional being in the protest “gave way.” It attends to two incompatible notions of subjectivity—an oriented/intentional lived subjectivity that is potentially available to, and claimed by, human experience and post-intentional, posthuman subject assemblages that are not accessible to human exp
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Apostolidou, Sofia, and Jules Sturm. "Weighing Posthumanism: Fatness and Contested Humanity." Social Inclusion 4, no. 4 (2016): 150–59. http://dx.doi.org/10.17645/si.v4i4.705.

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Our project on fatness begins by turning attention to the multiple cultural instances in which fatness has been intrinsically linked with notions such as self—neglect and poor self—management. In Foucauldian terms, we analyse the fat subject as a failed <em>homo economicus</em>, an individual who has failed to be an “entrepreneur of himself, being for himself his own capital, being for himself his own producer, being for himself the source of [his] earnings” (Foucault, 2008, p. 226). From this perspective, we analyse instances of collective hatred towards fat subjects as direct res
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Gildersleeve, Ryan Evely. "The Neoliberal Academy of the Anthropocene and the Retaliation of the Lazy Academic." Cultural Studies ↔ Critical Methodologies 17, no. 3 (2016): 286–93. http://dx.doi.org/10.1177/1532708616669522.

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Focusing on production and dissemination of academic knowledge, this article discusses the role of higher education as it serves the neoliberal imperative. Emphasis is given to two fundamental realities that are influencing higher education today: neoliberalism and the Anthropocene. These two realities shape the crisis of the Professoriate: differentiating faculty into the romantic individual while simultaneously forcing the production of human capital in the name of neoliberalism. The production and performance of the neoliberal knowledge imperative is illustrated through the faculty performa
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Lee, Jaeeun. "In the Search for Cyborg's Identity as a Posthuman Subject - Based on Rupert Sander's Ghost in the Shell 2017." CONTENTS PLUS 16, no. 2 (2018): 89–104. http://dx.doi.org/10.14728/kcp.2018.16.02.089.

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