Relevant bibliographies by topics / Postliberal

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Academic literature on the topic 'Postliberal'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Postliberal"

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Baker, Josiah. "Prácticas de curación pentecostales y católicas en Latinoamérica." Estudios Eclesiásticos. Revista de investigación e información teológica y canónica 95, no. 372 (March 16, 2020): 7–30. http://dx.doi.org/10.14422/ee.v95.i372.y2020.001.

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Teólogos postliberales, como George Lindbeck, ven la doctrina como la gramática de la fe. Lindbeck aplica esta lógica al diálogo ecuménico. Si la doctrina es la gramática del lenguaje de la fe, el diálogo ecuménico es el proceso de traducción entre dos lenguas teológicas. Mientras muchos autores han estudiado el pensamiento postliberal de Lindbeck, pocos han examinado su potencial para el diálogo. A fin de evaluar el potencial de la teología postliberal para el diálogo, este artículo estudia el postliberalismo a través de un estudio de las prácticas curativas entre comunidades pentecostales y católicas en Latinoamérica. Estas prácticas se describen en primer lugar de acuerdo con la narrativa bíblica crística a la que pertenecen. Luego examino cómo la doctrina controla estas prácticas de acuerdo con su mediación, su restricción y su dimensión social. Por último, el artículo evalúa los beneficios y las desventajas del método postliberal para el diálogo ecuménico.
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Davis, Robert A. "Postliberal education." Ethics and Education 10, no. 1 (January 2, 2015): 23–35. http://dx.doi.org/10.1080/17449642.2014.998024.

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Beggs, Donald. "Postliberal Theory." Ethical Theory and Moral Practice 12, no. 3 (November 26, 2008): 219–34. http://dx.doi.org/10.1007/s10677-008-9139-1.

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Lavin, Chad. "Postliberal Agency in Marx'sBrumaire." Rethinking Marxism 17, no. 3 (July 2005): 439–54. http://dx.doi.org/10.1080/08935690500122305.

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Marshall, Bruce D. "Aquinas as Postliberal Theologian." Thomist: A Speculative Quarterly Review 53, no. 3 (1989): 353–402. http://dx.doi.org/10.1353/tho.1989.0017.

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Outler, Albert C. "Toward A Postliberal Hermeneutics." Theology Today 42, no. 3 (October 1985): 281. http://dx.doi.org/10.1177/004057368504200303.

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Reno, R. R. "Toward a Postliberal Ecclesial Spirituality." Journal of Anglican Studies 1, no. 1 (August 2003): 10–30. http://dx.doi.org/10.1177/174035530300100102.

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ABSTRACTFocusing on the modern concept of spirituality, this article analyzes the various strategies available for giving power and potency to inherited forms of Christian language and practice. The first part of the paper discusses modern spirituality and shows how it appeals to an x outside of Christian language and practice to infuse it with spiritual potency. The second section investigates the motive for this modern strategy, illustrating the ways in which inherited forms of Christianity have become mute and ineffective. Anglo-Catholic and Evangelical alternatives are briefly canvased and set aside. With a discussion of Origen, the article ends by commending a spiritual practice that both takes seriously the weaknesses and impediments to faith and at the same time rejects the strategies of modern spirituality.
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Springs, Jason A. "A Wittgenstein for Postliberal Theologians." Modern Theology 32, no. 4 (July 29, 2016): 622–58. http://dx.doi.org/10.1111/moth.12282.

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Crosson, Frederick J. "Reconsidering Aquinas as Postliberal Theologian." Thomist: A Speculative Quarterly Review 56, no. 3 (1992): 481–98. http://dx.doi.org/10.1353/tho.1992.0022.

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Kent, John. "Book Reviews : Catholic Postliberal Theology." Expository Times 102, no. 8 (May 1991): 249. http://dx.doi.org/10.1177/001452469110200817.

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Dissertations / Theses on the topic "Postliberal"

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McKinnon, Gillian. "Hilary Putnam's internal realism and postliberal theology." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/30492.

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This thesis explores the theological appropriation of 'postmodern' or 'antirealist' strands in contemporary philosophy. The examples considered in detail are the 'internal realist' philosophy of Hilary Putnam, and George Lindbeck's 'postliberal' theology as outlined in his books, The Nature of Doctrine. Putnam has developed what he calls 'internal realism' as an attempt to forge a middle path between realism and relativism. 'Relativism' is defined broadly as saying that our viewpoint is always particular and local. Thus the world of knowledge, fact and value is radically dependent on a local language. Since there is no neutral language available for us to judge these particular local languages, it follows that one view may be considered as 'good' as any another. Putnam's internal realism concedes that what we call 'objective knowledge' is always description from a particular point of view, yet does not require us to revise our ordinary understanding and use of 'objective'. Our belifes are never context-free, but there is still such a thing as getting it right and getting it wrong. So Putnam claims to hold a neo-Kantian position which accepts the postmodern critique of a neutral rationality but which avoids relativism. George Lindbeck also claims that postliberal theology sets up a methodology which allows a middle way. Postliberal theology has some of its origins in Wittgenstein's philosophy of language, in particular his concept of 'language-games'. These have their own rules (grammar) and vocabulary, and they are internally consistent. That is, they create their own conditions of meaning. A religion for George Lindbeck is a language-game, what he calls a 'cultural-linguistic' system. The community of faith defines itself through its language and practice. However, I suggest religions cannot be construed as Wittgensteinian language-games and that Lindbeck's project falls into an unwanted relativism. The conclusion of the thesis is that Putnam's internal realism is unable to provide support for Lindbeck's postliberal position. It is further concluded that Putnam's philosophy is more reminiscent of the kind of liberal theology (opposed as Lindbeck) typified by the work of the Catholic theologian, David Tracy.
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Dover, John A. "The challenge of postmodern theology George Lindbeck's postliberal proposal /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Goh, Jeffrey C. K. "Christian tradition today : a postliberal vision of Church and world /." Louvain : Peeters, 2000. http://catalogue.bnf.fr/ark:/12148/cb38859032p.

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Okamoto, Joel Philip. "Postliberal approaches to the theology of religions presentation, assessment, and critical appropriation /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Rumfelt, Janet L. "Idolatry, magic, and poetic subjectivity breaking the spell of metaphysics in Jewish and Christian postliberal thought /." Tallahassee, Florida : Florida State University, 2009. http://etd.lib.fsu.edu/theses/available/etd-07132009-195116.

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Thesis (Ph. D.)--Florida State University, 2009.
Advisor: Martin Kavka, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed on Nov. 17, 2009). Document formatted into pages; contains xi, 374 pages. Includes bibliographical references.
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Rodgers, Alasdair M. "To what extent is George Lindbeck's 'Postliberal' approach to doctrine helpful for the resolution of contemporary Christian controversies?" Thesis, University of Chester, 2019. http://hdl.handle.net/10034/621796.

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The extensive critical response to George Lindbeck's book, The Nature of Doctrine, has frequently overlooked the author's own primary intent to propose an innovative 'grammatical' approach to the function of doctrine (or 'rule theory'), which would explicate, and replicate, observed ecumenical instances of doctrinal 'reconciliation without capitulation'. This current research evaluates and tests, in a way which has not previously been undertaken by either Lindbeck or his critics, the extent to which a regulative approach to doctrine can provide a fruitful model with which to approach current ecclesial conflicts. This will be achieved by applying a modified version of rule theory within the case study of a contemporary ecclesial conflict. Following a clarification and modification of Lindbeck's rule theory, I undertook a qualitative analysis of Christian liturgies, autobiographical accounts and position statements in the context of a single controversy (Church of England debates concerning same-sex relationships), to assess the extent to which a modified version of rule theory would provide a useful model with which to approach similar contemporary ecclesial conflicts. An analysis of the beliefs and practices of representative groups (as evident within their liturgies, autobiographical accounts, and descriptions of 'faithful discipleship') was undertaken, to ascertain whether operative regulative principles, akin to 'grammar', could be identified, and to test whether a comparison of identified 'grammars' would prove reconciliatory. The research discovered that the operative 'grammar' of different representative groups could be identified and compared, and that the modified version of rule theory had the ability to: disentangle debates about apparently inexorably conflicted positions over particular practices or beliefs; and facilitate a deeper understanding of the regulative principles which shaped interlocutors' practices and beliefs, which would make a valuable contribution to the debate, but not necessarily in an immediately reconciliatory way. Consequently, this research has discovered that a modified version of rule theory does provide a helpful model with which to approach contemporary controversies, offering the potential for both the discovery of 'grammatical' coherence where it is present, and the identification of the true location and extent of 'grammatical' differences if they are present. Therefore, the modified version of rule theory under consideration is shown to provide a basis for dialogue which may variously lead to: a recognition of previously obscured 'grammatical' coherence; a form of reconciled diversity; the identification of promising areas for the negotiation of a new shared 'grammar'; or the recognition of the presence of irreconcilably divergent 'grammars', which may, in some instances, lead to a degree of ecclesial separation.
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Vidu, Adonis. "Postliberal theological method : a critical study of some themes with special reference to the relationship between narrative and ontology." Thesis, University of Nottingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.397598.

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Henderson, Frances Munro. "Logic of belief and the content of God : Hans Frei's theological grammar." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5529.

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This thesis offers a systematic engagement with the theological hermeneutics of Hans Frei. The two key conceptual categories are “the logic of belief” and “the content of God”. The former refers to the grammatical ordering of theological statements: Frei is concerned to distinguish grammatical logic from ontology, and to establish the actual starting point for any given theological enterprise. Frei’s own preference for a “linear” and “cumulative” method built upon the starting point of a realistic narrative reading of the gospels is unpacked and explored. The second category, “the content of God”, refers to Frei’s search for an account in which God has actual reality, as opposed to a mere metaphysical abstraction. Indeed, for Frei, the arrival – or failure to arrive – at a ‘concrete’ account of God is the test of any theological starting point, as evidenced in the ability or otherwise to do exegetical justice to the narrative shape of the crucifixion-resurrection sequence. The thesis demonstrates that for Frei, the starting point in the logic of belief must be the identity of Jesus Christ as revealed in scripture, and only on that basis can a concrete content of God be posited. In so doing, the intention is to set Frei very firmly within his mid-twentieth century context, in particular his engagement with and ultimate rejection of existentialist and Neo-orthodox theology. Accordingly, the thesis traces the development in Frei’s thinking of these two conceptual categories, from his doctoral thesis on Barth’s early theology up to and including his twin publications, The Eclipse of Biblical Narrative (1974) and The Identity of Jesus Christ (1975). Later works by Frei are also considered in relation to these. The thesis does not stop at the mid-twentieth century, but illustrates the continued relevance of Frei’s hermeneutical theology into this century, putting him in conversation with a number of systematic and biblical theologians. Suggestions are made as to his applicability to modern theological concerns, including the debate surrounding the being and action of God: a field where he has yet to be deployed successfully.
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Wahlberg, Mats. "Seeing nature as creation how anti-Cartesian philosophy of mind and perception reshapes natural theology /." Doctoral thesis, Umeå : Department of Historical, Philosophical and Religious Studies, Umeå University, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-30360.

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Bitencourt, Christian David Soares. "Religião como estrutura da realidade: uma teoria da religião a partir da teologia pós-liberal de George Lindbeck." Universidade Presbiteriana Mackenzie, 2011. http://tede.mackenzie.br/jspui/handle/tede/2389.

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Made available in DSpace on 2016-03-15T19:48:11Z (GMT). No. of bitstreams: 1 Christian David Soares Bitencourt.pdf: 891899 bytes, checksum: 810cbaf0da70b6609701449a81495ab3 (MD5) Previous issue date: 2011-03-02
Instituto Presbiteriano Mackenzie
This study addresses the postliberal theology of George Lindbeck, presented in his book The Nature of Doctrine, as a theory of religion and religious doctrine. It presents the life, thought and work of Lindbeck, reflecting on his three key influences: Ludwig Wittgenstein, and the importance given to language; Clifford Geertz, and semiotic perspective of culture; and Hans Frei, and the role of narrative. It discusses the culturallinguistic proposal of a non-theological theory of religion as an option to cognitivepropositional and experiential-expressive approaches. It introduces the regulative theory of religious doctrines, which is constructed from the two models as opposed to traditional theories of the doctrine, called by Lindbeck propositionalist and symbolist. It reflects on the postliberal theology, which is presented as the successor to both the classical model pre-liberal, and of theological liberalism, as judged by three criteria: fidelity as intratextuality, applicability as futurology, and intelligibility as a skill. It analyzes, finally, the various arguments presented by Lindbeck favorable to its culturallinguistic approach, and the critical reception to the project, suggesting contributions of his approach to a theory of religion.
Este trabalho aborda a teologia pós-liberal de George Lindbeck, apresentada em seu livro The Nature of Doctrine, como uma teoria da religião e da doutrina religiosa. Apresenta a vida, o pensamento e a obra de Lindbeck, refletindo sobre suas três influências fundamentais: Ludwig Wittgenstein, e a importância dada à linguagem; Clifford Geertz, e a perspectiva semiótica de cultura; e Hans Frei, e o papel fundamental da narrativa. Discute a proposta cultural-lingüística de uma teoria não-teológica da religião como opção às abordagens cognitivo-proposicional e expressivo-experiencial. Introduz a teoria regulativa das doutrinas religiosas, que é construída a partir da oposição aos dois modelos tradicionais de teorias da doutrina, denominados por Lindbeck proposicionalista e simbolista. Reflete sobre a teologia pós-liberal, que se apresenta como sucessora tanto do modelo clássico pré-liberal, quanto do liberalismo teológico, sendo julgada por três critérios: fidelidade como intratextualidade, aplicabilidade como futurologia, e inteligibilidade como habilidade. Analisa, por fim, os vários argumentos apresentados por Lindbeck favoráveis à sua abordagem culturallingüística, bem como a recepção crítica ao projeto, sugerindo contribuições de sua abordagem a uma teoria da religião.
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Books on the topic "Postliberal"

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Theology in postliberal perspective. London: SCM Press, 1990.

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1947-, Buckley James Joseph, ed. The church in a postliberal age. Grand Rapids, Mich: William B. Eerdmans Pub., 2003.

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Postliberal theological method: A critical study. Milton Keynes [England]: Paternoster, 2005.

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1947-, Buckley James Joseph, ed. The church in a postliberal age. London: SCM, 2002.

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Another reformation: Postliberal Christianity and the Jews. Grand Rapids, Mich: Baker Academic, 2011.

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Transforming postliberal theology: George Lindbeck, pragmatism and scripture. London: T&T Clark International, 2005.

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Tezanos, José Félix. La democracia incompleta: El futuro de la democracia postliberal. Madrid: Biblioteca Nueva, 2002.

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Theology and contemporary culture: Liberation, postliberal, and revisionary perspectives. New York: Cambridge University Press, 1999.

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Cathey, Robert Andrew. God in postliberal perspective: Between realism and non-realism. Aldershot, England: Ashgate, 2008.

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The constructive theology of Bernard Meland: Postliberal empirical realism. Atlanta, Ga: Scholars Press, 1995.

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Book chapters on the topic "Postliberal"

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Martinson, Mattias. "Postliberal Theology." In Encyclopedia of Sciences and Religions, 1817–23. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_895.

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Woodley, Daniel. "Postliberal Capitalism." In Finance, Accumulation and Monetary Power, 133–69. New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429322419-5.

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Woodley, Daniel. "Accumulation and Monetary Power in Postliberal Capitalism." In Finance, Accumulation and Monetary Power, 103–32. New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429322419-4.

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Matern, Harald. "Christus, das Individuum. Postliberales Denken und soziale Interaktion." In Transformationen der Christologie, 195–210. Göttingen: V&R unipress, 2019. http://dx.doi.org/10.14220/9783737009829.195.

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Angermuller, Johannes. "Bedeutung festlegen. Die vielen Stimmen der postliberalen Hegemonie in Russland." In Diskursanalyse für die Kommunikationswissenschaft, 147–71. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-25186-4_7.

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Pieper, Marianne, Efthimia Panagiotidis, and Vassilis Tsianos. "Konjunkturen der egalitären Exklusion: Postliberaler Rassismus und verkörperte Erfahrung in der Prekarität." In Biopolitik – in der Debatte, 193–226. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011. http://dx.doi.org/10.1007/978-3-531-92807-4_10.

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Hunsinger, George. "Postliberal theology." In The Cambridge Companion to Postmodern Theology, 42–57. Cambridge University Press, 2001. http://dx.doi.org/10.1017/ccol052179062x.003.

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Davis, Robert A. "Postliberal education." In Old and New Generations in the 21st Century, 23–35. Routledge, 2018. http://dx.doi.org/10.4324/9781315281414-4.

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Kautzer, Chad. "Postliberal Society." In The Cambridge Habermas Lexicon, 313–14. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781316771303.083.

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Martin, John Frederick. "The Postliberal World." In Civil Rights and the Crisis of Liberalism, 255–67. Routledge, 2019. http://dx.doi.org/10.4324/9780429050985-13.

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