Academic literature on the topic 'Poverty – Religious aspects – Nigeria'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Poverty – Religious aspects – Nigeria.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Poverty – Religious aspects – Nigeria"
1
Salihu, Hamisu. "Is Boko Haram a “child” of economic circumstances?" International Journal of Social Economics 45, no. 8 (August 13, 2018): 1174–88. http://dx.doi.org/10.1108/ijse-12-2017-0573.
Full textAbstract:
Purpose The purpose of this paper is to empirically investigate the question: “Is Boko Haram (BH) a ‘child’ of economic circumstances”? In other words, do economic problems of poverty, unemployment, illiteracy and population growth lie at the root of BH insurgency in Nigeria? Finding (an) objective answer(s) to this question informs the purpose for this paper. Design/methodology/approach The author uses both ordinary least squares (OLS) regressions and descriptive statistics to provide answer(s) to the question(s) asked. Findings The OLS regressions result show that terrorism incidence and intensity (TII) and unemployment levels are positively related and statistically significant over the range of the sample. Gross domestic product and population growth of the country on the other hand have been found to be statistically insignificant with TII. The results from the descriptive statistics show a high and above average Northern Nigeria’s economic indexes of poverty, unemployment, population growth and illiteracy rates. Thus, the author deduces that economic factors of poverty, unemployment, illiteracy and unchecked population growth could not be ruled out as possible causes of BH terrorism. Research limitations/implications The findings of this research may be peculiar, limited and applicable only to the region of research – Northern Nigeria. The author is, therefore, constrained to generalise the findings across countries or other terrorist organisations. Also, while terrorists often quote religious texts to justify their actions, researchers often find it difficult to establish the veracity of such claims because: religious texts are, more often than not, subjects of different, contextual, sectarian and scholarly interpretations and If we take the terrorists’ claim for religious inspiration at their face value, the contradiction of why terrorists represent a minority fringe in particular religions or, why the vast majority of those who share same religion with terrorists do not partake in terrorism, crops up. For these reasons, this research is constrained from exploring terrorists’ religious motivations. Practical implications An implication of the findings of this research is that it avails the Nigerian Government with fact that, to fight BH successfully, it needs to also address the issues of poverty, unemployment, illiteracy and uncontrolled population growth. Thus, in essence, the anti-BH campaign should not only be limited to the “sticks” but the “carrots” of poverty alleviation, unemployment reduction, raising literacy rates and awareness about controlling birthrate. Social implications Social welfare programs are likely to be devised to tackle the issues raised. Originality/value To the best of the author’s knowledge, no research explored the possibility of whether or not economic factors of poverty, unemployment and illiteracy could have been the causes or contributory factors for the emergence of BH terrorist organisation in Nigeria. Research on BH mostly focusses on social and political dimensions leaving the economic aspect either superficially explained or completely unexplored. The originality of this paper derives from this.
2
Akoh, Ajogwu. "Barriers to the growth of micro tailoring businesses in Nigeria: assessing socio-economic and socio-cultural environments." Society and Business Review 15, no. 4 (September 17, 2020): 397–414. http://dx.doi.org/10.1108/sbr-06-2019-0081.
Full textAbstract:
Purpose The purpose of this study is to uncover ways to enhance the growth of micro tailoring businesses by assessing the socio-economic and socio-cultural environments at the bottom of the pyramid (BOP). Design/methodology/approach The study used a qualitative research design involving a multiple case study with data from semi-structured interview and non-participant observation. Findings The study reveals how micro tailoring businesses modify tailoring practices to cope with the religious practice of seclusion and use entrepreneurial actions to deal with unstable electricity, inadequate finance and conditions of extreme poverty that limit the growth of micro tailoring businesses at the BOP. Research limitations/implications The qualitative nature of this study with a focus on micro tailoring businesses in BOP context could limit the generalization of findings. However, replication of the study can be done in other contexts to validate the findings. Practical implications The study shows the need for entrepreneurial leadership which continually modifies tailoring practices in ways that sustain tailoring businesses and circumvent the possibility of failure in adverse socio-economic and socio-cultural conditions. Originality/value This study is the first to unravel the experiences of micro tailoring businesses at the BOP. Past studies have assessed barriers to the growth of small and medium scale enterprises in general, but this study uncovers the distinct aspects of tailoring business in a largely under-researched context.
3
Danladi, Saba’atu Elizabeth, Elochukwu Ebunoluwa Ukatu, Osita Samuel Okonkwo, and Oruayefe Agatha Upaka. "Impediments and Perceptions on the Utilization of Family Planning Services in Bauchi State, Nigeria." Volume 5 - 2020, Issue 8 - August 5, no. 8 (September 6, 2020): 1180–84. http://dx.doi.org/10.38124/ijisrt20aug785.
Full textAbstract:
Health system consists of elements involved in healthcare delivery, including family planning services. At community level, health system comprises a set of local actors, relationship and processes engaged in producing, advocating and supporting health in the communities. As a component of health care delivery, family planning is an important aspect of stabilizing population growth and poverty reduction. This study assesses community perception and barriers influencing utilization of family planning services in Bauchi State, Nigeria. The study design was Focus group discussions (FGDs), qualitative in nature and in-depth interview was conducted across the three senatorial zones of Bauchi state. The study utilized Fifteen (15) Focus Group Discussions (FGDs) using women of reproductive age who had at least one child both users and non-users of modern methods of family planning method. The result shows that respondents acknowledge that barriers exist which affects the utilization of family planning,. The result also shows that some respondents oppose the use of modern methods of family planning which hinders its utilization, remedies to the barriers were offer and we conclude that majority of people in the northern Nigeria specifically Bauchi state are yet to wholeheartedly embrace the initiative because of religious and cultural beliefs and educational level of respondents affects the utilization of family planning services. It is recommended that communities should be sensitize on the benefits of family planning throughout Bauchi state, emphasis should be given on educating the health benefits of family planning to mothers
4
Sabo Bello, Hashim, Ibrahim Suleiman Galadima, and Baraka Ibrahim Aliyu. "Phobia of the Introduction of Ethical Financing through Islamic Banking System in Nigeria: Respondents’ Perceptions on Business and Economic Suitability." Shanlax International Journal of Commerce 7, no. 4 (October 1, 2019): 1–7. http://dx.doi.org/10.34293/commerce.v7i4.539.
Full textAbstract:
This research work aimed at studying the business and economic suitability of the introduction of alternative ethical finance through Islamic banking system in Nigeria as being consistent with modern economies. As Islamic banking system is working in a number of countries, then, Nigeria shouldn’t be a battle ground between Muslims and Christians mostly because it carries the toga of Islam thereby ignoring the beneficial social goals inherent in the Islamic alternative modes of ethical financing and investments. The issue of interest is a philosophical question which has to do with the core concept of ‘is money a commodity that can be traded on its own or not? The central issue is that the contemporary financial system is exploitative, unjust, discriminating, unstable and crisis generating. The sampling method adopted for the study was stratified random sampling technique. The study was conducted with 480 respondents in Abuja and responses elicited from questionnaires administered. The instrument used for data collection was questionnaire and data analysis made used of simple percentage and ANOVA was adopted for hypothesis testing. Data obtained was analyzed with inferential statistical technique. ANOVA was employed to test each hypothesis at 99 per cent confidence level. Results were analyzed through descriptive statistics and hypotheses tested using ANOVA at 0.01 level of significance. Thus, this paper believes that the Islamic banking provides financial solutions that are not only concerned with the growth of money but the ethical means by which money can be used to generate wealth. The paper also believes that with the establishment of Islamic banking system in Nigeria therefore will relatively remedy the problems of interest banking system that are making unemployment and redundancy to becoming order of the day. This study suggested that the introduction of Islamic banking system in Nigeria might promote a balance between the social and economic aspects of human society, the self and social interests and between the individual, family, society and the State. It can effectively address issues like income distribution and poverty alleviation, which capitalism has not been able to address and at the global level, it will rid the basis of instability, so making the world a happier place with harmony among followers of various religions.
5
Jakawa, Rahila L. "Dance of the New Beginning: Jubilee as a Vision for New Community." Transformation: An International Journal of Holistic Mission Studies 36, no. 2 (April 2019): 61–75. http://dx.doi.org/10.1177/0265378819844879.
Full textAbstract:
God’s purposeful design is for humanity to flourish. Over the years, one of the greatest problems confronting Nigeria, and indeed Africa, has been poverty. Poverty has denied many the right to enjoy the life God designed for them. It has brought untold misery to many people. Many have been enslaved even in their ancestral lands by the rich because of poverty induced by injustice. Poverty, especially in Nigeria, is not due to lack of human and natural resources but to sheer greed leading to unequal distribution of wealth, imbalanced opportunities for empowerment and corruption. As a result, the scourge of poverty continues to affect people. This article looks at ways of interpreting and using the principles of jubilee in Leviticus 25 to build a new community that transforms humanity. It argues that the principles of jubilee, which include an invitation to partnership with God and humanity, faithful stewardship, equal economic and political opportunities, forgiveness of debts, love and concern for ecology, are germane in addressing the problem of poverty.
6
Hansen, William. "Boko Haram: Religious Radicalism and Insurrection in Northern Nigeria." Journal of Asian and African Studies 52, no. 4 (December 17, 2015): 551–69. http://dx.doi.org/10.1177/0021909615615594.
Full textAbstract:
This article is interested in shedding light on why a phenomenon such as Boko Haram came into existence and why it poses a threat to the very existence of the Nigerian state. The Boko Haram phenomenon, I argue, can only be understood as a reaction to more than a half century of corruption, venality, poverty, and abuse by the state predator class. My argument is that Boko Haram is the entirely logical consequence of more than five decades of the post-colonial Nigerian state ruled by a parasitic predator class that is itself a by-product of the colonial state.
7
Ikegbu, Ephraim Ahamefula, Godwin C. S. Iwuchukwu, Ekanem Samuel Aloysius, and Chrisantus Kanayochukwu Ariche. "Poverty of Leadership, Coronavirus and Sustainable Development in Nigeria." European Journal of Sustainable Development 9, no. 4 (October 1, 2020): 351. http://dx.doi.org/10.14207/ejsd.2020.v9n4p351.
Full textAbstract:
Historically, Nigeria as a socio-political formation has experienced and still experiencing about 21 years of uninterrupted democratic rule since the civilian takeover of leadership through the ballot box from the military in May 1999. All over the world, civilian or democratic leadership is remarkable for its freedom of expression/speech, rule of law, quality leadership through the provision of infrastructure, health care facilities, quality education and other social amenities. This paper which shall use analytic, expository and rational methods argued that poor leadership, in appropriate policies and pursuit of personal drives have denied the masses the benefit of good leadership and governance. The paper argues further that absence of leadership credentials and rationality have further placed Nigeria on a cross road thereby making it unable to take appropriate steps in combating the novel coronavirus pandemic. Leadership ineptitudeness, political and financial rascality, corruption and high –level ethnic and religious profligacy have denied the people adequate development of education and health sector, which made it difficult for Nigeria to respond positively in the fight against coronavirus. The paper concludes, that consistent and pragmatic elimination/erosion of ethno-religious, linguistic and cultural boundaries from our consciousness will birth into positive mental restructuring of the leadership class that will navigate into a process of positive direction that will make Nigeria to respond positively towards finding solution to problems rather than depending on the west, development of home grown medicine remains a combative therapy in a hopeless situation such as this 2020 global living.
Keywords: Poverty, Coronavirus, Leadership, Sustainable, Development
8
Yagboyaju, Dhikru Adewale. "Aspects of Human Security, Social Justice and Sustainable Development in Africa: Nigeria as a Case Study." Journal of Public Administration and Governance 9, no. 3 (September 29, 2019): 270. http://dx.doi.org/10.5296/jpag.v9i3.15536.
Full textAbstract:
This paper analyzes the relationships between selected aspects of human security-poverty and health security, social justice and sustainable development in Nigeria, representing the African continent. Human security, an emerging paradigm for understanding global vulnerabilities, is widely defined as consisting of seven key areas. However, the aspects of poverty and health security are selected for this study because of the overlapping effects on all the other aspects. Data for the conceptual and theoretical section of the paper are drawn from secondary sources and complimented by data from primary sources. These include events analyses by the author and content analyses of documents such as United Nations (UN) Human Development Index (HDI), Legatum Prosperity Index and Mo Ibrahim Index of African Governance (IIAG) for a selected period. Research methodology is case study based.The paper’s main finding centres on the levels of poverty and threats to health security that have confronted majority of ordinary Nigerians in the past two decades despite the country’s huge material endowments. In the light of this, the focus of knowledge in the country’s immediate and distant future should be human security and not state-centric security.
9
AKO, Rose Mbatomon. "Discriminant Analysis of a Theory on Nigeria Poverty/Corruption Incidence 1999-2015." Nile Journal of Business and Economics 2, no. 3 (August 30, 2016): 25. http://dx.doi.org/10.20321/nilejbe.v2i3.64.
Full textAbstract:
<p>This paper employs a two-stage analysis to test the efficacy of a quantitative Corruption Index theorized to double as poverty rate in Nigeria. The quantified corruption seems to peak with each democratic election cycle, singly explains 37.9% of variations in real gross domestic product (RGDP) for the economy and is statistically significant at 5 per cent level with expected negative signs. The analysis shows all the predictors are relevant to discriminating between the groups of years where development rates in the Nigerian economy (RGDP) indicate Nigerians are poor, very poor or in abject poverty with expenditure of the national assembly producing highest value F. 62.5% is the overall discriminant model fit and the model excels at identifying group1 (abject poverty) both in the original and cross-validated cases which report 100% correct classification. From the evidence, the dual face of poverty/corruption theorized by this paper for Nigeria may be considered on two fronts: as human beings are both agents and beneficiaries of development, human beings are also both agents and beneficiaries of corruption. Despite touted growth in the past decade, evidence indicates the well-being of a majority of Nigerians did not improve and we may assume that economic growth is not the only legitimate measure of development for Nigeria and that capturing the aspects of poverty/corruption is important. The theory’s explanation not only works in principle but also meets with some quantitative success and could serve as the basis for further empirical investigations of the corruption/poverty incidence in Nigeria. The paper therefore recommends government minimize general administrative expenditure and the expenditure of the national assembly to boost economic development and reduce the poverty/corruption incidence in Nigeria.</p>
10
Anthony Chinedu Ugwu and Dr. Al Chukwuma Okoli. "Alleviation or Politicization of Poverty in Africa? A Critique of Nigeria’s Social Investments Programs under Buhari-led Administration, 2015-2020." PanAfrican Journal of Governance and Development (PJGD) 2, no. 2 (August 30, 2021): 206–31. http://dx.doi.org/10.46404/panjogov.v2i2.3236.
Full textAbstract:
The study interrogates the politics of poverty alleviation amidst the prevalence of poverty in Africa, focusing on Nigeria. Nigeria currently ranks among the poor countries in the world. While many studies have examined aspects of poverty mitigation within the national development frameworks, the politics underlying such endeavors have been under-explored. This study narrows this gap by investigating how politicians bastardize social investment programs through tokenish material 'hand-outs' designed to serve immediate political ends. The study is based on textual and contextual analysis of secondary sources, as complemented by corroborated anecdotes. Appropriating Marxian production theory, the study posits that the prevalence of poverty in Africa has been occasioned by macro and micro-level politics. At the macro-level, the balance of trade cum balance of payment asymmetries has reproduced conditions that perpetuate dependency and underdevelopment in the developing countries in general and Nigeria in particular. At the micro-level, local politicians trivialize social investments by exploiting the poverty situation of the populace for electoral gains through ad hoc material 'hand-outs.' This has weakened the social investment policy environment and alienated the citizenry in decision-making concerning wealth creation, distribution, and social investments priorities. The study recommends mainstreaming social investment governance into national development programing for sustainability.
Dissertations / Theses on the topic "Poverty – Religious aspects – Nigeria"
1
Flowers, Daniel R. "Explaining poverty : Protestantism and the poor." Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1391230.
Full textAbstract:
This study uses data from the 1990 General Social Survey to examine how Protestants explain the existence of poverty. The denominations are categorized using Steensland et al's (2000) methodology and include evangelical, mainline, and black Protestants. This study seeks to expand on prior research which uses Feagin's (1975) individualistic and structuralistic explanation scales to examine how individuals explain why people are poor. Individual explanations investigated include lack of effort, loose morals, poor schools, and lack of jobs. Ordered Logistic Regression models are used to investigate differences between the Protestant groups. Findings indicate support for Smith's (1998) subcultural theory of identity as evangelicals are more likely to assert loose morals as an important reason for why people are poor. Additionally, black Protestants were also more likely than mainline Protestants to indicate loose morals is an important explanation for poverty indicating a possible shift away from their traditional structuralistic oriented belief system.Department of Sociology
2
Faloore, Omiyinka Olutola. "Faith-based organisations and social reintegration of recovering drug-addicts in South-Western Nigeria : a sociological evaluation." Thesis, University of Fort Hare, 2017. http://hdl.handle.net/10353/5741.
Full textAbstract:
Against the backdrop of debates and contestations in the literature on the efficacy of interventions of Faith-based organisations (FBOs) with regard to vulnerable people, this study subjects the social reintegration programmes of three selected FBOs working with recovering drug-addicts in South-western Nigeria to a sociological scrutiny so as to understand the social character, effectiveness and local appropriateness of their programmes. Specifically, the study examined the key attributes of the social reintegration programmes offered by the selected FBOs as well as the level and extent of compliance of such programmes with the prescriptions and idealisations as enunciated in relevant global and national policies and institutional frameworks. The theoretical underpinning of this study was derived from assumptions of structural-functionalism of Durkheim and Expectancy disconfirmation theory. Adopting an exploratory approach, the study utilised a blend of survey, key informant interviews, in-depth interviews, observation and document review to gather data. Survey data were collected from a random sample of 156 inmates of the social reintegration facilities of three (3) FBOs in Oyo, Ogun and Lagos states in South-West Nigeria. Qualitative data were sourced through 15 in-depth interviews, 9 key informant interviews and scientific information generated from observation and document review. The quantitative data gathered were analysed using descriptive statistics, while the qualitative data were processed with the use of content analysis. Findings from the study indicate that the selected FBOs have only recorded little success in terms of addressing the social needs of the inmates. For one thing, FBOs’ detoxification programme for recovering drug-addicts tilted more towards human rights violation than serve as an exercise that aided recovery. One key finding was that there was a huge disconnect between global prescriptions on social reintegration services and what the selected FBOs offered to the inmates. The study concluded from its findings that any social reintegration programmes aimed at protecting recovering drug-addicts from further social exclusion and facilitate their social inclusion in South-West Nigeria must extend beyond mere spiritual provisioning to upholding their rights to human dignity and providing opportunities and tools that address their crucial social needs in terms of housing, education, vocation and employment.
3
Menatsi, Richard. "The concept of "the people" in liberation theology." Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1015654.
Full textAbstract:
The concept of "the people" has become a key concept within the work of several Latin American theologians, Korean Minjung theologians and South African theologians. When liberation theologians use the concept of "the people" in their literature they do so with a lack of clarity, to the extent that the exact meaning of the term is obscure. In their usage of the concept "the people" liberation theologians come up with differing and at times contradictory meanings, particularly as regards the concrete and symbolic meanings of the concept. This thesis sets out to investigate the use of the concept "the people" by liberation theologians by consulting a selection from Latin American theology, Korean Minjung theology, South African liberation theology and Marxism, to detect its influence on the use of this notion. A general overview of the thesis indicates the following. The first chapter provides a detailed analysis of the concept of "the people" in the work of different liberation theologians. Chapter two considers "the people" in relation to poverty and oppression. The third chapter deals with "the people" as subjects of history. In the fourth chapter "the people" as a concept is developed in relation to belief within the Christian church. The final chapter is an evaluation. The thesis reveals that the following characteristics are central to "the people", they are poor and oppressed but are also inclusive of all those persons who identify and actively support the struggle against poverty and oppression. "The people" are subjects of their own history, finally they are Christian believers.
4
Onwunta, Uma Agwu. "Ethnicity and missional strategies within the Presbyterian Church of Nigeria." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/17328.
Full textAbstract:
Thesis (D.Th.)--University of Stellenbosch, 2006.ENGLISH ABSTRACT: This study and dissertation examines “Ethnicity and missional strategies within the Presbyterian Church of Nigeria.” A historical study of the mission methods and an empirical study of current missionary practices in the church point to the need for a new missional identity of the church. This missional identity requires a reversal of and a change to missionary strategies that should result into reconciliatory missiology. In the process of making this assessment of the Presbyterian mission in Nigeria, it was necessary to revisit the missionary ecclesiologies that shaped and contributed to the present identity. Thus, the research focused on the missionary impact of the Church of Scotland, Presbyterian Church in Canada, Presbyterian Church (USA), and the Netherlands Reformed Church (NRC). Insights from these historical excursions helped in determining not only the blessings that these ecclesiologies brought to bear on Nigerian Presbyterianism but also in discovering the burdens they brought on their trails, especially, regarding the seed of racism which was a precursor to the present ethnocentrism in the PCN. The second segment of this research was the empirical study of the current mission and work of the PCN. Using a focus group approach, sixteen leaders (8 Nigerians, 7 Canadians and 1 American) were interviewed through a structured questionnaire. The responses from these leaders were analysed in this paper and details of the analysis applied in chapter 4. The assumption in the hypothesis that the bane of contemporary PCN mission is ethnocentrism was affirmed. This problem as the research showed, was compounded by lack of adequate theological response both in the educational training and the liturgical activities of the church. Combining the historical data and the empirical research carried out, it was determined that the PCN needs a new theological orientation that can move it from the present institutionalized mode to a missonal frame. It was shown that this process would require a new definition of mission and a rediscovery of missional biblical metaphors that suit a conflict-ridden context of the Church as we have it in Nigeria. Three important metaphors were selected: community, servant and messenger. These metaphors formed the theological foundation for subsequent discussions on a missional frame which is the focus of chapter five. Chapter six outlines the meaning of conflicts and the causes of conflicts in Nigeria arguing for a reconciliatory missiology with a theologically-driven dialogue as its strategy. A theologically –driven dialogue is a strategy that, as is presented, enables the church to be God’s counter-cultural agent in the world, holding in tension the four cardinal points of obedience, critical contextualization, discernment and the anticipation of Christ’s return. It is argued that dialogue is a credible theological option through which the PCN can engage in the process of true reconciliation in the Nigerian society – a reconciliation which is based on the biblical cornerstones of truth, justice, peace and mercy. It is a task and a challenge for reconciliatory missiology - a momentous task the PCN is called upon to pursue in the 21st century.
AFRIKAANSE OPSOMMING: Hierdie proefskrif ondersoek “Etnisiteit en missionale strategieë van die Presbiteriaanse Kerk in Nigerië”. ʼn Historiese blik op die sending metodes en ʼn studie van huidige missionêre praktyke binne die kerk dui daarop dat die kerk ʼn nuwe missionale identiteit benodig. ’n Nuwe missionale identiteit vereis ʼn transformasieproses in die huidige benadering van die Presbiteriaanse Kerk van Nigerië sodat die weg tot ʼn versoenende benadering gevind kan word. Om die huidige situasie te kan evalueer moes die missionêre ekklesiologie wat vorm gegee en bygedra het tot die huidige identiteit geëvalueer word. Gevolglik is die missionêre impak van die Kerk van Skotland, die Presbiteriaanse Kerke van Kanada en Amerika en die Nederlandse Gereformeerde Kerk nagegaan. Hulle het in baie opsigte help vorm aan die huidige identiteit van die Presbiteriaanse kerk in Nigerië. Die positiewe maar ook negatiewe gevolge van hulle werk is beskryf. Een aspek van hul werk was die invloed van die stille rassisme wat destyds geheers het en wat die voorloper was van die huidige etnosentrisme in die Presbiteriaanse Kerk van Nigerië. Die tweede deel van die navorsing ondersoek die huidige missionêre bediening en ingesteldheid van die Presbiteriaanse Kerk van Nigerië. Deur middel van ʼn fokus groep benadering en ’n vraelys, is onderhoude gevoer met 16 kerkleiers (8 Nigeriërs, 7 Kanadese en 1 Amerikaner). Die antwoorde van hierdie kerkleiers is geanaliseer en in hoofstuk 4 bespreek. Die voorveronderstelling in die hipotese dat die PKN etnosentrisme openbaar, is bevestig. Hierdie probleem, soos aangetoon in die navorsing, is versterk deur ʼn gebrek aan voldoende teologiese refleksie in die teologiese onderrig en in die liturgiese aktiwiteite van die kerk. Die historiese data en die empiriese navorsing toon aan dat die PKN ʼn nuwe teologiese oriëntasie benodig en dat dit slegs kan geskied as daar wegbeweeg word vanaf die huidige geïnstitusionaliseerde bedieningspraktyk na ʼn missionale raamwerk. Verder het dit duidelik geword dat ʼn nuwe verstaan van sending en ʼn herontdekking van missionale bybelse metafore nodig is om te spreek tot die konflik geteisterde konteks van die kerk in Nigerië. Drie belangrike metafore is voorgestel: gemeenskap, dienaar en boodskapper. Hierdie metafore voorsien die teologiese fundering vir die bespreking van ’n missionale verwysingsraamwerk vir die kerk se bediening. Hoofstuk 6 lig die betekenis van konflik asook die oorsake van konflik in Nigerië uit en argumenteer vir ʼn versoenende missiologie met ʼn teologies-gemotiveerde dialoog as strategie. ʼn Teologiesgemotiveerde dialoog is ʼn strategie wat, soos voorgelê in die navorsing, die kerk bemagtig om te reageer op die heersende kultuur, waar die vier kardinale aspekte van gehoorsaamheid, kritiese kontekstualisasie, onderskeiding en die afwagting van Christus se wederkoms byeen gebring word. Daar word geargumenteer dat dialoog ʼn waardige teologiese opsie is waardeur die Presbiteriaanse Kerk van Nigerië binne die Nigeriese samelewing kan opereer in ʼn proses van ware versoening – ʼn versoening wat gebaseer is op die bybelse hoekstene van waarheid, geregtigheid, vrede en genade. Die uitdaging van ʼn versoenende missiologie is die uitdaging waartoe die Presbiteriaanse Kerk van Nigerië in die 21ste eeu geroepe is.
5
Jansen, Cedric Benjamin. "Die plek van armoedeverligting binne die kerk se sendingtaak: 'n kritiese analise van die Suid-Afikaanse missiologiese diskoers." Thesis, University of the Western Cape, 2007. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_5184_1256899968.
Full textAbstract:
It is the aim of this study to determine the location of poverty alleviation within the framework of the church's missionary activity. The following three approaches will be examined, namely a dualistic approach, the approach of liberation theology and a multi-dimensional approach. The author analysed literature of writers within the context of South African missiological discourse.
6
Idoko, Victoria. "The Christian-Muslim conflict of Jos, Nigeria: causes and impact on development." Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/d1010745.
Full textAbstract:
The aim of this study is to examine conflict and how it impinges on development. Conflict is an inevitable element of human existence since creation and has always affected human activities and endeavors in several ways. Understanding the dimensions of human conflict therefore provides blueprints on how to manage and resolve conflicts. This makes this study timely. In this research, some relevant related to conflict management approaches were examined. The research adopted a case study approach using the Jos Plateau conflict in the Plateau State of the Federal Republic of Nigeria. Data was collected and analyzed using a mixed research methods approach. The findings show several causes of this conflict among which are differences in religious beliefs among the people of the area, socio-economic causes, political tensions and land disputes. The consequences of the conflict identified are: it retards development in the area, creates fear and feelings of insecurity, destruction of property and loss of human lives. This study also examined how the conflict impinges on people-cantered development. In terms of how the conflict can be mitigated, respondents think education, creation of employment opportunities, the administration of justice and the practice of tolerance values is going to promote a spirit of coexistence and eventually result in a more peaceful and stable environment.
7
Onwunta, Uma Agwu. "The impact of ethnicity on the missional strategies within the Presbyterian church of Nigeria." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/1170.
Full textAbstract:
Thesis (DTh (Practical Theology and Missiology ))--University of Stellenbosch, 2006.ENGLISH ABSTRACT: This study and dissertation examines the “Impact of ethnicity on the missional strategies within the Presbyterian Church of Nigeria.” A historical study of the mission methods and an empirical study of current missionary practices in the church point to the need for a new missional identity of the church. This missional identity requires a reversal of and a change to missionary strategies that should result into reconciliatory missiology. In the process of making this assessment of the Presbyterian mission in Nigeria, it was necessary to re-visit the missionary ecclesiologies that shaped and contributed to the present identity. Thus, the research focused on the missionary impact of the Church of Scotland, Presbyterian Church in Canada, Presbyterian Church (USA), and the Netherlands Reformed Church (NRC). Insights from these historical excursions helped in determining not only the blessings that these ecclesiologies brought to bear on Nigerian Presbyterianism but also in discovering the burdens they brought on their trails, especially, regarding the seed of racism which was a precursor to the present ethnocentrism in the PCN. The second segment of this research was the empirical study of the current mission and work of the PCN. Using a focus group approach, sixteen leaders (8 Nigerians, 7 Canadians and 1 American) were interviewed through a structured questionnaire. The responses from these leaders were analysed in this paper and details of the analysis applied in chapter 4. The assumption in the hypothesis that the bane of contemporary PCN mission is ethnocentrism was affirmed. This problem as the research showed, was compounded by lack of adequate theological response both in the educational training and the liturgical activities of the church. Combining the historical data and the empirical research carried out, it was determined that the PCN needs a new theological orientation that can move it from the present institutionalized mode to a missonal frame. It was shown that this process would require a new definition of mission and a rediscovery of missional biblical metaphors that suit a conflict-ridden context of the Church as we have it in Nigeria. Three important metaphors were selected: community, servant and messenger. These metaphors formed the theological foundation for subsequent discussions on a missional frame which is the focus of chapter five. Chapter six outlines the meaning of conflicts and the causes of conflicts in Nigeria arguing for a reconciliatory missiology with a theologically-driven dialogue as its strategy. A theologically –driven dialogue is a strategy that, as is presented, enables the church to be God’s counter-cultural agent in the world, holding in tension the four cardinal points of obedience, critical contextualization, discernment and the anticipation of Christ’s return. It is argued that dialogue is a credible theological option through which the PCN can engage in the process of true reconciliation in the Nigerian society – a reconciliation which is based on the biblical cornerstones of truth, justice, peace and mercy. It is a task and a challenge for reconciliatory missiology - a momentous task the PCN is called upon to pursue in the 21st century. AFRIKAANSE OPSOMMING: Hierdie proefskrif ondersoek die “Impak van etnisiteit op die missionale strategieë van die Presbiteriaanse Kerk in Nigerië”. ʼn Historiese blik op die sending metodes en ʼn studie van huidige missionêre praktyke binne die kerk dui daarop dat die kerk ʼn nuwe missionale identiteit benodig. ’n Nuwe missionale identiteit vereis ʼn transformasieproses in die huidige benadering van die Presbiteriaanse Kerk van Nigerië sodat die weg tot ʼn versoenende benadering gevind kan word. Om die huidige situasie te kan evalueer moes die missionêre ekklesiologie wat vorm gegee en bygedra het tot die huidige identiteit geëvalueer word. Gevolglik is die missionêre impak van die Kerk van Skotland, die Presbiteriaanse Kerke van Kanada en Amerika en die Nederlandse Gereformeerde Kerk nagegaan. Hulle het in baie opsigte help vorm aan die huidige identiteit van die Presbiteriaanse kerk in Nigerië. Die positiewe maar ook negatiewe gevolge van hulle werk is beskryf. Een aspek van hul werk was die invloed van die stille rassisme wat destyds geheers het en wat die voorloper was van die huidige etnosentrisme in die Presbiteriaanse Kerk van Nigerië. Die tweede deel van die navorsing ondersoek die huidige missionêre bediening en ingesteldheid van die Presbiteriaanse Kerk van Nigerië. Deur middel van ʼn fokus groep benadering en ’n vraelys, is onderhoude gevoer met 16 kerkleiers (8 Nigeriërs, 7 Kanadese en 1 Amerikaner). Die antwoorde van hierdie kerkleiers is geanaliseer en in hoofstuk 4 bespreek. Die voorveronderstelling in die hipotese dat die PKN etnosentrisme openbaar, is bevestig. Hierdie probleem, soos aangetoon in die navorsing, is versterk deur ʼn gebrek aan voldoende teologiese refleksie in die teologiese onderrig en in die liturgiese aktiwiteite van die kerk. Die historiese data en die empiriese navorsing toon aan dat die PKN ʼn nuwe teologiese oriëntasie benodig en dat dit slegs kan geskied as daar wegbeweeg word vanaf die huidige geïnstitusionaliseerde bedieningspraktyk na ʼn missionale raamwerk. Verder het dit duidelik geword dat ʼn nuwe verstaan van sending en ʼn herontdekking van missionale bybelse metafore nodig is om te spreek tot die konflik geteisterde konteks van die kerk in Nigerië. Drie belangrike metafore is voorgestel: gemeenskap, dienaar en boodskapper. Hierdie metafore voorsien die teologiese fundering vir die bespreking van ’n missionale verwysingsraamwerk vir die kerk se bediening. Hoofstuk 6 lig die betekenis van konflik asook die oorsake van konflik in Nigerië uit en argumenteer vir ʼn versoenende missiologie met ʼn teologies-gemotiveerde dialoog as strategie. ʼn Teologies-gemotiveerde dialoog is ʼn strategie wat, soos voorgelê in die navorsing, die kerk bemagtig om te reageer op die heersende kultuur, waar die vier kardinale aspekte van gehoorsaamheid, kritiese kontekstualisasie, onderskeiding en die afwagting van Christus se wederkoms byeen gebring word. Daar word geargumenteer dat dialoog ʼn waardige teologiese opsie is waardeur die Presbiteriaanse Kerk van Nigerië binne die Nigeriese samelewing kan opereer in ʼn proses van ware versoening – ʼn versoening wat gebaseer is op die bybelse hoekstene van waarheid, geregtigheid, vrede en genade. Die uitdaging van ʼn versoenende missiologie is die uitdaging waartoe die Presbiteriaanse Kerk van Nigerië in die 21ste eeu geroepe is.
8
Mathewson, Susanna Elizabeth. "Spiritual nurturing of children living in the context of poverty, with specific reference to the role of the christian childrenn's worker." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/17988.
Full textAbstract:
Thesis (MTh)--Stellenbosch University, 2011.ENGLISH ABSTRACT: The purpose of this research was to identify the role of the Christian children’s worker in the spiritual nurturing of children living in the context of poverty. The nurturing of about twelve million poverty-stricken children in South Africa is an overwhelming task. This is especially true when these Christian children’s workers are an unrecognised force and unsure what such nurturing entails. Unintentionally children could be harmed by hurtful actions. This research is placed within the field of Practical Theology and has been undertaken from a Christian spiritual perspective. The thesis is designed as a literature study and utilised Bronfenbrenner’s ecological systems approach as a lens in the research. It considered the effects of poverty on children and investigated children’s spiritual development in a context of poverty. An exploration of childhood poverty revealed that poverty is by nature complex, multidimensional and never stands on its own. Children’s lives are entangled within the web of poverty affecting all their life contexts. The invisible “violence” of poverty shapes all areas of children’s lives, leaving scars on their physical, cognitive, educational, emotional, behavioural, social and spiritual development which is carried throughout life. An investigation of children’s spiritual development revealed a renewed interest in children’s spirituality from different perspectives, which resulted in different emphases. Children’s spirituality, like a diamond which has multiple dimensions, includes relational consciousness, awareness-, mystery- and value-sensing, and concerns the wellness of the whole-person. Christian children’s spirituality, in addition, emphasises a conscious relationship with God in Jesus Christ through the Holy Spirit. Context, contextual learning and care for the whole child, which is based on a Christian premise, are essential aspects in the process of a child’s spiritual journey. The role of the Christian children’s worker is to ensure that spiritual nurture embraces all aspects of the lives of poverty-stricken children Practical theological reflections revealed that the perceptions of the Christian children’s worker can influence the effectiveness of ministry. Dangers of having a god complex, dualistic views, compartmentalising ministry and a flawed anthropology of children result in ineffective ministry. In contrast, even though poverty affects all relationships, God is already present with the poor, and the face of God can be found in each child. This requires treating them with dignity and guiding them in restored relationships. The principal conclusion was that the Christian children’s worker can play an important role in the spiritual nurturing of poverty-stricken children. The role includes providing a context of regular relationships with a high level of warmth, support and loving care and offering a Christ-centred Christian children’s ministry where children become aware of God’s presence in their lives. The challenge of conflicting tensions, such as financing resources, meaningful relationships with larger groups and ministry to non-Christian children, will remain. Further research is needed on the interplay between spiritual development and childhood poverty and how to explore God’s presence in larger groups among South Africa’s poor children.
AFRIKAANSE OPSOMMING: Die doel van hierdie navorsing was om die Christelike kinderwerker se rol in die geestelike versorging van kinders in ‘n konteks van armoede te bepaal. Die geestelike versorging van die sowat 12 miljoen kinders in Suid-Afrika vasgevang in armoede is ʼn ontsaglike taak, veral in kontekste waar Christelike kinderwerkers nie juis veel erkenning ontvang nie en boonop onseker is van wat geestelike versorging in hierdie konteks behels. As gevolg hiervan kan ondeurdagte optrede kinders onopsetlik skade aandoen. Hierdie navorsing word vanuit ‘n Praktiese Teologiese- en ʼn Christelike-geestelike hoek gedoen. Die tesis is ontwerp as ʼn literatuurstudie, en gebruik Bronfenbrenner se ekologiesesisteembenadering as analitiese lens. Die navorsing handel oor die uitwerking van armoede op kinders, en ondersoek veral kinders se geestelike ontwikkeling in ‘n konteks van armoede. ʼn Verkenning van kinderarmoede bring aan die lig dat armoede van nature kompleks en multidimensioneel is en nooit alleen staan nie. Kinderlewens is verstrik in die web van armoede, wat ál hulle lewenskontekste raak. Die onsigbare ‘geweld’ van armoede het ʼn uitwerking op alle gebiede van kinders se lewens, en laat letsels op kinders se fisiese, kognitiewe, opvoedkundige, emosionele, gedrags-, sosiale en geestelike ontwikkeling wat hulle lewenslank met hulle saamdra. ʼn Ondersoek na kinders se geestelike ontwikkeling dui op hernude belangstelling in dié onderwerp uit verskillende perspektiewe, wat natuurlik ook verskillende aspekte beklemtoon. Soos ʼn diamant met sy veelvuldige dimensies, sluit kindergeestelikheid ʼn relasionele bewussyn sowel as ʼn bewustheids-, misterie- en waardebesef in, en handel oor die welstand van die persoon in sy geheel. Christelike kindergeestelikheid plaas voorts die klem op ʼn bewuste verhouding met God in Jesus Christus deur die Heilige Gees. Konteks, kontekstuele leer, en versorging van die kind in sy geheel – alles gegrond op Christelike beginsels – is noodsaaklike komponente van ʼn kind se geestelike reis. Die rol van die Christelike kinderwerker is om te verseker dat geestelike versorging alle aspekte van die lewens van armoedige kinders omsluit. Praktiese Teologiese refleksie toon dat die opvattings van die Christelike kinderwerker die doeltreffendheid van bediening kan beïnvloed. Die gevare van ʼn godkompleks, dualistiese sienings, die kompartementalisering van die bediening, en ʼn gebrekkige antropologie van kinders lei tot ondoeltreffende bediening. Desondanks, selfs al beïnvloed armoede alle verhoudings, is God alreeds by die armes teenwoordig, en waar kinders is, is Hy in hulle sigbaar. Daarom moet hulle met waardigheid behandel en tot herstelde verhoudings begelei word. Die hoofgevolgtrekking is dat die Christelike kinderwerker ʼn belangrike rol in die geestelike versorging van armoedige kinders kan speel. Dié rol sluit in die voorsiening van ʼn omgewing van bestendige verhoudings met baie warmte, steun en liefderike sorg, en die bied van ʼn Christusgerigte Christelike kinderbediening waardeur kinders bewus word van God se teenwoordigheid in hul lewens. Tog duur die uitdaging van botsende spanninge, soos hulpbronfinansiering, sinvolle verhoudings met groot groepe, en bediening aan nie- Christenkinders, voort. Verdere navorsing is nodig oor die wisselwerking tussen kinders se geestelike ontwikkeling en kinderarmoede, en hoe om groot groepe uit Suid-Afrika se arm kinders God se teenwoordigheid te laat beleef.
9
Ogbonna, Hilary Chima. "Growing without poverty: the role of good governance and pro-poor growth in the realisation of socio-economic rights and human development in Africa." Diss., University of Pretoria, 2008. http://hdl.handle.net/2263/8097.
Full textAbstract:
This research is founded upon three fundamental premises. The first is that good governance is central to human development. The second premise is that the realisation of socio-economic rights is a necessary condition for the attainment of human development. The third premise is that pro-poor growth policies and frameworks are veritable tools through which human
development can be delivered and socio-economic rights realised. The research Focuses on the view that human development should be the end of every growth policy regime and good governance the means to such end. Socio-economic rights on the other hand should serve as indicators to the formulation, implementation and the measurement of such policiesThesis (LLM (Human Rights and Democratisation in Africa)) -- University of Pretoria, 2008.
A Dissertation submitted to the Faculty of Law University of Pretoria, in partial fulfilment of the requirements for the degree Masters of Law (LLM in Human Rights and Democratisation in Africa). Prepared under the supervision of Dr Lilian Chenwi of the Community Law Centre, Faculty of Law, University of the Western Cape
http://www.chr.up.ac.za/
Centre for Human Rights
LLM
10
Marais, Stanley Dawson. "'n Missionale ekklesiologiese praksis evaluasie ten opsigte van die Kerk se bediening in die Stellenbosch area : 'n gevalle studie." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/17455.
Full textAbstract:
Assignment (MDiv)--University Stellenbosch, 2006.ENGLISH ABSTRACT: The researcher makes a study of poverty in the Stellenbosch area and the reaction of the Dutch Reformed Church (DRC) towards this problem. He is convinced that even though the aid given to the poor is a common practice in church it is usually just relief orientated, and not focused on long-term community development. To evaluate the church's response to poverty the Bible's standard should be studied. That is why chapter 2 will study the Old and New Testament and the biblical reactions on poverty. In chapter 3 the profile of the Stellenbosch area will be laid out with the focus on the Cloetesville and Kayamandi area and their needs. Chapter 4 will study the general Synod's national response to poverty, with a later focus on the workings of BADISA in the western cape and then the DRC motherchurch of Stellenbosch as a case study on how they react to the problem of poverty in their area. The researcher will then close the argument with a evaluation of this response and a summary of what has been said.
AFRIKAANSE OPSOMMING: Die navorser doen ondersoek oor die armoede in die Stellenbosch area en die Nederduits Gereformeerde Kerk (NGK) se reaksie daarop. Hy is van oortuiging dat alhoewel die hulpverlening aan die armes algemeen is in die kerk, dit gewoonlik armoedeverligting is en nie gemeenskapsontwikkeling wat langtermyn effekte het nie. Om die kerk se response te evauleer op armoede word dit gemeet aan die standaard van die Bybel. Daarom word daar in hoofstuk 2 die Ou en Nuwe Testament bestudeer en die bybelse reaksies op armoede. In hoofstuk 3 word die Stellenbosch area se profiel uiteengelê met die fokus op Cloetesville en Kayamandi en hulle behoeftes. In hoofstuk 4 word die Algemene Sinode van die NGK se nationale reaksie op armoede bestudeer, met ‘n latere fokus op eerste BADISA se werksaamhede in die Wes-kaap en dan NGKerk moedergemeente Stellenbosch as ‘n gevalle studie oor hoe hulle armoede in hulle omgewing benader. Die navorser sluit dan af met ‘n evaluering van hierdie response en die algehele samevatting.
Books on the topic "Poverty – Religious aspects – Nigeria"
1
Shorter, Aylward. Religious poverty in Africa. Nairobi, Kenya: Paulines Publications Africa, 1999.
Find full text
4
Onyeke, George. Masquerade in Nigeria: A case study in inculturation. St. Ottilien: OES Verlag, 1990.
Find full text
6
Nash, Ronald H. Poverty and wealth: Why socialism doesn't work. Richardson, Tex: Probe Books, 1992.
Find full text
7
Jimoh, Anselm Kole. Sex, marriage, & parenthood in Nigeria. Apapa-Lagos: Amfitop Books, 2006.
Find full text
8
Thikazi, Philangezwi. A breakthrough from poverty and debt. Matsapa, Swaziland: Sidla Umculu Ministries, 1992.
Find full text
9
Democracy in Nigeria: Its anthropological and social requirements. Frankfurt am Main: P. Lang, 1997.
Find full text
10
Poverty and wealth: The Christian debate over capitalism. Westchester, Ill: Crossway Books, 1986.
Find full textBook chapters on the topic "Poverty – Religious aspects – Nigeria"
1
Adikpo, Janet Aver, and Peter Iorper Ugondo. "Communication Technologies for Social Integration of Inmates in Nigeria." In Advances in Religious and Cultural Studies, 194–217. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-5975-7.ch009.
Full textAbstract:
In recent years, political instability has resulted in the rising wave of unemployment, poverty rate, and insecurity, all which have attendant effect on the crime rate across Nigeria. Presently, the prison population is 68,259: a number which has soared from 44,450 in year 2000. Several reports on the activities of the Nigerian prisons services widely indicate that there is a disturbing crime rate. Going by these statistics, the focus of this chapter is on the use of communication technologies skills for rehabilitation and reintegration of inmates into society. Since communication technologies provide a unified learning process for knowledge sharing, prisoners need to have access to these new forms of information exchange. This clearly implies that inmates need info-communication skills to prevent recidivism. Using the backdrop of the Nigeria's prison terrain, the chapter recommends an overhaul of the prisons with a reliable information and communication framework.
2
Wright, Stephen. "25. Nigeria." In Politics in the Developing World. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198737438.003.0025.
Full textAbstract:
This chapter examines the consolidation of democracy and human rights in Nigeria. With regard to the relationship between development and human rights, Nigeria presents an interesting puzzle. It is rich in oil, but has not been able to translate its immense natural resources into sustainable economic development and respect for human rights. Ethnic and religious tensions, a result of colonialism, have been exacerbated by disastrous economic development, which has in turn led to a deteriorating human rights situation and intense violence. The chapter first considers the political economy of Nigerian oil before discussing the country’s political and economic development, with particular emphasis on critical aspects of human security and civil society. It concludes with an assessment of the progress that has been made as well as ongoing development challenges Nigeria faces.
3
Fasona, Mayowa, and Olatunde J. Ogunkunle. "Some Aspects of Natural Resource Exploitation and Management in Nigeria." In Handbook of Research on Environmental Policies for Emergency Management and Public Safety, 22–39. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-3194-4.ch002.
Full textAbstract:
Natural resources provide the all-important basis for human existence and civilization. Natural resources management has several implications for human security and public safety. A quality environment supports virile natural resources, which provide the necessary goods and services to satisfy life quality needs and mitigate famine and food shortages and their concomitant effects, including food riots and public disorder. Poorly managed and severely degraded natural resources systems will interfere with other systems, such as the climate, to produce resource conflicts and exacerbate human insecurity and undermine public safety. Africa is highly vulnerable to natural resource degradation and its concomitant impacts, a situation that has deepened the existing poverty-environment-human security linkages. This chapter explores the dimension of natural resources and natural resource management, its implications on livelihoods and conflicts, human security and public safety, and its contexts in Africa in general with particular reference to Nigeria.
4
Ukpong, Donatus Pius. "African Culture and Economy of Communion." In Handbook of Research on the Impact of Culture in Conflict Prevention and Peacebuilding, 407–22. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2574-6.ch024.
Full textAbstract:
Religion and economic issues permeate theological discourses today. Religious faith influences the public sphere in many developing countries. It is observable that religious commitments could engineer economic and cultural transformation. Why poverty persists in many religiously dense countries like Nigeria poses a great challenge to both economists and theologians. It seems that faith is not translated into economic transformation and empowerment of citizens. This chapter examines whether religious commitment is contributing towards poverty or wealth creation. Following descriptive theological method, the chapter proposes a theology of economic communion as an engine for economic transformation and poverty alleviation in Nigeria. It recommends the idea of God as “trinity of persons” as a paradigm of sharing human and material resources, technology transfer, and capacity building. The chapter concludes by calling on all religious people to form networks of partnership to strengthen community-based enterprises in order to create collective wealth for their members.
5
Ganiyu, Idris Olayiwola, and Adeshina Olushola Adeniyi. "Wicked Problem and Gender Inequality in the Educational Sector." In Advances in Religious and Cultural Studies, 157–74. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-2385-8.ch008.
Full textAbstract:
Since the coinage of the term ‘wicked problem' in the 1970s, various dimensions of the concept have emerged. Various social ills such as inequality, political instability, terrorism, diseases, famine, poverty, and corruption are considered as wicked problem. Many of the wicked problems are so called because of their complexities and difficulties of finding solutions to the problems. A major wicked problem that is pervasive in many African countries is gender inequality in education. Universal access to education for girls and boys is one of the objectives of the Millennium Development Goals (MDGs). In addition, the Sustainable Development Goals (SDGs) also emphasized quality education and gender equality as two of the main agendas that should be achieved by developed and developing countries. This chapter explores the gender inequality in the educational sector in selected Sub-Saharan African countries. A comparative analysis of the inequality on school enrollment in Kenya, Nigeria, and South Africa was explored. The implication for policy and practice is discussed in this chapter.
6
Nyam, Esther. "Revolutionary Politics and Theater of Semiotics." In Advances in Electronic Government, Digital Divide, and Regional Development, 349–59. IGI Global, 2016. http://dx.doi.org/10.4018/978-1-5225-0081-0.ch019.
Full textAbstract:
In recent times, statistics have shown that the northern parts of Nigeria are poorer today than they were in the 1970s. Federal government of Nigeria is seen to be lacking in providing adequate security, quality education, good health facilities, agriculture, unemployment, infrastructure, social amenities and the like. Frustrated youths find themselves engaged in deadly politics, ethno-religious conflicts, political thuggery which has grown into political unrest and insurgency to be precise. The situation seems to be beyond repairs as seen in the present trend of the political campaigns, ethno-religious conflicts which is characterized by bombings, kidnapping, genocidal attacks, loss of lives and poverty, assassinations, hired killers, political blackmail, pre- and post-election violence. The thrust of this paper is to outline the recurring challenges and possible solutions of these revolutionary violent politics using varying semiotics with a view to finding a lasting solution for Nigeria's fragile democracy to progress to higher heights.
7
Hickey, Wakoh Shannon. "From Mind Cure to Mindfulness: What Got Lost." In Mind Cure, 187–218. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190864248.003.0008.
Full textAbstract:
This chapter considers the early, community-oriented wing of New Thought movement and the Mindfulness movement side by side and identifies several characteristics they have in common, as well as significant differences between them. The Mindfulness movement is similar in various ways to Individualist New Thought. This analysis reveals some of the problems and limitations inherent in the Mindfulness movement’s approach to meditation, from both Buddhist and scientific perspectives. By extracting meditation from its religious contexts and meanings and turning it into an individual technique for reducing stress, several important resources get “lost in translation.” These include the social and spiritual benefits of religious community; fundamental aspects of Buddhist and neo-Vedanta spiritual paths, particularly the ethical foundations of meditation and yoga; and systemic analyses of the causes of suffering and stress-related illness, including racism, sexism, and poverty.
8
Bowling, Benjamin, Robert Reiner, and James Sheptycki. "6. A fair cop? Policing and social justice." In The Politics of the Police, 123–44. Oxford University Press, 2019. http://dx.doi.org/10.1093/he/9780198769255.003.0006.
Full textAbstract:
This chapter examines fairness in policing with reference to issues of race and gender. It first defines the terms of debate—justice, fairness, discrimination—then considers individual, cultural, institutional, and structural theories and applies these to various aspects of policing. It considers the histories of police discrimination in relation to the policing of poverty, chattel slavery, racial segregation, colonialism, religious conflict, and ethnic minority communities, to understand their contemporary legacy. The chapter then examines spheres of police activity where allegations of unfairness and discrimination are particularly salient, including the response to women crime victims of rape and domestic violence, the use of ‘racial profiling’ in stop and search powers, and the use of deadly force. It examines the experiences of people from ethnic minorities, women, gay men, and lesbians within police forces. Through an exploration of the historical and contemporary literature, the chapter draws conclusions on whether or not the police act fairly in democratic societies.
9
Galpin, Vashti. "Women in Technology in Sub-Saharan Africa." In Global Information Technologies, 1681–88. IGI Global, 2008. http://dx.doi.org/10.4018/978-1-59904-939-7.ch122.
Full textAbstract:
International research has shown that in most countries, there are few women studying towards information technology (IT) careers (Galpin, 2002), and there is much research, particularly in the United States (U.S.), United Kingdom (UK) and Australia into why this is the case (Gürer & Camp, 2002). This article considers the situation in sub-Saharan Africa and focuses on women’s involvement in the generation and creation of information and communication technologies (ICTs) in sub-Saharan Africa, as opposed to ICT use in sub-Saharan Africa, which is considered elsewhere in this volume. There are a number of aspects to the generation and creation of ICTs: how women are involved in this process as IT professionals and how they are educated for these careers, as well how technology can be used appropriately within the specific conditions of sub-Saharan Africa. ICTs will be considered in the broadest sense of the word, covering all electronic technologies, from computers and networking to radio and television. Women’s participation is important: The World Summit on the Information Society (WSIS) Gender Caucus (www.genderwsis.org) has identified women’s involvement in the design and development of technology as well as technology management policy, as key principles for the information society. Marcelle (2001) emphasizes the necessity for African women to become involved in technological and scientific areas, including “computer science, software engineering, network design, network management and related disciplines” (Marcelle, 2001, para. 15) to create an information society appropriate for African women. The diversity of those involved in design leads to higher-quality and more appropriate technological solutions (Borg, 2002; Lazowska, 2002). Background Sub-Saharan Africa has a population of 641 million, young (almost half under 15) and rural (35% urban). Significant problems are undernourishment, poverty and HIV/AIDS (United Nations Development Programme (UNDP), 2004). All the countries in sub-Saharan Africa are classified as developing countries. Some countries are relatively wealthy, such as Mauritius, South Africa, and Nigeria, but have large wealth disparities within their populations. Women in sub-Saharan Africa are expected to focus on the home, they have less access to education and health, and their contribution to family and community is not valued (Huyer, 1997).
10
Baldwin, Peter. "A Meeting of the Twain?" In The Narcissism of Minor Differences. Oxford University Press, 2010. http://dx.doi.org/10.1093/oso/9780195391206.003.0017.
Full textAbstract:
So Where Does This Leave Us? There are, of course, differences between America and Europe. But in almost all cases, they are no greater, and oft en smaller, than the differences among European nations. The span of European circumstance is such that the United States tends to fall comfortably within it. Therefore, either no coherent Europe exists, or the United States is a European nation. Formulated in a more sensible way, the similarities across the North Atlantic are at least as salient as the divergences. Yes, there are differences between Europe and America: murder and incarceration rates, as well as gun ownership and, more arguably, relative poverty rates on the one hand; the strength of civil society, assimilatory abilities, and some aspects of religious belief on the other. Other differences are ones of degree rather than kind: social policy, taxation, labor regulation, inequality, environmental policies. Other much-remarked Atlantic divides can easily be exaggerated—the death penalty, for example. Popular opinion probably does not diverge across the Atlantic as much as official policy. A joint YouGov/Economist poll found almost identical responses between Americans and the British, with about one-fifth of respondents always in favor of death for murder and about the same number always opposed. The United States still enforces the death penalty, and most Americans support it under some circumstances. Yet, 12 states do not have it, and another five have not carried it out for the last 30 years. If we add those states that have executed only five or fewer people since 1976, we find that over half the states, in effect, do not have capital punishment. It could, in theory, be revoked tomorrow. Would America then be radically different? Did France change profoundly when it abolished the death penalty in 1981? Did the UK in 1998, Belgium in 1996, Spain in 1995, Italy in 1994, or Greece in 2004? Did they only then become truly European?