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Journal articles on the topic 'Power and disciplinary power'

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Published: 4 June 2021

Last updated: 4 February 2022

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1

Presnyakov, Mikhail V., and Sergey E. Channov. "The Subject of Disciplinary Jurisdiction in Work Relations: Concentrated and Distributive Systems of Disciplinary Power." Administrative law and procedure 12 (December 10, 2020): 11–17. http://dx.doi.org/10.18572/2071-1166-2020-12-11-17.

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The article analyzes the distribution of powers to exercise disciplinary power in the public service between various subjects of disciplinary jurisdiction. The authors conclude that there are two approaches – concentrated and distributed systems of disciplinary power. At the same time, they identify the problems of using the first of these systems in quite large and numerous state bodies. In this regard, they formulate proposals for delineating the powers to impose specific disciplinary penalties on different types of public service, depending on the severity of the offense committed between different subjects of disciplinary jurisdiction.

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2

Luo, Weiwen. "Foucauldian Disciplinary Power on Homosexuality." Journal of Modern British & American Language & Literature 34, no. 2 (May 31, 2016): 281. http://dx.doi.org/10.21084/jmball.2016.05.34.2.281.

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Lilja, Mona, and Stellan Vinthagen. "Sovereign power, disciplinary power and biopower: resisting what power with what resistance?" Journal of Political Power 7, no. 1 (January 2, 2014): 107–26. http://dx.doi.org/10.1080/2158379x.2014.889403.

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Boussebaa, Mehdi, and Andrew D. Brown. ""Englishization, Disciplinary Power and Identity Work"." Academy of Management Proceedings 2016, no. 1 (January 2016): 10592. http://dx.doi.org/10.5465/ambpp.2016.10592abstract.

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Huber, Guy, and Andrew D. Brown. ""Humor, Identity Work and Disciplinary Power"." Academy of Management Proceedings 2016, no. 1 (January 2016): 10252. http://dx.doi.org/10.5465/ambpp.2016.10252abstract.

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Huber, Guy, and Andrew D. Brown. "Identity Work, Humour and Disciplinary Power." Organization Studies 38, no. 8 (December 29, 2016): 1107–26. http://dx.doi.org/10.1177/0170840616677632.

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How are people’s identities disciplined by their talk about humour? Based on an ethnographic study of a New York food co-operative, we show how members’ talk about appropriate and inappropriate uses of humour disciplined their identity work. The principal contribution we make is twofold. First, we show that in their talk about humour people engaged in three types of identity work: homogenizing, differentiating and personalizing. These were associated with five practices of talk which constructed co-op members as strong organizational identifiers, respectful towards others, flexible rule followers, not ‘too’ serious or self-righteous, and as autonomous individuals. Second, we analyse how this identity work (re)produced norms regulating the use of humour to fabricate conformist selves. Control, we argue, is not simply a matter of managers or other elites seeking to tighten the iron cage through corporate colonization to manufacture consent; rather, all organizational members are complicit in defining discourses, subject positions and appropriate conduct through discursive processes that are distributed and self-regulatory.

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Bourke, Terri, John Lidstone, and Mary Ryan. "Schooling Teachers: Professionalism or disciplinary power?" Educational Philosophy and Theory 47, no. 1 (October 17, 2013): 84–100. http://dx.doi.org/10.1080/00131857.2013.839374.

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8

Larochelle, Marie. "Disciplinary power and the school form." Cultural Studies of Science Education 2, no. 4 (October 16, 2007): 711–20. http://dx.doi.org/10.1007/s11422-007-9071-z.

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Gonçalves, Daniel Luis Cidade. "SOBERANIA, DISCIPLINA E SEGURANÇA: UMA ANÁLISE DO DISPOSITIVO E SUAS POSSÍVEIS VERTENTES EM MICHEL FOUCAULT." Sapere Aude 9, no. 18 (December 23, 2018): 266–84. http://dx.doi.org/10.5752/p.2177-6342.2018v9n18p266-284.

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RESUMO: O objetivo deste trabalho consiste em, partindo do conceito de dispositivo em Michel Foucault, traçar uma análise sob a perspectiva das relações de saber/poder em busca de uma compreensão mais detalhada daquilo que poderíamos chamar de dispositivo de soberania, dispositivo disciplinar e dispositivo de segurança. Trata-se de investigar a interdependência presente nos discursos que legitimam cada dispositivo e as relações de poder que permitem as inúmeras articulações práticas que encontramos em nossas sociedades. A partir desta metodologia de análise do poder, investigaremos a concepção jurídico-discursiva de poder, o conceito de poder disciplinar, assim como aquilo que Foucault chama de biopolítica. Com isso, fica mais acessível a compreensão do mundo contemporâneo globalizado como um momento em que inúmeros dispositivos entram em choque, tornando as análises políticas possíveis cada vez mais complexas. Buscamos um diagnóstico do presente, através da compreensão de suas disposições atuais de poder, para que com isso possamos seguir em frente em busca de relações mais livres e menos opressivas, normalizadas ou regulamentadas. PALAVRAS-CHAVE: Dispositivo. Soberania. Disciplina. Segurança. Poder. ABSTRATCT: The objective of this work is to draw from the concept of device in Michel Foucault an analysis from the perspective of the relations of knowledge/power in search of a more detailed understanding of what we could call a device of sovereignty, disciplinary device and device of security. It is a question of investigating the interdependence present in the discourses that legitimize each device and the relations of power that allows the innumerable practical articulations that we find in our societies. From this methodology of analysis of the power, we will investigate the legal-discursive conception of power, the concept of disciplinary power, as well as what Foucault calls biopolitics. As a result, the understanding of the globalized contemporary world becomes more accessible as a time when numerous devices come into shock, making the possible political analysis more and more complex. We seek a diagnosis of the present, by understanding its present dispositions of power, so that we can move forward in search of freer and less oppressive, normalized or regulated relations. KEY-WORDS: Device. Sovereignty. Discipline. Security. Power.

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Duffin, Christian. "Greater disciplinary power for new regulatory body." Nursing Standard 14, no. 47 (August 9, 2000): 5. http://dx.doi.org/10.7748/ns.14.47.5.s7.

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Bergström, Ola, Hans Hasselbladh, and Dan Kärreman. "Organizing disciplinary power in a knowledge organization." Scandinavian Journal of Management 25, no. 2 (June 2009): 178–90. http://dx.doi.org/10.1016/j.scaman.2008.12.004.

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12

Lie, John. "Moral ambiguity, disciplinary power, and academic freedom." Bulletin of Concerned Asian Scholars 29, no. 1 (March 1997): 30–33. http://dx.doi.org/10.1080/14672715.1997.10409697.

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Kyu-Young Chung. "Michel Foucault’s ‘disciplinary power’ and modern education." History of Education 23, no. 2 (December 2013): 157–201. http://dx.doi.org/10.18105/hisedu.2013.23.2.006.

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14

Munro, Lain. "Non-Disciplinary Power and the Network Society." Organization 7, no. 4 (November 2000): 679–95. http://dx.doi.org/10.1177/135050840074010.

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Green, Adam Isaiah. "Remembering Foucault: Queer Theory and Disciplinary Power." Sexualities 13, no. 3 (June 2010): 316–37. http://dx.doi.org/10.1177/1363460709364321.

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Çeven, Gözde, Mithat Korumaz, and Yunus Emre Ömür. "Disciplinary Power in The School: Panoptic Surveillance." Educational Policy Analysis and Strategic Research 16, no. 1 (March 24, 2021): 153–71. http://dx.doi.org/10.29329/epasr.2020.334.9.

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Souza, Rogério Luiz de. "A paroquialização como fenômeno geopolítico e estratégia biopolítica no processo de formação da república no Brasil." Revista Eclesiástica Brasileira 78, no. 310 (February 5, 2019): 318. http://dx.doi.org/10.29386/reb.v78i310.785.

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O artigo tem o objetivo de compreender o processo geopolítico de constituição da República no Brasil a partir das tecnologias do poder pastoral, disciplinar e normalizador adotadas pela Igreja católica. Parte-se do pressuposto de que foi preciso reativar e redefinir o poder pastoral enquanto tecnologia de poder e atribuir à Igreja católica a tarefa de reorganizar a repartição espacial do território brasileiro como condição para a multiplicação dos dispositivos disciplinares na sociedade e para o controle normalizador da população e sua prevenção biossocial. Mais que a criação de dioceses, a proliferação de paróquias constituiuse como a mais eficaz maquinaria geopolítica dos primeiros tempos da República. Esta governabilidade republicana requereu a constituição de uma geopolítica por meio de um poder pastoral para fazer aparecer um novo paradigma tecnológico e ordenador do exercício do poder normalizador e estatal sobre a população brasileira. A República que nasceu no Brasil precisou transformar seu próprio território em mecanismo estratégico e tecnológico de controle da sua população, em vista de uma lógica do biopoder. A paróquia, como organismo administrativo da Igreja católica e modelador do espaço geográfico e político brasileiro, mostrou-se o melhor veículo da ação governamental na tarefa de apresentar a República ao Brasil.Abstract: The objective of the article is to understand the geopolitical process of the Brazilian Republic’s constitution starting from the technological pastoral power, the disciplinary, and the normalizing power adopted by the Catholic Church. It is assumed that it was necessary to reactivate and redefine pastoral power as a technological power and to assign to the Catholic Church the task of reorganizing the spatial distribution of Brazilian territory as a condition for the multiplication of disciplinary devices in society to normalize the control of the population. During the early period of the Republic, the proliferation of parishes established an even more powerful and effective geopolitical power and control over the population than the dioceses. This republican governance required the use of geopolitics by the pastoral power to construct the appearance of a new technological paradigm and implementation of the normalizing of state power over the Brazilian population. The Republic that was established in Brazil needed to transform its own strategic and technological mechanism to control its population, with the view of the logic of biopower. The parish, as an administrative body of the Catholic Church and shaped the Brazilian geographical and political space, proved to be the best vehicle for government action in the task of presenting the idea of the Republic to Brazil.Keywords: Secular republic; Catholic Church; Parishes; Geopolitics; Biopower.

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18

Salinas, Adán. "El hombre empresa como proyecto ético político. Lecturas de Michel Foucault." Hermenéutica Intercultural, no. 18-19 (March 24, 2014): 94. http://dx.doi.org/10.29344/07196504.18-19.556.

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Resumen:El articulo pretende explorar la categoria de hombre-empresa, que Foucaultpropuso como uno de los dispositivos o interfaces claves del poder en elcontexto del neoliberalismo. A traves de esta categoria se muestra una particular forma de poder sobre la vida, o biopoder, que es distinto al tipo depoder de la sociedad disciplinaria, aunque tiene relaciones de continuidadcon este ultimo. En tal sentido el articulo maneja la hipotesis de la superposiciono coexistencia de las formas del poder, en contra de las hipotesismas extendidas, que entienden la biopolitica o como una superacion de las sociedades disciplinarias o como una sofisticacion de la misma. El articulo remite constantemente a las formas del neoliberalismo chileno como puntode referencia para entender las tensiones del biopoder.Palabras clave: hombre empresa – biopoder – sociedad – biopolítica – neoliberalismo.Abstract:The article pretends to explore the man-enterprise category that Foucalt pro- posed as one of the key mechanisms or interfaces of power in neoliberalism context. Through this category, a special way of power over life or biopower is revealed, which is different to the type of power in disciplinary society, although it has some continuity connections with the later. In this sense, this paper deals with the hypothesis of superposition or coexistence of power forms, against of more extensive hypotheses that understand the biopolitics or as an overcoming of the disciplinary societies or as a sophistication of itself. The article refers constantly to the Chilean neoliberalism ways like a reference to comprehend the tensions of the biopower.Keywords: Enterprise man – biopower – society – biopolitics – neoliberalism.

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19

Welsh, John. "The Meta-Disciplinary: Capital at the Threshold of Control." Critical Sociology 44, no. 1 (February 29, 2016): 29–44. http://dx.doi.org/10.1177/0896920516628308.

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Discipline and Punish has been the seminal text for students of the rationality of disciplinary power. In recent years, critical scholarship has become increasingly keen to move analytically beyond the normative mode of disciplinary power. As such, D&P is increasingly marginalized as a text, in favour of Foucault’s later works. In this discursive context, this paper has a twofold aim. Firstly, I want to think through the transformations in labour control over the last 30 years of neoliberal counterrevolution in terms of the movement beyond disciplinary power. Secondly, I shall critique the autonomous and normative governmentality concept by the reinsertion of the ‘genealogy of capital’ in terms of the ontology of axiomatic capitalism. I shall address the undertreated genealogical movement from disciplinarity to governmentality, by arguing for something provisionally tagged meta-disciplinarity. The worth of such a move is to challenge the critical potency of the governmentality concept as is, in the belief that the ‘meta-disciplinary’ offers the most promising and relevant ligature from Foucault’s work into Marxist scholarship on the transformations of neoliberal capitalism and the technologies of its megamachine that confronts us 40 years on.

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Marxen, Eva, and Adam J. Greteman. "Ingesting power." RECIE. Revista Electrónica Científica de Investigación Educativa 4, no. 2 (January 7, 2019): 875–86. http://dx.doi.org/10.33010/recie.v4i2.362.

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This paper starts with Foucault’s ideas about social control and how they were further developed in Preciado’s Testo Junkie exploring the ingesting power through various pharmaceutical technologies. The shift from disciplinary control to the much subtler pharmaceutical control will be analyzed within the context of the university. In particular, we will focus on this emerging form of biopower thinking through its implications teaching within the fields of art therapy and teacher education. Taking into account the steady increase of (mental) health diagnoses on college campuses, professor’s responses, the possibilities of actions, and the pedagogical implications will be debated. Within blurring borders of health and education, how do professors and students encounter education in different ways? An institutional critique of health and education seems necessary in this context. Issues of unease, disease, social class and entitlement will refer us back to Foucault and his work about avowal, truth, and power.

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Arva, Eugene. "Disciplinary Power and Testimonial Narrative in Schindler's List." Film and Philosophy 8 (2004): 51–62. http://dx.doi.org/10.5840/filmphil200486.

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Berkenkotter, Carol, and Thomas N. Hucken. "Genre Knowledge in Disciplinary Communication: Cognition/Culture/Power." College Composition and Communication 47, no. 3 (October 1996): 437. http://dx.doi.org/10.2307/358302.

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KINGSOLVER, ANN. ":World Anthropologies: Disciplinary Transformations within Systems of Power." American Anthropologist 109, no. 3 (September 2007): 580–81. http://dx.doi.org/10.1525/aa.2007.109.3.580.

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Roberts, John. "The Power of the ‘Imaginary’ in Disciplinary Processes." Organization 12, no. 5 (September 2005): 619–42. http://dx.doi.org/10.1177/1350508405055938.

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Killingsworth, M. J. "Genre Knowledge in Disciplinary Communication: Cognition/ Culture/Power." IEEE Transactions on Professional Communication 39, no. 2 (June 1996): 107. http://dx.doi.org/10.1109/tpc.1996.503277.

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Bhatia, Vijay K. "Genre knowledge in disciplinary communication: Cognition/culture/power." English for Specific Purposes 14, no. 3 (1995): 263–65. http://dx.doi.org/10.1016/0889-4906(95)90027-6.

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Morris, Sara, Sadie Geraghty, and Deborah Sundin. "Women’s experiences of breech birth and disciplinary power." Journal of Advanced Nursing 77, no. 7 (March 23, 2021): 3116–31. http://dx.doi.org/10.1111/jan.14832.

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Clegg, Stewart R. "Radical Revisions: Power, Discipline and Organizations." Organization Studies 10, no. 1 (January 1989): 97–115. http://dx.doi.org/10.1177/017084068901000106.

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Typically, organization theorists have defined 'power' against 'authority' around the axis of 'legitimacy'. Power, thus regarded, is a 'capacity' grounded outside the authoritative structure of the organization. Organizations have typically been regarded as coherent and homogenous entities in which these capacities occur. Against these views, organizations are defined here as comprising locales, cross-cut by arenas, in which agencies, powers, networks and interests are constituted. Power is not a thing but a process constituted within struggles. Power is always embedded within rules: these cannot provide for their own interpretation independently of those agencies whose interpretations instantiate, signify or imply them. Specific disciplinary practices within organization studies prescribe these interpretations, but it is argued, they can provide no general theory of the organization.

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Smith, Carole. "The Sovereign State v Foucault: Law and Disciplinary Power." Sociological Review 48, no. 2 (May 2000): 283–306. http://dx.doi.org/10.1111/1467-954x.00216.

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A Foucauldian analysis of discourse and power relations suggests that law and the juridical field have lost their pre-eminent role in government via the delegated exercise of sovereign power. According to Foucault, the government of a population is achieved through the wide dispersal of technologies of power which are relatively invisible and which function in discursive sites and practices throughout the social fabric. Expert knowledge occupies a privileged position in government and its essentially discretionary and norm-governed judgements infiltrate and colonise previous sites of power. This paper sets out to challenge a Foucauldian view that principled law has ceded its power and authority to the disciplinary sciences and their expert practitioners. It argues, with particular reference to case law on sterilisation and caesarean sections, that law and the juridical field operate to manipulate and control expert knowledge to their own ends. In so doing, law continually exercises and re-affirms its power as part of the sovereign state. Far from acting, as Foucault suggests, to provide a legitimating gloss on the subversive operations of technologies of power, law turns the tables and itself operates a form of surveillance over the norm-governed exercise of expert knowledge.

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Gomes, Assis Daniel. "“A UTOPIA DE UM CORPO INCORPÓREO”: corpo, poder e saber em Michel de Foucault." InterEspaço: Revista de Geografia e Interdisciplinaridade 2, no. 7 (July 31, 2017): 209. http://dx.doi.org/10.18764/2446-6549.v2n7p209-223.

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Neste trabalho buscamos refletir, de forma bem introdutória, sobre algumas inquietações levantadas por Michel Foucault, especialmente o que chama de disciplinalização e utopia do corpo. Inferimos que essas são influenciadas pela filosofia pós-Sartriana, envolvidas pelos afetos decorrentes de maio de 1968 e de um retorno à filosofia de Nietzsche. Esse filósofo da transgressão questiona os pressupostos até então colocados pela filosofia de vertente marxista, vinculada ao conceito de luta de classe e ao papel militante do intelectual (Sartre), para se pensar o corpo e o poder. Enfim, Foucault reflete como se constrói certa sociedade disciplinar, como dadas convenções mutila o corpo, inventa-o e domina-o através de determinados interesses permeados por relações de micropoder.Palavras-chave: Corpo; Poder-saber; Michel de Foucault.“UTOPIA OF AN INTANGIBLE BODY”: corps, power and knowledge in Michel FoucaultABSTRACTIn this paper we reflect, well introductory way, about some concerns raised by Michel Foucault, especially what he calls body utopia and disciplinary. We infer that these are influenced by post-Sartrean philosophy, involved the affections resulting from May 1968 and a return to the philosophy of Nietzsche. This philosopher of transgression questions the assumptions hitherto posed by philosophy Marxist perspective, linked to the concept of class struggle and militant intellectual role (Sartre), to think about the body and power. Finally, Foucault reflects how to build certain disciplinary society, as given conventions cripples the body, invents it and mastered it through certain interests permeated by relations of micro-power.Keywords: Body; Power-knowledge; Michel Foucault.“UTOPÍA DE UN CUERPO INTANGIBLE”: el cuerpo, el poder y el conocimiento en Michel FoucaultRESUMENEn este trabajo se reflexiona, de manera bien introductoria, acerca de algunas preocupaciones planteadas por Michel Foucault, en especial lo que él llama disciplinalization y utopía del cuerpo. Deducimos que estos están influenciados por la filosofía post-sartreana, participan las afecciones resultantes a partir de mayo de 1968 y un retorno a la filosofía de Nietzsche. Este filósofo de la transgresión en tela de juicio los supuestos hasta ahora planteados por la filosofía perspectiva marxista, vinculadas al concepto de lucha de clases y militante función intelectual (Sartre), que pensar en el cuerpo y el poder. Por último, Foucault refleja cómo construir cierta sociedad disciplinaria, según las convenciones dadas paraliza el cuerpo, inventa y dominado por ciertos intereses permeadas por relaciones de micro-poder.Palabras clave: Cuerpo; El Poder-saber; Michel Foucault.

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Herdt, Jennifer A. "Locke, Martyrdom, and the Disciplinary Power of the Church." Journal of the Society of Christian Ethics 23, no. 2 (2003): 19–35. http://dx.doi.org/10.5840/jsce20032323.

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O'Connor, Kate, and Lyn Yates. "Disciplinary representation on institutional websites: changing knowledge, changing power?" Journal of Educational Administration and History 46, no. 1 (January 2, 2014): 1–16. http://dx.doi.org/10.1080/00220620.2014.855179.

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Prinz, Janosch. "Principles, practices and disciplinary power struggles in political theory." European Journal of Political Theory 19, no. 2 (June 29, 2019): 270–80. http://dx.doi.org/10.1177/1474885119857588.

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The Practical Turn in Political Theory sounds like the monograph political theorists have been waiting for – a monograph that identifies ‘practices’ as a uniting theme that runs through several recently influential debates on non-ideal theory, practice dependence, realism and pragmatist theories of legitimacy and democracy, and then discusses the promise and limits of this uniting theme for the future of political theory. However, The Practical Turn is driven by selective portrayals, omissions and misrepresentation, and hence is not a good source to turn to for understanding the debates it surveys or whether they manifest a ‘practical turn in political theory’ or not; rather, it serves as a warning of how struggles over power can influence and even structure seemingly the most purely intentioned of practices.

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Spinuzzi, Clay. "Genre Knowledge in Disciplinary Communication: Cognition/Culture/Power (Book)." Mind, Culture, and Activity 4, no. 3 (July 1997): 210–13. http://dx.doi.org/10.1207/s15327884mca0403_10.

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Hoskin, Keith W., and Richard H. Macve. "Accounting and the examination: A genealogy of disciplinary power." Accounting, Organizations and Society 11, no. 2 (January 1986): 105–36. http://dx.doi.org/10.1016/0361-3682(86)90027-9.

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de Laat, Paul B. "The disciplinary power of predictive algorithms: a Foucauldian perspective." Ethics and Information Technology 21, no. 4 (July 23, 2019): 319–29. http://dx.doi.org/10.1007/s10676-019-09509-y.

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37

Gaski, John F. "Reflections on Interorganizational Power, Dependence, and Satisfaction." Psychological Reports 79, no. 1 (August 1996): 79–82. http://dx.doi.org/10.2466/pr0.1996.79.1.79.

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This note attempts to contribute to the proper positioning of the 1995 article by Zemanek and McIntyre. After attending to matters of fundamental disciplinary and theoretical context, some methodological issues are raised, along with attempted resolution.

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SangWoo Nam. "Foucauldian Perspective on Power and Sports: The Critical Review on Disciplinary Power, Biopower and Governmentality." Korean Society for the Sociology of Sport 22, no. 3 (September 2009): 65–89. http://dx.doi.org/10.22173/jksss.2009.22.3.65.

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HAMRE, BJØRN. "Disciplinary Power and the Role of the Subject at a Nineteenth-Century Danish Asylum." PhaenEx 5, no. 2 (December 31, 2010): 1. http://dx.doi.org/10.22329/p.v5i2.3081.

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This article reports on the ways in which psychiatric practice and power were constituted in a Danish asylum at the beginning of the nineteenth century. The point of departure will be a complaint by a former patient questioning the practice at the asylum in 1829. In an analysis of this narrative the study draws upon Foucauldian concepts like disciplinary power, confession, pastoral power and subjectivation. I will argue that the critique of the patient provides us with an example of the way that disciplinary power works in the case of an informal indictment of the methods and practice at an asylum. A key issue is whether the critique is not itself a part of the self-legitimation of disciplinary power.

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Tidmarsh, Matt. "Transforming Rehabilitation: The micro-physics of (market) power." Punishment & Society 22, no. 1 (May 28, 2019): 108–26. http://dx.doi.org/10.1177/1462474519850573.

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This paper explores the impact of the introduction of competition and profit to the probation service in England and Wales following the implementation of the Transforming Rehabilitation reforms. The paper adapts the ideas advanced in Foucault’s Discipline and Punish to draw similarities between the characteristics of ‘disciplinary institutions’ and a micro-physics of (market) power in probation under Transforming Rehabilitation. It utilises Foucault’s ‘instruments’ of disciplinary power – hierarchical observation, normalising judgement, and the examination – as lenses through which to highlight the unintended consequences of the installation of market techniques within the service. The paper argues that the constraints peculiar to instilling decentralising market mechanisms that were presented as a means to liberate practitioners and reduce reoffending have entrenched further the centralising tendencies associated with managerialism.

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Susen, Simon. "15 theses on power." Filozofija i drustvo 25, no. 3 (2014): 7–28. http://dx.doi.org/10.2298/fid1403007s.

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This article seeks to contribute to a critical understanding of the multifaceted nature of power, emphasizing its capacity to shape the development of society by permeating constitutive aspects of human reality. To this end, the article proposes an outline of a multidimensional approach to power. It does so by identifying and examining several - arguably universal - features and functions of power. On the basis of 15 theses, it is argued that, within the social world, the power of power derives from the fact that it is (1) ubiquitous, (2) productive, (3) relational, (4) intangible, (5) habitual, (6) discursive, (7) corporeal, (8) polycentric, (9) performative, (10) normative, (11) spatial, (12) temporal, (13) disciplinary, (14) circular, and (15) transcendental. By way of conclusion, the article provides a comprehensive summary of the main insights gained and challenges arising from such a multidimensional approach to power.

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Vuckovic, Vladan, and Blond Le. "Universal microprocessor controlled power regulator with and without additional power supply." Facta universitatis - series: Electronics and Energetics 33, no. 1 (2020): 83–104. http://dx.doi.org/10.2298/fuee2001083v.

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Inexpensive microcontrollers allow complex control methodologies for improving well-established technologies such as resistive lighting. In this paper, we present two constructions of a microprocessor controlled power regulator for resistive load of up to 2.5 kW and exemplify its use for the lamps in Tesla?s Fountain reconstruction project. These are universal power controllers and could be applied to a wide verity of non-inductive loads, but our primary intention was to construct a miniature light regulator with touch sensor for Tesla?s Fountain. The devices operate using the phase control of the power grid?s alternating current and controlled fade-in to increase lamp longevity. Extensive testing shows the device to operate successfully for 2400 hours of continuous error-free operation, to robustly handle high cycling stresses and increase bulb lifetimes by approximately a factor of 7-8. The microcontroller software can easily be adapted for controlling many non-inductive apparatus, like light bulbs or halogen lamps, as well as resistive heating. We also used advanced technologies from other multi-disciplinary areas to complete project.

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Bagus Riadi. "Menggugat Hegemoni Demokrasi: Disciplinary Power Demokrasi di Negara Dunia Ketiga." Politeia: Jurnal Ilmu Politik 12, no. 2 (July 13, 2020): 80–96. http://dx.doi.org/10.32734/politeia.v12i2.3695.

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The emergence of the terms Third World, Developing Countries, and North-South seemed to be a concept to separate the good country and the bad country. The term is consumed by the Third World community and awakens to the body that we live in a country where conditions are not supposed to be this way. Disclosure of information and communication through globalization makes the Third World begin to recognize democracy. The poor Third World state economic conditions, the end of the Cold War, and the collapse of the Berlin Wall became a series of events that made democracy legitimate as a truth. So as to create a pro-democracy group in the Third World that forces the state to implement democracy. Coupled with the presence of democratic indicators to assess democratic and undemocratic countries, making Third World countries vying to take the indicator to become the most democratic country. This shows that democracy is already believed to be a truth regime. Democracy in the Third World is followed by capitalism which ultimately exacerbates conditions in Third World countries, so that Third World coutries are caught in global capitalism. Using the concept of Michel Foucault, the hegemony of democracy will be described as a discourse that creates disciplinary power for Third World societies to be able to accept democracy and believe in democracy as a truth.

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Piao, Cheng Ri, and YongSeong Min. "Foucault’s ‘disciplinary power’ and the ‘Discipline and Punishment’ in Education." Korean Association For Learner-Centered Curriculum And Instruction 17, no. 18 (September 30, 2017): 309–27. http://dx.doi.org/10.22251/jlcci.2017.17.18.309.

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Moral Jiménez, María de la Villa. "Disciplinary power and education: A foucaultian approach in Social Psychology." Athenea Digital. Revista de pensamiento e investigación social, no. 13 (February 20, 2008): 71. http://dx.doi.org/10.5565/rev/athenea.413.

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Moral Jiménez, María de la Villa. "Disciplinary power and education: A foucaultian approach in Social Psychology." Athenea Digital. Revista de pensamiento e investigación social, no. 13 (February 20, 2008): 71. http://dx.doi.org/10.5565/rev/athenead/v0n13.413.

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Basaure, Mauro. "Foucault and the ‘Anti-Oedipus movement’: psychoanalysis as disciplinary power." History of Psychiatry 20, no. 3 (August 27, 2009): 340–59. http://dx.doi.org/10.1177/0957154x08337638.

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Lumayag, Linda A. "Contesting Disciplinary Power: Transnational Domestic Labour in the Global South." Asian Studies Review 42, no. 1 (January 2, 2018): 161–77. http://dx.doi.org/10.1080/10357823.2017.1413072.

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Hannah, Matthew G. "Space and the Structuring of Disciplinary Power: An Interpretive Review." Geografiska Annaler, Series B: Human Geography 79B, no. 3 (January 1997): 171–80. http://dx.doi.org/10.1111/1468-0467.00016.

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Hannah, Matthew G. "Space and the structuring of disciplinary power: an interpretive review." Geografiska Annaler: Series B, Human Geography 79, no. 3 (October 1997): 171–80. http://dx.doi.org/10.1111/j.0435-3684.1997.00016.x.

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