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Relevant bibliographies by topics / Power (Social sciences) Power (Social sciences) Power (Social sciences)

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Academic literature on the topic 'Power (Social sciences) Power (Social sciences) Power (Social sciences)'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Power (Social sciences) Power (Social sciences) Power (Social sciences)"

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Diermeier, D. "SOCIAL SCIENCES: Arguing for Computational Power." Science 318, no. 5852 (2007): 918–19. http://dx.doi.org/10.1126/science.1142510.

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Kropp, Kristoffer. "Social sciences in the field of power – the case of Danish social science." Social Science Information 52, no. 3 (2013): 425–49. http://dx.doi.org/10.1177/0539018413482843.

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The social science disciplines are strongly differentiated both on an epistemological level and in problem choice. It can be argued that they are characterized by a number of different epistemological ways of position-taking or ways of legitimizing social scientific knowledge production. Furthermore, different scientific problems and social institutions are allocated as research objects to different social science disciplines. This article looks into how these different epistemological styles and choice of scientific problems not only are internal principles of differentiation but also constitute important relations to other powerful social interests and institutions in the field of power. I argue that we can understand the social sciences as a field of force and struggle, where different disciplines compete in producing legitimate representations of the social that also represent specific societal interests. Using the language of Bourdieu, I construct a space of social scientific epistemological position-taking using Multiple Correspondence Analysis (MCA). Into this space I project a number of supplementary variables representing social science disciplines, position-taking towards non-academic institutions, interests and research subjects, and thus show how different epistemological position-taking is connected to specific societal interests, problems and institutions. The article draws on data from a survey conducted among Danish social scientists in autumn 2009.

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Schafft, Kai, and David Brown. "Social capital, social networks, and social power." Social Epistemology 17, no. 4 (2003): 329–42. http://dx.doi.org/10.1080/0269172032000151795.

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Orloff, Ann Shola. "Remaking Power and Politics." Social Science History 36, no. 1 (2012): 1–21. http://dx.doi.org/10.1017/s0145553200010348.

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I contend that we should remake conceptions of power and politics, taking off from the project of remaking “modernity.” Here, I perform a similar move for “power and politics,” core concepts for history and the human sciences, building on the foundational work of the 1970s and 1980s and bringing in key elements of institutionalist and culturalist critiques. The theories of the early days of social science history were usually materialist, and the character of state policies and political structures was understood to reflect the “balance of class forces,” interests to flow from class position, and power to work in a juridical vein, as “power over.” By the 1980s these common understandings were widely criticized. There were new emphases on the multiplicity of identities and structures of inequality, new questions about the adequacy of materialist accounts of politics. Dissatisfactions were also stimulated by “real-world” developments. However, we see a parting of the ways when it came to addressing these new political conditions and analytic challenges. Moves to “bring the state and other political institutions back in” have been focused on politics, while the scholars taking the various cultural turns have focused on power. The conceptualizations of power and politics have been sundered along with the scholarly communities deploying them. I address both communities and argue for new ways of understanding power and politics emerging from renewed encounters between institutionalist and culturalist analyses. Such encounters and the conceptual work that they will produce can help us reforge a productive alliance between history and the social sciences.

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Suh, Nam Pyo. "Axiomatic Design and Design Thinking in Humanities and Social Sciences in the 21st Century." MATEC Web of Conferences 223 (2018): 01025. http://dx.doi.org/10.1051/matecconf/201822301025.

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Since the Industrial Revolution (IR), science and technology have advanced at an ever-accelerating rate. In a mere 250 years since IR, advances in science and technology have changed nearly all aspects of humanity. Before IR, people and animals were used as the primary source of power and energy. After IR, steam engines and other power sources replaced human and animal power, which ultimately changed the economic and political structure of many nations and the world. Now, the world is undergoing socio-economic transformation due to information technology and will soon enter the age of biological revolution. These and other advances in science and technology are likely to accelerate, creating both opportunities and some unanticipated risks to humanity. To ascertain that the technological changes result in positive outcomes for humanity and society, more research in humanities and social sciences is needed so as to complement the advances being made in natural sciences and technology. The question raised in this paper is: “Can Axiomatic Design and design thinking be applied in the fields of humanities and social sciences so as to create imaginative societal solutions in the technology era?” Design examples are given that show how AD can be applied in non-technical fields.

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Andersen, Heine. "Gender inequality and paradigms in the social sciences." Social Science Information 40, no. 2 (2001): 265–89. http://dx.doi.org/10.1177/053901801040002004.

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The article is based on a survey of 788 Danish researchers, mainly from the social sciences, and analyses differences between female and male researchers concerning cognitive styles and cognitive convictions. Sandra Harding's portrait of modern science as androcentric and characterized by a set of gender-related dualisms is taken as a point of departure, and the results by and large show gender differences which can be related to this picture. Male researchers give more importance to methodological ideals taken from natural science, objectivity, mathematical methods, rationality, universality and cumulative results, etc., than female researchers do. These differences are shown to be correlated with the degree of power orientation of research topics.

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Beddoe, Liz. "Social Work and Power." Australian Social Work 63, no. 3 (2010): 361–62. http://dx.doi.org/10.1080/0312407x.2010.500650.

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Breur, Tom. "Statistical Power Analysis and the contemporary “crisis” in social sciences." Journal of Marketing Analytics 4, no. 2-3 (2016): 61–65. http://dx.doi.org/10.1057/s41270-016-0001-3.

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Ryan, Dan. "Time Use: Expanding the Explanatory Power of the Social Sciences." Contemporary Sociology: A Journal of Reviews 36, no. 3 (2007): 284–85. http://dx.doi.org/10.1177/009430610703600351.

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Dawson, Graham. "Perspectivism in the Social Sciences." Philosophy 60, no. 233 (1985): 373–80. http://dx.doi.org/10.1017/s0031819100070200.

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The general question to which this paper is addressed is whether knowledge and rationality carry within themselves the seeds of their own destruction. Some of those who set out in search of knowledge come to believe as a result of their inquiries that the object of their quest is not what they had taken it to be; seeking to discover the way the world actually is, they are led to conclude that all they can hope to find is a reflection of their own needs and interests; the grail is but a beaker. Similarly, some of those whose aim is to formulate the principles of rational thought are led by reason to deny that any beliefs can be rationally justified; reasons are never reasons for believing but mere epiphenomena, produced by but not producing events whose only begetter is the passions; the quest is just another power struggle. The particular question I wish to ask is whether this picture is an accurate representation of social inquiry.

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Dissertations / Theses on the topic "Power (Social sciences) Power (Social sciences) Power (Social sciences)"

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Ng, Isabel Wing-chun. "A cross cultural study of power and power motivation in China and the United States." online access from Digital Dissertation Consortium, 2007. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3253369.

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Howard, Peter R. "Redemptive power a theological framework for using social power /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Finkle, Clea T. "State, power, and police in colonial North India /." Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/10697.

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Wright, Michele E. "Power suits her : an arts-based portrayal of women and power." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79813.

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This arts-based study examines how three women, who hold senior positions in development organizations, perceive of power. Emphasis is placed not only on how the participants describe their power identities, but also on how those identities can be portrayed. Based on data collected in interviews and drawing on the metaphors of portraiture, the power suit and the feminist conception of "voice", the women's power identities are represented in three ways: textually (in the form of "power identity profiles"), visually (in the form of "power suit" costume designs) and aurally (in the form of dramatic monologues). Through notes, descriptions, outlines and explanations the entire process of this aesthetic/interpretive inquiry is documented.<br>While not being offered as a generalizable or even representative sample, the three women in this study illustrate the importance of diverse, individualized inquiry approaches in order to appreciate and represent the nuance and contradiction inherent to women's thoughts and feelings about power.

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Cook, Jonathan E. "Social stigma and subjective power in naturalistic social interaction /." view abstract or download file of text, 2007. http://proquest.umi.com/pqdweb?did=1400960581&sid=1&Fmt=2&clientId=11238&RQT=309&VName=PQD.

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Thesis (Ph. D.)--University of Oregon, 2007.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 100-107). Also available for download via the World Wide Web; free to University of Oregon users.

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Kiernan, Annabel K. "Power and policymaking." Thesis, University of Warwick, 2000. http://wrap.warwick.ac.uk/4222/.

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This thesis is concerned with approaches to policymaking analysis. It argues that dominant neo-pluralist theories of policymaking have limited explanatory force. This arises from the method of inquiry, which necessarily limits the scope of analysis. The emphasis on inductive methods, coupled with a narrow focus on nonformalised sub-state networks, produces a model which is a useful way of identifying non-state policy actors, but which has no explanatory capacity outside such networks. In particular two weaknesses in network analysis are highlighted as significant. The first is that neo-pluralism does not account for the possible constraint on meso-level activity by the state. The state's ability to constrain individual agency may arise either from its position as a distinct social actor, or from it being an aspect of structural constraint. As this latter point implies, the second key weakness with neo-pluralist network analysis is owing to its structural indeterminism. The thesis argues that an adequate account of the policymaking process must recognise the possibility of limits to actor autonomy which arise from individual interaction with structure. Although the argument is made for a structural dimension to policymaking analysis, it concedes the dangers of functionalism and determinism which can arise from the application of structural frameworks. Consequently, the thesis argues for a duality of structure and agency as the core of political analysis. This argument is made on theoretical grounds, and via discussion of an empirical case study of the EU Task Force Environment: Water. The argument then is for a dual approach to policymaking which utilises both inductive and deductive methods. It is argued (a) that a Marxist analysis of the state and the structural constraints of capitalism can be combined (although not integrated) with networks analysis in a dual approach, and (b) that this combination provides the best model of policymaking.

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Jacobz, Melville. "Objectivity, power and interests : a sociological analysis." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52376.

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Thesis (MA)--Stellenbosch University, 2001.<br>ENGLISH ABSTRACT: Discourse about the human world has, since Socrates, been structured around the assumption that one view of a given matter is better than competing views, and that argumentation, if carried out correctly and systematically, will favour the view which has the preponderance of reasons and evidence on its side. If this supposition were dropped, the nature of social scientific inquiry would change significantly. For many commentators in the social sciences the ineliminable interpretative dimension of social inquiry and the standpoint-bound character of interpretation lead to the conclusion that we have to abandon any notion of objective truth in the social sciences. The central question raised in this thesis is whether this abandonment is inevitable or even plausible. Is it plausible to conflate objectivity and truth? Is objectivity a possible characteristic of the individual researcher or a characteristic of the scientific research process? Does the cultural environment of the researcher impact on the validity of research findings? If science is a social phenomenon, are scientific beliefs different from other beliefs? How do the interests of the individual researcher or the formal organisation of scientific practice impact on the validity of findings? What role does power play in the shaping of knowledge? These are the questions that will be addressed in the following thesis. The methodology of Max Weber serves as a point of departure and divergences and similarities to the work of Weber are explored in the writings of Kuhn, the Edinburgh School, Latour, Foucault, Habermas, as well as contemporary postmodernist and feminist writers. The analysis of these various concepts and approaches is not presented chronologically, but rather as an exposition of the contributors of various commentators in the fields of both the sociology of science and knowledge, and the philosophy of science.<br>AFRIKAANSE OPSOMMING: Diskoers oor die menslike wêreld is, sedert Socrates, gestuktureer rondom die aanname dat een siening van 'n gegewe saak beter is as mededingende sienings, en dat argumentasie, indien korrek en sistematies uitgevoer, ten voordeel sal wees van die siening wat gesteun word deur die oormaat van redes en bewyse. As ons hierdie aanname sou laat vaar, sal die stand van sosiaal wetenskaplike ondersoek ingrypend verander. Vir menige kommentator in die sosiale wetenskappe lei die onafwendbare interpretatiewe dimensie van maatskaplike ondersoek, en die standpunt-gebonde aard van interpretasie, tot die gevolgtrekking dat ons enige opvatting van objektiwiteit in die sosiale wetenskappe moet laat vaar. Die kernvraag in hierdie tesis is of hierdie verskuiwing onvermydelik of selfs aanneemlik is. Is dit geldig om objektiwiteit en waarheid saam te snoer? Is objektiwiteit 'n moontlike eienskap van die individuele navorser, of 'n eienskap van die navorsingsproses? Watter impak het die kulturele omgewing van die navorser op die geldigheid van die navorsingsbevindinge? As wetenskap 'n sosiale fenomeen is, is wetenskaplike oortuigings enigsins anders as ander oortuigings? Watter impak het die belange van 'n individuele navorser, of die formele organsiasie van wetenskaplike praktyk, op die geldigheid van bevindings? Watter rol speel mag in die vorming en skepping van kennis? Hierdie is die vrae wat aangespreek word in dié tesis. Die metodologie van Max Weber dien as vertrekpunt, en ooreenkomste tot en afwykings van die sienings van Weber word ondersoek in die werk van Kuhn, die "Edinburgh School", Latour, Foucault, Habermas, sowel as kontemporêre postmoderne en feministiese skrywers. Die analise van hierdie verskeie konsepte en benaderings word nie kronologies aangebied nie, maar eerder as 'n uiteensetting van die bydraes van verskeie kommentators op die gebied van die sosiologie van die wetenskap en van kennis, sowel as die filosofie van wetenskap.

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Eftychiou, Evi. "Power and tourism : negotiating identity in rural Cyprus." Thesis, University of Hull, 2013. http://hydra.hull.ac.uk/resources/hull:10420.

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This thesis focuses on the disputed identity of rural Cyprus. It is an ethnographic study on tourism that argues that the power of western hegemony, not only defines but also reverses the definition of ‘modern’ identity in the cultural setting of Cyprus in a way that its authority is maintained and legitimized. By focusing on identity politics and tourism in the Troodos mountainous region, this study examines the conflict between native elites and locals over the definition of modernity. In the postcolonial setting of the 1960s, native elites reproduced the western vision of ‘development’, ‘progress’ and ‘modernity’, as expressed in Europe after the Second World War. The invented concept of ‘modernity’ was introduced by native elites and was translated into policies and strategies towards the achievement of rapid ‘progress’ and the development of mass tourism in the coastal zones of Cyprus. As a result, the Cypriot authorities neglected Troodos mountainous region as a low--‐priority area and its residents were exposed as underdeveloped, backward peasants. The economic boom of the 1970s and 1980s, provided to rural residents the opportunity to, finally achieve ‘progress’, by reproducing the mass tourism model. In the meantime though, the native elites reversed the definition of modernity, which reproduced the western principles of sustainable development, environmental and cultural heritage protection. The ‘underdeveloped’ region of Troodos, was now identified as ideal for the implementation of environment and heritage conservation projects, with the ultimate goal of developing small scale, cultural tourism in the area. In this context, native elites appropriate material tradition, in other words elements that were once classified as evidence of backwardness, in order to achieve ‘modernity’. The denial of locals to reproduce the new paradigm of development and their persistence to strive for material modernity left them once again exposed as ‘backward’, ‘ignorant’ and ‘parvenus’ peasants.

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Pun, Sing-mei. "Controlling women : sexuality, imperialism and power /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B20059887.

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Gray, Ellen M. "Gender and negotiating power among separating couples testing a process theory of power /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ56229.pdf.

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Books on the topic "Power (Social sciences) Power (Social sciences) Power (Social sciences)"

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Russell, Bertrand. Power: A new social analysis. Routledge, 2004.

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Russell, Bertrand. Power: A new social analysis. Routledge, 1992.

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Power paradigms in the social sciences. University Press of America, 1986.

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John, Scott. Power. Polity Press, 2001.

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Power. Blackwell Publishers, 2001.

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Power. University of Minnesota Press, 1996.

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Khoshkish, A. Power or authority?: The entelechy of power. University Press of America, 1991.

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Political theory and power. 2nd ed. Foundation Books, 2004.

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Joseph, Sarah. Political theory and power. E.J. Brill, 1988.

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Coercive power in social exchange. Cambridge University Press, 1997.

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Book chapters on the topic "Power (Social sciences) Power (Social sciences) Power (Social sciences)"

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Alvesson, Mats. "Power, Conflict and Control." In Operational Research and the Social Sciences. Springer US, 1989. http://dx.doi.org/10.1007/978-1-4613-0789-1_84.

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Sassen, Saskia. "Cities Help Us Hack Formal Power Systems." In Architecture and the Social Sciences. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53477-0_1.

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Murphy, Kevin R. "Power Analysis." In The Reviewer’s Guide to Quantitative Methods in the Social Sciences. Routledge, 2018. http://dx.doi.org/10.4324/9781315755649-27.

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Valliant, Richard, Jill A. Dever, and Frauke Kreuter. "Power Calculations and Sample Size Determination." In Statistics for Social and Behavioral Sciences. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93632-1_4.

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Boncourt, Thibaud. "What “Internationalization” Means in the Social Sciences. A Comparison of the International Political Science and Sociology Associations." In The Social and Human Sciences in Global Power Relations. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73299-2_4.

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Heilbron, Johan, Thibaud Boncourt, and Gustavo Sorá. "Introduction: The Social and Human Sciences in Global Power Relations." In The Social and Human Sciences in Global Power Relations. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73299-2_1.

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Tarasov, Vasily E. "Economic models with power-law memory." In Applications in Engineering, Life and Social Sciences, Part B, edited by Dumitru Bǎleanu and António Mendes Lopes. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110571929-001.

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Brisson, Thomas, Laurent Jeanpierre, and Kil-Ho Lee. "Western References in Asian Social Sciences (Japan and South Korea)." In The Social and Human Sciences in Global Power Relations. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73299-2_12.

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Sorá, Gustavo, and Alejandro Blanco. "Unity and Fragmentation in the Social Sciences in Latin America." In The Social and Human Sciences in Global Power Relations. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73299-2_5.

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Ibrahim, Intan Rahayu, Emilia Noorsal, and Ahmad Maliki Omar. "Power Converter for Dual-Power PV-Grid System Utilizing Optimized Switching Angles of 21-Level Cascaded H-Bridge Multilevel Inverter." In Regional Conference on Science, Technology and Social Sciences (RCSTSS 2016). Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0074-5_47.

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Conference papers on the topic "Power (Social sciences) Power (Social sciences) Power (Social sciences)"

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Gela, Tsaava. "Russian ,,Soft Power’’: Georgia Against Russian Soft Power and Propaganda." In World Conference on Social Sciences. Acavent, 2019. http://dx.doi.org/10.33422/worldcss.2019.09.556.

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Shapiro, Frank. "The Power of Myth: A Case for a Woman Pope." In World Conference on Social Sciences. Acavent, 2019. http://dx.doi.org/10.33422/worldcss.2019.09.541.

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Culler, Glen J. "Mathematical laboratories: a new power for the physical and social sciences." In ACM Conference on The history of personal workstations. ACM Press, 1986. http://dx.doi.org/10.1145/12178.12183.

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"Analysis and report of the Organizational form and governance situation of Electric Power Exchange Center." In 2020 International Conference on Social Sciences and Social Phenomena. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001054.

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"The Existing Problem and Solutions in Overhaul Management of Electrical Equipment in Thermal Power Plants." In 2020 International Conference on Social Sciences and Social Phenomena. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001069.

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Liu, Zhi-Qiang, and Tong Zhou. "Executive Power, Social Capital, and Stock Crashes." In International Academic Conference on Frontiers in Social Sciences and Management Innovation (IAFSM 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200207.010.

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"Study on the Functional Recovery of Glucose Channel and Carrier in Diabetes Mellitus by the Promoting Blood Circulation and Removing Blood Stasis Method under High Power Microscope." In 2020 International Conference on Social Sciences and Social Phenomena. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001193.

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Moento, Paul Adryani, Hubertus Oja, and Welem Levi Betaubun. "Political Power of the Democratic National Party in the Electoral Election." In 3rd International Conference on Social Sciences (ICSS 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201014.084.

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"Education and Power: Republican Ideology and its Educational Policy." In International Conference on Trends in Social Sciences and Humanities. Emirates Research Publishing, 2015. http://dx.doi.org/10.17758/erpub.er815042.

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"Review of the Researches Progress on Managerial Power Theory." In 2018 International Conference on Social Sciences, Education and Management. Francis Academic Press, 2018. http://dx.doi.org/10.25236/socsem.2018.33.

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Reports on the topic "Power (Social sciences) Power (Social sciences) Power (Social sciences)"

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W Djimeu, Eric, and Deo-Gracias Houndolo. Power calculation for causal inference in social science: sample size and minimum detectable effect determination. International Initiative for Impact Evaluation (3ie), 2015. http://dx.doi.org/10.23846/wp0026.

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Herbert, Siân, and Heather Marquette. COVID-19, Governance, and Conflict: Emerging Impacts and Future Evidence Needs. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.029.

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This paper reviews emerging evidence of the impact of COVID-19 on governance and conflict, using a “governance and conflict first” approach in contrast to other research and synthesis on COVID-19 in the social sciences that tends to be structured through a public health lens. It largely focuses on evidence on low- and middle-income countries but also includes a number of examples from high-income countries, reflecting the global nature of the crisis. It is organised around four cross-cutting themes that have enabled the identification of emerging bodies of evidence and/or analysis: Power and legitimacy; Effectiveness, capacity, and corruption; Violence, unrest, and conflict; and Resilience, vulnerability, and risk. The paper concludes with three over-arching insights that have emerged from the research: (1) the importance of leadership; (2) resilience and what “fixing the cracks” really means; and (3) why better ways are needed to add up all the “noise” when it comes to COVID-19 and evidence.

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Conviviality-Inequality in Latin America, Maria Sibylla Merian Centre. Conviviality in Unequal Societies: Perspectives from Latin America Thematic Scope and Preliminary Research Programme. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, 2017. http://dx.doi.org/10.46877/mecila.2017.01.

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The Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America (Mecila) will study past and present forms of social, political, religious and cultural conviviality, above all in Latin America and the Caribbean while also considering comparisons and interdependencies between this region and other parts of the world. Conviviality, for the purpose of Mecila, is an analytical concept to circumscribe ways of living together in concrete contexts. Therefore, conviviality admits gradations – from more horizontal forms to highly asymmetrical convivial models. By linking studies about interclass, interethnic, intercultural, interreligious and gender relations in Latin America and the Caribbean with international studies about conviviality, Mecila strives to establish an innovative exchange with benefits for both European and Latin American research. The focus on convivial contexts in Latin America and the Caribbean broadens the horizon of conviviality research, which is often limited to the contemporary European context. By establishing a link to research on conviviality, studies related to Latin America gain visibility, influence and impact given the political and analytical urgency that accompanies discussions about coexistence with differences in European and North American societies, which are currently confronted with increasing socioeconomic and power inequalities and intercultural and interreligious conflicts.

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