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Journal articles on the topic 'Practical philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Eberl, Jason T. "Practical Philosophy." American Catholic Philosophical Quarterly 85, no. 2 (2011): 345–48. http://dx.doi.org/10.5840/acpq201185221.

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2

Kuehn, Manfred, Immanuel Kant, and Mary J. Gregor. "Practical Philosophy." German Studies Review 22, no. 1 (1999): 105. http://dx.doi.org/10.2307/1431585.

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3

Schoellner, Karsten. "Practical Philosophy." Philosophical Investigations 40, no. 2 (2016): 121–38. http://dx.doi.org/10.1111/phin.12134.

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4

SVETELJ, Tone. "PRACTICAL PHILOSOPHY AND SPIRITUAL EXERCISES." Annals of the University of Bucharest, Philosophy Series 73, no. 1/2024 (2025): 7–26. https://doi.org/10.62229/aubpslxxiii/1_24/2.

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The resurgence of practical philosophy can be seen as a contemporary attempt to bridge the apparent gap between philosophy and spirituality. Philosophy, in its search for wisdom, misses its primary goal since the theoretical solutions do not lead to the transformation of philosophers’ lives. This article offers a view of the resurgence of practical philosophy in the first chapter and, in the second, the connection of practical philosophy with spiritual exercises, presented in Pierre Hadot’s writing. The underlying assumption, in both practical philosophy and in Pierre Hadot’s reflection, is a

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5

Pippin, Robert. "Hegel’s Practical Philosophy." Graduate Faculty Philosophy Journal 31, no. 2 (2010): 423–41. http://dx.doi.org/10.5840/gfpj201031228.

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6

Patton, Paul. "Deleuze’s Practical Philosophy." Symposium 10, no. 1 (2006): 285–303. http://dx.doi.org/10.5840/symposium200610149.

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7

Andrews, June. "Practical Nursing Philosophy." Nursing Older People 12, no. 7 (2000): 36. http://dx.doi.org/10.7748/nop.12.9.36.s29.

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8

Holt, Janet. "Practical Nursing Philosophy." Nursing Philosophy 3, no. 1 (2002): 71–72. http://dx.doi.org/10.1046/j.1466-769x.2002.0086a.x.

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9

Konoplyanik, Alexandra A., and Taisiya R. Kondratyeva. "Philosophical Practice in the Contemporary World." Ethical Thought 21, no. 1 (2021): 148–62. http://dx.doi.org/10.21146/2074-4870-2021-21-1-148-162.

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In traditional academic sense practical philosophy is the combination of those philosophical disciplines which study the practical manifestations of human life, such as ethics and political philosophy. So “practice” in this context is not so much the way of doing philosophy, but rather its object of interest. Thus different subject-specific and applied philosophies are frequently referenced as areas of practical philosophy, though might as well develop in purely academic context. However, there exists another increasingly visible interpretation of practical philosophy, often also referred to

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10

Maslov, Vadim M. "The practical component of early Greek philosophy." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 23, no. 4 (2023): 384–88. http://dx.doi.org/10.18500/1819-7671-2023-23-4-384-388.

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Introduction. The relevance of «practical philosophy» is contrasted with «traditional philosophy», detached from life. The final perspective sees the harmonization of theoretical-practical and practical-theoretical activity of philosophers, based on the appropriate historical and logical rethinking of the history of philosophy. The classical beginning is to emphasize the practical component of early Greek philosophy. Theoretical analysis. The direct connection to life unites Thales as a sage with Thales as a philosopher (the widespread idea of the remoteness of Thales' philosophy from practice

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11

LACHKAR, Mohammed. "Le Problème de l’interprétation chez Al-Ghazâlî (1058-1111)/The Problem of Interpretation at Al-Ghazâlî (1058-1111)." Annals of “Dunarea de Jos” University of Galati. Fascicle XVIII: Philosophy 10, no. 1 (2021): 5–13. https://doi.org/10.35219/philosophy.2020.01.

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Our intervention will deal with the problem of interpretation in the thought of Alghazali. Starting from the chronology of his works, we will try to describe the contours and the nuances of his concept of interpretation, but, at the same time, to emphasize the context and the framework of this concept both theoretically and practically. First of all, we mention that it is not possible, concerning the issue of interpretation, to set a clear distinction in the works of Alghazali, between the purely theoretical writings and others with a purely practical character. However, if the ideas of Alghaz

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12

Engberg-Pedersen, Troels. "Practical Inquiry and Practical Philosophy in Aristotle." Danish Yearbook of Philosophy 22, no. 1 (1985): 57–63. http://dx.doi.org/10.1163/24689300-02201003.

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13

TULCHINSKY, G. L. "Practical Philosophy of Meaning." Personality.Culture.Society 21, no. 1-2 (2019): 183–96. http://dx.doi.org/10.30936/1606-951x-2019-21-1/2-183-196.

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14

Castellani, Victor. "Philosophy Practical and Compassionate?" European Legacy 16, no. 6 (2011): 799–802. http://dx.doi.org/10.1080/10848770.2011.608015.

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15

Joll, Nicholas. "Defending Adorno’s Practical Philosophy." International Journal of Philosophical Studies 23, no. 1 (2015): 126–40. http://dx.doi.org/10.1080/09672559.2014.996989.

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16

Cellerino, Massimo. "A “Vichian” Practical Philosophy?" New Vico Studies 9 (1991): 92–99. http://dx.doi.org/10.5840/newvico1991910.

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17

O'Byrne, Anne. "Heidegger and Practical Philosophy." Continental Philosophy Review 36, no. 3 (2003): 344–50. http://dx.doi.org/10.1023/b:mawo.0000004029.43574.7f.

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18

Phillips, Nicola. "Practical Philosophy of Sport." Physiotherapy 82, no. 2 (1996): 140. http://dx.doi.org/10.1016/s0031-9406(05)66979-9.

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19

Postema, Gerald J. "Jurisprudence as Practical Philosophy." Legal Theory 4, no. 3 (1998): 329–57. http://dx.doi.org/10.1017/s1352325200001051.

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Nowhere has H.L.A. Hart's influence on philosophical jurisprudence in the English-speaking world been greater than in the way its fundamental project and method are conceived by its practitioners. Disagreements abound, of course. Philosophers debate the extent to which jurisprudence can or should proceed without appeal to moral or other values. They disagree about which participant perspective—that of the judge, lawyer, citizen, or “bad man”—is primary and about what taking up the participant perspective commits the theorist to. However, virtually unchallenged is the view that jurisprudence is

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20

Campbell, E. "Constructivism in Practical Philosophy." Philosophical Review 123, no. 3 (2014): 374–77. http://dx.doi.org/10.1215/00318108-2683594.

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21

Cheng, Chung-ying. "Practical Philosophy versus Realpoliks." Journal of Chinese Philosophy 49, no. 4 (2022): 319–22. http://dx.doi.org/10.1163/15406253-12340075.

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22

Berti, Enrico. "Wisdom or practical philosophy?" Disputatio. Philosophical Research Bulletin 4, no. 5 (2015): 155–73. https://doi.org/10.5281/zenodo.3345921.

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The so called «revival of practical philosophy», started in 1960 by H.G. Gadamer with his <em>Wahrheit und Methode</em>, has often provoked a confusion between the authentic practical philosophy of Aristotle and the virtue he calls <em>phronêsis</em> or wisdom. Actually, they represent two forms of knowledge very different. Wisdom is the virtue of practical reason which consists in the ability of correctly deliberate, that is in the ability of individuating the action more suitable for realizing a good end. On the contrary, practical philosophy is a science, that is an habit

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23

Erokhin, Alexey K. "PHILOSOPHY OF LAW AS A PRACTICAL EXPRESSION OF SOCIAL IDEALS." Sovremennye issledovaniya sotsialnykh problem 14, no. 3 (2022): 110–21. http://dx.doi.org/10.12731/2077-1770-2022-14-3-110-121.

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Background. Philosophy of law is a branch of philosophy that studies the nature of law, especially in its relation to human values, relationships, and practice. The points of views to the nature of law often depend on the philosophical position taken by a particular philosopher or group of philosophers. As a result, legal philosophy becomes the object of heated discussions, the main feature of which is reduced to the question of what is due and being, i.e. can and should positivist law replace the traditional values developed by mankind as regulators of behavior and relationships. Purpos

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24

Zhang, Meng. "Marxist Philosophy in Object-Oriented Practical Education." Advanced Materials Research 989-994 (July 2014): 5189–92. http://dx.doi.org/10.4028/www.scientific.net/amr.989-994.5189.

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Marxist, the renowned mathematician and philosopher, advocated combining theory and practice in education, emphasizing methods by which to grasp and use knowledge. Education has both regular and irregular characteristics and these are reflected in how individuals develop and grow naturally. Individuals should be taught based on their abilities and circumstances, and these vary by individual. An example is given in this article, to demonstrate the contemporary significance of the Marxist process in education. This example refers to applying Marxist’s process philosophy to object-oriented practi

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25

Kudria, I. H. "THE PRACTICAL PHILOSOPHY OF CONFUCIANІSM". Scientific notes of Taurida National V.I. Vernadsky University, series Philosophy, № 1 (2020): 19–24. http://dx.doi.org/10.32838/2709-2933/2020.1/04.

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26

Vergés Gifra, Joan. "Methodological Eclecticism in Practical Philosophy." International Philosophical Quarterly 53, no. 2 (2013): 131–46. http://dx.doi.org/10.5840/ipq201353217.

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27

Bloch, Sidney. "A practical philosophy for doctors?" Medical Journal of Australia 179, no. 6 (2003): 301. http://dx.doi.org/10.5694/j.1326-5377.2003.tb05540.x.

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28

홍경자. "Youth Violence and Practical Philosophy." Sogang Journal of Philosophy 38, no. ll (2014): 213–41. http://dx.doi.org/10.17325/sgjp.2014.38..213.

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29

Lai, Chen. "Practical Wisdom in Confucian Philosophy." Journal of Philosophical Research 40, no. 9999 (2015): 69–80. http://dx.doi.org/10.5840/jpr201540supplement11.

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30

Ludmila KRYSHTOP. "Practical Philosophy: Past and Present." Social Sciences 52, no. 002 (2021): 151–57. http://dx.doi.org/10.21557/ssc.68515156.

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31

Madison, G. "Transcendental Phenomenology as Practical Philosophy." Santalka 17, no. 3 (2009): 17–28. http://dx.doi.org/10.3846/1822-430x.2009.17.3.17-28.

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32

Balsas, Álvaro. "Presentation: Phenomenology and Practical Philosophy." Revista Portuguesa de Filosofia 71, no. 1 (2015): 7–10. http://dx.doi.org/10.17990/rpf/2015_71_1_0007.

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33

Volpi, Franco. "Technology, Humanism and Practical Philosophy." Comparative and Continental Philosophy 5, no. 2 (2013): 176–88. http://dx.doi.org/10.1179/1757063813z.00000000017.

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34

Bartky, Sandra. "Philosophy And More Practical Pursuits." International Journal of Applied Philosophy 4, no. 3 (1989): 57–60. http://dx.doi.org/10.5840/ijap19894318.

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35

Taylor, James Stacey. "The Future of Practical Philosophy." International Journal of Philosophical Practice 2, no. 2 (2004): 38–45. http://dx.doi.org/10.5840/ijpp20042210.

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Over the last two decades the practice of applied philosophy has undergone resurgence. It is now common for philosophers to sit on ethics committees in hospitals, or to provide ethical advice to businesses, and many universities and colleges now offer courses in practical philosophy. Despite this, practical philosophy is subject to increasing criticism, with persons charging that (1) it is philosophically shallow, and (2) it has little to offer persons grappling with concrete ethical problems, either because (a) its techniques or too removed from such problems, or (b) because ethical theory i

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36

Palmer, Lucia M. "“The Recovery of Practical Philosophy.”." New Vico Studies 7 (1989): 129–33. http://dx.doi.org/10.5840/newvico1989721.

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37

Machotka, Pavel. "Philosophy, Psychology, and Practical Humanism." Contemporary Psychology: A Journal of Reviews 41, no. 10 (1996): 994–95. http://dx.doi.org/10.1037/004516.

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38

Hoff, Paul, Bill (KWM) Fulford, and John Z. Sadler. "History, philosophy and practical psychiatry." Current Opinion in Psychiatry 25, no. 6 (2012): 485. http://dx.doi.org/10.1097/yco.0b013e3283590bfd.

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39

Haldane, John. "Ethics, Aesthetics, and Practical Philosophy." Monist 101, no. 1 (2018): 1–8. http://dx.doi.org/10.1093/monist/onx030.

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40

Savic, Mile. "Practical implications of 'postmodern philosophy'." Filozofija i drustvo, no. 19-20 (2002): 21–38. http://dx.doi.org/10.2298/fid0209021s.

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The article examines the implications of the discourse about postmodernity. Postmodernity is analyzed as a complex discursive figure. Within the discourse about postmodernity three levels are distinguished: the postmodern condition, postmodernism, and reflection of the postmodern condition. Special attention is paid to globalization and the problem of the enforcement of modern projects in East-European societies, particularly Serbia. These societies are termed object-societies, while their modification of modernity is called eastmodernity. The author's answer to the complexity of the postmoder

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41

McCarty, Richard R. "Maxims in Kant's Practical Philosophy." Journal of the History of Philosophy 44, no. 1 (2006): 65–83. http://dx.doi.org/10.1353/hph.2006.0001.

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42

Bader, Veit-Michael. "Practical Philosophy and First Admission." SAIS Review 20, no. 1 (2000): 39–59. http://dx.doi.org/10.1353/sais.2000.0001.

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43

Weinberger, Ota. "The Language of Practical Philosophy." Ratio Juris 15, no. 3 (2002): 283–93. http://dx.doi.org/10.1111/1467-9337.00209.

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44

Forster, Michael N., Guido Kreis, and Tze-wan Kwan. "Practical Philosophy – East and West." Journal of Chinese Philosophy 49, no. 4 (2022): 323–26. http://dx.doi.org/10.1163/15406253-12340076.

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45

Forster, Michael N. "Practical Philosophy West and East." Journal of Chinese Philosophy 49, no. 4 (2022): 327–41. http://dx.doi.org/10.1163/15406253-12340077.

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Abstract This article offers a broad-ranging comparison of practical philosophy in the West and in China with a view to enabling not only better mutual understanding between the two sides but also better self-understanding on each side. Contrary to widespread Western conceptions that Chinese practical philosophy may have contributed some important principles in first-order morality but has contributed little in the area of meta-ethics as compared to the West, it is argued here that Chinese practical philosophy did indeed make important contributions in first-order morality, but that in additio

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46

Knoll, Manuel. "Teleology in Aristotle's Practical Philosophy." Aither 14, no. 28 (2023): 4–29. http://dx.doi.org/10.5507/aither.2022.008.

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47

Solopova, Maria. "The Practical Philosophy of Aristotle." Philosophical Anthropology 10, no. 1 (2024): 127. https://doi.org/10.21146/2414-3715-2024-10-1-127-166.

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The article examines the practical philosophy of Aristotle: his ethics and politics. It is established when the term “practical thinking” first appears, what is the difference between practical and theoretical knowledge, on what basis ethics and politics are combined and how they differ as two practical sciences. The ethical works that came down under the name of Aristotle as part of the Aristotelian corpus of writings are characterized in terms of their authenticity, chronology, and book composition. The article describes the history of the issue of three common books in the manuscripts of Ni

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48

Shokhin, Vladimir K. "Philosophical Disintegration and a Chance of Practical Philosophy." Voprosy Filosofii, no. 9 (2023): 32–44. http://dx.doi.org/10.21146/0042-8744-2023-9-32-44.

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The author interprets such an important regularity that while “philosophies of whatever one likes” (up to philosophies of work and recreation, dance and sport, sex and covenants, etc.) are acquiring unlimited “legalization”, self-reflexion of philosophy survives the profoundest crisis these days. He calls it the paradox of the obstinate growth of trees as simultaneous with felling. Incremental deterioration of the very interest for mapping philosophy which had been regarded as a very important vocation of a philosopher from Antiquity up to later Moderniy is regarded as the mostly brute indi

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49

Belás, Ľubomír. "Kant’s ethics as practical philosophy: On philosophy of freedom." Ethics & Bioethics 7, no. 1-2 (2017): 25–33. http://dx.doi.org/10.1515/ebce-2017-0007.

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Abstract The paper focuses on some important philosophical issues of Kant’s philosophical legacy, especially on Kant’s thoughts on man and his acting in community with other human beings, his fellows, (Conjectural Beginning of Human History) from the aspect of morality based on moral-practical terms and categories. The field of Kant’s practical-critical thoughts is not only unusually broad but also full of ideological dynamics offered in a precise and modern linguistic form. The paper claims that Kant offers his own answer for the fourth question “Was ist der Mensch” (“What is man?”), introduc

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50

Castillo Ávila, Francisco. "Filosofía práctica. Una antigua y nueva forma de hacer filosofía." Hermenéutica Intercultural, no. 18-19 (March 24, 2014): 140. http://dx.doi.org/10.29344/07196504.18-19.557.

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Resumen:La filosofía en tanto ejercicio sistemático del pensamiento ha sido entendi- da de diferentes formas a través de la historia. El presente artículo examina las diversas maneras de concebir la filosofía. Así como la ciencia se divide en ciencia teórica y ciencia práctica, la filosofía también puede ocupar esta división, es decir, teórica o especulativa y filosofía práctica o sapiencial. La filosofía teórica, propia de la academia y los especialistas, comienza con el estudio riguroso y sistemático de las obras de los grandes filósofos, de sus discípulos y críticos; en cambio, la filosofía

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