Academic literature on the topic 'Pragmatic sanction'

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Journal articles on the topic "Pragmatic sanction"

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Lezaun, Javier. "The Pragmatic Sanction of Materials: Notes for an Ethnography of Legal Substances." Journal of Law and Society 39, no. 1 (February 21, 2012): 20–38. http://dx.doi.org/10.1111/j.1467-6478.2012.00568.x.

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Togoeva, Olga. "“The Pragmatic Sanction of Saint Louis”: a Forged Document at the Service of the French Monarchy." ISTORIYA 11, no. 10 (96) (2020): 0. http://dx.doi.org/10.18254/s207987840011666-1.

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Balogh, Andrea, and Ágnes Veszelszki. "Politeness and Insult in Computer Games – From a Pragmatic Point of View." Acta Universitatis Sapientiae, Communicatio 7, no. 1 (December 1, 2020): 68–91. http://dx.doi.org/10.2478/auscom-2020-0006.

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Abstract In line with the principle of technological determinism, the linguistic context of computer games influences the (linguistic) behaviour of millions of active gamers. This makes it important to explore gamer communication thoroughly with respect to politeness, too. Indeed, the communication of gamers during games may also affect the users’ off-game communicative situations. The international literature suggests that the quasi-anonymity of online communication and the lack or weakness of sanction make it ruder than offline communication: it involves a higher number of insults or offensive personal remarks. The paper looks at this issue, in particular by a pragmatic – politeness-centred – investigation of a particular kind of online insults. The corpus of analysis is provided by “taunts”, i.e. inbuilt instructions triggering “mocking” remarks of League of Legends (LoL), a multiple-participant online arena game. The authors interpret in-game insults in the framework of speech act theory, the Cooperative Principle (conversational and politeness maxims), face threatening, and a matrix of aims and functions. The paper wishes to be a contribution to cyberpragmatics, a pragmatically-oriented branch of Internet linguistics.
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White, Joshua M. "Fetva Diplomacy: The Ottoman Şeyhülislam as Trans-Imperial Intermediary." Journal of Early Modern History 19, no. 2-3 (April 21, 2015): 199–221. http://dx.doi.org/10.1163/15700658-12342457.

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This article explores the role of the şeyhülislam, the mufti of Istanbul and the head of the Ottoman religious-legal hierarchy, as a diplomatic intermediary and introduces the concept of “fetva diplomacy.” Anyone of any confession could request a fetva (Arabic: fatwa), a non-binding legal opinion, from the şeyhülislam. From the late sixteenth century, this openness to all comers led foreign powers’ representatives to cultivate close ties with the şeyhülislam, often seeking his intercession and his fetvas to support their interests. Examining the diplomatic aftermath of a 1624 corsair raid on Venetian territories, this essay shows how fetva diplomacy worked in practice and how the legitimacy and religious bona fides of the şeyhülislam were harnessed to give Islamic legal sanction to pragmatic political and diplomatic decisions.
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SJ, Johannes Ehrat. "Entangled in the Net? Would Scandals function under the Conditions of the Internet alone?" Žurnalistikos Tyrimai 4 (January 1, 2011): 5–22. http://dx.doi.org/10.15388/zt/jr.2011.4.1792.

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Using semiotic method of consideration the article investigates judgement power of public sphere in traditional media and internet. The analysis reminds that news stories obey the narrative rules. They become an object for judgement only in a mediation that allows present public opinion. At the same time because of mediation and in accordance with functioning of meta-texts these stories become subject of moralising sanction to their heroes. For mass media, the mediation function creates the parallel universe of the public sphere. The aim of the article is to find an answer whether there exists something in the internet which produces a similar public universe.Theoretical argument lets to conclude that the tribunal of public opinion is not just a meaning apparatus; it also has to be narrated. That means, that the question of justice, of right or wrong, has to be turned into a pragmatic question of performance (how well?) and competence (by whom?). As publicity is only an idea, a meaning apparatus, for normative purposes need to hide behind narrative plausibility. As soon as actors are seen as pragmatic subjects, they are subject to sanctioning. Actually, a source is the direct will of the judging instance, which in the public sphere is the hypostasis of ‘all’.When internet lacks direct mediation instance, it is unable to turn information into narratives. Without public sphere produced by traditional media the internet lacks the meaning. Such stating together with the example of Wikileaks let to conclude that when there is no legitimisation of power, then, no realisation of the pragmatic subject, and in consequence – there is no scandal. Keywords: common sense, industrial meaning, internet communication, judgement, meta-text, meaning, meaning constraint, moralising, narrative, power (meta-text 1), pragmatic subject (meta-text 2), publicity, public opinion, public sanctioning, scandal, theatre meaning.
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Chen, Henry. "Japan–Taiwan Relations in the Twenty-First Century from the Perspective of Tuna Disputes in the Atlantic Ocean." European Journal of East Asian Studies 10, no. 2 (2011): 255–73. http://dx.doi.org/10.1163/156805811x616147.

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AbstractOver the last decade bilateral relations between Japan and Taiwan have been strained over the issue of tuna fishery management. In 2005, when Taiwan was still under the Democratic Progressive Party (DPP) administration, Japan proposed punitive measures against Taiwan's tuna industries in an international fisheries management body for the Atlantic Ocean. The DPP government took a pragmatic approach, solving the tuna crisis without harming Japan–Taiwan relations, as evidenced by the fact that during the tuna disputes visa-free privilege was granted to Taiwan nationals and the Japanese government openly stated that Taiwan has been a main security objective for Japan and the US. In this paper the Japan-led tuna sanction in 2005 is used as a case study to gauge overall bilateral relations thus far in the twenty-first century.
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Meeuwis, Michael, and Koen Stroeken. "Non-situational functions of demonstrative noun phrases in Lingala (Bantu)." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 22, no. 1 (March 1, 2012): 147–66. http://dx.doi.org/10.1075/prag.22.1.06mee.

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This paper examines the non-situational (i.e., non-exophoric) pragmatic functions of the three adnominal demonstratives, óyo, wâná, and yangó in the Bantu language Lingala. An examination of natural language corpora reveals that, although native-speaker intuitions sanction the use of óyo as an anaphor in demonstrative NPs, this demonstrative is hardly ever used in that role. It also reveals that wâná, which has both situational and discourse-referential capacities, is used more frequently than the exclusively anaphoric demonstrative yangó. It is explained that wâná appears in a wide range of non-coreferential expression types, in coreferential expression types involving low-salience referents, and in coreferential expression types that both involve highly salient referents and include the speaker’s desire to signal a shift in the mental representation of the referent towards a pejorative reading. The use of yangó, on the other hand, is only licensed in cases of coreferentiality involving highly salient referents and implying continuation of the same mental representation of the referent. A specific section is devoted to charting the possible grammaticalization paths followed by the demonstratives. Conclusions are drawn for pragmatic theory formation in terms of the relation between form (yangó vs. wâná) and function (coreferentiality vs. non-coreferentiality).
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Loomis, Steven, and Jake Rodriguez. "Sympathy for Warranted Certainty: Universals and the Institution of Education." Journal of Education and Christian Belief 9, no. 1 (March 2005): 47–70. http://dx.doi.org/10.1177/205699710500900106.

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THERE IS MUCH that human beings are, and should be, uncertain about, but this should not include the most basic truths of reality. The effects of postmodern epistemology have widened the sphere of uncertainty in many domains of knowledge, and intellectual uncertainty and excessive skepticism are pervasive in academic circles (both Christian and non-Christian). Such thinking tends to sanction the kind of pragmatic decision making that legitimizes a view of human beings (and moral principles) as mere interchangeable parts with varying utility. This essay offers a critique of obscurant uncertainty and draws attention to the incremental marginalization of God-based knowledge. It calls for the grounding of educational philosophy in a realist conception of truth given that God, our knowledge of Him, and his knowledge of us are an excellent basis by which to ground human institutions (including the institution of education).
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Guerrero Medina, Pilar. "Lexical-constructional integration in non-prototypical English middles: the role of high-level metonymy as a motivating factor." Journal of English Studies 11 (May 29, 2013): 133. http://dx.doi.org/10.18172/jes.2621.

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The main aim of this paper is to consider the issue of lexicalconstructional integration in circumstantial English middles with instrumental and locative subjects, exemplified respectively by Narrow tyres manoeuvre more easily and The tennis court plays a bit slower (cf. Davidse and Heyvaert 2003, 2007). I will first explore the lexico-semantic mechanisms that may sanction the ascription of a verbal predicate to these extended uses of the middle construction where there is no causative element and the “affectedness” constraint needs to be ruled out. Drawing upon Ruiz de Mendoza and Mairal Usón (2007, 2011), I will also try to determine to what extent high-level metonymy may actually apply as an external motivating factor in the explanation of these non-prototypical uses of the middle, also showing how contextual and discourse-pragmatic factors cooperate with each other to enhance the metonymic interpretation of the “circumstantial” middle type.
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Dosse, François. "L’histoire entre la guerre des mémoires et la Justice." Études Ricoeuriennes / Ricoeur Studies 8, no. 1 (July 31, 2017): 67–82. http://dx.doi.org/10.5195/errs.2017.403.

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The question arises as to whether justice is capable of repairing the tragedy of history. François Dosse situates his analysis on the pragmatic axis of the citizen's concern expressed by Ricœur from the first lines of Memory, History, Forgetting when he says he is troubled by too much memory here and too much forgetting elsewhere. We are witnessing a progressive judicialisation of the historical discipline. It has resulted in a disturbing, memory inflation since the Gayssot law of 1990. The functions of the judge and the historian certainly have common features, as Marc Bloch has shown in Apologie pour l’histoire and Carlo Ginzburg in Le juge et l’historien. The examining magistrate can be compared to the historian, but not to the judge who must render the judgment. This progressive hold of justice over the past perversely results in an attempt to sanction historical questions. Ricœur helps us to rethink the relations between justice, history and memory by distinguishing and articulating these various dimensions through the work of a clarification of concepts. He makes it possible to better articulate the judicial function, the work of memory and the historiographic operation while respecting the validity of each of these dimensions.
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Books on the topic "Pragmatic sanction"

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Urfus, Valentin. 19.4.1713: Pragmatická sankce : rodný list podunajské monarchie. Praha: Havran, 2002.

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France. Lois et décrets: Texte intégral, analyses et commentaires, résumés. [Lyon]: Hermès, 1998.

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France. Recueil des actes de Louis VI, roi de France (1108-1137). Paris: Diffusion de Boccard, 1993.

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France. Die Landgüterordnung Kaiser Karls des Grossen: Capitulare de villis vel curtis imperii Caroli Magni. Berlin: Deutscher Landwirtschaftsverlag, 1990.

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France. Codes et textes de loi usuels 1986: 12 codes, 102 textes de loi ; précédés de, Dictionnaire juridique, consultations juridiques rapides ; suivis de, Modèles d'actes, guide alphabétique, table chronologique. [Paris]: Prat-Europa, 1986.

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France. Recueil des actes de Louis VI, roi de France (1108-1137). Paris: Diffusion de Boccard, 1992.

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France. Recueil des actes de Louis VI, roi de France (1108-1137). Paris: Diffusion de Boccard, 1994.

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France. Documents pour servir à l'histoire de l'élaboration de la constitution du 4 octobre 1958. Paris: La Documentation Française, 1988.

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Minett, Mark. Robert Altman and the Elaboration of Hollywood Storytelling. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197523827.001.0001.

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Robert Altman and the Elaboration of Hollywood Storytelling reveals an Altman barely glimpsed in previous critical accounts of the filmmaker. This re-examination of his seminal work during the “Hollywood Renaissance” or “New Hollywood” period of the early 1970s (including M*A*S*H, Brewster McCloud, McCabe & Mrs. Miller, Images, The Long Goodbye, Thieves Like Us, California Split, and Nashville) sheds new light on both the films and the filmmaker, reframing Altman as a complex, pragmatic innovator whose work exceeds, but is also grounded in, the norms of classical Hollywood storytelling rather than someone who rejected those norms in favor of modernist art cinema. Its findings and approach hold important implications for the study of cinematic authorship. Largely avoiding thematic exegesis, it employs a historical poetics approach, robust functionalist frameworks, archival research, and formal and statistical analysis to demystify the essential features of the standard account of Altman’s filmmaking history and profile—lax narrative form, heavy reliance on the zoom, sound design replete with overlapping dialogue, improvisational infidelity to the screenplay, and a desire to subvert based in his time in the training grounds of industrial filmmaking and filmed television. The book provides a clear example of how a filmmaker might work collaboratively and pragmatically within and across media institutions to elaborate on their sanctioned practices and aims. We misunderstand Altman’s work, and the creative work of Hollywood filmmakers in general, when we insist on describing innovation as opposition to institutional norms and on describing those norms as simply assimilating innovation.
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Roșu, Felicia. Elective Monarchy in Transylvania and Poland-Lithuania, 1569-1587. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198789376.001.0001.

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This book examines the transformation of elective monarchy in Transylvania and the Polish-Lithuanian Commonwealth in the 1570s. It does so by focusing on the foundational and experimental character of the first elections of 1571 (Transylvania) and 1573 and 1575–6 (Poland-Lithuania). In this period, the two polities adopted constitutions based on the same fundamental principles: elective thrones, state-sanctioned religious pluralism, and legal guarantees for the right of disobedience. Despite the important differences between them, Transylvania and Poland-Lithuania had one essential thing in common: they were the only two polities in early modern Europe that secured the succession of their rulers through large-scale elections in which the dynastic principle, although still important, was not binding. Apart from chapter 1, which has a chronological approach, the rest of the book thematically follows the development of an election: from voter inclinations and campaigning strategies, to voting procedures, to the contracts between voters and their chosen candidates, to the authority of the newly elected rulers. The conclusion examines the two elective systems from a more theoretical perspective. It argues that mixed government was accompanied by a mixed language that combined attachment to virtue, liberty, and self-government with a pragmatism that became particularly visible during interregna and elections. The constituents of Transylvania and Poland-Lithuania acted, talked, and saw themselves as both citizens and subjects of the rulers they elected. The phenomenon was not a contradiction but the logical consequence of a system in which those who were ruled were periodically called to rule themselves.
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Book chapters on the topic "Pragmatic sanction"

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Miadzvetskaya, Yuliya. "Between Strategic Autonomy and International Norm-setting." In Global Studies, 261–86. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839457474-011.

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According to the 2016 EU Global Strategy (EUGS), today's world is characterized by an increased strategic competition and rising threats to multilateralism and a rules-based order. In this fast-evolving environment, the EU has shifted from its traditional “values-based” approach in foreign policy to a “principled pragmatism”. This holds that the EU should solidify relations with countries with shared values, while also engaging strategically with rivals. The EU's goal is to protect its strategic interests in the world marked by the US-China rivalry, a confrontational relationship with the Trump administration, and Russia's growing ambitions in their shared neighborhood. The present chapter examines some aspects of the EU's efforts to secure its autonomy in an emergent terrain for international competition: cyberspace. The analysis will begin with an explanation of the broader context for the EU's approach to cybersecurity, which should be understood as part of the Union's longstanding pursuit of “strategic autonomy” in an increasingly competitive geopolitical environment. It then offers a description of deterrence theory and its application to cyberspace, before turning to the development of the EU Cyber Diplomacy toolbox and targeted restrictive measures in response to cyberattacks. It will then seek to assess the deterrence potential of restrictive measures on the basis of some generic attributes of the concept of deterrence identified in rich theoretic contributions on deterrence theory and cyberspace. It concludes that while sanctions might appear to be ineffective and non-aligned with the operational characteristics of the cyber domain, their potential for establishing good practices should not be discarded. They should instead be used as a vehicle for promoting and informing the international discourse on the norms of responsible state behavior in cyberspace.
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"Narses and the Pragmatic Sanction." In Ravenna, 174–83. Princeton University Press, 2020. http://dx.doi.org/10.2307/j.ctvt9jzk9.24.

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Atkinson, C. T. "Passarowitz, Sicily and the Pragmatic Sanction." In A History of Germany 1715-1815, 72–83. Routledge, 2018. http://dx.doi.org/10.4324/9780429461972-4.

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"16 Narses and the Pragmatic Sanction." In Ravenna, 174–83. Princeton University Press, 2019. http://dx.doi.org/10.1515/9780691201979-021.

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"Europe in 1740: The Pragmatic Sanction and the Anglo-Spanish War." In The War of the Austrian Succession, 1740–1748, 5–20. Routledge, 2014. http://dx.doi.org/10.4324/9781315845883-2.

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Mody, Sujata S. "Image-Inspired Poetry and the Art of Compromise." In The Making of Modern Hindi, 135–77. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199489091.003.0004.

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Chapter 3 further examines Dwivedi’s visually oriented strategies to establish literary authority amidst resistance, especially from critics who publicly decried his brand of poetry as crude, and from poets who continued to publish in Braj Bhasha. Dwivedi’s response was pragmatic: he attempted to bring sophistication to Khari Boli poetry through a cultivated association with art; and he modelled poetry that adhered to a modified agenda. He authored and commissioned a series of image-poems, poetry inspired by and published alongside paintings by Ravi Varma (1848–1906) as well as other contemporary artists. Dwivedi’s limited use and sanction of Braj Bhasha’s linguistic and literary influence in these image-poems did not match his agenda in cartoons and prose. Such maneuvers defined the very substance of modern Hindi poetry in the early twentieth century and established Khari Boli as the language of modern Hindi literature.
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Baguley, Margaret, Toni Riordan, and Martin Kerby. "Pragmatism and Philosophy." In Multiliteracies and Technology Enhanced Education, 100–114. IGI Global, 2010. http://dx.doi.org/10.4018/978-1-60566-673-0.ch007.

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The purpose of this paper was to investigate how a secondary boys’ College has sought to create a cultural alliance between a spatial literacy which expresses an officially sanctioned version of the past and a contemporary curriculum that embraces a far broader understanding of this concept. This investigation of spatial literacy was contextualised through the curriculum plan of the College which seeks to educate students through a student-centred curriculum that aims to develop critically aware and culturally sensitive world citizens. The perceptions of key teachers were also examined which revealed their increasing use of school spaces to address political, philosophical and environmental issues in their pedagogical approach.
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"The EU-Russia Sanctions Regime before the Court of Justice of the EU." In Principled Pragmatism in Practice, 104–24. Brill | Nijhoff, 2021. http://dx.doi.org/10.1163/9789004453715_007.

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"The Impact of the Adjudication of Sanctions against Russia before the Court of Justice of the EU." In Principled Pragmatism in Practice, 125–40. Brill | Nijhoff, 2021. http://dx.doi.org/10.1163/9789004453715_008.

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Harp, Gillis J. "The Success and Failure of the Religious Right, 1970s–2010." In Protestants and American Conservatism, 198–227. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199977413.003.0008.

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Chapter 7 explores the successes and failures of what came to be called the Religious Right during the last third of the twentieth century and the early twenty-first century. Evangelical Protestantism contributed significantly to the moralism of the movement while lending apparent biblical sanction to already well-established conservative political positions such as limited government and free market economics. Participants in the Religious Right drew selectively from theologians such as Rousas John Rushdoony and Francis Schaeffer, but a nontheological pragmatism ultimately came to characterize the movement under television evangelists Jerry Falwell and Pat Robertson. With the election of Barack Obama in 2008, the emergence of the Tea Party movement confirmed how conventional conservative concerns about deficits and creeping socialism had successfully displaced ethical issues. This nontheological pragmatism can help explain the high levels of support for Donald Trump’s 2016 candidacy by white evangelicals.
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Conference papers on the topic "Pragmatic sanction"

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Ajmeri, Nirav, Hui Guo, Pradeep K. Murukannaiah, and Munindar P. Singh. "Robust Norm Emergence by Revealing and Reasoning about Context: Socially Intelligent Agents for Enhancing Privacy." In Twenty-Seventh International Joint Conference on Artificial Intelligence {IJCAI-18}. California: International Joint Conferences on Artificial Intelligence Organization, 2018. http://dx.doi.org/10.24963/ijcai.2018/4.

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Norms describe the social architecture of a society and govern the interactions of its member agents. It may be appropriate for an agent to deviate from a norm; the deviation being indicative of a specialized norm applying under a specific context. Existing approaches for norm emergence assume simplified interactions wherein deviations are negatively sanctioned. We investigate via simulation the benefits of enriched interactions where deviating agents share selected elements of their contexts. We find that as a result (1) the norms are learned better with fewer sanctions, indicating improved social cohesion; and (2) the agents are better able to satisfy their individual goals. These results are robust under societies of varying sizes and characteristics reflecting pragmatic, considerate, and selfish agents.
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