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Relevant bibliographies by topics / Prama,Pramana and Pramanya

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Academic literature on the topic 'Prama,Pramana and Pramanya'

Author: Grafiati

Published: 18 May 2024

Last updated: 31 July 2025

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Journal articles on the topic "Prama,Pramana and Pramanya"

1

Shaily Jain, Gopal Singh Bithu, Shantanu, Pankaj Marolia, and Sunita. "Pramana: An Ayurvedic examination method." Journal of Ayurveda and Integrated Medical Sciences 10, no. 4 (2025): 137–41. https://doi.org/10.21760/jaims.10.4.19.

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In Ayurveda true knowledge is referred as Prama and the means to acquire knowledge are known as Pramana. Pramana Vigyana is defined by Ayurveda as a scientific research tool. Ayurvedic scientific methods are enhanced by these Pramanas, which are useful for diagnosing ailments and patients. Ayurveda uses the term Pareeksha in place of Pramana. Pareeksha establishes an object's reality by thoroughly examine. As stated by Acharya Charak the existent or non-existent of things can be investigated by four Pramana i.e., Aptopadesha, Pratyaksha, Anumana and Yukti. Pramanas play a significant role in a

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2

1, Ankita. "A REVIEW ON ROLE OF PRAMANAS IN AYURVEDIC RESEARCH METHODOLO-GY." February 2021 9, no. 2 (2021): 423–29. http://dx.doi.org/10.46607/iamj1609022021.

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Research is the process of search for unknown knowledge. Research methodology is the general approach a researcher takes during research process. Research methodology is defined as the specific techniques & procedures required to identify, select, process and analyze a research problem. Various tools and tech-niques are required for research. In Ayurveda valid knowledge is termed as Prama and the means or source to acquire knowledge are known as Pramana. These Pramanas are the evidence of the critical sci-entific approach of Ayurveda. Pramanas are the tools of Research in Ayurveda. Pramana

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3

Dr., Kalo Sona Roy. "Advaita Epistemology and Metaphysics - A Critical Analysis." International Journal of Social Science and Human Research 05, no. 03 (2022): 947–49. https://doi.org/10.5281/zenodo.6365027.

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In India the philosophers, except the Madhyamika Buddhists and Jayarasi Bhatta, maintain that determination of an object depends on a pramana, a source of cognition. Similarly, pramana depends on prameya padhartha. In the present paper I will deal with the relationship between epistemology and metaphysics from the Advaita point of view. According to Advaita Vedanta, Brahman is the only highest reality. It does never get contradicted. Brahman is sat-cit-ananda i.e. Eternal Existence, Eternal Consciousness and Eternal Bliss. The three aspects -sot, cit and ananda- constitute the essence of Brahm

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4

farha, khan. "nyaya darshan mein praman ki awdharna." excellence international journal of education and research (EIJER) 7, no. 1 (2019): 121. https://doi.org/10.5281/zenodo.7147487.

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<strong><em>Nyāya</em></strong> literally meaning "justice", "rules", "method" or "judgment" is one of the six <em>astika</em> schools of Indian philosophy.This school's most significant contributions to Indian philosophy were systematic development of the theory of logic, methodology, and its treatises on epistemology.Nyaya school's epistemology accepts four out of six <em>Pramanas</em> as reliable means of gaining knowledge – <em>Pratyakṣa</em> (perception), <em>Anumāṇa</em> (inference), <em>Upamāṇa</em> (comparison and analogy) and <em>Ś

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5

R. Ide, Prakash, and P. V. Mahesh Babu. "UPAMAN PRAMANA W.S.R. TO TUNNASEVANI SANDHI." International Ayurvedic Medical Journal p8, no. 05 (2024): 424–29. http://dx.doi.org/10.46607/iamj05p8052024.

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Background: -Fundamental aspects of Ayurved concern with Sandhi sharir. It gives information about the basic structure of the human body, which is essential in diagnosis and treatment. Acharya Charak describes sandhi as “Ashthi sanyoga sthanam”, i.e meeting place between two or more bones (Asthi) is called sandhi1 . Acharya Sushruta had categorised sandhi sharira into two main types: Chala (movable) & Achala sandhi (immovable or fixed)2 . Sutures present between the skull bones are immovable joints. Upamana pramana (analogy) is one of the types of pramana widely utilised to explain Sharir

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6

न्यौपानेः Neupane, शिवप्रसादो Shiva Prasad. "संशयादिपदार्थविश्लेषणम् [Samshayadipadarthavishleshanam]". Haimaprabha 20 (30 липня 2021): 74–86. http://dx.doi.org/10.3126/haimaprabha.v20i0.38613.

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न्यायदर्श नस्य प्रतिपादको महर्षि गौतमो ऽस्ति । न्यायदर्शने विशेषतो ग्रन्थकारेण निःश्रे यसप्राप्तिमार्ग प्रदर्शितो विद्यत । न्यायदर्श नानुसारं पदार्थानां तत्त्वज्ञान नै व मा क्षप्राप्तिर्भ वति । प्रमाणादिषा डशपदार्था नां तत्त्वज्ञानं यथार्थ ज्ञानं वामा क्षस्य मूलमार्गा विद्यते । अतो यमाले खः पदार्थानां मध्ये संशयादिपदार्था नां प्रमाणप्रमे याभ्यां पृथगुपदेशः कारणत्वप्रतिपादने , एतेषां लक्षणविश्ले षणेचकेन्द्रितो विद्यते । अस्मिन्नालेखे सर्व प्रथमं न्यायाभिमतप्रमाणप्रमे ययो स्वरूपनिदर्श नपूर्व कं संशयादिपदार्थ स्वरूपविश्ले षणं क्रियते । प्रमाकरणरूपाणां प्रमाणानां सहयो गितया तदङ्गरूपे ण संशयादिपदार

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7

KYUMA, Taiken. "On svatah pramanya in Buddhist Pramana Tradition." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, no. 2 (2002): 850–46. http://dx.doi.org/10.4259/ibk.50.850.

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8

Suresh Shimpi, Jitendra, and Anupama Jitendra Shimpi. "PRAMANA SHARIRACCORDING TO AYURVEDA: A LITERATURE REVIEW." International Journal of Advanced Research 11, no. 04 (2023): 1205–8. http://dx.doi.org/10.21474/ijar01/16781.

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Anthropometry is the measurements of human frame which gives scientific techniques and strategies for taking various measurements and observations. The phrase Anthropos means human and Metry way size. it is the technology that defines physical measures of a persons length, shape and purposeful capacities. Ayurvedic literature relating Sharir Rachana furnishes certain description on measurements of body and its factors. In our classics PramanSharir is the term given to this subdivision which depicts the importance of measurements or Anthropometry. Praman, the other way defines the idea of measu

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9

Dr., Pallavi Chougule. "Critical Analysis of Concept of Biomarkers from Ayurveda Perspective." International Journal of Diagnostics & Research 1, no. 1 (2023): 19–26. https://doi.org/10.5281/zenodo.8147458.

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Today’s era of globalization has introduced Ayurveda on a global platform like never before. <em>Ayurveda</em> is the ancient life science which aims at leading a healthy life but diseases form an inseparable part of life. All these altered conditions are diagnosed most of the times on basis of clinical features as per <em>ayurveda</em> <em>samhitas</em>. With development of technology the contemporary science uses various biomolecules, imaging techniques in addition to clinical features to diagnose a condition, understand its pathophysiology, monitor the intervention or treatment outcom

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10

Dr., Poonam Agrawal. "Jain Darshan." International Journal For Applied Research in Science and Engineering 2, no. 7 (2019): 1–11. https://doi.org/10.5281/zenodo.6982295.

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Dissertations / Theses on the topic "Prama,Pramana and Pramanya"

1

Adhikary, Jaya. "The Nyaya concepts of Prama,Pramana and Pramanya: a critical study." Thesis, University of North Bengal, 2003. http://hdl.handle.net/123456789/89.

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2

Barman, Anup. "The Nyaya concept of Prama:a critical study." Thesis, University of North Bengal, 2001. http://hdl.handle.net/123456789/87.

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Books on the topic "Prama,Pramana and Pramanya"

1

Kriswanto, Agung. Pramana prawa: Suntingan dan terjemahan. Perpustakaan Nasional RI, 2009.

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2

Katsantōnēs, Adamos. "Es̆ei henan praman, pramatitsin": Kypriaka ainigmata. Adamos K. Katsantōnēs, 2014.

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3

Kannad lipiyent Konkni baromvci praman rit. Karnataka Konkani Sahit Akademi, 2008.

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4

Phawa charenphan Chaothai phukhao: Praman doi withi "own-children" = "Own-children" estimates of fertility of the Thai hill tribes. Samnakngan Sathiti hæng Chat, Samnak Nayok Ratthamontri, 1997.

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